[Machine] He heard Umar ibn al-Khattab say, "Learn Surah Al-Baqarah, Surah An-Nisa, Surah Al-Maidah, Surah Al-Hajj, and Surah An-Nur because they contain obligatory duties."  

أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ «تَعَلَّمُوا سُورَةَ الْبَقَرَةِ وَسُورَةَ النِّسَاءِ وَسُورَةَ الْمَائِدَةِ وَسُورَةَ الْحَجِّ وَسُورَةَ النُّورِ فَإِنَّ فِيهِنَّ الْفَرَائِضَ»  

[Machine] The Messenger of Allah ﷺ said, "Do not confine them (women) to rooms, and do not teach them writing. Instead, teach them spinning and Surah An-Nur."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُنْزِلُوهُنَّ الْغُرَفَ وَلَا تُعَلِّمُوهُنَّ الْكِتَابَةَ» يَعْنِي النِّسَاءَ «وَعَلِّمُوهُنَّ الْمِغْزَلَ وَسُورَةَ النُّورِ»  

[Machine] "Women used to be entrepreneurs in the city, so Muslim men would marry women from among them so that they could support them financially. However, this practice was later prohibited."  

فِي قَوْلِهِ تَعَالَى {الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً} [النور 3] قَالَ «كُنَّ نِسَاءً مَرَارِدَ بِالْمَدِينَةَ فَكَانَ الرَّجُلُ الْمُسْلِمُ يُزَوِّجُ الْمَرْأَةَ مِنْهُنَّ لِتُنْفِقَ عَلَيْهِ فَنُهُوا عَنْ ذَلِكَ»  

[Machine] In His saying, "Do not enter houses other than your own until you have sought permission" [Surah An-Nur 27], He said: The writer made a mistake, it should be "until you have sought permission" (instead of "until you have made yourself known").  

فِي قَوْلِهِ تَعَالَى {لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا} [النور 27] قَالَ: أَخْطَأَ الْكَاتِبُ، حَتَّى تَسْتَأْذِنُوا  

"The Messenger of Allah [SAW] said: 'Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'" (Using translation from Nasāʾī 5126)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا امْرَأَةٍ اسْتَعْطَرَتْ فَمَرَّتْ عَلَى قَوْمٍ لِيَجِدُوا رِيحَهَا فَهِيَ زَانِيَةٌ»  

I asked Messenger of Allah ﷺ about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes. (Using translation from Muslim 2159a)   

سَأَلْتُ النَّبِيَّ ﷺ عَنْ نَظْرَةِ الْفُجَاءَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي  

[Machine] From Abdullah (from the verse): "And let them not display their adornment" [An-Nur 31]. He said, "No anklets, no bracelets, no necklaces, except what appears thereof" [An-Nur 31]. He said, "The clothing."  

عَنْ عَبْدِ اللَّهِ {وَلَا يُبْدِينَ زِينَتَهُنَّ} [النور 31] قَالَ «لَا خُلْخَالَ وَلَا شَنْفَ وَلَا قُرْطَ وَلَا قِلَادَةَ» {إِلَّا مَا ظَهَرَ مِنْهَا} [النور 31] قَالَ «الثِّيَابُ»  

[Machine] "When this verse was revealed, 'And tell the believing women to reduce their vision and guard their private parts and not expose their adornment except that which appears thereof...' [Quran 24:31], the women of the Ansar (helpers) took their waist wrappers and tore them from the edges and covered their faces with them."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ} [النور 31] أَخَذَ نِسَاءُ الْأَنْصَارِ أُزْرَهُنَّ فَشَقَقْنَهُ مِنْ نَحْوِ الْحَوَاشِي فَاخْتَمَرْنَ بِهِ  

[Machine] From the Prophet, peace be upon him, it was narrated that he said, "And give them from the wealth of Allah which He has given you." [Surah An-Nur 33] He said, "A quarter is left for the legal heirs."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ {وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ} [النور 33] قَالَ «يُتْرَكُ لِلْمُكَاتَبِ الرُّبُعُ»  

[Machine] "He heard Jabir saying that there was a woman from the Ansar who said, 'My husband forces me to commit adultery.' Then the verse was revealed: 'And do not compel your maidens to prostitution, if they desire chastity.' [Surah An-Nur 33]."  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ كَانَتْ مُسَيْكَةُ لِبَعْضِ الْأَنْصَارِ فَقَالَتْ إِنَّ سَيِّدِي يُكْرِهُنِي عَلَى الْبِغَاءِ فَنَزَلَتْ {وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا} [النور 33]  

[Machine] "And it is the grave, meaning the pit." The chain of narration is authentic and neither of them narrated it as authentic.  

فِي قَوْلِهِ ﷻ «اللَّهُ نُورُ السَّمَوَاتِ وَالْأَرْضِ مَثَلُ نُورِ مَنْ آمَنَ بِاللَّهِ كَمِشْكَاةٍ» قَالَ «وَهِيَ الْقُبَّرَةُ يَعْنِي الْكُوَّةَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

That the Messenger of Allah ﷺ said: "Eat olive and use its oil, for indeed it is a blessed tree." (Using translation from Tirmidhī 1851)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "Eat olive oil and use it as a lotion, for it is beneficial and blessed." - Abdullah bin Sa'id and others.  

قَالَ رَسُولُ اللَّهِ ﷺ «كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ طَيِّبٌ مُبَارَكٌ» عبد الله بن سعيد واه  

[Machine] That his name be raised and mentioned therein, the men glorify Him therein at morning and evenings. [He is] a light example - like a niche within which is a lamp, the lamp is within glass. [The niche is] as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.  

أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ} [النور 37] قَالَ «ضَرَبَ اللَّهُ هَذَا الْمَثَلَ» قَوْلُهُ {مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحَ فِي زُجَاجَةٍ} [النور 35] «لِأُولَئِكَ الْقَوْمِ الَّذِينَ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَكَانُوا أَتْجَرَ النَّاسِ وَأَبْيَعَهُمْ وَلَكِنْ لَمْ تَكُنْ تُلْهِيهِمْ تِجَارَتُهُمْ وَلَا بَيْعُهُمْ عَنْ ذِكْرِ اللَّهِ»  

[Machine] "Indeed, mosques have pillars, and their pillars are the gathering places for the angels. If they are absent, they will be asked about. And if they are sick, they will be visited. And if they are in need, they will be supported."  

«إِنَّ لِلْمَسَاجِدِ أَوْتَادًا هُمْ أَوْتَادُهَا لَهُمْ جُلَسَاءُ مِنَ الْمَلَائِكَةِ فَإِنْ غَابُوا سَأَلُوا عَنْهُمْ وَإِنْ كَانُوا مَرْضَى عَادُوهُمْ وَإِنْ كَانُوا فِي حَاجَةٍ أَعَانُوهُمْ»  

[Machine] "We were with the Messenger of Allah, peace be upon him, on a journey, and we took turns herding the camels. When it was my turn, I released my camels and then returned. I went to the Messenger of Allah, peace be upon him, while he was delivering a sermon to the people. I heard him say, 'No Muslim performs ablution and perfects it, then stands to pray, knowing what he says, except that his sins will be forgiven as if he was just born.' I could not control myself and said, 'May my father and mother be sacrificed for you, what is better than that?' Umar (may Allah be pleased with him) was next to him and said, 'Do you marvel at this? He said it before you came and what he said is more excellent than that.' I said, 'May my father and mother be sacrificed for you, what is it?' He said, 'It is when a person performs ablution and perfects it, then says when he finishes his ablution, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and Messenger," the gates of Paradise will be opened for him, and he can enter from any of them he wishes.' He then said, 'The people will be gathered in a single field, where their vision and hearing will penetrate, and the caller will call out, "Let the people know for whom the honor is today." He will repeat this three times, and then he will say, "Where are those whose sides shunned from their beds?" He will then say, "Where are those who were not diverted by buying and selling from the remembrance of Allah?" until the end of the verse [Surah An-Nur, Verse 37]. He will then call out, "Let the people know for whom the honor is today." He will then say, "Where are those who used to praise their Lord?"  

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَكُنَّا نَتَنَاوَبُ الرَّعِيَّةَ فَلَمَّا كَانَتْ نَوْبَتِي سَرَّحْتُ إِبِلِي ثُمَّ رَجَعْتُ فَجِئْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ فَسَمِعْتُهُ يَقُولُ «مَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُومُ فِي صَلَاتِهِ فَيَعْلَمُ مَا يَقُولُ إِلَّا انْفَتَلَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا لَيْسَ عَلَيْهِ ذَنْبٌ» قَالَ فَمَا مَلَكْتُ نَفْسِي عِنْدَ ذَلِكَ أَنْ قُلْتُ بَخٍ بَخٍ فَقَالَ عُمَرُ وَكُنْتُ إِلَى جَنْبِهِ أَتَعْجَبُ مِنْ هَذَا؟ قَدْ قَالَ قَبْلَ أَنْ تَجِيءَ مَا هُوَ أَجْوَدُ مِنْهُ فَقُلْتُ مَا هُوَ فِدَاكَ أَبِي وَأُمِّي؟ قَالَ قَالَ مَا مِنْ رَجُلٍ يَتَوَضَّأُ فَيُسْبِغُ الْوُضُوءَ ثُمَّ يَقُولُ عِنْدَ فَرَاغِهِ مِنْ وُضُوئِهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِلَّا فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابٍ مِنَ الْجَنَّةِ يَدْخُلُ مِنْ أَيُّهَا شَاءَ ثُمَّ قَالَ «يُجْمَعُ النَّاسُ فِي صَعِيدٍ وَاحِدٍ يَنْفُذُهُمُ الْبَصَرُ وَيُسْمِعُهُمُ الدَّاعِي فَيُنَادِي مُنَادٍ سَيَعْلَمُ أَهْلُ الْجَمْعِ لِمَنِ الْكَرَمُ الْيَوْمَ» ثَلَاثَ مَرَّاتٍ ثُمَّ يَقُولُ «أَيْنَ الَّذِينَ كَانَتْ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ» ثُمَّ يَقُولُ أَيْنَ الَّذِينَ كَانُوا {لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ} [النور 37] إِلَى آخِرِ الْآيَةِ ثُمَّ يُنَادِي مُنَادٍ سَيَعْلَمُ الْجَمْعُ لِمَنِ الْكَرَمُ الْيَوْمَ ثُمَّ يَقُولُ «أَيْنَ الْحَمَّادُونَ الَّذِينَ كَانُوا يَحْمَدُونَ رَبَّهُمْ»  

[Machine] But I am not fasting, so he allowed him to drink, and then he said, "They fear a Day in which the hearts and eyes will turn about" [Quran 24:37].  

لَكِنْ أَنَا لَسْتُ بِصَائِمٍ ثُمَّ أَمَرَهُ فَشَرِبَهُ ثُمَّ قَالَ {يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ} [النور 37]  

[Machine] "And those who disbelieved, their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before him, and He will pay him in full his due; and Allah is swift in account. "And the example of those who disbelieve is like that of one who calls upon that which hears no sound—a mere darknesses within a vast sea which is covered by waves, upon which are waves, over which are clouds—darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allah has not granted light - for him there is no light." So he is like one who walks in darknesses, unable to see where he is going; speech is darkness, actions are darkness, entrance is darkness, exit is darkness, and his destination is towards darkness and the Fire on the Day of Resurrection." [Surah An-Nur 24:39-40]  

{وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ} [النور 39] قَالَ «وَكَذَلِكَ الْكَافِرُ يَجِيءُ يَوْمَ الْقِيَامَةِ وَهُوَ يَحْسِبُ أَنَّ لَهُ عِنْدَ اللَّهِ خَيْرًا يَجِدُهُ وَيُدْخِلُهُ اللَّهُ النَّارَ» قَالَ وَضَرَبَ مَثَلًا آخَرَ لِلْكَافِرِ فَقَالَ {أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ} [النور 40] فَهُوَ يَنْقُلُهُ فِي خَمْسٍ مِنَ الظُّلَمِ فَكَلَامُهُ ظُلْمَةٌ وَعَمَلُهُ ظُلْمَةٌ وَمَدْخَلُهُ ظُلْمَةٌ وَمَخْرَجُهُ ظُلْمَةٌ وَمَصِيرُهُ إِلَى الظُّلُمَاتِ إِلَى النَّارِ يَوْمَ الْقِيَامَةِ  

[Machine] We went to a funeral in the Bab Dimashq area, and with us was Abu Umamah al-Bahili. When he prayed upon the deceased and they began burying him, Abu Umamah said, "O people, you have entered a house in which you share in good deeds and bad deeds, and soon you will leave it for another abode. This indicates the grave, the house of solitude, darkness, worms, and narrowness, except for what Allah expands. Then you will move from it to the stations of the Day of Resurrection. You will be in some of these stations until a matter from the matters of Allah covers the people. Faces will turn bright and faces will turn dark, and then you will move to another house where intense darkness covers the people. Then the light will be divided, and the believer will receive light while the disbeliever and the hypocrite will not receive anything. This is a similitude that Allah, the Most High, has given in His Book, "Or like darknesses within an unfathomable sea which is covered by waves, above which are waves, above which are clouds - darknesses, some of them upon others. When one puts out his hand, he can hardly see it. And he to whom Allah has not granted light - for him there is no light." [Quran 24:40] And the disbeliever and the hypocrite will not be illuminated by the light of the believer, just as the blind person is not illuminated by the sight of the one who can see. The hypocrite says to those who believe, "Look at us and provide for us some of your light." But it is said to them, "Go back and seek light." And a wall is put up between them, with a door within it. Inside it is mercy, and outside of it is torment. They call to them, "Were we not with you?" They reply, "Yes, but you deceived yourselves and delayed, and you were deceived by false hopes until the decree of Allah came. And the Deceiver deceived you concerning Allah." [Quran 4:142] So they return to the place where the light was divided and they find nothing. They turn back to them, and there is a barrier between them. It has a door, inside of which is mercy, and from its front is punishment. They call out to them, "Weren't we with you? We used to pray with you and fight in battles alongside you." They reply, "Yes, but you caused confusion, you waited and hesitated, and false hopes deceived you, until the command of Allah came and you were deceived by Allah." [Quran 57:14] Then it recites, "And how terrible that result is!" [Quran 57:15]  

خَرَجْنَا عَلَى جَنَازَةٍ فِي بَابِ دِمَشْقَ مَعَنَا أَبُو أُمَامَةَ الْبَاهِلِيِّ فَلَمَّا صَلَّى عَلَى الْجَنَازَةِ وَأَخَذُوا فِي دَفْنِهَا قَالَ أَبُو أُمَامَةَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَصْبَحْتُمْ وَأَمْسَيْتُمْ فِي مَنْزِلٍ تَقْتَسِمُونَ فِيهِ الْحَسَنَاتِ وَالسَّيِّئَاتِ وَتُوشِكُونَ أَنْ تَظْعَنُوا مِنْهُ إِلَى الْمَنْزِلِ الْآخَرِ وَهُوَ هَذَا يُشِيرُ إِلَى الْقَبْرِ بَيْتُ الْوَحْدَةِ وَبَيْتُ الظُّلْمَةِ وَبَيْتُ الدُّودِ وَبَيْتُ الضِّيقِ إِلَّا مَا وَسَّعَ اللَّهُ ثُمَّ تَنْتَقِلُونَ مِنْهُ إِلَى مَوَاطِنِ يَوْمِ الْقِيَامَةِ فَإِنَّكُمْ لَفِي بَعْضِ تِلْكَ الْمَوَاطِنِ حَتَّى يَغْشَى النَّاسَ أَمْرٌ مِنْ أَمْرِ اللَّهِ فَتَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ثُمَّ تَنْتَقِلُونَ مِنْهُ إِلَى مَنْزِلٍ آخَرَ فَيَغْشَى النَّاسَ ظُلْمَةٌ شَدِيدَةٌ ثُمَّ يُقْسَمُ النُّورُ فَيُعْطَى الْمُؤْمِنُ نُورًا وَيُتْرَكُ الْكَافِرُ وَالْمُنَافِقُ فَلَا يُعْطَيَانِ شَيْئًا وَهُوَ الْمَثَلُ الَّذِي ضَرَبَهُ اللَّهُ تَعَالَى فِي كِتَابِهِ {أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ} [النور 40] وَلَا يَسْتَضِيءُ الْكَافِرُ وَالْمُنَافِقُ بِنُورِ الْمُؤْمِنِ كَمَا لَا يَسْتَضِيءُ الْأَعْمَى بِبَصَرِ الْبَصِيرِ يَقُولُ الْمُنَافِقُ لِلَّذِينَ آمَنُوا {انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا} [الحديد 13] وَهِيَ خُدْعَةُ الَّتِي خَدَعَ بِهَا الْمُنَافِقُ قَالَ اللَّهُ ﷻ {يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ} [النساء 142] فَيَرْجِعُونَ إِلَى الْمَكَانِ الَّذِي قُسِمَ فِيهِ النُّورُ فَلَا يَجِدُونَ شَيْئًا فَيَنْصَرِفُونَ إِلَيْهِمْ وَقَدْ ضُرِبَ بَيْنَهُمْ بِسُوَرٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ يُنَادُونَهُمْ أَلَمْ نَكُنْ مَعَكُمْ؟ نُصَلِّي بِصَلَاتِكُمْ وَنَغْزُو بِمَغَازِيكُمْ؟ {قَالُوا بَلَى وَلَكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّى جَاءَ أَمْرُ اللَّهِ وَغَرَّكُمْ بِاللَّهِ الْغَرُورُ} [الحديد 14] تَلَا إِلَى قَوْلِهِ {وَبِئْسَ الْمَصِيرُ} [الحديد 15]  

[Machine] When the Messenger of Allah ﷺ and his companions arrived in Madinah, the Ansar welcomed them, and the Arabs were amazed at their unity. They would not spend a night or wake up except with their weapons, saying, "Do you think that we can live peacefully and securely, without fearing anyone except Allah?" So Allah revealed the following verses: "Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security..." (Quran 24:55) until "...but whoever disbelieves after that, then those are the defiantly disobedient." (Quran 24:55), meaning those who deny His blessings, "So those are the defiantly disobedient." (Quran 3:82).  

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ الْمَدِينَةَ وَآوَتْهُمُ الْأَنْصَارُ رَمَتْهُمُ الْعَرَبُ عَنْ قَوْسٍ وَاحِدَةٍ كَانُوا لَا يَبِيتُونَ إِلَّا بِالسِّلَاحِ وَلَا يُصْبِحُونَ إِلَّا فِيهِ فَقَالُوا تَرَوْنَ أَنَّا نَعِيشُ حَتَّى نَبِيتَ آمِنَيْنِ مُطْمَئِنَّيْنِ لَا نَخَافُ إِلَّا اللَّهَ؟ فَنَزَلَتْ {وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِنَّنَ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا} [النور 55] إِلَى {وَمَنْ كَفَرَ بَعْدَ ذَلِكَ} [النور 55] يَعْنِي بِالنِّعْمَةِ {فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [آل عمران 82]  

[Machine] About Ali's statement, may Allah be exalted, "So that those whom your right hands possess may seek permission from you" [Surah An-Nur 58], he said, "It applies to women, as men should seek permission."  

عَنْ عَلِيٍّ فِي قَوْلِهِ تَعَالَى {لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ} [النور 58] قَالَ «النِّسَاءُ فَإِنَّ الرِّجَالَ يَسْتَأْذِنُونَ»  

[Machine] "He is the mosque; if you enter it, then say peace be upon us and upon the righteous servants of Allah. It is authentic according to the condition of the two sheikhs (referring to Imam Bukhari and Imam Muslim) and they did not discard it, according to the condition of Al-Bukhari and Muslim."  

فِي قَوْلِهِ ﷻ {فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ} [النور 61] قَالَ هُوَ الْمَسْجِدُ إِذَا دَخَلْتَهُ فَقُلْ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم  

[Machine] The Messenger of Allah (pbuh) said, "When you enter your homes, greet the people inside, and when you eat, mention the name of Allah. And when one of you enters their home and mentions the name of Allah, and the food has been provided, Satan says to his fellow companions, 'You will have no shelter, nor dinner.' And if one of you does not greet the people inside his home or mention the name of Allah, Satan says to his fellow companions, 'You have found shelter for the night and dinner.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دَخَلْتُمْ بُيُوتَكُمْ فَسَلِّمُوا عَلَى أَهْلِهَا وَإِذَا طَعِمْتُمْ فَاذْكُرُوا اسْمَ اللَّهِ وَإِذَا سَلَّمَ أَحَدُكُمْ حِينَ يَدْخُلُ بَيْتَهُ وَذَكَرَ اسْمَ اللَّهِ عَلَى طَعَامِهِ يَقُولُ الشَّيْطَانُ لِأَصْحَابِهِ لَا مَبِيتَ لَكُمْ وَلَا عَشَاءَ وَإِذَا لَمْ يُسَلِّمْ أَحَدُكُمْ وَلَمْ يُسَمِّ يَقُولُ الشَّيْطَانُ لِأَصْحَابِهِ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ