[Machine] "The Angels"  

فِي قَوْلِهِ ﷻ {وَالصَّافَّاتِ صَفًّا} [الصافات 1] قَالَ الْمَلَائِكَةُ {فَالزَّاجِرَاتِ زَجْرًا} [الصافات 2] قَالَ «الْمَلَائِكَةُ» {فَالتَّالِيَاتِ ذِكْرًا} [الصافات 3] قَالَ «الْمَلَائِكَةُ»  

[Machine] "Abdullah read: 'Rather, you should be amazed, while they mock' [As-Saaffaat 12]. Shurayh said, 'Indeed, Allah is not amazed by anything. Rather, He amazes those who do not know.' Al-A'mash said, 'I narrated this to Ibrahim, and he said, 'Indeed, Shurayh used to be amazed by his own opinions. Abdullah was more knowledgeable than Shurayh, and Abdullah used to recite it as ‘Rather, you should be amazed' [As-Saaffaat 12].'"  

قَرَأَ عَبْدُ اللَّهِ {بَلْ عَجِبْتَ وَيَسْخَرُونَ} [الصافات 12] قَالَ شُرَيْحٌ «إِنَّ اللَّهَ لَا يَعْجَبُ مِنْ شَيْءِ إِنَّمَا يَعْجَبُ مَنْ لَا يَعْلَمُ» قَالَ الْأَعْمَشُ فَذَكَرْتُ لِإِبْرَاهِيمَ فَقَالَ إِنَّ شُرَيْحًا كَانَ يُعْجِبُهُ رَأْيُهُ إِنَّ عَبْدَ اللَّهِ كَانَ أَعْلَمُ مِنْ شُرَيْحٍ وَكَانَ عَبْدُ اللَّهِ يَقْرَؤُهَا {بَلْ عَجِبْتَ} [الصافات 12]  

[Machine] "Their example is like those who are similar to them."  

فِي قَوْلِهِ تَعَالَى {احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ} [الصافات 22] قَالَ «أَمْثَالَهُمُ الَّذِينَ هُمْ مِثْلُهُمْ»  

[Machine] I heard the Prophet ﷺ saying, "Whenever a person invites someone to something, he will be held accountable for it on the Day of Judgment. He will be tied to it and it will be brought together with him. Then he recited the verse, 'And they will not be questioned about their sins.' (Surah As-Saafat, 37:24)" This is how Al-Hasan bin Ahmad Al-Tustari narrated it from Ubaidullah bin Mu'adh. If it was permissible for us to accept it from him, we would have done so. However, we verify it based on the condition of the two scholars and we say that its correctness is established.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ دَاعٍ دَعَا رَجُلًا إِلَى شَيْءٍ إِلَّا كَانَ مَوْقُوفًا مَعَهُ يَوْمَ الْقِيَامَةِ لَازِمًا لَهُ يُقَادُ مَعَهُ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات 24] «هَكَذَا حَدَّثَ بِهِ الْحَسَنُ بْنُ أَحْمَدَ التُّسْتَرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ مُعَاذٍ عَنْهُ وَلَوْ جَازَ لَنَا قَبُولُهُ مِنْهُ لَكِنَّا نُصَحِّحُهُ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَكِنَّا نَقُولُ أَنَّ صَوَابَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever calls his Muslim brother to something, and even if a man calls another man, he will be held accountable for him on the Day of Resurrection and will be linked to him. Then the Messenger of Allah ﷺ recited the verse, 'And prevent them, indeed they are to be questioned' (Quran 37:24)."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ دَعَا أَخَاهُ الْمُسْلِمَ إِلَى شَيْءٍ وَإِنْ دَعَا رَجُلٌ رَجُلًا كَانَ مَوْقُوفًا مَعَهُ يَوْمَ الْقِيَامَةِ لَازِمًا لَهُ يُقَادُ مَعَهُ ثُمَّ تَلَا رَسُولُ اللَّهِ ﷺ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات 24]  

[Machine] From the followers of Noah to Ibrahim, following his method and his Sunnah, he reached the age of maturity until his actions were comparable to the actions of Ibrahim. When they submitted to what they were commanded, Allah commanded Ibrahim to present his forehead and he placed his face towards the ground. Ibrahim said, "Do not slaughter me while you are looking at me. Perhaps you will have mercy on me, so do not prepare yourself to slaughter me. Tie my hands to my neck and then place my face on the ground." When he put his hand to slaughter him, the blade did not cut until the call came, "O Ibrahim, you have indeed fulfilled the vision." (Surah As-Saffat, 105) So he held his hand and raised his words, "And We ransomed him with a great sacrifice." (Surah As-Saffat,107) With a great ram that was accepted. Ibn 'Abbas claimed that the sacrificed one was Ismael.  

فِي قَوْلِهِ ﷻ {وَإِنَّ مِنْ شِيعَتِهِ لِإِبْرَاهِيمَ} [الصافات 83] قَالَ مِنْ شِيعَةِ نُوحٍ إِبْرَاهِيمُ عَلَى مِنْهَاجِهِ وَسُنَّتِهِ بَلَغَ مَعَهُ السَّعْيَ شَبَّ حَتَّى بَلَغَ سَعْيُهُ سَعْيَ إِبْرَاهِيمَ فِي الْعَمَلِ فَلَمَّا أَسْلَمَا مَا أُمِرَا بِهِ وَتَلَّهُ لِلْجَبِينِ وَضَعَ وَجْهَهُ إِلَى الْأَرْضِ فَقَالَ لَا تَذْبَحْنِي وَأَنْتَ تَنْظُرُ عَسَى أَنْ تَرْحَمَنِي فَلَا تُجْهِزْ عَلَيَّ ارْبُطْ يَدَيَّ إِلَى رَقَبَتِي ثُمَّ ضَعْ وَجْهِي عَلَى الْأَرْضِ فَلَمَّا أَدْخَلَ يَدَهُ لِيَذْبَحَهُ فَلَمْ يَحُكَّ الْمُدْيَةَ حَتَّى نُودِيَ {أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا} [الصافات 105] فَأَمْسَكَ يَدَهُ وَرَفَعَ قَوْلُهُ {وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ} [الصافات 107] بِكَبْشٍ عَظِيمٍ مُتَقَبَّلٍ «وَزَعَمَ ابْنُ عَبَّاسٍ أَنَّ الذَّبِيحَ إِسْمَاعِيلُ»  

[Machine] "The visions of the prophets are a revelation."  

«رُؤْيَا الْأَنْبِيَاءِ وَحْيٌ»  

[Machine] The Prophet ﷺ used to say "His eyes sleep but his heart does not sleep."  

كَانَ النَّبِيُّ ﷺ «تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ»