[Machine] On the authority of the Prophet ﷺ , he forbade accepting sales.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ  

[Machine] "That the Messenger of Allah ﷺ prohibited receiving goods until they reach the market. This was narrated in the authentic Hadith from Malik and others, from Nafi'."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ تَلَقِّي السِّلَعِ حَتَّى يُهْبَطَ بِهَا الْأَسْوَاقَ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ وَغَيْرِهِ عَنْ نَافِعٍ  

[Machine] The Prophet ﷺ prohibited taking an advanced payment for a deferred delivery, and selling something that is still being transported. I said to Ibn Abbas, "What does it mean that 'one should not sell something that is still being transported'?" He replied, "It means that it should not have a middleman."  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَلَقَّى الرُّكْبَانُ وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ قَالَ قُلْتُ لِابْنِ عَبَّاسٍ مَا قَوْلُهُ لَا يَبِيعُ حَاضِرٌ لِبَادٍ؟ قَالَ لَا يَكُونُ لَهُ سِمْسَارًا  

[Machine] The Messenger of Allah ﷺ said, "Do not accept the payment from the passengers" and he mentioned the rest of the Hadith, extracted from the authentic narration of Malik, as mentioned before.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَلَقَّوَا الرُّكْبَانَ لِلْبَيْعِ وَذَكَرَ بَاقِي الْحَدِيثِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ مَالِكٍ كَمَا مَضَى  

[Machine] The Messenger of Allah ﷺ said, "Do not receive merchandise from caravans." Al-Shafi'i said, "I have heard in this hadith that whoever receives it, the person who owns the merchandise has the option to choose after it has been presented to the market. And with this, we can conclude that if it is confirmed, when a man receives the merchandise and buys it, the sale is permissible, except that the owner of the merchandise has the option after it has been presented to the market."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَتَلَقَّوَا الرُّكْبَانَ قَالَ الشَّافِعِيُّ وَقَدْ سَمِعْتُ فِي هَذَا الْحَدِيثَ فَمَنَ تَلَقَّاهَا فَصَاحِبُ السِّلْعَةِ بِالْخِيَارِ بَعْدَ أَنْ يَقْدَمَ السُّوقَ وَبِهَذَا نَأْخُذُ إِنْ كَانَ ثَابِتًا وَفِي هَذَا دَلِيلٌ عَلَى أَنَّ الرَّجُلَ إِذَا تَلَقَّى السِّلْعَةَ فَاشْتَرَاهَا فَالْبَيْعُ جَائِزٌ غَيْرَ أَنَّ لِصَاحِبِ السِّلْعَةِ بَعْدَ أَنْ يَقْدَمَ السُّوقَ الْخِيَارَ  

[Machine] The Messenger of Allah ﷺ said, "Do not engage in price manipulation. Whoever engages in it, let him buy something from it, as the companion with the best choice when he arrives at the market." Imam al-Awza'i narrated that when he arrives at the market, let him arrive with the best choice. And Abu Abdullah al-Hafiz told us that Abu Amr ibn Abi Ja'far informed me, from Abdullah ibn Muhammad, from Ibn Abi Umar, from Hisham ibn Sulayman, from Ibn Jurayj, he said: Hisham al-Qurdusi narrated it to me, except that he said, "When his lord comes to the market, he is the best choice."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَلَقَّوَا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ شَيْئًا فَصَاحِبُهُ بِالْخِيَارِ إِذَا جَاءَ السُّوقَ وَفِي رِوَايَةِ الْأَوْزَاعِيِّ إِذَا أَتَى السُّوقَ بِالْخِيَارِ 10918 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ثنا ابْنُ أَبِي عُمَرَ ثنا هِشَامُ بْنُ سُلَيْمَانَ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي هِشََامٌ الْقُرْدُوسِيُّ فَذَكَرَهُ إِلَّا أَنَّهُ قَالَ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ  

[Machine] The Prophet ﷺ forbade receiving Jallab. He said, "If one receives it from a receiver, the one who possesses the merchandise in it has the choice [to sell it] when it reaches the market." 10920 And Abu Ali Al-Rudhbari informed us, that Abu Bakr ibn Dasa told us, that Abu Dawood told us, that Rabee'ah ibn Nafi' informed him from Abu Tawbah, who mentioned it in a similar statement, except that he added "if one receives it from a receiver who is a buyer, then he may purchase it."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ تَلَقِّي الْجَلَبَ قَالَ فَإِنْ تَلَقَّاهُ مُتَلَقٍّ فَصَاحِبُ السِّلْعَةِ فِيهَا بِالْخِيَارِ إِذَا وَرَدَتِ السُّوقَ 10920 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أَنَّهُ زَادَ فَإِنْ تَلَقَّاهُ مُتَلَقٍّ مُشْتَرٍ فَاشْتَرَاهُ  

[Machine] They used to trade food during the time of the Messenger of Allah ﷺ from the caravans, so he prohibited them from selling it in the place where they bought it until they transported it to the food market.  

أَنَّهُمْ كَانُوا يَتَبَايَعُونَ الطَّعَامَ فِي عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الرُّكْبَانِ فَنَهَاهُمْ أَنْ يَبِيعُوهُ فِي مَكَانِهِ الَّذِي ابْتَاعُوهُ فِيهِ حَتَّى يَنْقُلُوهُ إِلَى سُوقِ الطَّعَامِ  

[Machine] That the Prophet prohibited the sale and loan, and he prohibited two sales in one sale, and he prohibited profiting from something that is not guaranteed.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعٍ وَسَلَفٍ وَنَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ وَنَهَى عَنْ رِبْحِ مَا لَمْ يُضْمَنْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever deceives a believer, Allah will deceive him. This is the deception of Musa bin Umayr al-Qurashi." Abu Sa'd al-Malini said, "Abu Ahmad bin Adi al-Hafiz said that most of what he narrates is not followed by reliable narrators." The Sheikh said, "And its meaning has also been narrated to us from Ya'ish bin Hisham al-Qarqisiani from Malik, and there is disagreement concerning its chain of transmission, and it is weaker than this."  

قَالَ رَسُولُ اللهِ ﷺ مَنِ اسْتَرْسَلَ إِلَى مُؤْمِنٍ فَغَبَنَهُ كَانَ غَبْنُهُ ذَلِكَ رِبًا مُوسَى بْنُ عُمَيْرٍ الْقُرَشِيُّ هَذَا تَكَلَّمُوا فِيهِ قَالَ أَبُو سَعْدٍ الْمَالِينِيُّ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ مُوسَى بْنُ عُمَيْرٍ عَامَّةُ مَا يَرْوِيهِ مِمَّا لَا يُتَابِعُهُ الثِّقَاتُ عَلَيْهِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ مَعْنَاهُ عَنْ يَعِيشَ بْنِ هِشَامٍ الْقَرْقِيسِيَانِيِّ عَنْ مَالِكٍ وَاخْتُلِفَ عَلَيْهِ فِي إِسْنَادِهِ وَهُوَ أَضْعَفُ مِنْ هَذَا  

[Machine] The Messenger of Allah ﷺ said: "The one who engages in usury is a thief."  

قَالَ رَسُولُ اللهِ ﷺ غَبْنُ الْمُسْتَرْسِلُ رِبًا  

[Machine] On the authority of the Prophet ﷺ he said, "Taking undue advantage of someone's vulnerability is usury." And on the authority of Ja'far ibn Muhammad from his father from Ali ﷺ from the Prophet ﷺ he said, "Taking undue advantage of someone's vulnerability is usury."  

عَنِ النَّبِيِّ ﷺ قَالَ غَبْنُ الْمُسْتَرْسِلِ رِبًا وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ عَنِ النَّبِيِّ ﷺ قَالَ غَبْنُ الْمُسْتَرْسِلِ رِبًا  

[Machine] "Come with me to the house, and I will give you a drink in a cup that the Messenger of Allah ﷺ drank from, and you will pray in a mosque where he prayed." So, I went with him, and he gave me a drink in a leather flask and fed me dates. Then, I prayed in his mosque, and he said to me, "Verily, you are in a land of usury where people engage in it. One of the forms of usury is that one of you lends a loan with a term, and when it is due, he asks for it along with a gift in a basket. So, be aware of that basket and its contents."  

انْطَلِقْ مَعِي الْمَنْزِلَ فَأَسْقِيَكَ فِي قَدَحٍ شَرِبَ فِيهِ رَسُولُ اللهِ ﷺ وَتُصَلِّي فِي مَسْجِدٍ صَلَّى فِيهِ فَانْطَلَقْتُ مَعَهُ فَسَقَانِي سَوِيقًا وَأَطْعَمَنِي تَمْرًا وَصَلَّيْتُ فِي مَسْجِدِهِ فَقَالَ لِي إِنَّكَ فِي أَرْضٍ الرِّبَا فِيهَا فَاشٍ وَإنَّ مِنْ أَبْوَابِ الرِّبَا أَنَّ أَحَدَكُمْ يُقْرِضُ الْقَرْضَ إِلَى أَجَلٍ فَإِذَا بَلَغَ أَتَاهُ بِهِ وَبِسَلَّةٍ فِيهَا هَدِيَّةٌ فَاتَّقِ تِلْكَ السَّلَّةَ وَمَا فِيهَا  

[Machine] So that you may not come to the house until I feed you سَوِيقًا and dates? So we went and he fed us سَوِيقًا and dates. Then he said, "Indeed, you are in a land of usury, so be careful. If you have a debt on a person, then he offers you hay or barley or straw, do not accept it, for that is usury."  

لِي أَلَا تَجِيءُ إِلَى الْبَيْتِ حَتَّى أُطْعِمَكَ سَوِيقًا وَتَمْرًا؟ فَذَهَبْنَا فَأَطْعَمَنَا سَوِيقًا وَتَمْرًا ثُمَّ قَالَ إِنَّكَ بِأَرْضٍ الرِّبَا فِيهَا فَاشٍ فَإِذَا كَانَ لَكَ عَلَى رَجُلٍ دَيْنٌ فَأَهْدَى إِلَيْكَ حَبَلَةً مِنْ عَلَفٍ أَوْ شَعِيرٍ أَوْ حَبَلَةً مِنْ تُبْنٍ فَلَا تَقْبَلْهُ فَإِنَّ ذَلِكَ مِنَ الرِّبَا  

[Machine] Indeed, you are in a land of interest, where there is plenty of profit. So when you lend someone and they offer you a gift, take your loan and return their gift to them.  

إِنَّكَ بِأَرْضٍ الرِّبَا فِيهَا كَثِيرٌ فَاشٍ فَإِذَا أَقْرَضْتَ رَجُلًا فَأَهْدَى إِلَيْكَ هَدِيَّةً فَخُذْ قَرْضَكَ وَارْدُدْ إِلَيْهِ هَدِيَّتَهُ  

[Machine] Ubay, why did you refuse my gift when you knew that I am one of the most generous people in the city of Thamara? Take back whatever you want from me in return for my gift. This is a sum of ten thousand dirhams, and it is non-refundable.  

أُبَيٌّ لِمَ رَدَدْتَ عَلَيَّ هَدِيَّتِي وَقَدْ عَلِمْتَ أَنِّي مِنْ أَطْيَبِ أَهْلِ الْمَدِينَةِ ثَمَرَةً؟ خُذْ عَنِّي مَا تَرُدُّ عَلَيَّ هَدِيَّتِي وَكَانَ عُمَرُ ؓ أَسْلَفَهُ عَشَرَةَ آلَافِ دِرْهَمٍ هَذَا مُنْقَطِعٌ  

[Machine] He said, concerning a man who had twenty dirhams on another man, that he would give gifts to him. And every time he gave him a gift, he would sell it until its price reached thirteen dirhams. So Ibn Abbas said, "Do not take from him except seven dirhams."  

أَنَّهُ قَالَ فِي رَجُلٍ كَانَ لَهُ عَلَى رَجُلٍ عِشْرُونَ دِرْهَمًا فَجَعَلَ يُهْدِي إِلَيْهِ وَجَعَلَ كُلَّمَا أَهْدَى إِلَيْهِ هَدِيَّةً بَاعَهَا حَتَّى بَلَغَ ثَمَنُهَا ثَلَاثَةَ عَشَرَ دِرْهَمًا فَقَالَ ابْنُ عَبَّاسٍ لَا تَأْخُذْ مِنْهُ إِلَّا سَبْعَةَ دَرَاهِمَ  

[Machine] Give a summary of what has been directed to you.  

قَاصِّهِ بِمَا أَهْدَى إِلَيْكَ  

[Machine] About a man who borrowed some money from another man, then it became apparent that the borrower was poorer than the lender because his camel's back was exposed. Abdullah said, "Whatever is taken from the back of the camel is interest." Abu Ubaid said, "It can be interpreted as a loan with extra benefit." Sheikh Ahmad said, "This narration is cut off, but we have been narrated from Ibn Aoun from Ibn Seereen that a man borrowed some money from another man and he stipulated that his horse's back is exposed. This was mentioned to Ibn Masood and he said, "Whatever is taken from its back is interest."  

عَنْ رَجُلٍ اسْتَقْرَضَ مِنْ رَجُلٍ دَرَاهِمَ ثُمَّ إِنَّ الْمُسْتَقْرِضَ أَفْقَرَ الْمُقْرِضَ ظَهْرَ دَابَّتِهِ فَقَالَ عَبْدُ اللهِ مَا أَصَابَ مِنْ ظَهْرِ دَابَّتِهِ فَهُوَ رِبًا قَالَ أَبُو عُبَيْدٍ يَذْهَبُ إِلَى أَنَّهُ قَرْضٌ جَرَّ مَنْفَعَةً قَالَ الشَّيْخُ أَحْمَدُ هَذَا مُنْقَطِعٌ وَقَدْ رُوِّينَا عَنِ ابْنِ عَوْنٍ عَنِ ابْنِ سِيرِينَ أَنَّ رَجُلًا أَقْرَضَ رَجُلًا دَرَاهِمَ وَشَرَطَ عَلَيْهِ ظَهْرَ فَرَسِهِ فَذُكِرَ ذَلِكَ لِابْنِ مَسْعُودٍ فَقَالَ مَا أَصَابَ مِنْ ظَهْرِهِ فَهُوَ رِبًا  

[Machine] On the authority of Fadalah ibn Ubayd, a companion of the Prophet Muhammad ﷺ , he said: "Every loan that carries a benefit is a form of interest, and it is prohibited."  

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ صَاحِبِ النَّبِيِّ ﷺ أَنَّهُ قَالَ كُلُّ قَرْضٍ جَرَّ مَنْفَعَةً فَهُوَ وَجْهٌ مِنْ وُجُوهِ الرِّبَا مَوْقُوفٌ  

[Machine] The Messenger of Allah ﷺ said: "When one of you lends someone money, and the borrower presents a dish as a gift, he should not accept it or ride upon any animal carrying it, unless there was a previous arrangement between them. This was narrated by Ibn 'Umar and Hisham ibn 'Ammar, who heard it from Isma'il, who heard it from 'Utbah, who heard it from Yahya ibn Abi Ishaq. I asked Anas ibn Malik about this, and he informed us that Abu al-Hasan ibn Abdan told him. I, Ahmed ibn 'Ubayd, narrated from Al-Hasan ibn Ali al-Ma'mari, who narrated from Hisham ibn 'Ammar, who mentioned it in this manner. Al-Ma'mari said that Hisham mentioned in this hadith Yahya ibn Abi Ishaq al-Hunayyi. In my opinion, I have only seen him once, and it was doubtful." This hadith was also narrated by Shu'bah and Muhammad ibn Dinar, who both narrated it.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَقْرَضَ أَحَدُكُمْ قَرْضًا فَأُهْدِيَ إِلَيْهِ طَبَقٌ فَلَا يَقْبَلْهُ أَوْ حَمَلَهُ عَلَى دَابَّةٍ فَلَا يَرْكَبْهَا إِلَّا أَنْ يَكُونَ بَيْنَهُ وَبَيْنَهُ قَبْلَ ذَلِكَ كَذَا قَالَ 10935 وَرَوَاهُ هِشَامُ بْنُ عَمَّارٍ عَنْ إِسْمَاعِيلَ عَنْ عُتْبَةَ عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ وأَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنا أَحْمَدُ بْنُ عُبَيْدٍ ثنا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ ثنا هِشَامُ بْنُ عَمَّارٍ فَذَكَرَهُ بِنَحْوِهِ قَالَ الْمَعْمَرِيُّ قَالَ هِشَامٌ فِي هَذَا الْحَدِيثِ يَحْيَى بْنُ أَبِي إِسْحَاقَ الْهُنَائِيُّ وَلَا أَرَاهُ إِلَّا وَهِمَ وَهَذَا حَدِيثُ يَحْيَى بْنِ يَزِيدَ الْهُنَائِيِّ عَنْ أَنَسٍ ورَوَاهُ شُعْبَةُ وَمُحَمَّدُ بْنُ دِينَارٍ فَوَقَفَاهُ  

[Machine] About Nafi, there is nothing.  

عَنْ نَافِعٍ وَلَيْسَ بِشَيْءٍ  

[Machine] "O Abu Abdullah, I lent a man a loan while stipulating a better condition than what I lent him. Abdullah bin Umar said, 'That is usury.' He then asked, 'So, what do you command me, O Abu Abdullah?' Abdullah said, 'Lending involves three scenarios: lending for the sake of Allah's pleasure, which is for your benefit and the reward is for you; lending for the sake of benefiting your companion, which is for your benefit and the reward is for your companion; and lending in order to receive something better than what you lent, which is usury.' He then asked, 'So, what do you command me, O Abu Abdullah?' Abdullah replied, 'I suggest that you tear up the document. If he gives you the same amount as what you lent him, then accept it. If he gives you less than what you lent him, then take it as compensation. And if he gives you more than what you lent him, then take it as a gift.'  

يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَسْلَفْتُ رَجُلًا سَلَفًا وَاشْتَرَطْتُ عَلَيْهِ أَفْضَلَ مِمَّا أَسْلَفْتُهُ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَذَلِكَ الرِّبَا قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ؟ فَقَالَ عَبْدُ اللهِ السَّلَفُ عَلَى ثَلَاثَةِ وُجُوهٍ سَلَفٌ تُرِيدُ بِهِ وَجْهَ اللهِ فَلَكَ وَجْهُ اللهِ وَسَلَفٌ تُرِيدُ بِهِ وَجْهَ صَاحِبِكَ فَلَكَ وَجْهُ صَاحِبِكَ وَسَلَفٌ تُسْلِفُهُ لِتَأْخُذَ خَبِيثًا بِطَيِّبٍ فَذَلِكَ الرِّبَا قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ؟ فَقَالَ أَرَى أَنْ تَشُقَّ الصَّحِيفَةَ فَإِنْ أَعْطَاكَ مِثْلَ الَّذِي أَسْلَفْتَهُ قِبْلَتَهُ وَإِنْ أَعْطَاكَ دُونَ مَا أَسْلَفْتَهُ فَأَخَذْتَهُ أُجَرْتَ وَإِنْ أَعْطَاكَ أَفْضَلَ مِمَّا أَسْلَفْتَهُ طَيِّبَةً بِهِ نَفْسُهُ فَذَلِكَ شُكْرٌ شَكَرَهُ لَكَ وَلَكَ أَجْرُ مَا أَنْظَرْتَهُ  

[Machine] A man said to Ibn Mas'ood that he borrowed five hundred (units) from a man on the condition that he lends him (the man who borrowed) the back of his horse. Abdullah (Ibn Mas'ood) said, "Whatever is obtained from it is riba (usury)." Ibn Seereen reported this from Abdullah and said, "It is cut off (i.e., invalid)."  

قَالَ رَجُلٌ لِابْنِ مَسْعُودٍ إِنِّي اسْتَسْلَفْتُ مِنْ رَجُلٍ خَمْسَمِائَةٍ عَلَى أَنْ أُعِيرَهُ ظَهْرَ فَرَسِي فَقَالَ عَبْدُ اللهِ مَا أَصَابَ مِنْهُ فَهُوَ رِبًا ابْنُ سِيرِينَ عَنْ عَبْدِ اللهِ مُنْقَطِعٌ  

A man demanded his debts from Messenger of Allah ﷺ in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet ﷺ said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet ﷺ said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. " (Using translation from Bukhārī 2390)   

أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللهِ ﷺ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ بِهِ فَقَالَ دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ قَالُوا إِنَّا نَجِدُ لَهُ سِنًّا أَفْضَلَ مِنْ سِنِّهِ قَالَ اشْتَرُوا فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً  

[Machine] A man came to the Messenger of Allah ﷺ and asked him, so the Messenger of Allah ﷺ asked for half of a certain measure of water for him and gave it to him. Then the man came back asking for it again, so he gave him a full measure of the water and said, "Half is for you as a fulfillment, and half is for you as a gift from me."  

أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ يَسْأَلُهُ فَاسْتَسْلَفَ لَهُ رَسُولُ اللهِ ﷺ شَطْرَ وَسْقٍ فَأَعْطَاهُ إِيَّاهُ فَجَاءَ الرَّجُلُ يَتَقَاضَاهُ فَأَعْطَاهُ وَسْقًا وَقَالَ نِصْفٌ لَكَ قَضَاءٌ وَنِصْفُ لَكَ نَائِلٌ مِنْ عِنْدِي  

[Machine] I sent a camel as a gift to the Messenger of Allah ﷺ , then I came to collect its payment. I said, "O Messenger of Allah, give me the price for my camel." He said, "Yes, I will only pay you what I have available." Then he paid me and he paid me in the best way possible. Then an Arab came and said, "O Messenger of Allah, give me my camel." So he paid him with an old, weak camel. The Arab said, "O Messenger of Allah, this is better than my camel." He said, "It is yours, for indeed the best of people are those who are the best in fulfilling their obligations."  

بِعْتُ مِنْ رَسُولِ اللهِ ﷺ بَكْرًا فَجِئْتُ أَتَقَاضَاهُ فَقُلْتُ يَا رَسُولَ اللهِ اقْضِنِي ثَمَنَ بَكْرِي قَالَ نَعَمْ لَا أَقْضِيكَهَا إِلَّا بُخْتِيَّةً ثُمَّ قَضَانِي فَأَحْسَنَ قَضَائِي ثُمَّ جَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللهِ اقْضِنِي بَكْرِي فَقَضَاهُ بَعِيرًا مُسِنًّا فَقَالَ يَا رَسُولَ اللهِ هَذَا أَفْضَلُ مِنْ بَكْرِي فَقَالَ هُوَ لَكَ إِنَّ خَيْرَ الْقَوْمِ خَيْرُهُمْ قَضَاءً  

[Machine] I entered upon the Prophet ﷺ in the mosque in the morning. He said to me, "Stand and pray." I had a debt owed to him, so he settled it for me and even gave me more.  

دَخَلْتُ عَلَى النَّبِيِّ ﷺ فِي الْمَسْجِدِ ضُحًى فَقَالَ لِي قُمْ فَصَلِّ وَكَانَ لِي عَلَيْهِ دَيْنٌ فَقَضَانِي وَزَادَنِي  

[Machine] I passed by the Messenger of Allah ﷺ while I was riding a lame camel at the rear of the group. He asked me, "What is the matter with your camel?" I said, "It is either lame or stubborn, O Messenger of Allah." He then held its reins, hit it, and said, "Ride it. I have seen it since its beginning, and I have been restraining it." When we approached, I wanted to hurry ahead to meet my family, so he said, "Do not reach your family hastily." He then asked, "Are you married?" I said, "Yes." He asked, "Is she a virgin or previously married?" I said, "Previously married." He said, "Why don't you marry a virgin, so that both of you can amuse each other?" I said, "O Messenger of Allah, Abdullah (my son) has abandoned his slave girls, and I disliked bringing women of their kind to be like them, so I wanted to marry a woman who has understanding." He did not say anything to me, neither scolding nor approving. Then he said to me about my camel, "It is yours, O Messenger of Allah." I said, "It is yours, O Messenger of Allah." When he insisted, I said, "If anyone owes a debt to someone, it belongs to the creditor." He said, "Yes, send it to your family and inform Bilal to give you one dinar and increase it." So, he gave me a gold dinar and increased it by a Qirat (a unit of weight). I said, "This Qirat will never leave me, as it was an increase by the Messenger of Allah ﷺ ." I put it in a bag and it stayed with me until it was taken by the people of Sham (Greater Syria) on the day of Harrah. They mentioned it in Sahih Al-Bukhari, citing it from the hadith of Al-A'mash with a gesture, and it is also mentioned in Sahih Muslim through narration.  

مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَمَعِي بَعِيرٌ مُعْتَلٌّ وَأَنَا أَسُوقُهُ فِي آخِرِ الْقَوْمِ فَقَالَ مَا شَأْنُ بَعِيرِكَ هَذَا؟ قَالَ قُلْتُ مُعْتَلٌّ أَوْ ظَالِعٌ يَا رَسُولَ اللهِ فَأَخَذَ بِذَنَبِهِ فَضَرَبَهُ ثُمَّ قَالَ ارْكَبْ فَلَقَدْ رَأَيْتُنِي فِي أَوَّلِهِ وَإِنِّي لَأَحْبِسُهُ فَلَمَّا دَنَوْنَا أَرَدْتُ أَنْ أَتَعَجَّلَ إِلَى أَهْلِي فَقَالَ لَا تَأْتِ أَهْلَكَ طَرُوقًا قَالَ ثُمَّ قَالَ مَا تَزَوَّجْتَ؟ قَالَ قُلْتُ نَعَمْ قَالَ بِكْرٌ أَمْ ثَيِّبٌ؟ قُلْتُ ثَيِّبٌ قَالَ فَهَلَّا بِكْرًا تُلَاعِبُهَا وَتُلَاعِبُكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّ عَبْدَ اللهِ تَرَكَ جَوَارِيَ فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ مِثْلَهُنَّ فَأَرَدْتُ أَنْ أَتَزَوَّجَ امْرَأَةً قَدْ عَقَلَتْ فَمَا قَالَ لِي أَسَأْتَ وَلَا أَحْسَنْتَ ثُمَّ قَالَ لِي بِعْنِي بَعِيرَكَ هَذَا قَالَ قُلْتُ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ بِعْنِيهِ قُلْتُ هُوَ لَكَ يَا رَسُولَ اللهِ فَلَمَّا أَكْثَرَ عَلَيَّ قُلْتُ فَإِنَّ لِرَجُلٍ عَلَيَّ وُقِيَّةَ ذَهَبٍ فَهُوَ لَكَ بِهَا قَالَ نَعَمْ تَبْلُغُ عَلَيْهِ إِلَى أَهْلِكَ وَأَرْسَلَ إِلَيَ بِلَالٍ فَقَالَ أَعْطِهِ وُقِيَّةَ ذَهَبٍ وَزِدْهُ فَأَعْطَانِي وُقِيَّةً وَزَادَنِي قِيرَاطًا فَقُلْتُ لَا يُفَارِقْنِي هَذَا الْقِيرَاطُ شَيْءٌ زَادَنِي رَسُولُ اللهِ ﷺ فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى أَخَذَهُ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ الْأَعْمَشِ الْبُخَارِيُّ بِالْإِشَارَةِ إِلَيْهِ وَمُسْلِمٌ بِالرِّوَايَةِ  

[Machine] The man said, "O Abu 'Abd Al-Rahman, this is better than the money I previously lent you." Abdullah bin 'Umar said, "I know that, but my intention in doing so is good."  

الرَّجُلُ يَا أَبَا عَبْدِ الرَّحْمَنِ هَذِهِ خَيْرٌ مِنْ دَرَاهِمِي الَّتِي أَسْلَفْتُكَ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ قَدْ عَلِمْتُ ذَلِكَ وَلَكِنَّ نَفْسِي بِذَلِكَ طَيِّبَةٌ  

[Machine] The Messenger of Allah ﷺ gave me fifty wasq of dates in Khaybar and twenty sa' of barley. 'Asim ibn 'Adi came to me and said, "Do you want me to give you your share of Khaybar's wealth here in Madinah and I will take it from you in Khaybar?" She said, "No, until I ask about this." I mentioned this to 'Umar ibn al-Khattab, and he said, "Don't do it. How can you trust in that when there is a dispute between that and the narration of Ibn Abi Ghurzah and in the narration of Ibn 'Abd al-Wahhab?" She said, " 'Asim ibn 'Adi came to me during the leadership of 'Umar." And it was narrated from Ibrahim al-Nakha'i that he disliked that. And it was narrated in a raised hadith and it is weak in one narration, so I did not mention it due to its weakness.  

أَعْطَانِي رَسُولُ اللهِ ﷺ خَمْسِينَ وَسْقًا تَمْرًا بِخَيْبَرَ وَعِشْرِينَ شَعِيرًا قَالَتْ فَجَاءَنِي عَاصِمُ بْنُ عَدِيٍّ فَقَالَ لِي هَلْ لَكِ أَنْ أُوتِيَكِ مَالَكِ بِخَيْبَرَ هَا هُنَا بِالْمَدِينَةِ فَأَقْبَضَهُ مِنْكِ بِكَيْلِهِ بِخَيْبَرَ؟ فَقَالَتْ لَا حَتَّى أَسْأَلَ عَنْ ذَلِكَ قَالَتْ فَذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَا تَفْعَلِي فَكَيْفَ لَكِ بِالضَّمَانِ فِيمَا بَيْنَ ذَلِكَ لَفْظُ حَدِيثِ ابْنِ أَبِي غَرَزَةَ وَفِي رِوَايَةِ ابْنِ عَبْدِ الْوَهَّابِ قَالَتْ فَجَاءَنِي عَاصِمُ بْنُ عَدِيٍّ فِي إِمَارَةِ عُمَرَ ؓ وَرُوِّينَا عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ كَرِهَ ذَلِكَ وَرُوِيَ فِي حَدِيثٍ مَرْفُوعٍ وَهُوَ ضَعِيفٌ بِمَرَّةٍ فَلَمْ أَذْكُرْهُ؛ لِضَعْفِهِ  

[Machine] He did not consider it a problem to use loopholes if it served his known purpose.  

أَنَّهُ كَانَ لَا يَرَى بِالسَّفْتَجَاتِ بَأْسًا إِذَا كَانَ عَلَى الْوَجْهِ الْمَعْرُوفِ  

[Machine] So he did not see any harm in it, and it was said to him, "If they take more than their amount of money, he said, "There is no harm in it if they take it with the weight of their money." And it has also been narrated from Ali, and if this is authenticated from him and from Ibn Abbas, then Allah knows best, if that is without condition, and Allah knows best.  

فَلَمْ يَرَ بِهِ بَأْسًا فَقِيلَ لَهُ إِنْ أَخَذُوا أَفْضَلَ مِنْ دَرَاهِمِهِمْ قَالَ لَا بَأْسَ إِذَا أَخَذُوا بِوَزْنِ دَرَاهِمِهِمْ وَرُوِيَ فِي ذَلِكَ أَيْضًا عَنْ عَلِيٍّ ؓ فَإِنْ صَحَّ ذَلِكَ عَنْهُ وَعَنِ ابْنِ عَبَّاسٍ ؓ فَإِنَّمَا أَرَادَ وَاللهُ أَعْلَمُ إِذَا كَانَ ذَلِكَ بِغَيْرِ شَرْطٍ وَاللهُ أَعْلَمُ  

[Machine] A man had a camel with the Prophet ﷺ, and he came to him asking for it. The Prophet ﷺ said, "Give it to him." They searched and found only an older camel above its age. The Prophet ﷺ said, "Give it to him." The man said, "You have done justice to me. May Allah make you do justice." The Messenger of Allah ﷺ said, "Indeed, the best among you is the one who is the best in giving verdicts."  

كَانَ لِرَجُلٍ عَلَى النَّبِيِّ ﷺ بَعِيرٌ مِنَ الْإِبِلِ فَجَاءَهُ يَتَقَاضَاهُ فَقَالَ أَعْطُوهُ فَطَلَبُوا فَلَمْ يَجِدُوا إِلَّا سِنًّا فَوْقَ سِنِّهِ فَقَالَ أَعْطُوهُ فَقَالَ أَوْفَيْتَنِي أَوْفَاكَ اللهُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً  

[Machine] The Messenger of Allah ﷺ borrowed from a man a year, so he gave him more than a year. He then said, "The best among you are those who fulfill their commitments."  

اسْتَقْرَضَ رَسُولُ اللهِ ﷺ مِنْ رَجُلٍ سِنًّا فَأَعْطَاهُ سِنًّا فَوْقَ سِنِّهِ فَقَالَ خِيَارُكُمْ أَحَاسِنُكُمْ قَضَاءً  

[Machine] That the Messenger of Allah ﷺ borrowed a camel-litter from a man, and as it was brought to the Prophet ﷺ , it was found that it contained four camels. Abu Rafi' (the narrator) said: "The Messenger of Allah ﷺ commanded me to give the man his camel-litter, and I searched in the camels and found nothing except four camels. So, I mentioned it to the Prophet ﷺ , and he said: 'Give it to him, for surely the best of people in their judgments are the most balanced.'"  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَقَدِمَتْ عَلَى النَّبِيِّ ﷺ إِبِلٌ قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أُعْطِيَ الرَّجُلَ بَكْرَهُ وَابْتَغَيْتُ فِي الْإِبِلِ فَلَمْ أَجِدْ فِيهَا إِلَّا جَمَلًا رَبَاعِيًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ عِبَادِ اللهِ أَحْسَنُهُمْ قَضَاءً  

[Machine] "To give both of them as a charity, because I lend them and they return to me, so I give them as a charity and I receive the reward for both of them twice. It is narrated from Ibn Abbas that he said, 'To lend twice is more beloved to me than giving once.' And it is narrated in that regard from Abdullah bin Amr bin al-Aas and it is narrated from Abdullah bin Mas'ud that he said, 'To lend twice is more beloved to me than giving once.' And it is narrated from him as a raised narration."  

أَنْ أَتَصَدَّقَ بِهِمَا؛ لِأَنِّي أُقْرِضُهُمَا فَيَرْجِعَانِ إِلِيَّ فَأَتَصَدَّقَ بِهِمَا فَيَكُونُ لِي أَجْرُهُمَا مَرَّتَيْنِ وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لَأَنْ أُقْرِضَ مَرَّتَيْنِ أَحَبُّ إِلِيَّ مِنْ أَنْ أُعْطِيَهُ مَرَّةً وَرُوِيَ فِي ذَلِكَ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَرُوِيَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ لَأَنْ أُقْرِضَ مَرَّتَيْنِ أَحَبُّ إِلِيَّ مِنْ أَنْ أَتَصَدَّقَ مَرَّةً وَرُوِيَ فِي ذَلِكَ عَنْهُ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said: "Whoever lends a leaf twice, it is like giving a charity once."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَقْرَضَ وَرِقًا مَرَّتَيْنِ كَانَ كَعَدْلِ صَدَقَةٍ مَرَّةً كَذَا  

[Machine] He has the black one. If you wish, you can postpone it from us, as we have rights in this transaction. The merchant said to him, "I won't do it," so the black one gave him five hundred dirhams. When the merchant received it, he said to him, "It's all yours, take it." The black one said to him, "I asked you for this, and you refused." The merchant said to him, "I heard you talking about Abdullah bin Masoud, that the Prophet ﷺ used to say, 'Whoever lends something twice, will have the reward of both, even if he gives it in charity.' Abdullah bin Al-Hussain, Abu Hariz the judge of Sijistan, did exactly that." He is not strong.  

لَهُ الْأَسْوَدُ إِنْ شِئْتَ أَخَّرْتَ عَنَّا فَإِنَّهُ قَدْ كَانَتْ عَلَيْنَا حُقُوقٌ فِي هَذَا الْعَطَاءِ فَقَالَ لَهُ التَّاجِرُ لَسْتُ فَاعِلًا فَنَقَدَهُ الْأَسْوَدُ خَمَسَمِائَةِ دِرْهَمٍ حَتَّى إِذَا قَبَضَهَا التَّاجِرُ قَالَ لَهُ التَّاجِرُ دُونَكَ فَخُذْهَا فَقَالَ لَهُ الْأَسْوَدُ قَدْ سَأَلْتُ هَذَا فَأَبَيْتَ فَقَالَ لَهُ التَّاجِرُ إِنِّي سَمِعْتُكَ تُحَدِّثُ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ مَنْ أَقْرَضَ شَيْئًا مَرَّتَيْنِ كَانَ لَهُ مِثْلُ أَجْرِ أَحَدِهِمَا لَوْ تَصَدَّقَ بِهِ تَفَرَّدَ بِهِ عَبْدُ اللهِ بْنُ الْحُسَيْنِ أَبُو حَرِيزٍ قَاضِي سِجِسْتَانَ وَلَيْسَ بِالْقَوِيِّ  

[Machine] Imam Ahmad, I found him mentioned in the Musnad as elevated, so I revered him and said he elevated it.  

الْإِمَامُ أَحْمَدُ وَجَدْتُهُ فِي الْمُسْنَدِ مَرْفُوعًا فَهِبْتُهُ فَقُلْتُ رَفَعَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever takes people's wealth with the intention of repaying it, Allah will repay it on his behalf. And whoever takes it with the intention of wasting it, Allah will waste it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَخَذَ أَمْوَالَ النَّاسِ يُرِيدُ أَدَاءَهَا أَدَّاهَا اللهُ عَنْهُ وَمَنْ أَخَذَهَا يُرِيدُ إِتْلَافَهَا أَتْلَفَهَا اللهُ  

Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except what I would keep for repaying debts." (Using translation from Bukhārī 6445)   

قَالَ رَسُولُ اللهِ ﷺ لَوْ كَانَ لِي مِثْلُ أُحُدٍ ذَهَبًا لَسَرَّنِي أَنْ لَا تَمُرَّ عَلَيَّ ثَلَاثُ لَيَالٍ وَعِنْدِي مِنْهُ شَيْءٌ إِلَّا شَيْءٌ أَرْصُدُهُ لِدَيْنِي  

[Machine] She was in debt, so she was told, "You have a debt and you are able to repay it, so you should increase the debt." She said, "I heard the Messenger of Allah ﷺ saying, 'Whoever lends money and intends to repay it, will be granted assistance from Allah in that.' So I seek that assistance and its meaning."  

أَنَّهَا كَانَتْ تَدَّايَنُ فَقِيلَ لَهَا إِنَّكِ تَدَّانِينَ فَتُكْثِرِينَ الدَّيْنَ وَأَنْتِ مُوسِرَةٌ فَقَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنِ ادَّانَ دَيْنًا يَنْوِي قَضَاءَهُ كَانَ مَعَهُ عَوْنٌ مِنَ اللهِ عَلَى ذَلِكَ فَأَنَا أَلْتَمِسُ ذَلِكَ الْعَوْنَ وَبِمَعْنَاهُ  

[Machine] She had a debt, so someone said to her, "Why do you have a debt and you don't have the means to pay it off?" She said, "I heard the Messenger of Allah ﷺ saying, 'There is no servant who intends to repay his debt, except that Allah will provide him with assistance.' So, I seek that assistance and it has been narrated to me on another occasion from Aisha."  

كَانَتْ تَدَّايَنُ فَقِيلَ لَهَا مَا لَكِ وَالدَّيْنُ وَلَيْسَ عِنْدَكَ قَضَاءٌ؟ فَقَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ عَبْدٍ كَانَتْ لَهُ نِيَّةٌ فِي أَدَاءِ دَيْنِهِ إِلَّا كَانَ لَهُ مِنَ اللهِ عَوْنٌ فَأَنَا أَلْتَمِسُ ذَلِكَ الْعَوْنَ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عَائِشَةَ  

[Machine] The Messenger of Allah, ﷺ , said, "There is no servant who has an intention to fulfill his debt except that he will receive help from Allah. So, I seek the help mentioned in the narration of Al-Hajjaj. It is also said that it was narrated by Muhammad ibn Ali from Abdullah ibn Jafar."  

رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ عَبْدٍ كَانَتْ لَهُ نِيَّةٌ فِي أَدَاءِ دَيْنِهِ إِلَّا كَانَ لَهُ مِنَ اللهِ ﷻ عَوْنٌ فَأَنَا أَلْتَمِسُ ذَلِكَ الْعَوْنَ لَفْظُ حَدِيثِ الْحَجَّاجُ وَقِيلَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ  

[Machine] I heard the Prophet (PBUH) saying: "Indeed, Allah, the blessed and exalted, is with the debtor until he repays his debt, as long as the debt does not involve what Allah dislikes. So, he used to say to his slave, 'Take a debt for us, for I dislike going to sleep at night while having a debt. By Allah, the One whom I heard this from the Messenger of Allah (PBUH), Al-Humaydi and others have narrated it from Ibn Abi Fudayk."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى مَعَ الدَّائِنِ حَتَّى يَقْضِيَ دَيْنَهُ مَا لَمْ يَكُنْ فِيمَا يَكْرَهُ اللهُ ﷻ فَكَانَ يَقُولُ لِمَوْلًى لَهُ خُذْ لَنَا بِدَيْنٍ فَإِنِّي أَكْرَهُ أَنْ أَبِيتَ لَيْلَةً إِلَّا وَاللهُ ﷻ مَعِي لِلَّذِي سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ تَابَعَهُ الْحُمَيْدِيُّ وَغَيْرُهُ عَنِ ابْنِ أَبِي فُدَيْكٍ  

[Machine] That the Messenger of Allah, ﷺ , borrowed some money, about twelve thousand, and when the Messenger of Allah, ﷺ , returned on the day of Hunayn, he came across some wealth. So, he said, "Call for me Ibn Abi Rabia." He said to him, "Take what you borrowed, may Allah bless you in your wealth and your children. Indeed, the reward for a loan is gratitude and fulfillment." Hisham said, "The reward and fulfillment. And the Messenger of Allah, ﷺ , said, 'Whoever deceives us is not one of us.'"  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَسْلَفَهُ مَالًا بِضْعَةَ عَشَرَ أَلْفًا فَلَمَّا رَجَعَ رَسُولُ اللهِ ﷺ يَوْمَ حُنَيْنٍ قَدِمَ عَلَيْهِ مَالٌ فَقَالَ ادْعُ لِي ابْنَ أَبِي رَبِيعَةَ فَقَالَ لَهُ خُذْ مَا أَسْلَفْتَ بَارَكَ اللهُ لَكَ فِي مَالِكَ وَوَلَدِكَ إِنَّمَا جَزَاءُ السَّلَفِ الْحَمْدُ وَالْوَفَاءُ قَالَ هِشَامٌ الْأَجْرُ وَالْوَفَاءُ وَقَالَ رَسُولُ اللهِ ﷺ مَنْ غَشَّنَا فَلَيْسَ مِنَّا  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, if I am killed in the way of Allah, will Allah forgive my sins?" The Messenger of Allah ﷺ replied, "If you are killed in the way of Allah while being patient, expecting reward, not turning away, then Allah will forgive your sins." When the man sat down, the Prophet called him and asked, "How did you phrase your question?" So he repeated it and added, "Except for the debt." Gabriel ﷺ informed me in the same way.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ كَفَّرَ اللهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ قُتِلْتَ فِي سَبِيلِ اللهِ صَابِرًا مُحْتَسِبًا مُقْبِلًا غَيْرَ مُدْبِرٍ كَفَّرَ اللهُ عَنْكَ خَطَايَاكَ فَلَمَّا جَلَسَ دَعَاهُ فَقَالَ كَيْفَ قُلْتَ؟ فَعَادَ عَلَيْهِ فَقَالَ إِلَّا الدَّيْنَ كَذَلِكَ أَخْبَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ  

"We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off," (Using translation from Nasāʾī 4684)   

أَنَّهُ قَالَ كُنَّا يَوْمًا جُلُوسًا فِي مَوْضِعِ الْجَنَائِزِ مَعَ رَسُولِ اللهِ ﷺ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ وَقَالَ سُبْحَانَ اللهِ مَاذَا أُنْزِلَ مِنَ التَّشْدِيدِ فَسَكَتْنَا وَفَرِقْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ مَا هَذَا التَّشْدِيدُ الَّذِي أُنْزِلَ؟ قَالَ فِي الدَّيْنِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ مَرَّتَيْنِ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever leaves their physical body while free from three things, will enter Paradise: being unjust in taking the property of others, having debts, and being arrogant. And likewise."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْغُلُولِ وَالدَّيْنِ وَالْكِبْرِ وَكَذَلِكَ