[Machine] "The Prophet ﷺ prostrated in it, meaning the Night of Al-Qadr, and the Muslims prostrated in it, as well as the polytheists, humans, and jinn." This is confirmed as authentic according to Al-Bukhari's criteria, and it is not excluded by this context according to the criteria of Al-Bukhari and Muslim.  

إِنَّ النَّبِيَّ ﷺ «سَجَدَ فِيهَا يَعْنِي وَالنَّجْمِ وَسَجَدَ فِيهَا الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْإِنْسُ وَالْجِنُّ» صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ على شرط البخاري ومسلم  

[Machine] About Abdullah's statement, may Allah be exalted, {The heart did not lie about what it saw} [Surah An-Najm: 11], he said: "The Messenger of Allah ﷺ saw Gabriel in a form with his wings that filled the space between the heavens and the earth." This statement is considered authentic according to the conditions of the two Sheikhs (Al-Bukhari and Muslim), but they didn't include it in their collections.  

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {مَا كَذَبَ الْفُؤَادُ مَا رَأَى} [النجم 11] قَالَ «رَأَى رَسُولَ اللَّهِ ﷺ جِبْرِيلُ فِي حُلَّةِ رَفْرَفٍ قَدْ مَلَأَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] "To be the companion for Ibrahim, the speech for Musa, and the vision for Muhammad ﷺ , and the blessings of Allah be upon them all."  

أَنْ تَكُونَ الْخَلَّةُ لِإِبْرَاهِيمَ وَالْكَلَامُ لِمُوسَى وَالرُّؤْيَةُ لِمُحَمَّدٍ ﷺ وَصَلَوَاتُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The Lote Tree of the Utmost Boundary is of colossal size where a traveler would need one hundred years to cross the shade of its branches. It provides shade for a hundred riders and it has bed of gold."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَصِفُ سِدْرَةَ الْمُنْتَهَى قَالَ «يَسِيرُ الرَّاكِبُ فِي الْفَنَنِ مِنْهَا مِائَةَ سَنَةٍ يَسْتَظِلُّ بِالْفَنَنِ مِنْهَا مِائَةُ رَاكِبٍ فِيهَا فَرَاشٌ مِنْ ذَهَبٍ»  

[Machine] "He did not go right or left" {and he did not transgress} [Surah An-Najm 17] He said, "He did not exceed."  

فِي قَوْلِهِ تَعَالَى {مَا زَاغَ الْبَصَرُ} [النجم 17] قَالَ «مَا ذَهَبَ يَمِينًا وَلَا شِمَالًا» {وَمَا طَغَى} [النجم 17] قَالَ «مَا جَاوَزَ»  

from Ibn 'Abbas (regarding this Ayah): Those who avoid great sins and Al-Fawahish except Al-Lamam (minor sins) (53:32). He said: "The Prophet ﷺ said: 'Your forgiveness, O Allah is so ample, and which of Your worshipers has not committed Al-Lamam (minor sins)!'" (Using translation from Tirmidhī 3284)   

فِي قَوْلِهِ ﷻ {الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ} [النجم 32] قَالَ يُلِمُّ بِهَا ثُمَّ يَتُوبُ مِنْهَا قَالَ ابْنُ عَبَّاسٍ كَانَ النَّبِيُّ ﷺ يَقُولُ « [البحر الرجز] إِنْ تَغْفِرِ اللَّهُمَّ تَغْفِرْ جَمًّا وَأَيُّ عَبْدٍ لَكَ لَا أَلَمَّا»  

[Machine] Ishaq narrated from Abdul Razzaq, who narrated from Ma'mar, who narrated from Al-A'mash, who narrated from Abu Ad-Duha, who narrated from Masruq, that Ibn Mas'ud said regarding the verse {except for the occasional glance} [An-Najm 32]. He said, "Adultery of the eyes is looking, adultery of the lips is kissing, adultery of the hands is touching, adultery of the legs is walking, and the private parts either confirm or deny it. If one proceeds with his private part, then he is committing adultery. Otherwise, it is 'the occasional glance'."  

ثنا إِسْحَاقُ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الْأَعْمَشِ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ أَنَّ ابْنَ مَسْعُودٍ قَالَ فِي قَوْلِهِ ﷻ {إِلَّا اللَّمَمَ} [النجم 32] قَالَ «زِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا الشَّفَتَيْنِ التَّقْبِيلُ وَزِنَا الْيَدَيْنِ الْبَطْشُ وَزِنَا الرِّجْلَيْنِ الْمَشْيُ وَيُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ الْفَرْجُ فَإِنْ تَقَدَّمَ بِفَرْجِهِ كَانَ زَانِيًا وَإِلَّا فَهُوَ اللَّمَمُ»  

Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. (Using translation from Muslim 2658a)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «عَلَى كُلِّ نَفْسٍ مِنِ ابْنِ آدَمَ كُتِبَ حَظٌّ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَالْعَيْنُ زِنَاهَا النَّظَرُ وَالرِّجْلُ زِنَاهَا الْمَشْيُ وَالْأُذُنُ زِنَاهَا السَّمَاعُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْقَلْبُ يَتَمَنَّى وَيَشْتَهِي وَيُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ الْفَرْجُ»  

[Machine] The thirty arrows of Islam have not been completed by anyone before Prophet Ibrahim, peace be upon him. Allah, the Mighty and Majestic, said: "And Ibrahim, who fulfilled [his obligations]" [Surah an-Najm 37].  

سِهَامُ الْإِسْلَامِ ثَلَاثُونَ سَهْمًا لَمْ يُتَمِّمْهَا أَحَدٌ قَبْلَ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ قَالَ اللَّهُ ﷻ {وَإِبْرَاهِيمَ الَّذِي وَفَّى} [النجم 37]  

[Machine] "When the verse 'Glorify the name of your Lord, the Most High' was revealed, he said, 'They are all in the scriptures of Ibrahim.' Then when the verse 'And by the star when it descends' was revealed, he reached the statement 'And Ibrahim who fulfilled - that no bearer of burdens will bear the burden of another' [An-Najm: 38] until his statement 'This is a warner of the warners of old' [An-Najm: 56]."  

لَمَّا نَزَلَتْ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى قَالَ «كُلُّهَا فِي صُحُفِ إِبْرَاهِيمَ» فَلَمَّا نَزَلَتْ وَالنَّجْمِ إِذَا هَوَى فَبَلَغَ {وَإِبْرَاهِيمَ الَّذِي وَفَّى أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [النجم 38] إِلَى قَوْلِهِ {هَذَا نَذِيرٌ مِنَ النُّذُرِ الْأُولَى} [النجم 56]  

[Machine] On the authority of the Prophet ﷺ who said, "Verily, the deceased is punished by the weeping of the living. So, when his family and loved ones cry, wail, and lament over him, the deceased would wish for himself to be alive. It was asked, 'Are you referring to his family and loved ones who cry over him?' He replied, 'Yes, and his family and loved ones who console and support each other during this time.' I then said, 'Glory be to Allah!' Allah Almighty said, 'And no bearer of burdens will bear the burden of another.' (Surah Al-An'am 6:164).' He stated, 'Woe to you! Shall I narrate to you a statement from Abu Musa about the Messenger of Allah ﷺ and you say this? Who among us is the liar? By Allah, I have never lied upon Abu Musa, nor has Abu Musa lied upon the Messenger of Allah ﷺ."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَيِّ» فَإِذَا قَالَتْ وَاعَضُدَاهُ وَامَانِعَاهُ وَانَاصِرَاهُ وَاكَاسِيَاهُ حَبَّذَا الْمَيِّتُ فَقِيلَ أَنَاصِرُهَا أَنْتَ أَكَاسِيهَا أَنْتَ أَعَاضِدُهَا أَنْتَ؟ قَالَ فَقُلْتُ سُبْحَانَ اللَّهِ قَالَ اللَّهُ ﷻ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [الأنعام 164] فَقَالَ وَيْحَكَ أُحَدِّثُكَ عَنْ أَبِي مُوسَى عَنْ رَسُولِ اللَّهِ ﷺ وَتَقُولُ هَذَا؟ فَأَيُّنَا كَذَبَ فَوَاللَّهِ مَا كَذَبْتُ عَلَى أَبِي مُوسَى وَمَا كَذَبَ أَبُو مُوسَى عَلَى رَسُولِ اللَّهِ ﷺ