[Machine] The Messenger of Allah ﷺ gave a sermon during the year of the Conquest and said, "And the Muslims have authority over those other than themselves. They seek tribute from them in a way that debases them, and they repel the furthest regions from them. They bring their forts back to themselves on their own terms." Yahya ibn Sa'id narrated from 'Amr and said, "Their harnesses are returned to their weakened state, and their hastiness is returned to their own seated position."  

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ فِيهِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تَرُدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرٍو فَقَالَ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ  

[Machine] The Prophet ﷺ gave a man three arrows, one for him and two for his horse, as mentioned in the authentic hadith reported by Ubaidullah, as recorded in the book of division. Many other narrations on this topic have also been mentioned.  

النَّبِيَّ ﷺ أَسْهَمَ لِلرَّجُلِ وَلِفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ سَهْمًا لَهُ وَسَهْمَيْنِ لِفَرَسِهِ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ عُبَيْدِ اللهِ كَمَا مَضَى فِي كِتَابِ الْقَسْمِ وَقَدْ مَضَتْ سَائِرُ الْأَخْبَارِ فِي هَذَا الْبَابِ فِيهِ  

[Machine] It is said that Al-Wadi'i, who used to work for 'Umar, was in charge of some of the Sham region. He sought out the enemy, and the cavalry followed him and the horsemen scattered. So he shot arrows at the cavalry and left the horsemen, and he wrote to 'Umar. And 'Umar wrote back, "What you did was great, and it became a tradition."  

يُقَالُ لَهُ مُنْذِرٌ الْوَادِعِيُّ كَانَ عَامِلًا لِعُمَرَ ؓ عَلَى بَعْضِ الشَّامِ فَطَلَبَ الْعَدُوَّ فَلَحِقَتِ الْخَيْلُ وَتَقَطَّعَتِ الْبَرَاذِينُ فَأَسْهَمَ لِلْخَيْلِ وَتَرَكَ الْبَرَاذِينَ وَكَتَبَ إِلَى عُمَرَ ؓ فَكَتَبَ عُمَرُ ؓ نِعِمَّا رَأَيْتَ فَصَارَتْ سُنَّةً  

[Machine] That the Prophet ﷺ made the Arabs speak Arabic and mixed the mixed (languages) like that.  

أَنَّ النَّبِيَّ ﷺ عَرَّبَ الْعَرَبِيَّ وَهَجَّنَ الْهَجِينَ كَذَا  

[Machine] The Prophet did not give anything to Al-Kawdan, upon giving his share to Al-Irab and Al-Kawdan is Al-Birdhawn, the slow one. Abu Bilal Al-Ash'ari is not to be referred to as evidence.  

النَّبِيَّ ﷺ لَمْ يُعْطِ الْكَوْدَنَ شَيْئًا وَأَعْطَى دُونَ سَهْمِهِ الْعِرَابَ وَالْكَوْدَنُ الْبِرْذَوْنُ الْبَطِيءُ أَبُو بِلَالٍ الْأَشْعَرِيُّ لَا يُحْتَجُّ بِهِ  

[Machine] The Messenger of Allah ﷺ said, "Goodness is tied to the forelocks of horses until the Day of Judgment, and the reward and spoils are with it." Al-Bukhari said, "And Sulaiman ibn Harb mentioned it, and it indicates that he connected the spoils with the type of horse and the forelocks of the horses. And it was narrated from Sa'id ibn al-Musayyib that he was asked about the forelocks, 'Is there charity in them?' He said, 'And is there charity in horses?'"  

قَالَ رَسُولُ اللهِ ﷺ الْخَيْرُ مَعْقُودٌ بِنَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْمَغْنَمُ قَالَ الْبُخَارِيُّ وَقَالَ سُلَيْمَانُ بْنُ حَرْبٍ فَذَكَرَهُ وَفِيهِ دَلَالَةٌ عَلَى أَنَّهُ عَلَّقَ الْمَغْنَمَ بِجِنْسِ الْخَيْلِ وَالْبَرَاذِينِ مِنْ جُمْلَةِ الْخَيْلِ وَرُوِّينَا عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ سُئِلَ عَنِ الْبَرَاذِينِ هَلْ فِيهَا صَدَقَةٌ فَقَالَ وَهَلْ فِي الْخَيْلِ صَدَقَةٌ؟  

[Machine] That the Messenger of Allah ﷺ did as mentioned on the authority of Yahya bin 'Abbad, who said it was narrated to him by Sa'id bin 'Abdul Rahman and Mu'adh bin Muawwadh on the authority of Hisham bin 'Urwah, on the authority of Yahya bin 'Abbad, on the authority of 'Abdullah bin Az-Zubair, who said: Ash-Shafi'i, with the chain of narration that was mentioned, narrated from Mak'hul that Az-Zubair attended the Battle of Khaybar and the Messenger of Allah ﷺ gave him five arrows, one for himself and four for his horses. Al-Awza'i accepted this narration from Mak'hul, even though it was disconnected, and Hisham bin 'Urwah was more inclined to accept if Az-Zubair had added two more horses, as it contradicted Mak'hul's narration. Hisham wanted to strengthen his father's narration, because he was eager for it to be more extensive, even though his narration was disconnected and could not be used as evidence. It was like Mak'hul's narration, but we went to the people of the Battle of Badr and they confirmed that they had not heard that the Prophet ﷺ gave arrows to two horses, and they also confirmed that the Prophet ﷺ attended the Battle of Khaybar with three horses for himself: Sakb, Dhurrab, and Murtajiz, and he only took one arrow for one horse. The Shaykh, may Allah have mercy on him, said: We have narrated a hadith from Hisham bin 'Urwah in the book Al-Qasim, connected to Mu'adh,  

أَنَّ رَسُولَ اللهِ ﷺ بِنَحْوِهِ وَهُوَ مَعَ مَا ذَكَرَ يَحْيَى بْنُ عَبَّادٍ فِيهِ مُرْسَلٌ وَقَدْ وَصَلَهُ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ وَمُحَاضِرُ بْنُ مُوَرِّعٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ يَحْيَى بْنِ عَبَّادٍ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ الشَّافِعِيُّ بِالْإِسْنَادِ الَّذِي مَضَى رَوَى مَكْحُولٌ أَنَّ الزُّبَيْرَ حَضَرَ خَيْبَرَ فَأَسْهَمَ لَهُ رَسُولُ اللهِ ﷺ خَمْسَةَ أَسْهُمٍ سَهْمٌ لَهُ وَأَرْبَعَةَ أَسْهُمٍ لِفَرَسَيْهِ فَذَهَبَ الْأَوْزَاعِيُّ إِلَى قَبُولِ هَذَا عَنْ مَكْحُولٍ مُنْقَطِعًا وَهِشَامُ بْنُ عُرْوَةَ أَحْرَصُ لَوْ زِيدَ الزُّبَيْرُ ؓ لِفَرَسَيْنِ أَنْ يَقُولَ بِهِ وَأَشْبَهَ إِذْ خَالَفَهُ مَكْحُولٌ أَنْ يَكُونَ أَثْبَتَ فِي حَدِيثِ أَبِيهِ مِنْهُ؛ لِحِرْصِهِ عَلَى زِيَادَتِهِ وَإِنْ كَانَ حَدِيثُهُ مَقْطُوعًا لَا تَقُومُ بِهِ حُجَّةٌ فَهُوَ كَحَدِيثِ مَكْحُولٍ وَلَكِنَّا ذَهَبْنَا إِلَى أَهْلِ الْمَغَازِي فَقُلْنَا إِنَّهُمْ لَمْ يَرْوُوا أَنَّ النَّبِيَّ ﷺ أَسْهَمَ لِفَرَسَيْنِ وَلَمْ يَخْتَلِفُوا أَنَّ النَّبِيَّ ﷺ حَضَرَ خَيْبَرَ بِثَلَاثَةِ أَفْرَاسٍ لِنَفْسِهِ السَّكْبِ وَالظَّرِبِ وَالْمُرْتَجِزِ وَلَمْ يَأْخُذْ مِنْهَا إِلَّا لِفَرَسٍ وَاحِدٍ قَالَ الشَّيْخُ رَحِمَهُ اللهُ قَدْ رُوِّينَا حَدِيثًا عَنْ هِشَامِ بْنِ عُرْوَةَ فِي كِتَابِ الْقَسْمِ مِنْ حَدِيثِ مُحَاضِرٍ مَوْصُولًا  

"In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-'Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint 'Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse." (Using translation from Nasāʾī 3593)   

أَنَّهُ كَانَ يَقُولُ ضَرَبَ رَسُولُ اللهِ ﷺ عَامَ خَيْبَرَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ بِأَرْبَعَةِ أَسْهُمٍ سَهْمًا لَهُ وَسَهْمًا لِذِي الْقُرْبَى لِصَفِيَّةَ بِنْتِ عَبْدِ الْمُطَّلِبِ أُمِّ الزُّبَيْرِ وَسَهْمَيْنِ لِلْفَرَسِ  

[Machine] Write to those who are near, whom Allah has mentioned and who have received from what Allah has given to His Messenger. When the orphan reaches maturity, what should be done? Should the boys of the polytheists be killed? Should women and slaves be killed when they are present in a known battle? Ibn Abbas said, "If it were not for my fear of any harm that may befall upon him, I would have written to him." Then he wrote to him, and I was a witness. As for those who are near, we used to see them as the relatives of the Messenger of Allah ﷺ . Our people refused that. As for the boys of the polytheists, the Messenger of Allah ﷺ did not kill any of them, so do not kill them unless you know what Al-Khidr knew about the boy he killed. As for your question about the maturity of the orphan, once he reaches puberty and shows signs of intelligence, his maturity is completed. Then give him his wealth. As for women and slaves, they do not have a specific arrow when they are present in battle, but they are entitled to a share of the spoils of war.  

اكْتُبْ إِلِيَّ مَنْ ذَوُو الْقُرْبَى الَّذِينَ ذَكَرَهُمُ اللهُ ﷻ وَفَرَضَ لَهُمْ مِمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ وَمَتَى يَنْقَضِي يُتْمُ الْيَتِيمِ وَهَلْ يُقْتَلُ صِبْيَانُ الْمُشْرِكِينَ وَهَلْ لِلنِّسَاءِ وَالْعَبِيدِ إِذَا حَضَرُوا الْبَأْسَ مِنْ سَهْمٍ مَعْلُومٍ؟ فَقَالَ ابْنُ عَبَّاسٍ لَوْلَا أَنِّي أَخَافُ أَنْ يَقَعَ فِي شَيْءٍ مَا كَتَبْتُ إِلَيْهِ فَكَتَبَ إِلَيْهِ وَأَنَا شَاهِدٌ أَمَّا ذَوُو الْقُرْبَى فَإِنَّا كُنَّا نَرَى أَنَّهُمْ قَرَابَةُ رَسُولِ اللهِ ﷺ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَأَمَّا صِبْيَانُ الْمُشْرِكِينَ فَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْتُلْ مِنْهُمْ أَحَدًا فَلَا تَقْتُلْ إِلَّا أَنْ تَعْلَمَ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلَامِ الَّذِي قَتَلَهُ وَأَمَّا مَا سَأَلْتَ عَنِ انْقِضَاءِ يُتْمِ الْيَتِيمِ فَإِذَا بَلَغَ الْحُلُمَ وَأُونِسَ مِنْهُ رُشْدُهُ فَقَدِ انْقَضَى يُتْمُهُ فَادْفَعْ إِلَيْهِ مَالَهُ وَأَمَّا النِّسَاءُ وَالْعَبِيدُ فَلَمْ يَكُنْ لَهُمْ سَهْمٌ مَعْلُومٌ إِذَا حَضَرُوا الْبَأْسَ وَلَكِنْ يُحْذَوْنَ مِنْ غَنَائِمِ الْقَوْمِ  

[Machine] When does the orphan come out of the orphanage and receive his share? He wrote to him that when he has a wet dream, he has come out of the orphanage and his share has been allocated.  

عَنِ الْيَتِيمِ مَتَى يَخْرُجُ مِنَ الْيُتْمِ وَيَقَعُ حَقُّهُ فِي الْفَيْءِ؟ فَكَتَبَ إِلَيْهِ أَنَّهُ إِذَا احْتَلَمَ فَقَدْ خَرَجَ مِنَ الْيُتْمِ وَوَقَعَ حَقُّهُ فِي الْفَيْءِ  

I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah ﷺ. He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods. Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils. Abu Dawud said: Abu 'Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat). (Using translation from Abū Dāʾūd 2730)   

شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللهِ ﷺ فَأَمَرَ بِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأُخْبِرَ أَنِّي مَمْلُوكٌ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ  

[Machine] Narrated by Mak'hool and Khalid ibn Ma'dan, they said: "The Messenger of Allah ﷺ shot two arrows for the knight's horse, and one arrow for the knight's companion. So the knight had three arrows, and the man had one arrow. He also shot arrows for the women and children. This narration from Ibn Abbas is disconnected, while the connected narration is authentic, so it is more appropriate, and with Allah is the success."  

عَنْ مَكْحُولٍ وَخَالِدِ بْنِ مَعْدَانَ قَالَا أَسْهَمَ رَسُولُ اللهِ ﷺ لِلْفَارِسِ لِفَرَسِهِ سَهْمَيْنِ وَلِصَاحِبِهِ سَهْمًا فَصَارَ لَهُ ثَلَاثَةُ أَسْهُمٍ وَلِلرَّاجِلِ سَهْمًا وَأَسْهَمَ لِلنِّسَاءِ وَالصِّبْيَانِ فَهَذَا مُنْقَطِعٌ وَحَدِيثُ ابْنُ عَبَّاسٍ مَوْصُولٌ صَحِيحٌ فَهُوَ أَوْلَى وَبِاللهِ التَّوْفِيقُ  

[Machine] The Messenger of Allah ﷺ sought the assistance of the Jews of Bani Qaynuqa but did not incline towards them. This Hasan ibn 'Umarah, who was abandoned, did not benefit from him. We have not heard a reliable hadith about this, and we have previously narrated the dislike of seeking assistance from the polytheists. And Allah knows best.  

اسْتَعَانَ رَسُولُ اللهِ ﷺ بِيَهُودِ بَنِي قَيْنُقَاعَ فَرَضَخَ لَهُمْ وَلَمْ يُسْهِمْ لَهُمْ تَفَرَّدَ بِهَذَا الْحَسَنُ بْنُ عُمَارَةَ وَهُوَ مَتْرُوكٌ وَلَمْ يَبْلُغْنَا فِي هَذَا حَدِيثٌ صَحِيحٌ وَقَدْ رَوَينَا قَبْلُ هَذَا فِي كَرَاهِيَةِ الِاسْتِعَانَةِ بِالْمُشْرِكِينَ وَاللهُ أَعْلَمُ  

[Machine] That the Messenger of Allah ﷺ waged war against a group of Jews and dealt with them, so this is discontinued and likewise.  

أَنَّ رَسُولَ اللهِ ﷺ غَزَا بِنَاسٍ مِنَ الْيَهُودِ فَأَسْهَمَ لَهُمْ فَهَذَا مُنْقَطِعٌ وَكَذَلِكَ  

I wrote to Nafi' inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah ﷺ made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi' said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops. (Using translation from Muslim 1730a)   

فَكَتَبَ إِنَّمَا كَانَ ذَلِكَ فِي أَوَّلِ الْإِسْلَامِ قَدْ أَغَارَ رَسُولُ اللهِ ﷺ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبْيَهُمْ وَأَصَابَ يَوْمَئِذٍ قَالَ يَحْيَى أَحْسِبُهُ قَالَ جُوَيْرِيَةُ بِنْتُ الْحَارِثِ وَحَدَّثَنِي بِهَذَا الْحَدِيثِ عَبْدُ اللهِ بْنُ عُمَرَ وَكَانَ فِي ذَلِكَ الْجَيْشِ  

[Machine] He said, "Abu Sirma and I entered upon Abu Sa'id and Abu Sirma asked him, 'O Abu Sa'id, did you hear the Messenger of Allah ﷺ mention al-Azal (coitus interruptus)?' He said, 'Yes, we went out with the Messenger of Allah ﷺ on the campaign of Mu'tah, and we captured some Arab women, and we desired the women and abstained from them. So we wanted to place the coitus interruptus, so we asked the Messenger of Allah ﷺ about that, and he said: "You are not to do that, for Allah has decreed that the son is to be created from both fluids until the Day of Resurrection."  

أَنَّهُ قَالَ دَخَلْتُ أَنَا وَأَبُو صِرْمَةَ عَلَى أَبِي سَعِيدٍ ؓ فَسَأَلَهُ أَبُو صِرْمَةُ فَقَالَ يَا أَبَا سَعِيدٍ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الْعَزْلَ؟ قَالَ نَعَمْ غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ الْمُصْطَلِقِ فَسَبَيْنَا كَرَائِمَ الْعَرَبِ وَطَالَتْ عَلَيْنَا الْعُزْبَةُ وَرَغِبْنَا فِي الْفِدَاءِ فَأَرَدْنَا أَنْ نَسْتَمْتِعَ وَنَعْزِلَ فَقُلْنَا نَفْعَلُ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا فَلَا نَسْأَلُهُ فَسَأَلْنَا رَسُولُ اللهِ ﷺ فَقَالَ لَا عَلَيْكُمْ أَنْ لَا تَفْعَلُوا مَا كَتَبَ اللهُ خَلْقَ نَسَمَةٍ هِيَ كَائِنَةٌ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا سَتَكُونُ  

[Machine] About Ibn Shihab's mention of the battles of the Messenger of Allah ﷺ , he said, "Then he fought against the Banu Mustaliq and the Banu Lihyan in the month of Sha'ban in the fifth year. This is more authentic than what was narrated from Ibn Ishaq, that it happened in the sixth year."  

عَنِ ابْنِ شِهَابٍ فِي ذِكْرِ مَغَازِي رَسُولِ اللهِ ﷺ قَالَ ثُمَّ قَاتَلَ بَنِي الْمُصْطَلِقِ وَبَنِي لِحْيَانَ فِي شَعْبَانَ سَنَةَ خَمْسٍ وَهَذَا أَصَحُّ مِمَّا رُوِيَ عَنِ ابْنِ إِسْحَاقَ أَنَّ ذَلِكَ كَانَ سَنَةَ سِتٍّ  

[Machine] The Messenger of Allah ﷺ sent Al-Walid ibn Uqbah ibn Abi Mu'ayt to the Banu Mustaliq tribe to collect their charity. When they received the news, they were happy and went out to meet the Messenger of Allah ﷺ . However, when Al-Walid informed them that they had refused to give charity, the Messenger of Allah ﷺ became extremely angry. He was considering to attack them, but suddenly a delegation arrived and informed him that they had heard that the Messenger had returned halfway. They feared that the book he had sent was a sign of his anger towards them, so they sought refuge in Allah from His anger and the anger of His Messenger. The Messenger of Allah ﷺ became reconciled to them and Allah revealed their excuse in the Quran, saying, "O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful" [Quran 49:6].  

كَانَ رَسُولُ اللهِ ﷺ بَعَثَ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ إِلَى بَنِي الْمُصْطَلِقِ لِيَأْخُذَ مِنْهُمُ الصَّدَقَاتِ وَأَنَّهُ لَمَّا أَتَاهُمُ الْخَبَرُ فَرِحُوا وَخَرَجُوا لِيَتَلَقَّوْا رَسُولَ رَسُولِ اللهِ ﷺ وَأَنَّهُ لَمَّا حُدِّثَ الْوَلِيدُ أَنَّهُمْ خَرَجُوا يَتَلَقَّوْنَهُ رَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ بَنِي الْمُصْطَلِقِ قَدْ مَنَعُوا الصَّدَقَةَ فَغَضِبَ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ غَضَبًا شَدِيدًا فَبَيْنَمَا هُوَ يُحَدِّثُ نَفْسَهُ أَنْ يَغْزُوَهُمْ إِذْ أَتَاهُ الْوَفْدُ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا حُدِّثْنَا أَنَّ رَسُولَكَ رَجَعَ مِنْ نِصْفِ الطَّرِيقِ وَإِنَّا خَشِينَا أَنْ يَكُونَ إِنَّمَا رَدَّهُ كِتَابٌ جَاءَهُ مِنْكَ لِغَضَبٍ غَضِبْتَهُ عَلَيْنَا وَإِنَّا نَعُوذُ بِاللهِ مِنْ غَضَبِ اللهِ وَغَضَبِ رَسُولِهِ وَإِنَّ رَسُولَ اللهِ ﷺ اسْتَعْتَبَهُمْ وَهَمَّ بِهِمْ فَأَنْزَلَ اللهُ ﷻ عُذْرَهُمْ فِي الْكِتَابِ فَقَالَ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَأٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ} [الحجرات 6]  

[Machine] The Messenger of Allah ﷺ sent Walid ibn 'Uqbah ibn Abi Mu'ayt to the Banu Mustaliq tribe to confirm their intentions. They received him with gifts and he returned to the Messenger of Allah ﷺ. He said to him, "The Banu Mustaliq have gathered together to fight against you." So Allah, the Blessed and Exalted, revealed the verse {O you who have believed, if there comes to you a disobedient one with information, investigate,} [Al-Hujurat: 6]. The sheikh said, based on what can be inferred, that this happened after the Battle of Banu Mustaliq for a considerable amount of time. It is likely that it was a year or ten years, as memorized by Imam Shafi'i, may Allah have mercy on him. Walid ibn 'Uqbah was young at the time of the conquest, around eight years old, and that was in the eighth year. He would not be sent as an envoy until after he became a man.  

أَرْسَلَ رَسُولُ اللهِ ﷺ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ إِلَى بَنِي الْمُصْطَلِقِ لِيُصَدِّقَهُمْ فَتَلَقَّوْهُ بِالْهَدِيَّةِ فَرَجَعَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ إِنَّ بَنِي الْمُصْطَلِقِ قَدْ أَجْمَعُوا لَكَ لِيُقَاتِلُوكَ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَأٍ فَتَبَيَّنُوا} [الحجرات 6] الْآيَةَ قَالَ الشَّيْخُ وَالَّذِي يُسْتَدَلُّ بِهِ عَلَى أَنَّ ذَلِكَ كَانَ بَعْدَ غَزْوَةِ بَنِي الْمُصْطَلِقِ بِمُدَّةٍ كَثِيرَةٍ وَيُشْبِهُ أَنْ يَكُونَ سَنَةَ عَشْرٍ كَمَا حَفِظَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ أَنَّ الْوَلِيدَ بْنَ عُقْبَةَ كَانَ زَمَنَ الْفَتْحِ صَبِيًّا وَذَلِكَ سَنَةَ ثَمَانٍ وَلَا يَبْعَثُهُ مُصَدِّقًا إِلَّا بَعْدَ أَنْ يَصِيرَ رَجُلًا  

[Machine] When the Messenger of Allah ﷺ opened Mecca, the people of Mecca brought their children to him and he would wipe their heads and pray for them. So, I was brought to him and I was created with the best of character. When he saw me, he did not touch me, and nothing prevented him from doing so except the character with which my mother had raised me. Abu Abdullah Al-Hafiz narrated this to us, Ali ibn Hamsath narrated it to us, Abdullah ibn Ahmad ibn Hanbal narrated it to me, my father narrated it to us, Fayyaz ibn Muhammad Al-Raqqi narrated it to us, from Ja'far ibn Burqan, from Thabit ibn Al-Hajjaj Al-Kilabi, from Abdullah Al-Hamdani, from Al-Walid ibn Uqbah who said, "When the Messenger of Allah ﷺ opened Mecca, he mentioned this incident in its meaning." Ahmad ibn Hanbal said, "It has been narrated that he was armed on that day, so the Messenger of Allah ﷺ abstained from touching him and did not pray for him. The blessing of the Messenger of Allah ﷺ was prohibited for him due to the previous knowledge of Allah in him."  

لَمَّا افْتَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ جَعَلَ أَهْلُ مَكَّةَ يَأْتُونَهُ بِصِبْيَانِهِمْ فَيَمْسَحُ رُءُوسَهُمْ وَيَدْعُو لَهُمْ فَجِيءَ بِي إِلَيْهِ وَقَدْ خُلِّقْتُ بِالْخَلُوقِ فَلَمَّا رَآنِي لَمْ يَمْسَسْنِي وَلَمْ يَمْنَعْهُ مِنْ ذَلِكَ إِلَّا الْخَلُوقُ الَّذِي خَلَّقَتْنِي أُمِّي 17978 وَحَدَّثَنَا بِذَلِكَ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا عَلِيُّ بْنُ حَمْشَاذٍ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا فَيَّاضُ بْنُ مُحَمَّدٍ الرَّقِّيُّ عَنْ جَعْفَرِ بْنِ بُرْقَانَ عَنْ ثَابِتِ بْنِ الْحَجَّاجِ الْكِلَابِيِّ عَنْ عَبْدِ اللهِ الْهَمْدَانِيِّ عَنِ الْوَلِيدِ بْنِ عُقْبَةَ قَالَ لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ فَذَكَرَهُ بِمَعْنَاهُ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ وَقَدْ رُوِيَ أَنَّهُ سَلَحَ يَوْمَئِذٍ فَتَقَذَّرَهُ رَسُولُ اللهِ ﷺ وَلَمْ يَمَسَّهُ وَلَمْ يَدْعُ لَهُ وَمُنِعَ بَرَكَةَ رَسُولِ اللهِ ﷺ لِسَابِقِ عِلْمِ اللهِ فِيهِ  

Messenger of Allah ﷺ offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Messenger of Allah ﷺ vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission. (Using translation from Bukhārī 947)   

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الصُّبْحَ بِغَلَسٍ ثُمَّ رَكِبَ فَقَالَ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ فَخَرَجُوا يَسْعَوْنَ فِي السِّكَكِ وَهُمْ يَقُولُونَ مُحَمَّدٌ وَالْخَمِيسُ قَالَ مُسَدَّدٌ قَالَ حَمَّادٌ وَالْخَمِيسُ الْجَيْشُ فَظَهَرَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ فَقَتَلَ الْمُقَاتِلَةَ وَسَبَى الذَّرَارِيَّ فَصَارَتْ صَفِيَّةُ لِدِحْيَةَ الْكَلْبِيِّ ثُمَّ صَارَتْ صَفِيَّةُ لِرَسُولِ اللهِ ﷺ ثُمَّ تَزَوَّجَهَا وَجَعَلَ صَدَاقَهَا عِتْقَهَا قَالَ عَبْدُ الْعَزِيزِ لِثَابِتٍ يَا أَبَا مُحَمَّدٍ أَنْتَ سَأَلْتَ أَنَسًا مَا أَمْهَرَهَا؟ فَقَالَ أَمْهَرَهَا نَفْسَهَا فَتَبَسَّمَ  

Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Messenger of Allah ﷺ and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Messenger of Allah ﷺ then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Messenger of Allah ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Messenger of Allah ﷺ. He (further) said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Messenger of Allah ﷺ also made his mount run quickly. And Safiyya (Allah be pleased with her) was at his back, and Messenger of Allah ﷺ had seated her behind him. The camel of Messenger of Allah ﷺ stumbled and he (the Holy Prophet) fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger ﷺ stood up and he covered her, and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her (hadrat Safiyya) and blamed her for falling down. (Using translation from Muslim 1365f)   

صَارَتْ صَفِيَّةُ لِدِحْيَةَ فِي مَقْسَمِهِ وَجَعَلُوا يَمْدَحُونَهَا عِنْدَ رَسُولِ اللهِ ﷺ وَيَقُولُونَ مَا رَأَيْنَا فِي السَّبْيِ مِثْلَهَا قَالَ فَبَعَثَ إِلَى دِحْيَةَ فَأَعْطَاهُ بِهَا مَا أَرَادَ ثُمَّ دَفَعَهَا إِلَى أُمِّي فَقَالَ أَصْلِحِيهَا قَالَ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ مِنْ خَيْبَرَ حَتَّى جَعَلَهَا فِي ظَهْرِهِ نَزَلَ ثُمَّ ضَرَبَ عَلَيْهَا الْقُبَّةَ فَلَمَّا أَصْبَحَ قَالَ مَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَأْتِنَا بِهِ قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِفَضْلِ التَّمْرِ وَفَضَلِ السَّوِيقِ وَفَضَلِ السَّمْنِ حَتَّى جَعَلُوا مِنْ ذَلِكَ سَوَادًا حَيْسًا فَجَعَلُوا يَأْكُلُونَ مِنْ ذَلِكَ الْحَيْسِ وَيَشْرَبُونَ مِنْ حِيَاضٍ إِلَى جَنْبِهِمْ مِنْ مَاءِ السَّمَاءِ قَالَ فَقَالَ أَنَسٌ وَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللهِ ﷺ عَلَيْهَا قَالَ فَانْطَلَقْنَا حَتَّى إِذَا رَأَيْنَا جُدُرَ الْمَدِينَةِ مَشَيْنَا إِلَيْهَا فَرَفَعْنَا مَطِيَّتَنَا وَرَفَعَ رَسُولُ اللهِ ﷺ مَطِيَّتَهُ قَالَ وَصَفِيَّةُ خَلْفَهُ قَدْ أَرْدَفَهَا فَعَثَرَتْ مَطِيَّةُ رَسُولِ اللهِ ﷺ فَصُرِعَ وَصُرِعَتْ قَالَ فَلَيْسَ أَحَدٌ مِنَ النَّاسِ يَنْظُرُ إِلَيْهِ وَلَا إِلَيْهَا حَتَّى قَامَ رَسُولُ اللهِ ﷺ يَسْتُرُهَا قَالَ فَأَتَيْنَاهُ فَقَالَ لَمْ نُضَرَّ قَالَ فَدَخَلْنَا الْمَدِينَةَ فَخَرَجَ جَوَارِي نِسَائِهِ يَتَرَاءَيْنَهَا وَيَشْمَتْنَ بِصَرْعَتِهَا لَفْظُ حَدِيثِ بَهْزِ بْنِ أَسَدٍ  

Umar said: The Messenger of Allah ﷺ had transaction with the Jews of Khaybar on condition that we should expel them when we wish. If anyone has property (with them), he should take it back, for I am going to expel the Jews. So he expelled them. (Using translation from Abū Dāʾūd 3007)   

أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ عَامَلَ يَهُودَ خَيْبَرَ عَلَى أَنَّا نُخْرِجُهُمْ إِذَا شِئْنَا فَمَنْ كَانَ لَهُ مَالٌ فَلْيَلْحَقْ بِهِ وَإِنِّي مُخْرِجٌ يَهُودَ فَأَخْرَجَهُمْ  

[Machine] The Prophet ﷺ performed Umrah four times, all of which were in the month of Dhu al-Qa'dah except for the Umrah he performed during his Hajj in Hudaybiyah. He also performed an Umrah in the following year and another Umrah in Ji'ranah, where he distributed the spoils of Hunayn in Dhu al-Qa'dah. This is a narration from Ibrahim. Al-Hasan said that it was an Umrah from Hudaybiyah, and Abu Ya'la said that his Umrah was from Hudaybiyah.  

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي فِي حَجَّتِهِ عُمْرَةً فِي الْحُدَيْبِيَةِ أَوْ زَمَنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةً مَعَ حَجَّتِهِ هَذَا حَدِيثُ إِبْرَاهِيمَ وَقَالَ الْحَسَنُ عُمْرَةً مِنَ الْحُدَيْبِيَةِ وَقَالَ أَبُو يَعْلَى عُمْرَتَهُ مِنَ الْحُدَيْبِيَةِ  

[Machine] And the Messenger of Allah ﷺ proceeded until he exited from a narrow pass called As-Safra. He then proceeded to a sandy plain known as Siyr, at a distance of a night's journey from Badr or more. The Messenger of Allah ﷺ distributed the camels for sacrifice among the Muslims on that plain.  

وَمَضَى رَسُولُ اللهِ ﷺ فَلَمَّا خَرَجَ مِنْ مَضِيقٍ يُقَالُ لَهُ الصَّفْرَاءُ خَرَجَ مِنْهُ إِلَى كَثِيبٍ يُقَالُ لَهُ سَيْرٌ عَلَى مَسِيرَةِ لَيْلَةٍ مِنْ بَدْرٍ أَوْ أَكْثَرَ فَقَسَمَ رَسُولُ اللهِ ﷺ النَّفَلَ بَيْنَ الْمُسْلِمِينَ عَلَى ذَلِكَ الْكَثِيبِ  

[Machine] The Prophet ﷺ went out on the day of Badr with three hundred and fifteen fighters, just as Talut went out. The Messenger of Allah ﷺ prayed for them when he went out and said, "O Allah, they are barefoot, so protect them. O Allah, they are unclothed, so clothe them. O Allah, they are hungry, so feed them." So Allah opened up Badr for them, and they returned, and there was not a single man among them except that he had returned with a camel or two camels. They clothed themselves and were satisfied. Ash-Shafi'iﷲ said, "The spoils of Badr were as reported by Ubada bin As-Samit, the Muslims took them before the verse about the spoils in Surat Al-Anfal was revealed. But when they disputed over it, Allah snatched it from their hands with His statement: "They ask you about the spoils. Say, 'The spoils are for Allah and the Messenger.'" [Al-Anfal 1]  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يَوْمَ بَدْرٍ بِثَلَاثِمِائَةٍ وَخَمْسَةَ عَشَرَ مِنَ الْمُقَاتِلَةِ كَمَا خَرَجَ طَالُوتُ فَدَعَا لَهُمْ رَسُولُ اللهِ ﷺ حِينَ خَرَجَ فَقَالَ اللهُمَّ إِنَّهُمْ حُفَاةٌ فَاحْمِلْهُمْ اللهُمَّ إِنَّهُمْ عُرَاةٌ فَاكْسُهُمْ اللهُمَّ إِنَّهُمْ جِيَاعٌ فَأَشْبِعْهُمْ فَفَتَحَ اللهُ لَهُمْ يَوْمَ بَدْرٍ فَانْقَلَبُوا وَمَا مِنْهُمْ رَجُلٌ إِلَّا وَقَدْ رَجَعَ بِجَمَلٍ أَوْ جَمَلَيْنِ وَاكْتَسَوْا وَشَبِعُوا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَكَانَتْ غَنَائِمُ بَدْرٍ كَمَا رَوَى عُبَادَةُ بْنُ الصَّامِتِ غَنِمَهَا الْمُسْلِمُونَ قَبْلَ أَنْ تَنْزِلَ الْآيَةُ فِي سُورَةِ الْأَنْفَالِ فَلَمَّا تَشَاحُّوا عَلَيْهَا انْتَزَعَهَا اللهُ مِنْ أَيْدِيهِمْ بِقَوْلِهِ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ} [الأنفال 1] الْآيَةَ  

[Machine] The Messenger of Allah ﷺ went out to Badr and encountered the enemy there. When Allah granted him victory, a group of Muslims followed the retreating enemy and killed them. Another group focused on the spoils of war and the captives, while another group claimed that they were more entitled to the spoils than others. Those who defended the Prophet ﷺ said, "No, he belongs to us. We were more concerned about protecting the Prophet ﷺ from the enemy." Those who focused on the spoils and captives also claimed that they were more entitled to them. They said, "No, he belongs to us. We were the ones who took control and safeguarded him." Then Allah revealed the verse, "They ask you about the spoils of war. Say, 'The spoils of war belong to Allah and the Messenger.'" The Messenger of Allah ﷺ then divided the spoils among the companions fairly.  

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى بَدْرٍ فَلَقِيَ بِهَا الْعَدُوَّ فَلَمَّا هَزَمَهُمُ اللهُ اتَّبَعَهُمْ طَائِفَةٌ مِنَ الْمُسْلِمِينَ يَقْتُلُونَهُمْ وَأَحْدَقَتْ طَائِفَةٌ بِرَسُولِ اللهِ ﷺ وَاسْتَوْلَتْ طَائِفَةٌ عَلَى النَّهْبِ وَالْعَسْكَرِ فَلَمَّا رَجَعَ الَّذِينَ طَلَبُوا الْعَدُوَّ قَالُوا لَنَا النَّفَلُ؛ نَحْنُ طَلَبْنَا الْعَدُوَّ وَبِنَا نَفَاهُمُ اللهُ وَهَزَمَهُمْ وَقَالَ الَّذِينَ أَحْدَقُوا بِرَسُولِ اللهِ ﷺ مَا أَنْتُمْ بِأَحَقَّ بِهِ مِنَّا بَلْ هُوَ لَنَا؛ نَحْنُ أَحْدَقْنَا بِرَسُولِ اللهِ ﷺ أَنْ يَنَالَهُ مِنَ الْعَدُوِّ غِرَّةٌ وَقَالَ الَّذِينَ اسْتَوْلَوْا عَلَى الْعَسْكَرِ وَالنَّهْبِ مَا أَنْتُمْ بِأَحَقَّ بِهِ مِنَّا بَلْ هُوَ لَنَا؛ نَحْنُ اسْتَوْلَيْنَا عَلَيْهِ وَأَحْرَزْنَاهُ فَأَنْزَلَ اللهُ ﷻ عَلَى رَسُولِهِ عَلَيْهِ السَّلَامُ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ} [الأنفال 1] الْآيَةَ فَقَسَمَهُ رَسُولُ اللهِ ﷺ بَيْنَهُمْ عَنْ فُوَاقٍ  

[Machine] At the end, when we disputed and our behavior worsened, Allah took it away from us and gave it to His Messenger, who distributed it among the people equally. In that was the fear of Allah, obedience to Him and His Messenger, and the mending of relationships. Allah says, "{They ask you about the spoils of war. Say, 'The spoils of war are for Allah and the Messenger, so fear Allah and amend what is between you.'}" [Surah Al-Anfal, verse 1]. And Ibn Ishaq narrated that Al-Zuhri said, "Surah Al-Anfal was revealed in its entirety to the people of Badr." Al-Shafi'i said, "It was entirely for the Messenger of Allah, and he distributed it among them, bringing with him eight individuals who did not witness the Battle of Mu'tah from the migrants and the supporters." And he said in another place, "Seven or eight (individuals)."  

فِي آخِرِهِ فَلَمَّا اخْتَلَفْنَا وَسَاءَتْ أَخْلَاقُنَا انْتَزَعَهُ اللهُ مِنْ بَيْنِ أَيْدِينَا فَجَعَلَهُ إِلَى رَسُولِهِ فَقَسَمَهُ عَلَى النَّاسِ عَنْ سَوَاءٍ فَكَانَ فِي ذَلِكَ تَقْوَى اللهِ وَطَاعَتُهُ وَطَاعَةُ رَسُولِهِ وَصَلَاحُ ذَاتِ الْبَيْنِ يَقُولُ اللهُ ﷻ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ} [الأنفال 1] وَعَنِ ابْنِ إِسْحَاقَ قَالَ سَمِعْتُ الزُّهْرِيَّ يَقُولُ أُنْزِلَتْ سُورَةُ الْأَنْفَالِ بِأَسْرِهَا فِي أَهْلِ بَدْرٍ قَالَ الشَّافِعِيُّ فَكَانَتْ لِرَسُولِ اللهِ ﷺ كُلُّهَا خَالِصًا وَقَسَمَهَا بَيْنَهُمْ وَأَدْخَلَ مَعَهُمْ ثَمَانِيَةَ نَفَرٍ لَمْ يَشْهَدُوا الْوَقْعَةَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَقَالَ فِي مَوْضِعٍ آخَرَ سَبْعَةً أَوْ ثَمَانِيَةً  

[Machine] Narrated by Urwah ibn Zubayr about the naming of someone who witnessed the Battle of Badr but did not actually participate in it. The Messenger of Allah ﷺ aimed an arrow at him, then Uthman ibn Affan, son of Abu al-'As ibn Umayyah ibn 'Abd Shams, struck him with an arrow. Uthman stayed behind in Madinah while his wife Ruqayyah, daughter of the Messenger of Allah ﷺ , was ill. The Messenger of Allah ﷺ struck him with an arrow. He asked, "What is my reward, O Messenger of Allah?" The Messenger of Allah ﷺ replied, "Your reward is with Allah." Talhah ibn 'Ubaidullah ibn Uthman ibn 'Amr ibn Ka'b ibn Sa'd ibn Taym also came from Sham after the Prophet ﷺ returned to Madinah. The Prophet ﷺ struck him with his arrow. He asked, "What is my reward, O Messenger of Allah?" The Prophet ﷺ replied, "Your reward is with Allah." Said ibn Zaid ibn 'Amr ibn Nufayl also came from Sham after the Prophet ﷺ returned to Madinah. The Prophet ﷺ struck him with his arrow. He asked, "What is my reward, O Messenger of Allah?" The Prophet ﷺ replied, "Your reward is with Allah." These three were from the Muhajirun (migrants). As for the Ansar (helpers), Abu Lubabah ibn 'Abd al-Mundhir went out with the Messenger of Allah ﷺ to Badr, but the Prophet ﷺ ordered him to return to Madinah, so he struck him with his arrow. Harith ibn Hattib also went out with the Prophet ﷺ to Badr, but his arm was fractured in the Rawhaa' area, so the Prophet ﷺ struck him with his arrow. The Messenger of Allah ﷺ also mentioned Muhammad ibn Ishaq ibn Yasir and Musa ibn 'Uqbah in the same context, except that he did not mention Harith ibn Hattib in relation to his return to Madinah. Allah knows best. Al-Shafi'i (may Allah have mercy on him) said: Allah only gave them from His wealth, and the verse "And know that whatever you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger" [Quran 8:41] was revealed after the Battle of Badr.  

عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا وَلَمْ يَشْهَدْهَا ثُمَّ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ فَمَنْ لَمْ يَشْهَدْهَا وَضَرَبَ لَهُ بِسَهْمِهِ عُثْمَانُ بْنُ عَفَّانَ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ تَخَلَّفَ بِالْمَدِينَةِ عَلَى امْرَأَتِهِ رُقَيَّةَ بِنْتِ رَسُولِ اللهِ ﷺ وَكَانَتْ وَجِعَةً فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ قَالَ وَأَجْرِي يَا رَسُولَ اللهِ؟ قَالَ وَأَجْرُكَ وَطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ قَالَ كَانَ بِالشَّامِ فَقَدِمَ فَكَلَّمَ رَسُولَ اللهِ ﷺ فَضَرَبَ لَهُ بِسَهْمِهِ فَقَالَ وَأَجْرِي يَا رَسُولَ اللهِ؟ فَقَالَ وَأَجْرُكَ وَسَعِيدُ بْنُ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ قَدِمَ مِنَ الشَّامِ بَعْدَ مَا رَجَعَ النَّبِيُّ ﷺ إِلَى الْمَدِينَةِ فَضَرَبَ لَهُ النَّبِيُّ ﷺ بِسَهْمِهِ فَقَالَ وَأَجْرِي يَا رَسُولَ اللهِ؟ قَالَ وَأَجْرُكَ فَهَؤُلَاءِ الثَّلَاثَةُ مِنَ الْمُهَاجِرِينَ وَأَمَّا مِنَ الْأَنْصَارِ فَأَبُو لُبَابَةَ خَرَجَ زَعَمُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ فَأَمَّرَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ مَعَ أَصْحَابِ بَدْرٍ وَالْحَارِثُ بْنُ حَاطِبٍ رَجَّعَهُ النَّبِيُّ ﷺ زَعَمُوا إِلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ وَخَرَجَ عَاصِمُ بْنُ عَدِيٍّ فَرَدَّهُ النَّبِيُّ ﷺ وَضَرَبَ لَهُ بِسَهْمٍ مَعَ أَهْلِ بَدْرٍ وَخَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ بِسَهْمِهِ فِي أَصْحَابِ بَدْرٍ وَالْحَارِثُ بْنُ الصِّمَّةِ كُسِرَ بِالرَّوْحَاءِ فَضَرَبَ لَهُ النَّبِيُّ ﷺ بِسَهْمٍ وَذَكَرَهُمْ أَيْضًا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ وَذَكَرَهُمْ أَيْضًا مُوسَى بْنُ عُقْبَةَ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْحَارِثَ بْنَ حَاطِبٍ فِي الرَّدِّ إِلَى الْمَدِينَةِ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَإِنَّمَا أَعْطَاهُمْ مِنْ مَالِهِ وَإِنَّمَا نَزَلَتْ {وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ} [الأنفال 41] بَعْدَ غَنِيمَةِ بَدْرٍ  

[Machine] "The sacred month involves fighting in it, say fighting in it is great" [Surah Al-Baqarah 217]. And it is not among what al-Awza'i disagreed upon, through what he mentioned: The Sheikh mentioned the story of Ibn Jahsh from the narration of Jundub bin Abdullah.  

الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ} [البقرة 217] وَلَيْسَ مِمَّا خَالَفَ فِيهِ الْأَوْزَاعِيُّ بِسَبِيلٍ قَالَ الشَّيْخُ فذَكَرْنَا قِصَّةَ ابْنِ جَحْشٍ مِنْ رِوَايَةِ جُنْدُبِ بْنِ عَبْدِ اللهِ  

[Machine] The Messenger of Allah ﷺ sent Abdullah ibn Jahsh to a palm tree and told him to stay there until he brought news of Quraish. He did not command him to fight, and this was during the sacred month. He wrote him a letter before informing him of his destination, saying "Go out with your companions until you have traveled for two days, then open your letter and see what I have commanded you in it, and act accordingly. Do not force anyone from your companions to go with you." When he had traveled for two days, he opened the letter and found that he was to continue until he reached Nakhla and brought us news of Quraish. He said to his companions when he read the letter aloud, "Whoever among you desires martyrdom, come with me, for I am going to fulfill the command of the Messenger of Allah. And whoever dislikes that among you, let him return, for the Messenger of Allah has forbidden me from forcing anyone to go with me." So the people went with him until they reached Buhran, and Saad bin Abi Waqqas and Utbah bin Ghazwan lagged behind, searching for their lost camel. The rest of the group continued until they reached Nakhla. Along the way, they encountered Amr bin Al-Hadrami and Al-Hakam bin Kayssan and Uthman and Al-Mughirah bin Abdullah, who were with them for a trade journey. They had come with a shipment of dates and raisins from Ta'if. When the group saw them, Uqba bin Abu Mu'ayt, who had shaved his head, said, "There is no harm on you from them." The people of Quraish caught up with them on the last day of Rajab and said, "If you kill them, you will be killing them in the sacred month. And if you leave them, they will enter Makkah tonight and you will miss them." So the group unanimously decided to kill them. Waqid bin Abdullah At-Tamimi threw a spear at Amr bin al-Hadrami and killed him, and Uthman bin Abdullah and Al-Hakam bin Kayssan were captured. Al-Mughirah managed to escape and led the enemy to the Muslims. They seized the caravan, and brought it to the Messenger of Allah, who said to them, "By Allah, I did not order you to fight in the sacred month." The Messenger of Allah ﷺ detained the captives and the caravan, and did not take anything from it. When the Messenger of Allah said to them what he said, they thought that he had killed them, and their Muslim brethren severely reprimanded them. When the news reached Quraish, they said, "Muhammad has spilled blood in the sacred month, and has taken wealth and captured men and has desecrated the sacred month." So Allah revealed in this regard, "They ask you about the sacred month - about fighting therein. Say, 'Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah [persecution] is greater than killing" [Quran 2:217]. When this Ayah was revealed, the Messenger of Allah released the captives and the caravan as ransom. The Muslims said, "Do we have hope that it would be a battle?" So Allah revealed about them, "Indeed, those who have believed and those who have emigrated" [Quran 2:218] until the end of the Ayah. They were eight, their leader being the ninth, Abdullah bin Jahsh.  

بَعَثَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ جَحْشٍ إِلَى نَخْلَةَ فَقَالَ لَهُ كُنْ بِهَا حَتَّى تَأْتِيَنَا بِخَبَرٍ مِنْ أَخْبَارِ قُرَيْشٍ وَلَمْ يَأْمُرْهُ بِقِتَالٍ وَذَلِكَ فِي الشَّهْرِ الْحَرَامِ وَكَتَبَ لَهُ كِتَابًا قَبْلَ أَنْ يُعْلِمَهُ أَيْنَ يَسِيرُ فَقَالَ اخْرُجْ أَنْتَ وَأَصْحَابُكَ حَتَّى إِذَا سِرْتَ يَوْمَيْنِ فَافْتَحْ كِتَابَكَ وَانْظُرْ فِيهِ فَمَا أَمَرْتُكَ فِيهِ فَامْضِ لَهُ وَلَا تَسْتَكْرِهَنَّ أَحَدًا مِنْ أَصْحَابِكَ عَلَى الذَّهَابِ مَعَكَ فَلَمَّا سَارَ يَوْمَيْنِ فَتْحَ الْكِتَابَ فَإِذَا فِيهِ أَنِ امْضِ حَتَّى تَنْزِلَ نَخْلَةَ فَتَأْتِيَنَا مِنْ أَخْبَارِ قُرَيْشٍ بِمَا يَصِلُ إِلَيْكَ مِنْهُمْ فَقَالَ لِأَصْحَابِهِ حِينَ قَرَأَ الْكِتَابَ سَمْعًا وَطَاعَةً مَنْ كَانَ مِنْكُمْ لَهُ رَغْبَةٌ فِي الشَّهَادَةِ فَلْيَنْطَلِقْ مَعِي فَإِنِّي مَاضٍ لِأَمْرِ رَسُولِ اللهِ ﷺ وَمَنْ كَرِهَ ذَلِكَ مِنْكُمْ فَلْيَرْجِعْ فَإِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَانِي أَنْ أَسْتَكْرِهَ مِنْكُمْ أَحَدًا فَمَضَى مَعَهُ الْقَوْمُ حَتَّى إِذَا كَانَ بِبُحْرَانَ أَضَلَّ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعُتْبَةُ بْنُ غَزْوَانَ بَعِيرًا لَهُمَا كَانَا يَعْتَقِبَانِهِ فَتَخَلَّفَا عَلَيْهِ يَطْلُبَانِهِ وَمَضَى الْقَوْمُ حَتَّى نَزَلُوا نَخْلَةَ فَمَرَّ بِهِمْ عَمْرُو بْنُ الْحَضْرَمِيِّ وَالْحَكَمُ بْنُ كَيْسَانَ وَعُثْمَانُ وَالْمُغِيرَةُ ابْنَا عَبْدِ اللهِ مَعَهُمْ تِجَارَةٌ قَدِمُوا بِهَا مِنَ الطَّائِفِ أُدُمٌ وَزَبِيبٌ فَلَمَّا رَآهُمُ الْقَوْمُ أَشْرَفَ لَهُمْ وَاقِدُ بْنُ عَبْدِ اللهِ وَكَانَ قَدْ حَلَقَ رَأْسَهُ فَلَمَّا رَأَوْهُ حَلِيقًا قَالُوا عُمَّارٌ لَيْسَ عَلَيْكُمْ مِنْهُمْ بَأْسٌ وَائْتَمَرَ الْقَوْمُ بِهِمْ يَعْنِي أَصْحَابَ رَسُولِ اللهِ ﷺ فِي آخِرِ يَوْمٍ مِنْ رَجَبٍ فَقَالُوا لَئِنْ قَتَلْتُمُوهُمْ إِنَّكُمْ لَتَقْتُلُونَهُمْ فِي الشَّهْرِ الْحَرَامِ وَلَئِنْ تَرَكْتُمُوهُمْ لَيَدْخُلُنَّ فِي هَذِهِ اللَّيْلَةِ الْحَرَمَ فَلَيَمْتَنِعُنَّ مِنْكُمْ فَأَجْمَعَ الْقَوْمُ عَلَى قَتْلِهِمْ فَرَمَى وَاقِدُ بْنُ عَبْدِ اللهِ التَّمِيمِيُّ عَمْرَو بْنَ الْحَضْرَمِيِّ بِسَهْمٍ فَقَتَلَهُ وَاسْتَأْسَرَ عُثْمَانَ بْنَ عَبْدِ اللهِ وَالْحَكَمَ بْنَ كَيْسَانَ وَهَرَبَ الْمُغِيرَةُ وَأَعْجَزَهُمْ وَاسْتَاقُوا الْعِيرَ فَقَدِمُوا بِهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُمْ وَاللهِ مَا أَمَرْتُكُمْ بِالْقِتَالِ فِي الشَّهْرِ الْحَرَامِ فَأَوْقَفَ رَسُولُ اللهِ ﷺ الْأَسِيرَيْنِ وَالْعِيرَ فَلَمْ يَأْخُذْ مِنْهَا شَيْئًا فَلَمَّا قَالَ لَهُمْ رَسُولُ اللهِ ﷺ مَا قَالَ أُسْقِطَ فِي أَيْدِيهِمْ وَظَنُّوا أَنْ قَدْ هَلَكُوا وَعَنَّفَهُمْ إِخْوَانُهُمْ مِنَ الْمُسْلِمِينَ وَقَالَتْ قُرَيْشٌ حِينَ بَلَغَهُمْ أَمْرُ هَؤُلَاءِ قَدْ سَفَكَ مُحَمَّدٌ الدَّمَ فِي الشَّهْرِ الْحَرَامِ وَأَخَذَ فِيهِ الْمَالَ وَأَسَرَ فِيهِ الرِّجَالَ وَاسْتَحَلَّ الشَّهْرَ الْحَرَامَ فَأَنْزَلَ اللهُ فِي ذَلِكَ {يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ} [البقرة 217] يَقُولُ الْكُفْرُ بِاللهِ أَكْبَرُ مِنَ الْقَتْلِ فَلَمَّا نَزَلَت ذَلِكَ أَخَذَ رَسُولُ اللهِ ﷺ الْعِيرَ وَفَدَى الْأَسِيرَيْنِ فَقَالَ الْمُسْلِمُونَ أَتَطْمَعُ لَنَا أَنْ تَكُونَ غَزْوَةً فَأَنْزَلَ اللهُ فِيهِمْ {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَاجَرُوا} [البقرة 218] إِلَى قَوْلِهِ {أُولَئِكَ يَرْجُونَ رَحْمَةَ اللهِ} إِلَى آخِرِ الْآيَةِ وَكَانُوا ثَمَانِيَةً وَأَمِيرُهُمُ التَّاسِعَ عَبْدُ اللهِ بْنُ جَحْشٍ

17990 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَحْمَدَ بْنِ عَتَّابٍ ثنا الْقَاسِمُ بْنُ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ ثنا ابْنُ أَبِي أُوَيْسٍ أنبأ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ عَمِّهِ مُوسَى بْنِ عُقْبَةَ فَذَكَرَ قِصَّةَ عَبْدِ اللهِ بْنِ جَحْشٍ بِمَعْنَى هَذَا قَالَ وَذَلِكَ فِي رَجَبٍ قَبْلَ بَدْرٍ بِشَهْرَيْنِ وَفِي ذَلِكَ دَلَالَةٌ عَلَى أَنَّ ذَلِكَ كَانَ قَبْلَ نُزُولِ الْآيَةِ فِي الْغَنَائِمِ  

[Machine] We were besieging Khaybar when a person threw a cloak, so I took it and turned around to find the Prophet ﷺ , and I felt embarrassed in front of him.  

كُنَّا مُحَاصِرِينَ خَيْبَرَ فَرَمَى إِنْسَانٌ بِجِرَابٍ فَأَخَذْتُهُ فَالْتَفَتُّ فَإِذَا النَّبِيُّ ﷺ فَاسْتَحْيَيْتُ مِنْهُ  

[Machine] I heard Abdullah ibn Mugaffal saying, "Guide me to a leather sock made of fat on the day of Khaybar, so I took it and held onto it. I said, 'This is mine, and I will not give anyone anything from it.' Then I turned and behold, it was the Messenger of Allah ﷺ , so I felt shy from him." Sulaiman mentioned in his narration, and it is not mentioned in the narration of Shu'bah, that the Messenger of Allah ﷺ said, "It is for you."  

سَمِعْتُ عَبْدَ اللهِ بْنَ مُغَفَّلٍ ؓ يَقُولُ دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ فَأَخَذْتُهُ فَالْتَزَمْتُهُ فَقُلْتُ هَذَا لِي لَا أُعْطِي أَحَدًا مِنْهُ شَيْئًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ فَاسْتَحْيَيْتُ مِنْهُ قَالَ سُلَيْمَانُ فِي حَدِيثِهِ وَلَيْسَ فِي حَدِيثِ شُعْبَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ هُوَ لَكَ  

[Machine] We used to get honey or fruits from the market and would eat them without saving them.  

كُنَّا نُصِيبُ فِي الْمَغَازِي الْعَسَلَ أَوِ الْفَاكِهَةَ فَنَأْكُلُهُ وَلَا نَرْفَعُهُ  

[Machine] In the hadith, we used to go to battles with the Messenger of Allah ﷺ , where we would receive honey and clarified butter, which we would eat. Abu Zakariah ibn Abi Ishaq informed us that Abdul Baqi ibn Qan'i narrated to him, who was informed by Ishaq ibn Al-Hasan, who was informed by Al-Hasan ibn Al-Rabi', who was informed by Ibn Mubarak. So he mentioned it.  

فِي الْحَدِيثِ كُنَّا نَأْتِي الْمَغَازِيَ مَعَ رَسُولِ اللهِ ﷺ فَنُصِيبُ الْعَسَلَ وَالسَّمْنَ فَنَأْكُلُهُ أَخْبَرَنَاهُ أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ أنبأ عَبْدُ الْبَاقِي بْنُ قَانِعٍ ثنا إِسْحَاقُ بْنُ الْحَسَنِ ثنا الْحَسَنُ بْنُ الرَّبِيعِ ثنا ابْنُ الْمُبَارَكِ فَذَكَرَهُ  

[Machine] A group of soldiers plundered during the time of the Messenger of Allah ﷺ food and honey, and the Khums was not taken from them. This was narrated by Uthman ibn al-Hakam al-Judhami from Ubaidullah ibn Umar from Nafi, that a group of soldiers plundered without mentioning Ibn Umar in it. The number mentioned for him was 17996. Abu Abdullah al-Hafiz informed us, Abu al-Abbas, who is al-Asamm, narrated to us, Muhammad ibn Abdullah ibn Abd al-Hakam informed me, Abdulah ibn Wahb narrated to me, Uthman ibn al-Hakam al-Judhami narrated to me from Ubaidullah ibn Umar, and he mentioned it as a message.  

جَيْشًا غَنِمُوا فِي زَمَانِ رَسُولِ اللهِ ﷺ طَعَامًا وَعَسَلًا فَلَمْ يُؤْخَذْ مِنْهُمُ الْخُمُسُ وَرَوَاهُ عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ أَنَّ جَيْشًا غَنِمُوا دُونَ ذِكْرِ ابْنِ عُمَرَ فِيهِ 17996 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ عَبْدُ اللهِ بْنِ وَهْبٍ أَخْبَرَنِي عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ عَنِ عُبَيْدِ اللهِ بْنِ عُمَرَ فَذَكَرَهُ مُرْسَلًا  

[Machine] The people of the mosque sent me to the son of Abi Aufa to ask him about what the Prophet ﷺ did with the food of Khyber. So I went to him and asked him about it, saying, "Was it five?" He said, "No, it was less than that. And when any one of us needed something from him, he would take what he needed from it."  

بَعَثَنِي أَهْلُ الْمَسْجِدِ إِلَى ابْنِ أَبِي أَوْفَى ؓ أَسْأَلُهُ مَا صَنَعَ النَّبِيُّ ﷺ فِي طَعَامِ خَيْبَرَ فَأَتَيْتُهُ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقُلْتُ هَلْ خَمَسَهُ؟ قَالَ لَا كَانَ أَقَلَّ مِنْ ذَلِكَ وَكَانَ أَحَدُنَا إِذَا أَرَادَ مِنْهُ شَيْئًا أَخَذَ مِنْهُ حَاجَتَهُ  

[Machine] The Arabs used to say, "Whoever eats bread made with fat, when we conquer Khaybar, we will keep them away from their share of bread." So, I sat on top of it and ate from it until I was full. Then, I started to think about my belly and wondered if it became bigger. Yunus said this and others said it was Ayub.  

كَانَتِ الْعَرَبُ تَقُولُ مَنْ أَكَلَ الْخُبْزَ سَمِنَ فَلَمَّا فَتَحْنَا خَيْبَرَ جَهَضْنَاهُمْ عَنْ خُبْزَةٍ لَهُمْ فَقَعَدْتُ عَلَيْهَا فَأَكَلْتُ مِنْهَا حَتَّى شَبِعْتُ فَجَعَلْتُ أَنْظُرُ فِي عِطْفِيَّ هَلْ سَمِنْتُ كَذَا قَالَ عَنْ يُونُسَ وَقَالَ غَيْرُهُ عَنْ أَيُّوبَ  

[Machine] He found a basket in a battle, so he brought it to Salman. Salman opened it and found disciples and cheese in it. Salman ate from it.  

أَنَّهُ أَصَابَ سَلَّةً يَعْنِي فِي غَزْوَةٍ فَقَرَّبَهَا إِلَى سَلْمَانَ ؓ فَفَتَحَهَا فَإِذَا فِيهَا حَوَارِيُّ وَجُبْنٌ فَأَكَلَ سَلْمَانُ مِنْهَا  

[Machine] "Regarding my religion, I swear by Allah that this will not happen until I meet Muhammad ﷺ and his companions who sell food or fodder in the land of Rome from what they obtained from it with gold or silver. In this case, one-fifth belongs to Allah and the tribute belongs to the Muslims."  

عَنْ دِينِي وَاللهِ لَا يَكُونُ ذَلِكَ حَتَّى أَلْقَى مُحَمَّدًا ﷺ وَأَصْحَابَهُ مَنْ بَاعَ طَعَامًا أَوْ عَلَفًا بِأَرْضِ الرُّومِ مِمَّا أَصَابَ مِنْهَا بِذَهَبٍ أَوْ فِضَّةٍ فَفِيهِ خُمُسُ اللهِ وَفَيْءُ الْمُسْلِمِينَ  

[Machine] "That I will be committed to it until I die, anything that was sold for gold or silver in which Allah's share is there, as well as the arrows of the Muslims."  

أَنْ لَا أَزَالَ عَلَيْهِ حَتَّى أَمُوتَ مَا كَانَ مِنْ شَيْءٍ بِيعَ بِذَهَبٍ أَوْ فِضَّةٍ فَفِيهِ خُمُسُ اللهِ وَسِهَامُ الْمُسْلِمِينَ  

[Machine] That I should not proceed in any of that except by your order, so write to me your command regarding that." Umar wrote to him (the governor): "Allow the people to eat and plant crops, and impose one-fifth on whatever is bought with gold or silver, and the arrows of the Muslims."  

أَنْ أَتَقَدَّمَ فِي شَيْءٍ مِنْ ذَلِكَ إِلَّا بِأَمْرِكَ فَاكْتُبْ إِلِيَّ بِأَمْرِكَ فِي ذَلِكَ فَكَتَبَ إِلَيْهِ عُمَرُ ؓ أَنْ دَعِ النَّاسَ يَأْكُلُونَ وَيَعْلِفُونَ فَمَنْ بَاعَ شَيْئًا بِذَهَبٍ أَوْ فِضَّةٍ فَفِيهِ خُمُسُ اللهِ وَسِهَامُ الْمُسْلِمِينَ  

[Machine] Mu'adh joined us in the battle of Khaybar with the Prophet ﷺ. We captured sheep there, so the Prophet ﷺ distributed them among us and kept the remaining portion as his share.  

مُعَاذٌ غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ فَأَصَبْنَا فِيهَا غَنَمًا فَقَسَمَ فِينَا رَسُولُ اللهِ ﷺ طَائِفَةً وَجَعَلَ بَقِيَّتَهَا فِي الْمَغْنَمِ  

[Machine] The Messenger of Allah, ﷺ , said on the day of Khaybar: "Eat and provide food, and do not carry burdens." Abu Ali al-Rudhbari reported to us that Muhammad ibn Bakr informed us that Abu Dawood narrated to us from Sa'id ibn Mansur, who narrated from Abdullah ibn Wahb, who mentioned it as a direct report from Ubaidullah ibn Umar.  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ كُلُوا وَاعْلِفُوا وَلَا تَحْمِلُوا 18005 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ فَذَكَرَهُ مُرْسَلًا  

Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet ﷺ as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. (Using translation from Abū Dāʾūd 2706)   

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كُنَّا نَأْكُلُ الْجُزُرَ فِي الْغَزْو وَلَا نَقْسِمُهُ حَتَّى إِنْ كُنَّا لَنَرْجِعُ إِلَى رِحَالِنَا وَأَخْرِجَتُنَا مِنْهُ مُمْلَأَةٌ  

[Machine] Al-Shafi'i said, "It is narrated from the Hadith of some people, similar to what I mentioned, that the Messenger of Allah ﷺ permitted them to eat in the lands of the enemy without taking anything from the food. If this is proven to be from the Prophet ﷺ , then there is no argument against it. However, if it is not proven because there are unknown individuals among the narrators, then the same applies to those from whom it is narrated that it is permissible, and the sheikh seemed to intend the first narration of al-Waqidi and intended the second one that we mentioned afterwards."  

قَالَ الشَّافِعِيُّ يُرْوَى مِنْ حَدِيثِ بَعْضِ النَّاسِ مِثْلُ مَا قُلْتُ مِنْ أَنَّ رَسُولَ اللهِ ﷺ أَذِنَ لَهُمْ أَنْ يَأْكُلُوا فِي بِلَادِ الْعَدُوِّ وَلَا يَخْرُجُوا بِشَيْءٍ مِنَ الطَّعَامِ فَإِنْ كَانَ مِثْلُ هَذَا ثَبَتَ عَنِ النَّبِيِّ ﷺ فَلَا حُجَّةَ لِأَحَدٍ مَعَهُ وَإِنْ كَانَ لَا يَثْبُتُ لِأَنَّ فِي رِجَالِهِ مَنْ يُجْهَلُ فَكَذَلِكَ فِي رِجَالِ مَنْ رُوِيَ عَنْهُ إِحْلَالُهُ مَنْ يُجْهَلُ قَالَ الشَّيْخُ وَكَأَنَّهُ أَرَادَ بِالْأَوَّلِ حَدِيثَ الْوَاقِدِيِّ وَأَرَادَ بِالثَّانِي مَا ذَكَرْنَا بَعْدَهُ  

[Machine] I said to Al-Hasan, "O Abu Sa'eed, I am a merchant traveling with a caravan, and I fill my stomach with food. Then I ascend to the enemy's land and eat from their dates and grapes. What do you think?" Al-Hasan replied, "I have raided with Abdur-Rahman ibn Samurah and some men from the companions of the Prophet Muhammad ﷺ . Whenever they would ascend to the farms and orchards, they would eat without causing corruption or harm."  

قُلْتُ لِلْحَسَنِ يَا أَبَا سَعِيدٍ إِنِّي امْرُؤٌ مَتْجَرِي بِالْأَيْلَةِ وَإِنِّي أَمْلَأُ بَطْنِي مِنَ الطَّعَامِ فَأَصْعَدُ إِلَى أَرْضِ الْعَدُوِّ فَآكُلُ مِنْ تَمْرِهِ وَبُسْرِهِ فَمَا تَرَى؟ قَالَ الْحَسَنُ غَزَوْتُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَرِجَالٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ كَانُوا إِذَا صَعِدُوا إِلَى الثِّمَارِ أَكَلُوا مِنْ غَيْرِ أَنْ يُفْسِدُوا أَوْ يَحْمِلُوا  

[Machine] We were with the Messenger of Allah ﷺ in Thul-Hulayfah when the people were struck with hunger. So we obtained camels and sheep. The Messenger of Allah ﷺ was among the last ones, so the people hurried, slaughtered, and set up the cooking pots. The Messenger of Allah ﷺ sent for the pots and they were brought to him. He ordered them to be filled and then he distributed them, giving one camel's portion to a group of ten people.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَبْنَا إِبِلًا وَغَنَمًا وَكَانَ رَسُولُ اللهِ ﷺ فِي أُخْرَيَاتِ النَّاسِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ فَدَفَعَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَأَمَرَ بِالْقُدُورِ فَأُكْفِئَتْ ثُمَّ قَسَمَ فَعَدَلَ عَشْرًا مِنَ الْغَنَمِ بِبَعِيرٍ  

Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah ﷺ on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah ﷺ came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful. (Using translation from Abū Dāʾūd 2705)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَأَصَابَ النَّاسَ حَاجَةٌ شَدِيدَةٌ وَجَهْدٌ فَأَصَابُوا غَنَمًا فَانْتَهَبُوهَا وَإِنَّ قُدُورَنَا لَتَغْلِي إِذْ جَاءَ رَسُولُ اللهِ ﷺ يَمْشِي عَلَى فَرَسِهِ فَأَكْفَأَ قُدُورَنَا بِقَوْسِهِ ثُمَّ جَعَلَ يُرَمِّلُ اللَّحْمَ بِالتُّرَابِ ثُمَّ قَالَ إِنَّ النُّهْبَةَ لَيْسَ بِأَحَلَّ مِنَ الْمَيْتَةِ أَوْ إِنَّ الْمَيْتَةَ لَيْسَتْ بِأَحَلَّ مِنَ النُّهْبَةِ الشَّكُّ مِنْ هَنَّادٍ  

[Machine] "About the Messenger of Allah, ﷺ , that he said: During the Battle of Hunayn, whoever believes in Allah and the Last Day should not give his water to anyone else, and whoever believes in Allah and the Last Day should not take any animal from the spoils and ride it until he distributes it among the spoils, and whoever believes in Allah and the Last Day should not wear anything from the spoils until he distributes it among the spoils."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ عَامَ حُنَيْنٍ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْقِيَنَّ مَاءَهُ وَلَدَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْخُذَنَّ مِنْ دَابَّةٍ مِنَ الْمَغَانِمِ فَيَرْكَبَهَا حَتَّى إِذَا نَقَصَهَا رَدَّهَا فِي الْمَغَانِمِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسَنَّ شَيْئًا مِنَ الْمَغَانِمِ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِي الْمَغَانِمِ