Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3463Abū al-ʿAbbās Qāsim b. al-Qāsim al-Sayyārī > ʿAbdullāh b. ʿAlī al-Ghazzāl > ʿAlī b. al-Ḥasan b. Shaqīq > ʿAbdullāh b. al-Mubārak > ʿAmr b. Saʿīd b. Abū Ḥusayn > Ibn Abū Mulaykah > ʿUbayd b. ʿUmayr > Ibn ʿAbbās

[Machine] "A man named Tubba set out towards the Kaaba. When he reached the valley of Ghameem, Allah sent a wind upon him that was so strong that no one could stand, except with great difficulty. The man fell down and was overpowered by the wind. He experienced great discomfort, so he called for his scribes and asked them, 'What is this that has been sent upon me?' They replied, 'Do you seek safety?' He said, 'Are you safe?' They said, 'Yes, we are safe.' He asked them, 'What can rid me of this?' They said, 'Strip off your clothes, then say 'Labbaik, Labbaik,' enter and perform Tawaf around the Kaaba without causing any disturbance to its inhabitants.' He asked, 'If I agree to this, will the wind go away from me?' They said, 'Yes.' He stripped off his clothes, said 'Labbaik, Labbaik,' and entered. Ibn Abbas added, 'The wind subsided as if it were a dark night.'"  

الحاكم:٣٤٦٣حَدَّثَنَا أَبُو الْعَبَّاسِ قَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ ثنا عَبْدُ اللَّهِ بْنُ عَلِيٍّ الْغَزَّالُ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ أَنْبَأَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَنْبَأَ عَمْرُو بْنُ سَعِيدِ بْنِ أَبِي حُسَيْنٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

«أَقْبَلَ تُبَّعٌ يُرِيدُ الْكَعْبَةَ حَتَّى إِذَا كَانَ بِكُرَاعِ الْغَمِيمِ بَعَثَ اللَّهُ عَلَيْهِ رِيحًا لَا يَكَادُ الْقَائِمُ يَقُومُ إِلَّا بِمَشَقَّةٍ وَيَذْهَبُ الْقَائِمُ ثُمَّ يَقْعُدُ فَيُصْرَعُ وَقَامَتْ عَلَيْهِ وَلَقُوا مِنْهَا عَنَاءً وَدَعَا تُبَّعٌ حَبْرَيْهِ فَسَأَلَهُمَا مَا هَذَا الَّذِي بُعِثَ عَلَيَّ؟» قَالَا أَتُؤَمِّنَّا؟ قَالَ «أَنْتُمْ آمِنُونَ» قَالَا فَإِنَّكَ تُرِيدُ بَيْتًا يَمْنَعُهُ اللَّهُ مِمَّنْ أَرَادَهُ قَالَ «فَمَاذَا يُذْهِبُ هَذَا عَنِّي؟» قَالَا تَجَرَّدْ فِي ثَوْبَيْنِ ثُمَّ تَقُولُ لَبَّيْكَ لَبَّيْكَ ثُمَّ تَدْخُلُ فَتَطُوفُ بِذَلِكَ الْبَيْتِ وَلَا تَهِيجُ أَحَدًا مِنْ أَهْلِهِ قَالَ «فَإِنْ أَجْمَعْتُ عَلَى هَذَا ذَهَبَتْ هَذِهِ الرِّيحُ عَنِّي؟» قَالَا نَعَمْ فَتَجَرَّدَ ثُمَّ لَبَّى قَالَ ابْنُ عَبَّاسٍ فَأَدْبَرَتِ الرِّيحُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم