"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ قَدْ فَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرَ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَهُ قَوْلٌ يَقُولُهُ فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمَ يُنَادَى آدَمُ عَلَيْهِ السَّلَامُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٌ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ قَالُوا فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَلِكَ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَا هَلَكَ مِنْ بَنِي آدَمَ وَمِنْ بَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»  

[Machine] The translation of the given Arabic phrase is:

"The Prophet ﷺ used to recite, 'And you see the people [engaged] in [drunken] stupor, while they are not drunk; but the punishment of Allah is severe.' [Surah Al-Hajj: verse 2]"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2]  

[Machine] "The created things were not alive, and the uncreated things were not from a miscarriage."  

«الْمُخَلَّقَةُ مَا كَانَ حَيًّا وَغَيْرُ الْمُخَلَّقَةِ مَا كَانَ مِنْ سَقْطٍ»  

[Machine] "That Allah will not support Muhammad (Peace be upon him)."  

فِي قَوْلِهِ تَعَالَى {مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنْصُرَهُ اللَّهُ} [الحج 15] قَالَ «أَيْ مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنْصُرَ اللَّهُ مُحَمَّدًا ﷺ»  

[Machine] He said, "These two rivals disputed about their Lord." [Al-Hajj 19] He said, "This verse was revealed about us and those who participated in the Battle of Badr; Utbah, Shaybah, and Walid."  

أَنَّهُ قَالَ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} [الحج 19] قَالَ «نَزَلَتْ فِينَا وَفِي الَّذِينَ بَارَزُوا يَوْمَ بَدْرٍ عُتْبَةَ وَشَيْبَةَ وَالْوَلِيدِ»  

this Āyah was revealed for these six folk on the day of Badr: (1) ʿAlī, (2) Ḥamzah, (3) ʿUbaydah, (4) Shaybah and (5) ʿUtbah, the two sons of Rabīʿah, and (6) Walīd b. ʿUtbah: "These are two adversaries who have disputed over their Lord..." (Ḥajj 22:19) until the end of the statement of Allah, "... We will make him taste of a painful punishment." (Ḥajj 22:25).  

لَنَزَلَتْ هَذِهِ الْآيَةُ فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ يَوْمَ بَدْرٍ عَلِيٌّ وَحَمْزَةُ وَعُبَيْدَةُ وَشَيْبَةُ وَعُتْبَةُ ابْنَا رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} [الحج 19] إِلَى قَوْلِهِ تَعَالَى {نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج 25]۔  

[Machine] "Ali and I are the first to kneel before the enemy on our knees, in front of Allah on the Day of Judgment. The hadith about Ali in these narrations is true, as it is true about Abu Dharr al-Ghifari, even if they did not mention it." Sahih.  

عَلِيٌّ وَأَنَا أَوَّلُ مَنْ يَجْثُو لِلْخُصُومَةِ عَلَى رُكْبَتَيْهِ بَيْنَ يَدَيِ اللَّهِ يَوْمَ الْقِيَامَةِ «لَقَدْ صَحَّ الْحَدِيثُ بِهَذِهِ الرِّوَايَاتِ عَنْ عَلِيٍّ كَمَا صَحَّ عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ وَإِنْ لَمْ يُخْرِجَاهُ» صحيح  

[Machine] This verse was revealed about Hamza and his companions: "And do not think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision." [Quran 3:169]  

نَزَلَتْ هَذِهِ الْآيَةُ فِي حَمْزَةَ وَأَصْحَابِهِ {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ} [آل عمران 169]  

[Machine] From Abu Hurayrah, and it was recited the saying of Allah, Almighty and Glorious: "So for those who disbelieve, cut garments of fire will be cut out for them." [Surah Al-Hajj 19]. He said, "I heard the Messenger of Allah ﷺ saying, 'Indeed, boiling water will be poured upon their heads until it penetrates the skull and reaches their stomachs, and it will dissolve whatever is in their stomachs until it tears apart their legs, and this is the melting point. Then they will be restored as they were before.'"  

عَنْ أَبِي هُرَيْرَةَ وَتَلَا قَوْلَ اللَّهِ ﷻ {فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ} [الحج 19] فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْحَمِيمَ لَيُصَبُّ عَلَى رُءُوسِهِمْ فَيَنْفُذُ الْجُمْجُمَةَ حَتَّى يَخْلُصَ إِلَى جَوْفِهِ فَيَسْلِتُ مَا فِي جَوْفِهِ حَتَّى يُمَزِّقَ قَدَمَيْهِ وَهُوَ الصَّهْرُ ثُمَّ يُعَادُ كَمَا كَانَ»  

[Machine] The fire is black, its flames and embers do not illuminate. Then he recited this verse, "Every time they wish to emerge from it [due to] anguish, they will be returned to it" [Surah Al-Hajj 22].  

النَّارُ سَوْدَاءُ لَا يُضِيءُ لَهِيبُهَا وَلَا جَمْرُهَا ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أَعِيدُوا فِيهَا} [الحج 22]  

[Machine] "That a man will be concerned about a sin, meaning that if he does not commit it, it will not be written against him. Even if a man intends to kill another man at his home while he is far away, Allah will make him taste a painful punishment. And Shu'bah narrated it from Isma'il ibn 'Abd al-Rahman al-Suddi from Murrata on the condition of Muslim."  

فِي قَوْلِهِ تَعَالَى {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ} [الحج 25] بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ قَالَ «لَوْ أَنَّ رَجُلًا هَمَّ بِخَطِيئَةٍ يَعْنِي مَا لَمْ يَعْمَلْهَا لَمْ يُكْتَبْ عَلَيْهِ وَلَوْ أَنَّ رَجُلًا هَمَّ بِقَتْلِ رَجُلٍ عِنْدَ الْبَيْتِ وَهُوَ بِعَدَنِ أَبْيَنَ أَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا» وَقَدْ رَفَعَهُ شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ السُّدِّيِّ عَنْ مُرَّةَعلى شرط مسلم  

[Machine] "He who intends to commit injustice by apostasy, We shall let him taste a painful punishment." (Surah Al-Hajj 25) He said, "If a man harbors the intention of apostasy and does not manifest it, Allah will make him taste a painful punishment."  

رَفَعَهُ فِي قَوْلِ اللَّهِ ﷻ {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج 25] قَالَ «لَوْ أَنَّ رَجُلًا هَمَّ فِيهِ بِإِلْحَادٍ وَهُوَ بِعَدَنِ أَبْيَنَ لَأَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, a man from Quraysh will emerge who, if his sins were weighed against the sins of the two great nations, they would outweigh them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ أَنَّ ذُنُوبَهُ تُوزَنُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ»  

[Machine] "A man named Tubba set out towards the Kaaba. When he reached the valley of Ghameem, Allah sent a wind upon him that was so strong that no one could stand, except with great difficulty. The man fell down and was overpowered by the wind. He experienced great discomfort, so he called for his scribes and asked them, 'What is this that has been sent upon me?' They replied, 'Do you seek safety?' He said, 'Are you safe?' They said, 'Yes, we are safe.' He asked them, 'What can rid me of this?' They said, 'Strip off your clothes, then say 'Labbaik, Labbaik,' enter and perform Tawaf around the Kaaba without causing any disturbance to its inhabitants.' He asked, 'If I agree to this, will the wind go away from me?' They said, 'Yes.' He stripped off his clothes, said 'Labbaik, Labbaik,' and entered. Ibn Abbas added, 'The wind subsided as if it were a dark night.'"  

«أَقْبَلَ تُبَّعٌ يُرِيدُ الْكَعْبَةَ حَتَّى إِذَا كَانَ بِكُرَاعِ الْغَمِيمِ بَعَثَ اللَّهُ عَلَيْهِ رِيحًا لَا يَكَادُ الْقَائِمُ يَقُومُ إِلَّا بِمَشَقَّةٍ وَيَذْهَبُ الْقَائِمُ ثُمَّ يَقْعُدُ فَيُصْرَعُ وَقَامَتْ عَلَيْهِ وَلَقُوا مِنْهَا عَنَاءً وَدَعَا تُبَّعٌ حَبْرَيْهِ فَسَأَلَهُمَا مَا هَذَا الَّذِي بُعِثَ عَلَيَّ؟» قَالَا أَتُؤَمِّنَّا؟ قَالَ «أَنْتُمْ آمِنُونَ» قَالَا فَإِنَّكَ تُرِيدُ بَيْتًا يَمْنَعُهُ اللَّهُ مِمَّنْ أَرَادَهُ قَالَ «فَمَاذَا يُذْهِبُ هَذَا عَنِّي؟» قَالَا تَجَرَّدْ فِي ثَوْبَيْنِ ثُمَّ تَقُولُ لَبَّيْكَ لَبَّيْكَ ثُمَّ تَدْخُلُ فَتَطُوفُ بِذَلِكَ الْبَيْتِ وَلَا تَهِيجُ أَحَدًا مِنْ أَهْلِهِ قَالَ «فَإِنْ أَجْمَعْتُ عَلَى هَذَا ذَهَبَتْ هَذِهِ الرِّيحُ عَنِّي؟» قَالَا نَعَمْ فَتَجَرَّدَ ثُمَّ لَبَّى قَالَ ابْنُ عَبَّاسٍ فَأَدْبَرَتِ الرِّيحُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ  

[Machine] When Ibrahim finished constructing the house, he said, "My Lord, I have finished." Allah said, "Proclaim amongst the people for Hajj." Ibrahim asked, "My Lord, how will my voice reach the people?" Allah replied, "Proclaim, and it is upon Me to convey." Ibrahim asked, "My Lord, what should I say?" Allah said, "Say, 'O people, pilgrimage to the Ancient House has been prescribed upon you.' Hearing this, people will come from the farthest corners of the earth, responding to the call."  

لَمَّا فَرَغَ إِبْرَاهِيمُ مِنْ بِنَاءِ الْبَيْتِ قَالَ رَبِّ قَدْ فَرَغْتُ فَقَالَ «أَذِّنِ فِي النَّاسَ بِالْحَجِّ» قَالَ رَبِّ وَمَا يَبْلُغُ صَوْتِي؟ قَالَ «أَذِّنْ وَعَلَيَّ الْبَلَاغُ» قَالَ رَبِّ كَيْفَ أَقُولُ؟ قَالَ قُلْ يَا أَيُّهَا النَّاسُ كُتِبَ عَلَيْكُمُ الْحَجُّ حَجُّ الْبَيْتِ الْعَتِيقِ فَسَمِعَهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ أَلَا تَرَى أَنَّهُمْ يَجِيئُونَ مِنْ أَقْصَى الْأَرْضِ يُلَبُّونَ؟  

that the Messenger of Allah ﷺ said: "It is only called Al-Bait Al-'Atiq because it has not been conquered by a tyrant." (Using translation from Tirmidhī 3170)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا سَمَّى اللَّهُ الْبَيْتَ الْعَتِيقَ لِأَنَّهُ أَعْتَقَهُ مِنَ الْجَبَابِرَةِ فَلَمْ يَظْهَرْ عَلَيْهِ جَبَّارٌ قَطُّ»  

[Machine] "I said to him his saying: 'And the camels and cattle We have appointed them for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them, lined up for sacrifice' [Al-Hajj 36]. He said: 'When you intend to slaughter the animal, keep it still, then say 'Allahu Akbar, Allahu Akbar, Allah is greater than you and for you', then say His name, and then slaughter it.' I said: 'And should I say that during the offering of Udhiyah?' He said: 'Yes, during the offering of Udhiyah.'"  

قُلْتُ لَهُ قَوْلُهُ ﷻ {وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ} [الحج 36] قَالَ إِذَا أَرَدْتَ أَنْ تَنْحَرَ الْبَدَنَةَ فَأَقِمْهَا ثُمَّ قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ مِنْكَ وَلَكَ ثُمَّ سَمِّ ثُمَّ انْحَرْهَا قَالَ قُلْتُ وَأَقُولُ ذَلِكَ فِي الْأُضْحِيَّةِ؟ قَالَ «وَالْأُضْحِيَّةِ»  

“The Companions of the Messenger of Allah ﷺ said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’” (Using translation from Ibn Mājah 3127)   

قُلْنَا يَا رَسُولَ اللَّهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ «سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ» قَالَ قُلْنَا فَمَا لَنَا مِنْهَا؟ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» قُلْنَا يَا رَسُولَ اللَّهِ فَالصُّوفُ؟ قَالَ «فَكُلُّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is able to afford to sacrifice but does not do so, then he should not come near our prayer area." Ibn ‘Iyaash weakened it. Abu Dawood.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ وَجَدَ سَعَةً لِأَنْ يُضَحِّيَ فَلَمْ يُضَحِّ فَلَا يَحْضُرْ مُصَلَّانَا» ابن عياش ضعفه أبو داود  

[Machine] "He used to recite it: "Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory." [Quran 22:39] He said, "This is the first verse revealed concerning fighting."  

أَنَّهُ كَانَ يَقْرَؤُهَا {أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ} [الحج 39] قَالَ «هِيَ أَوَّلُ آيَةٍ نَزَلَتْ فِي الْقِتَالِ»  

"I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'" (Using translation from Tirmidhī 578)   

سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَفُضِّلَتْ سُورَةُ الْحَجِّ بِسَجْدَتَيْنِ؟ قَالَ «نَعَمْ فَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهَا»  

[Machine] "He prayed with Umar in the morning and prostrated twice during the Hajj." As for the hadith of Ibn Abbas, it is authentic.  

«أَنَّهُ صَلَّى مَعَ عُمَرَ الصُّبْحَ فَسَجَدَ فِي الْحَجِّ سَجْدَتَيْنِ» وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ صحيح  

[Machine] "In Surah Al-Hajj, there are two prostrations." And as for the narration of Ibn Umar, it adheres to the conditions of Bukhari and Muslim.  

«فِي سُورَةِ الْحَجِّ سَجْدَتَانِ» وَأَمَّا حَدِيثُ ابْنِ عُمَرَ على شرط البخاري ومسلم  

[Machine] He said, "He (Prophet Muhammad) performed two prostrations in the Hajj." And as for the hadith of Abdullah bin Masood and Ammar, it is authentic.  

أَنَّهُ «سَجَدَ فِي الْحَجِّ سَجْدَتَيْنِ» وَأَمَّا حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعَمَّارٍ صحيح  

[Machine] About Abdullah ibn Mas'ud and Ammar ibn Yasir, they used to perform two prostrations during the Hajj. As for the hadith of Abu Musa  

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعَمَّارِ بْنِ يَاسِرٍ أَنَّهُمَا «كَانَا يَسْجُدَانِ فِي الْحَجِّ سَجْدَتَيْنِ» وَأَمَّا حَدِيثُ أَبِي مُوسَى  

[Machine] "That Abu Musa performed two prostrations in Surah Al-Hajj and recited the prostration of the last verse in Surah Al-Hajj, so he prostrated and we prostrated with him. As for the hadith of Abu Darda,"  

أَنَّ أَبَا مُوسَى «سَجَدَ فِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ وَأَنَّهُ قَرَأَ السَّجْدَةَ الَّتِي فِي آخِرِ سُورَةِ الْحَجِّ فَسَجَدَ وَسَجَدْنَا مَعَهُ» وَأَمَّا حَدِيثُ أَبِي الدَّرْدَاءِ  

[Machine] "I saw Abu Darda performing two prostrations during the Hajj."  

رَأَيْتُ أَبَا الدَّرْدَاءِ «سَجَدَ فِي الْحَجِّ سَجْدَتَيْنِ»  

[Machine] She asked the Prophet ﷺ about this verse, "And He has not placed upon you in the religion any difficulty" [Surah Al-Hajj: 78]. He said, "Hardship."  

أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ عَنْ هَذِهِ الْآيَةِ {وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجِ} [الحج 78] قَالَ «الضِّيقُ»  

[Machine] They are a slaughter, Suhail, the one with ambitions, and Ibn Aqeel, are not strong.  

ذَبْحٌ هُمْ ذَابِحُوهُسهيل ذو مناكير وابن عقيل ليس بالقوي