Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17986Abū ʿAbdullāh > Abū al-ʿAbbās > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAbd al-Raḥman b. al-Ḥārith > Sulaymān b. Mūsá al-Ashdaq > Makḥūl > Abū Umāmah al-Bāhilī > Saʾalt ʿUbādah b. al-Ṣāmit > al-Anfāl Fadhakar al-Ḥadīth Bimaʿnāh

[Machine] At the end, when we disputed and our behavior worsened, Allah took it away from us and gave it to His Messenger, who distributed it among the people equally. In that was the fear of Allah, obedience to Him and His Messenger, and the mending of relationships. Allah says, "{They ask you about the spoils of war. Say, 'The spoils of war are for Allah and the Messenger, so fear Allah and amend what is between you.'}" [Surah Al-Anfal, verse 1]. And Ibn Ishaq narrated that Al-Zuhri said, "Surah Al-Anfal was revealed in its entirety to the people of Badr." Al-Shafi'i said, "It was entirely for the Messenger of Allah, and he distributed it among them, bringing with him eight individuals who did not witness the Battle of Mu'tah from the migrants and the supporters." And he said in another place, "Seven or eight (individuals)."  

البيهقي:١٧٩٨٦أَخْبَرَنَا أَبُو عَبْدِ اللهِ ثنا أَبُو الْعَبَّاسِ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنِ الْحَارِثِ عَنْ سُلَيْمَانَ بْنِ مُوسَى الْأَشْدَقِ عَنْ مَكْحُولٍ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ سَأَلْتُ عُبَادَةَ بْنَ الصَّامِتِ ؓ عَنِ الْأَنْفَالِ فَذَكَرَ الْحَدِيثَ بِمَعْنَاهُ قَالَ

فِي آخِرِهِ فَلَمَّا اخْتَلَفْنَا وَسَاءَتْ أَخْلَاقُنَا انْتَزَعَهُ اللهُ مِنْ بَيْنِ أَيْدِينَا فَجَعَلَهُ إِلَى رَسُولِهِ فَقَسَمَهُ عَلَى النَّاسِ عَنْ سَوَاءٍ فَكَانَ فِي ذَلِكَ تَقْوَى اللهِ وَطَاعَتُهُ وَطَاعَةُ رَسُولِهِ وَصَلَاحُ ذَاتِ الْبَيْنِ يَقُولُ اللهُ ﷻ {يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ} [الأنفال 1] وَعَنِ ابْنِ إِسْحَاقَ قَالَ سَمِعْتُ الزُّهْرِيَّ يَقُولُ أُنْزِلَتْ سُورَةُ الْأَنْفَالِ بِأَسْرِهَا فِي أَهْلِ بَدْرٍ قَالَ الشَّافِعِيُّ فَكَانَتْ لِرَسُولِ اللهِ ﷺ كُلُّهَا خَالِصًا وَقَسَمَهَا بَيْنَهُمْ وَأَدْخَلَ مَعَهُمْ ثَمَانِيَةَ نَفَرٍ لَمْ يَشْهَدُوا الْوَقْعَةَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَقَالَ فِي مَوْضِعٍ آخَرَ سَبْعَةً أَوْ ثَمَانِيَةً