53. Actions to Perform Day and Night (21/21)
٥٣۔ كِتَابُ عَمَلِ الْيَوْمِ وَاللَّيْلَةِ عَوْنُكَ يَا رَبِّ عَلَى مَا بَقِيَ ص ٢١
[Machine] The Prophet ﷺ fainted while in my lap, so I started wiping his face and praying for his healing. He woke up and said, "Instead, I ask Allah for the company of the most high and the happiest companions: Gabriel, Michael, and Israfil, peace be upon them."
أُغْمِيَ عَلَى النَّبِيِّ ﷺ وَهُوَ فِي حَجْرِي فَجَعَلْتُ أَمْسَحُهُ وَأَدْعُو لَهُ بِالشِّفَاءِ فَأَفَاقَ فَقَالَ «بَلْ أَسْأَلُ اللهَ الرَّفِيقَ الْأَعْلَى الْأَسْعَدَ مَعَ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ عَلَيْهِمُ السَّلَامُ»
I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah ﷺ say: ʿI know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right. (Using translation from Aḥmad 187)
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللهِ مَا لِي أَرَاكَ شَعِثًا أَوْ أَغْبَرَ رَثًّا مُنْذُ تُوُفِّيَ رَسُولُ اللهِ ﷺ لَعَلَّكَ إِنَّمَا بِكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ؟ قَالَ مَعَاذَ اللهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا رَجُلٌ يَحْضُرُهُ الْمَوْتُ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ» فَلَمْ أَسْأَلْ رَسُولَ اللهِ ﷺ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَاكَ الَّذِي دَخَلَنِي فَقَالَ عُمَرُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ؟ قَالَ هِيَ الَّتِي قَالَهَا لِعَمِّهِ «لَا إِلَهَ إِلَّا اللهُ» قَالَ طَلْحَةُ صَدَقْتَ
ʿUmarؓ saw Talhah bin ʿUbaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah ﷺ and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: ʿI know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.ʿ Umar ؓ said: “I know what it is.” Talhah said: “What is it?” ’Umarؓ said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.” (Using translation from Aḥmad 1384)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا نَفَّسَ اللهُ عَنْهُ كَرْبَهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَهُ عَنْهَا إِلَّا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ قَالَ إِنِّي لَأَعْلَمُهَا هَلْ تَعْلَمُ مِنْ كَلِمَةٍ هِيَ أَعْظَمُ مِنْ كَلِمَةٍ أَمَرَ بِهَا عَمَّهُ «لَا إِلَهَ إِلَّا اللهُ» قَالَ هِيَ وَاللهِ هِيَ
ʿUmarؓ saw Talhah bin ʿUbaidullah looking upset and said: “What is the matter with you, O Father of so and so? Perhaps your cousin being appointed as caliph has upset you, O Father of so and so?” He said: “No, but I heard a Hadeeth from the Messenger of Allah ﷺ and nothing prevented me from asking him about it except the fear of not being able to comply with it sand I did not ask him about it until he died. I heard him say: ʿI know a word which no one says at the time of death but his colour will brighten and Allah will relieve him of his distress.ʿ Umar ؓ said: “I know what it is.” Talhah said: “What is it?” ’Umarؓ said: “Do you know any word that is greater than the word he enjoined his uncle to say when he was dying, La ilaha illallah?” Talhah said: “You are right. By Allah, that is what it is.” (Using translation from Aḥmad 1384)
لَا وَأَثْنَى عَلَى أَبِي بَكْرٍ وَلَكِنْ كَلِمَةٌ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا فَرَّجَ اللهُ عَنْهُ كُرْبَتَهُ وَأَشْرَقَ لَوْنُهُ فَمَا مَنَعَنِي أَنْ أَسْأَلَ عَنْهَا إِلَّا الْقُدْرَةُ عَلَيْهَا حَتَّى مَاتَ قَالَ عُمَرُ إِنِّي لَأَعْرِفُهَا قَالَ طَلْحَةُ وَمَا هِيَ؟ قَالَ هَلْ تَعْلَمُ كَلِمَةً أَعْظَمَ مِنْ كَلِمَةٍ عَرَضَهَا عَلَى عَمِّهِ عِنْدَ الْمَوْتِ؟ قَالَ طَلْحَةُ هِيَ هِيَ
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah ﷺ had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah ﷺ say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'" (Using translation from Ibn Mājah 3795)
مَرَّ عُمَرُ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ فَقَالَ مَا لِكَ مُكْتَئِبًا أَسَاءَكَ إِمْرَةُ ابْنِ عَمِّكَ؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانَ لَهَا رَوْحًا» فَقُبِضَ وَلَمْ أَسْأَلْهُ قَالَ أَنَا أَعْلَمُهَا هِيَ الَّتِي أَرَادَ عَلَيْهَا عَمَّهُ وَلَوْ عَلِمَ شَيْئًا أَنْجَى مِنْهَا لَأَمَرَهُ 10875 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا إِسْمَاعِيلُ عَنْ رَجُلٍ عَنْ عَامِرٍ قَالَ مَرَّ عُمَرُ بِطَلْحَةَ فَرَآهُ كَئِيبًا نَحْوَهُ
[Machine] He said that Itban ibn Malik lost his eyesight during the time of the Messenger of Allah ﷺ , so he sent a message to the Messenger of Allah ﷺ , saying: "I am unable to pray with you in your mosque, but I would love for you to pray with me in my mosque. So complete your prayer and come to him." The Messenger of Allah ﷺ then went to him, and they mentioned Malik ibn Dukhshum, saying: "That is the cave of the hypocrites, or the people of hypocrisy, and their shelter to which they seek refuge." The Messenger of Allah ﷺ said: "Does he testify that none has the right to be worshipped but Allah and that Muhammad is His slave and messenger?" They said: "Yes." He said: "There is no goodness in his testimony if it is not testified to truthfully from the heart. If a servant (of Allah) testifies to this and dies, then he will be forbidden from the Fire."
أَنَّهُ قَالَ إِنَّ عِتْبَانَ بْنَ مَالِكٍ أُصِيبَ بَصَرُهُ فِي عَهْدِ رَسُولِ اللهِ ﷺ فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ إِنِّي لَا أَسْتَطِيعُ أَنْ أُصَلِّيَ مَعَكَ فِي مَسْجِدِكَ وَإِنِّي أُحِبُّ أَنْ تُصَلِّيَ مَعِي فِي مَسْجِدِي فَآتَمُّ بِصَلَاتِكَ فَأَتَاهُ رَسُولُ اللهِ ﷺ فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ قَالُوا ذَلِكَ كَهْفُ الْمُنَافِقِينَ أَوْ قَالَ أَهْلُ النِّفَاقِ وَمَلْجَؤُهُمُ الَّذِي يَلْجَؤُونَ إِلَيْهِ وَمَعْقِلُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ؟» قَالُوا بَلَى وَلَا خَيْرَ فِي شَهَادَتِهِ قَالَ «لَا يَشْهَدُهَا عَبْدٌ صَادِقًا مِنْ قِبَلِ قَلْبِهِ فَيَمُوتُ إِلَّا حُرِّمَ عَلَى النَّارِ»
[Machine] The companions of the Prophet mentioned Malik ibn al-Dukhshum in front of the Messenger of Allah and they talked bad about him. So the Messenger of Allah said, "Leave my companions alone." They said, "O Messenger of Allah, he is the refuge and hiding place of the hypocrites, to whom they go." So the Messenger of Allah said, "Does he not testify that there is no god but Allah and that I am the Messenger of Allah?" They said, "Yes, but there is no good in his testimony." So the Messenger of Allah said, "No servant testifies sincerely from his heart and then dies on that except that Allah will make Paradise forbidden for him."
ذَكَرَ أَصْحَابُ النَّبِيِّ ﷺ مَالِكَ بْنَ الدُّخْشُمِ عِنْدَ رَسُولِ اللهِ ﷺ فَوَقَعُوا فِيهِ وَشَتَمُوهُ فَقَالَ رَسُولُ اللهِ ﷺ «دَعُوا لِي أَصْحَابِي» فَقَالُوا يَا رَسُولَ اللهِ إِنَّهُ كَهْفُ الْمُنَافِقِينَ وَمَلْجَؤُهُمُ الَّذِي يَلْجَؤُونَ إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا بَلَى وَلَا خَيْرَ فِي شَهَادَتِهِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا يَشْهَدُ بِهَا عَبْدٌ صَادِقًا مِنْ قَلْبِهِ ثُمَّ يَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللهُ عَلَى النَّارِ»
[Machine] He became blind, so he sent to the Messenger of Allah ﷺ and said: "Come and draw a mosque for me." So the Messenger of Allah ﷺ came, and his people came, and a man from among them was absent, his name was Malik bin Al-Dukhshum. They said: "O Messenger of Allah, verily he falls into it." The Messenger of Allah ﷺ said: "Does he not bear witness that there is no god but Allah and that I am the Messenger of Allah?" They said: "He only says it as a form of seeking refuge." He said: "By the One in Whose Hand is my soul, no one will say it sincerely but that Hell will be forbidden for him."
أَنَّهُ عَمِيَ فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ تَعَالَ فَخُطَّ لِي مَسْجِدًا فَجَاءَ رَسُولُ اللهِ ﷺ وَجَاءَ قَوْمُهُ وَتَغَيَّبَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُمِ قَالُوا يَا رَسُولَ اللهِ إِنَّهُ وَإِنَّهُ يَقَعُونَ فِيهِ فَقَالَ رَسُولُ اللهِ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ؟» قَالُوا إِنَّمَا يَقُولُهَا مُتَعَوِّذًا قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَقُولُهَا أَحَدٌ صَادِقًا إِلَّا حُرِّمَتْ عَلَيْهِ النَّارُ»
[Machine] The Messenger of Allah ﷺ said, "No one testifies that there is no god but Allah and that I am the Messenger of Allah but he will enter Paradise" or he said, "The Fire will not touch him." Anas said, "I liked this Hadith, so I said to my son to write it and he wrote it."
قَالَ رَسُولُ اللهِ ﷺ «لَا يَشْهَدُ أَحَدٌ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ فَيَدْخُلُ النَّارَ» أَوْ قَالَ «تَطْعَمُهُ النَّارُ» قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لِابْنِي اكْتُبْهُ فَكَتَبَهُ
[Machine] The Messenger of Allah ﷺ said, "Whoever testifies that there is no deity worthy of worship except Allah, they will not be consumed by the Fire or fed by the Fire." Anas said, "This hadith amazed me, so I said to my son, write it down," and he wrote it down.
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَيْسَ أَحَدٌ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَتَأْكُلُهُ النَّارُ أَوْ فَتُطْعَمُهُ النَّارُ» قَالَ أَنَسٌ فَأَعْجَبَنِي هَذَا الْحَدِيثُ فَقُلْتُ لِابْنِي اكْتُبْهُ فَكَتَبَهُ
that he remembered Messenger of Allah ﷺ and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard ʿItban bin Malik, who was present with Messenger of Allah ﷺ in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Messenger of Allah ﷺ and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Messenger of Allah ﷺ said, 'I will do so.' So Messenger of Allah ﷺ and Abu Bakr came to my house in the (next) morning after the sun had risen high. Messenger of Allah ﷺ asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Messenger of Allah ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakʿat, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Messenger of Allah ﷺ was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Messenger of Allah ﷺ replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Messenger of Allah ﷺ in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Messenger of Allah ﷺ ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask ʿItban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or ʿUmra and then I proceeded on till I reached Medina. I went to Bani Salim and ʿItban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time." (Using translation from Bukhārī 1185)
أَنَّهُ عَقَلَ رَسُولَ اللهِ ﷺ وَعَقَلَ مَجَّةً مَجَّهَا مِنْ دَلْوٍ كَانَتْ فِي دَارِهِمْ قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ الْأَنْصَارِيَّ ثُمَّ أَحَدَ بَنِي سَالِمٍ يَقُولُ كُنْتُ أُصَلِّي لِقَوْمِي بَنِي سَالِمٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ لَهُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَإِنَّ السُّيُولَ تَحُولَ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَلَوَدِدْتُ أَنَّكَ جِئْتَ فَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا فَقَالَ النَّبِيُّ ﷺ «أَفْعَلً إِنْ شَاءَ اللهُ تَعَالَى» فَغَدَا عَلَيَّ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ مَعَهُ بَعْدَمَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ النَّبِيُّ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ؟» فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ يُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللهِ ﷺ وَصَفَفَنَا خَلْفَهُ ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ يُسَلِّمُ فَحَبَسْنَاهُ عَلَى خَزِيرٍ صُنِعَ لَهُ فَسَمِعَ بِهِ أَهْلُ الدَّارِ فَثَابُوا حَتَّى امْتَلَأَ الْبَيْتُ [407] فَقَالَ رَجُلٌ أَيْنَ مَالِكُ بْنُ الدُّخْشُمِ؟ فَقَالَ رَجُلٌ مِنَّا ذَاكَ رَجُلٌ مُنَافِقٌ لَا يُحِبُّ اللهَ وَرَسُولَهُ فَقَالَ النَّبِيُّ ﷺ أَلَا تَقُولُونَهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ؟ قَالَ أَمَّا نَحْنُ فَنُرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ فَقَالَ رَسُولُ اللهِ ﷺ أَيْضًا أَلَا تَقُولُونَهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ؟ قَالَ بَلَى أَرَى يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ لَنْ يُوَافِيَ عَبْدٌ يَوْمَ الْقِيَامَةِ وَهُوَ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ النَّارَ قَالَ مَحْمُودٌ فَحَدَّثْتُ قَوْمًا فِيهِمْ أَبُو أَيُّوبَ صَاحِبُ رَسُولِ اللهِ ﷺ فِي غَزْوَتِهِ الَّتِي تُوُفِّيَ فِيهَا مَعَ يَزِيدَ بْنِ مُعَاوِيَةَ فَأَنْكَرَ ذَلِكَ عَلَيَّ وَقَالَ مَا أَظُنُّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا قُلْتَ قَطُّ فَكَبُرَ ذَلِكَ عَلَيَّ فَجَعَلْتُ لِلَّهِ عَلَيَّ إِنْ سَلَّمَنِي حَتَّى أَقْفُلَ مِنْ غَزْوَتِي أَنْ أَسْأَلَ عَنْهَا عِتْبَانَ بْنَ مَالِكٍ إِنْ وَجَدْتُهُ حَيًّا فَأَهْلَلْتُ مِنْ إِيلِيَاءَ بِحَجٍّ وَعُمْرَةٍ حَتَّى قَدِمُتُ الْمَدِينَةَ فَأَتَيْتُ بَنِي سَالِمٍ فَإِذَا عِتْبَانُ بْنُ مَالِكٍ شَيْخٌ كَبِيرٌ قَدْ ذَهَبَ بَصَرُهُ وَهُوَ إِمَامُ قَوْمِهِ فَلَمَّا سَلَّمَ مِنْ صَلَاتِهِ جِئْتُهُ فَسَلَّمْتُ عَلَيْهِ وَأَخْبَرْتُهُ مَنْ أَنَا فَحَدَّثَنِي كَمَا حَدَّثَنِي بِهِ أَوَّلَ مَرَّةٍ 10882 أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ قَالَ سَأَلْتُ الْحُصَيْنَ بْنَ مُحَمَّدٍ الْأَنْصَارِيَّ وَهُوَ أَحَدُ بَنِي سَالِمٍ وَهُوَ مِنْ سَرَاتِهِمْ عَنْ حَدِيثِ مَحْمُودٍ فَصَدَّقَهُ بِذَلِكَ
[Machine] I bear witness that Abu Zaid ibn Khalid al-Juhani said: I heard him say, "The Messenger of Allah sent me and said to me, 'Give glad tidings to the people that whoever says, 'There is no deity except Allah, alone, without partner, for him is Paradise.'"
أَشْهَدُ عَلَى أَبِي زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ لَسَمِعْتُهُ يَقُولُ أَرْسَلَنِي رَسُولُ اللهِ ﷺ فَقَالَ لِي بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ فَلَهُ الْجَنَّةُ
[Machine] On the authority of the Prophet ﷺ who said, "Whoever enters the grave, saying 'There is no deity worthy of worship except Allah', Allah will save him from the Hellfire."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «مَنْ دَخَلَ الْقَبْرَ بِلَا إِلَهَ إِلَّا اللهُ خَلَّصَهُ اللهُ مِنَ النَّارِ»
[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to the people that whoever says 'There is no god but Allah' the Paradise is obligatory for him."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَجَبَتْ لَهُ الْجَنَّةُ
“Whoever dies knowing that there is no god but Allah will enter Paradise.” (Using translation from Aḥmad 464)
عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ مَاتَ وَهُوَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»
“Whoever dies knowing that there is no god but Allah will enter Paradise.” (Using translation from Aḥmad 464)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ» خَالَفَهُمَا عَبْدُ اللهِ بْنُ حُمْرَانَ
[Machine] The Messenger of Allah, ﷺ , said, "Whoever dies while knowing that there is no god but Allah, will enter Paradise." Abu Abdullah Al-Rahman told us that the hadith of Abdullah ibn Humran is incorrect and the correct hadith is from Ghundar.
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ وَهُو يَعْلَمُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ عَبْدِ اللهِ بْنِ حُمْرَانَ خَطَأٌ وَالصَّوَابُ حَدِيثُ غُنْدَرٍ
53.378 [Machine] Mentioning the variation in the words used by the narrators of the news of Abu Dharr in that
٥٣۔٣٧٨ ذِكْرُ اخْتِلَافِ أَلْفَاظِ النَّاقِلِينَ لِخَبَرِ أَبِي ذَرٍّ فِي ذَلِكَ
The Prophet ﷺ said, Gabriel came to me and gave me the glad tidings that anyone who died without worshipping anything besides Allah, would enter Paradise. I asked (Gabriel), 'Even if he committed theft, and even if he committed illegal sexual intercourse?' He said, '(Yes), even if he committed theft, and even if he Committed illegal sexual intercourse." (Using translation from Bukhārī 7487)
عَنِ النَّبِيِّ ﷺ قَالَ «أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِكَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ» قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى؟ قَالَ «وَإِنْ سَرَقَ وَإِنْ زَنَى»
[Machine] We were with the Messenger of Allah ﷺ on a journey, and during part of the night, he secluded himself for a long time. Then he came to us and said, "A messenger from my Lord came to me and informed me that whoever dies testifying that there is no deity worthy of worship except Allah will enter Paradise." I asked, "Even if he commits adultery or theft?" He replied, "Yes."
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي مَسِيرٍ لَهُ فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ تَنَحَّى فَلَبِثَ طَوِيلًا ثُمَّ أَتَانَا فَقَالَ أَتَانِي آتٍ مِنْ رَبِّي فَأَخْبَرَنِي أَنَّهُ مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَنَّ لَهُ الْجَنَّةُ قُلْتُ «وَإِنْ زَنَى وَإِنْ سَرَقَ؟» قَالَ نَعَمْ
53.379 [Machine] The mention of the differences regarding Zaid bin Wahb in that
٥٣۔٣٧٩ ذِكْرُ الِاخْتِلَافِ عَلَى زَيْدِ بْنِ وَهْبٍ فِي ذَلِكَ
[Machine] The Messenger of Allah ﷺ said that the Angel informed me that whoever dies while testifying that there is no god but Allah, the Paradise will be for him. And I have continued to say, even if I said, 'Even if he commits adultery or steals.' He said, 'Yes, it is summarized.'
أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَخْبَرَنِي الْمَلَكُ أَنَّهَ مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ فَإِنَّ لَهُ الْجَنَّةُ فَمَا زِلْتُ أَقُولُ وَإِنْ حَتَّى قُلْتُ «وَإِنْ زَنَى وَإِنْ سَرَقَ» قَالَ نَعَمْ مُخْتَصَرٌ
Messenger of Allah ﷺ said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft." (Using translation from Bukhārī 1237)
عَنِ النَّبِيِّ ﷺ قَالَ بَشَّرَنِي جِبْرِيلُ أَنَّ مَنْ مَاتَ مِنْ أُمَّتِكَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ قُلْتُ لَهُ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ
Messenger of Allah ﷺ said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft." (Using translation from Bukhārī 1237)
عَنِ النَّبِيِّ ﷺ قَالَ بَشَّرَنِي جِبْرِيلُ أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِكَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ
Messenger of Allah ﷺ said, "Someone came to me from my Lord and gave me the news (or good tidings) that if any of my followers dies worshipping none (in any way) along with Allah, he will enter Paradise." I asked, "Even if he committed illegal sexual intercourse (adultery) and theft?" He replied, "Even if he committed illegal sexual intercourse (adultery) and theft." (Using translation from Bukhārī 1237)
قَالَ رَسُولُ اللهِ ﷺ إِنَّ جِبْرِيلَ أَتَانِي فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ قُلْتُ «وَإِنْ زَنَى وَإِنْ سَرَقَ؟» قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ
[Machine] Jibreel came to the Prophet ﷺ and said, "O Muhammad, inform your nation that whoever among them dies while testifying that there is no god but Allah will enter Paradise." It was said, "Even if he commits adultery or steals?" He said, "Even if he commits adultery or steals."
جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا مُحَمَّدُ خَبِّرْ أُمَّتَكَ أَنَّهُ مَنْ مَاتَ مِنْهُمْ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ قِيلَ «وَإِنْ زَنَى وَإِنْ سَرَقَ؟» قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ
[Machine] The Prophet ﷺ, meaning he said, "Indeed, Gabriel came to me and gave me glad tidings that whoever dies from my ummah without associating anything with Allah, will have Paradise." I said, "Even if he committed adultery or theft?" He said, "Yes." I said, "O Messenger of Allah, does Gabriel himself say this, that even if he committed adultery or theft?" He said, "Yes." Al-Hasan ibn 'Ubaid Allah contradicted them.
النَّبِيَّ ﷺ فَإِنَّهُ يَعْنِي قَالَ إِنَّ جِبْرِيلَ أَتَانِي فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللهِ شَيْئًا فَلَهُ الْجَنَّةُ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ نَعَمْ قُلْتُ يَا رَسُولَ اللهِ يَقُولُ يَعْنِي جِبْرِيلَ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ نَعَمْ خَالَفَهُمَا الْحَسَنُ بْنُ عُبَيْدِ اللهِ
[Machine] The Messenger of Allah ﷺ said, "Whoever dies without associating anything with Allah will enter Paradise." I asked, "O Messenger of Allah, even if he commits adultery and theft?" He replied, "Yes, even if he commits adultery and theft two or three times, and even if Abu Darda's nose is rubbed in it." [413] It was reported by 'Isa ibn 'Abdullah ibn Malik.
قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ» قُلْتُ يَا رَسُولَ اللهِ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ «نَعَمْ وَإِنْ زَنَى وَإِنْ سَرَقَ مَرَّتَيْنِ أَوْ ثَلَاثًا وَإِنْ رَغِمَ أَنْفُ أَبِي الدَّرْدَاءِ» [413] تَابَعَهُ عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍ
[Machine] The Messenger of Allah ﷺ said: "Whoever testifies that there is no god but Allah and that Muhammad is His servant and Messenger sincerely, will enter Paradise." I said, "Even if he commits adultery or steals, O Messenger of Allah?" He said, "Even if he commits adultery or steals." I said, "Even if he commits adultery or steals, O Messenger of Allah?" He said, "Even if he commits adultery or steals, and even if Abu Darda's nose is rubbed in the dust."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ مُخْلِصًا دَخَلَ الْجَنَّةَ» قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ» قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ يَا رَسُولَ اللهِ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ وَإِنْ رَغِمَ أَنْفُ أَبِي الدَّرْدَاءِ»
53.380 [Machine] The mention of the differences in the wording of the narrators of the news of Abu Darda in that.
٥٣۔٣٨٠ ذِكْرُ اخْتِلَافِ أَلْفَاظِ النَّاقِلِينَ لِخَبَرِ أَبِي الدَّرْدَاءِ فِي ذَلِكَ
[Machine] "The Messenger of Allah ﷺ said, 'O Abu Darda! Go and call anyone who testifies that there is no deity except Allah and that Muhammad is the Messenger of Allah, for Paradise is obligatory for him.' I said, 'O Messenger of Allah, even if he commits adultery and steals?' He replied, 'Even if he commits adultery and steals.' I repeated my question three times, and he said, 'Even if he commits adultery and steals, and even if Abu Darda is displeased.'"
قَالَ رَسُولُ اللهِ ﷺ يَا أَبَا الدَّرْدَاءِ اذْهَبْ فَنَادِ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ قُلْتُ يَا رَسُولَ اللهِ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ» فَأَعَدْتُ عَلَيْهِ ثَلَاثَ مَرَّاتٍ فَقَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ وَإِنْ رَغِمَ أَنْفُ أَبِي الدَّرْدَاءِ»
[Machine] The Messenger of Allah, ﷺ , said: "Whoever establishes prayer, pays the zakat, and dies without associating anything with Allah, it is the right of Allah to forgive him and grant him paradise or grant him death during his birth."
قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَمَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ»
53.381 [Machine] The mention of the differences in the wording of those reporting the news of worship in that.
٥٣۔٣٨١ ذِكْرُ اخْتِلَافِ أَلْفَاظِ النَّاقِلِينَ لِخَبَرِ عُبَادَةَ فِي ذَلِكَ
[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever bears witness that there is no god but Allah and that Muhammad is the Messenger of Allah, Allah has made the Hellfire forbidden for him."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ حَرَّمَ اللهُ عَلَيْهِ النَّارَ»
[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever dies without associating anything with Allah, Allah has made Paradise forbidden for him."
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا فَقَدْ حَرَّمَ اللهُ عَلَيْهِ النَّارَ»
He who said:" There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact," Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like. (Using translation from Muslim 28a)
عَنْ رَسُولِ اللهِ ﷺ قَالَ مَنْ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللهِ وَابْنُ أَمَتِهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَأَنَّ النَّارَ حَقٌّ أَدْخَلَهُ اللهُ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ
The Prophet ﷺ said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Using translation from Bukhārī 3435)
قَالَ رَسُولُ اللهِ ﷺ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ حَقٌّ وَالنَّارُ حَقٌّ أَدْخَلَهُ اللهُ الْجَنَّةَ عَلَى مَا كَانَ مِنْ عَمَلٍ»
53.382 [Machine] The reward of the one who dies testifying that there is no god but Allah, and the mention of the differing narrations about the story of Muadh ibn Jabal.
٥٣۔٣٨٢ ثَوَابُ مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَذِكْرُ اخْتِلَافِ النَّاقِلِينَ لِخَبَرِ مُعَاذِ بْنِ جَبَلٍ فِيهِ
[Machine] The Messenger of Allah ﷺ said to Muadh bin Jabal, "Know that whoever dies while testifying that there is no god but Allah, will enter Jannah (Paradise)."
قَالَ رَسُولُ اللهِ ﷺ لِمُعَاذِ بْنِ جَبَلٍ «اعْلَمْ أَنَّهُ مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»
[Machine] The Messenger of Allah ﷺ said to Mu'adh bin Jabal, "Know that whoever testifies that there is no god but Allah will enter paradise."
قَالَ رَسُولُ اللهِ ﷺ لِمُعَاذِ بْنِ جَبَلٍ «اعْلَمْ أَنَّ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ»
[Machine] That the Messenger of Allah ﷺ said, "Whoever dies while testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, believing it from their heart, will enter Paradise." Shu'bah said, "I did not ask Qatadah, did you hear it from Anas?"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ مَاتَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ مُوقِنًا مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ» قَالَ شُعْبَةُ لَمْ أَسْأَلْ قَتَادَةَ سَمِعْتَهُ مِنْ أَنَسٍ؟
I was informed that the Prophet ﷺ had said to Muʿadh, "Whosoever will meet Allah without associating anything in worship with Him will go to Paradise." Muʿadh asked the Prophet, "Should I not inform the people of this good news?" The Prophet ﷺ replied, "No, I am afraid, lest they should depend upon it (absolutely). (Using translation from Bukhārī 129)
أَنَّ النَّبِيَّ ﷺ قَالَ لِمُعَاذِ بْنِ جَبَلٍ «مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا فَلَهُ الْجَنَّةُ» قَالَ أَلَا أُبَشِّرُ النَّاسَ؟ قَالَ «لَا يَتَّكِلُونَ»
[Machine] The passage, from the words of the Prophet Muhammad ﷺ, states: "There is no soul that dies testifying that there is no god but Allah and that I am the Messenger of Allah, except that it returns to a heart of sincerity, and Allah forgives it." I said, "Did you hear this from Muadh bin Jabal?" It seemed like the people were angry with me, so one of them said, "Don't be angry with him. I heard this from Muadh bin Jabal from the Messenger of Allah ﷺ." I asked one of them, "Who is this?" They said, "This is Abdur-Rahman bin Samurah."
عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا مِنْ نَفْسٍ تَمُوتُ تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ يَرْجِعُ ذَلِكَ إِلَى قَلْبِ صِدْقٍ إِلَّا غَفَرَ اللهُ لَهَا» قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُعَاذِ بْنِ جَبَلٍ؟ فَكَأَنَّ الْقَوْمَ عَنَّفُونِي قَالَ لَا تُعَنِّفُوهُ أَنَا سَمِعْتُ ذَلِكَ مِنْ مُعَاذِ بْنِ جَبَلٍ عَنْ رَسُولِ اللهِ ﷺ قُلْتُ لِبَعْضِهِمْ مَنْ هَذَا؟ قَالُوا هَذَا عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ
[Machine] The Prophet ﷺ said, "There is no soul on Earth that dies without associating anything with Allah, but testifies that I am the Messenger of Allah, and truly believes this in their heart, except that they will be forgiven." I said, "Did you hear this from Mu'adh?" The people became angry with me, so he said, "Leave him, for he did not say anything wrong. Yes, I heard it from Mu'adh, who claimed to have heard it from the Messenger of Allah ﷺ."
قَالَ رَسُولُ اللهِ ﷺ «مَا عَلَى الْأَرْضِ نَفْسٌ تَمُوتُ لَا تُشْرِكُ بِاللهِ شَيْئًا تَشْهَدُ أَنِّي رَسُولُ اللهِ يَرْجِعُ ذَاكُمْ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غُفِرَ لَهَا» قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ مُعَاذٍ؟ فَعَنَّفَنِي الْقَوْمُ فَقَالَ دَعُوهُ فَإِنَّهُ لَمْ يُسِئِ الْقَوْلَ نَعَمْ أَنَا سَمِعْتُهُ مِنْ مُعَاذٍ زَعَمَ أَنَّهُ سَمِعَهُ مِنْ رَسُولِ اللهِ ﷺ 10911 أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ قَالَ حَدَّثَنَا حَبِيبُ بْنُ الشَّهِيدِ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ هِصَّانَ بْنِ الْكَاهِنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ عَنْ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
53.383 [Machine] Mentioning the narration of Abu Amrah in it.
٥٣۔٣٨٣ ذِكْرُ حَدِيثِ أَبِي عَمْرَةَ فِيهِ
[Machine] We were with the Messenger of Allah ﷺ in a battle, and the people were struck by starvation. The people sought permission from the Messenger of Allah ﷺ to slaughter some of the camels on their backs, saying that it would reach Allah. When Umar ibn Al-Khattab saw that the Messenger of Allah ﷺ had the intention to grant them permission to slaughter some of the camels on their backs, he said, "O Messenger of Allah, what would happen to us when we meet the enemy while we are hungry and weak? But if you, O Messenger of Allah, see that you call the people to gather the remains of their provisions and gather them, and then you supplicate to Allah for blessings upon them." So the Messenger of Allah ﷺ called for the provisions and collected them. The people started bringing food, including dates, and the highest amount brought by anyone was a sa' of dates (equivalent to approximately three kilograms). The Messenger of Allah ﷺ gathered them and then stood up to pray as long as Allah willed him to. Then he called the army with their utensils and ordered them to fill them with food. There was not a single utensil left in the army that was not filled, and the same amount remained. The Messenger of Allah ﷺ laughed until his molars became visible, then he said, "I bear witness that there is no deity worthy of worship except Allah, and I bear witness that I am the Messenger of Allah. Allah will not meet a servant who believes in these two testimonies except that He will enter him into Paradise on the Day of Resurrection, and the Fire will be forbidden for him."
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ فَأَصَابَ النَّاسَ مَخْمَصَةٌ فَاسْتَأْذَنَ النَّاسُ رَسُولَ اللهِ ﷺ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ وَقَالُوا يُبَلِّغُنَا اللهُ بِهِ فَلَمَّا رَأَى عُمَرُ بْنُ الْخَطَّابِ أَنَّ رَسُولَ اللهِ ﷺ قَدْ هَمَّ أَنْ يَأْذَنَ لَهُمْ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ قَالَ يَا رَسُولَ اللهِ كَيْفَ بِنَا إِذَا نَحْنُ لَقِينَا الْعَدُوَّ جِيَاعًا رِجَالًا وَلَكِنْ إِنْ رَأَيْتَ يَا رَسُولَ اللهِ أَنْ تَدْعُوَ النَّاسَ بِبَقَايَا أَزْوَادِهِمْ فَتجْمَعَهَا فَتُجْمِلَهَا ثُمَّ تَدْعُو اللهَ فِيهَا بِالْبَرَكَةِ فَدَعَا رَسُولُ اللهِ ﷺ بِأَزْوَادِهِمْ فَجَعَلَ النَّاسُ يَجِيئُونَ يَعْنِي بِالْحَثْيَةِ مِنَ الطَّعَامِ وَفَوْقَ ذَلِكَ وَكَانَ أَعْلَاهُمْ مَنْ جَاءَ بِصَاعٍ مِنْ تَمْرٍ فَجَمَعَهَا رَسُولُ اللهِ ﷺ ثُمَّ قَامَ فَدَعَا مَا شَاءَ اللهُ أَنْ يَدْعُوَ ثُمَّ دَعَا الْجَيْشَ بِأَوْعِيَتِهِمْ وَأَمَرَهُمْ أَنْ يَحْتَثُوا فَمَا بَقِيَ فِي الْجَيْشِ وِعَاءٌ إِلَّا مَلَؤُوهُ وَبَقِيَ مِثْلُهُ فَضَحِكَ رَسُولُ اللهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنِّي رَسُولُ اللهِ لَا يَلْقَى اللهَ عَبْدٌ يُؤْمِنُ بِهِمَا إِلَّا حَجَبَ عَنْهُ النَّارَ يَوْمَ الْقِيَامَةِ»
53.384 [Machine] The report on the virtue of "There is no deity but Allah" mentioned by Abi Sa'id
٥٣۔٣٨٤ ذِكْرُ خَبَرِ أَبِي سَعِيدٍ فِي فَضْلِ لَا إِلَهَ إِلَّا اللهُ
[Machine] On the authority of the Messenger of Allah ﷺ , he said: Moses said, "O Lord, teach me something by which I may remember You and supplicate to You." Allah said, "O Moses, say 'There is no deity except Allah.'" Moses said, "O Lord, all Your servants say this." Allah said, "Say, 'There is no deity except Allah, and there is none worthy of worship except You.' I only desire something special from You." Allah said, "O Moses, if the seven heavens and all that they contain, and the seven earths were in one pan of the scale, and 'There is no deity except Allah' was in the other, it would outweigh them all."
عَنْ رَسُولِ اللهِ ﷺ قَالَ قَالَ مُوسَى يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ قَالَ يَا مُوسَى لَا إِلَهَ إِلَّا اللهُ قَالَ مُوسَى يَا رَبِّ كُلُّ عِبَادِكَ يَقُولُ هَذَا قَالَ قُلْ لَا إِلَهَ إِلَّا اللهُ قَالَ لَا إِلَهَ إِلَّا أَنْتَ إِنَّمَا أُرِيدُ شَيْئًا تَخُصُّنِي بِهِ قَالَ يَا مُوسَى لَوْ أَنَّ السَّمَوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ فِي كَفَّةٍ وَلَا إِلَهَ إِلَّا اللهُ فِي كَفَّةٍ مَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللهُ