58.127 [Machine] The prisoner is required to send them a ransom and return in their ransom. Al-Shafi'i, may Allah have mercy on him, said: It was narrated from Al-Awza'i: He should return in their ransom if they do not give him money. He said: And whoever adopts the approach of Al-Awza'i and says with his statement, he only argues with what I see based on what was narrated from some of them that it was narrated that the Prophet ﷺ permitted the people of Hudaybiyah to reject those who came to them from them after the peace treaty, except as Muslims. Abu Jandal came to him so he returned him to his father, and Abu Basir came to him so he returned him, and Abu Basir killed the returned one along with him. Then the Prophet ﷺ came and said: I have fulfilled my promise to them and Allah saved me from them. The Prophet ﷺ did not return him and did not blame him for it, and he left it. So he was on his way to Sham and was cutting off all property of the Quraysh until they asked the Messenger of Allah ﷺ to include him with them for what they suffered from him causing harm. Al-Shafi'i said: And this is a hadith that has been narrated by some of the people of Maghazi as I have described, and I do not remember mentioning its chain of narration. 18427 - The Shaykh said, Abu Abdullah Al-Hafiz informed us, Ahmed Ibn Ja'far Al-Qatti'i reported to us, Abdullah Ibn Ahmad Ibn Hanbal told me, my father narrated to me, Abdul Razzaq reported to me, from Ma'mar, Al-Zuhri said: Urwah Ibn Al-Zubair informed me, from Al-Miswar Ibn Makhramah and Marwan Ibn Al-Hakam, they mentioned the story of the peace treaty of Hudaybiyah, and they mentioned the story of Abu Jandal and Abu Basir in a similar manner to this, and he completed it from it. The Shaykh said: Indeed, the Prophet ﷺ only returned Abu Jandal to them because he did not fear for him in returning him to the place of his father, and likewise he indicated to Abu Basir to return to them in the beginning because of that. Allah knows best, and the words of Al-Shafi'i will be mentioned, if Allah wills, in his book on jizyah.

٥٨۔١٢٧ بَابُ الْأَسِيرِ يُؤْخَذُ عَلَيْهِ أَنْ يَبْعَثَ إِلَيْهِمْ بِفِدَاءٍ وَيَعُودَ فِي إِسَارِهِمْ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: رُوِيَ عَنِ الْأَوْزَاعِيِّ: يَعُودُ فِي إِسَارِهِمْ إِنْ لَمْ يُعْطِهِمُ الْمَالَ. قَالَ: وَمَنْ ذَهَبَ مَذْهَبَ الْأَوْزَاعِيِّ وَمَنْ قَالَ بِقَوْلِهِ فَإِنَّمَا يَحْتَجُّ فِيمَا أَرَاهُ بِمَا رُوِيَ عَنْ بَعْضِهِمْ أَنَّهُ رُوِيَ أَنَّ النَّبِيَّ ﷺ صَالَحَ أَهْلَ الْحُدَيْبِيَةِ أَنْ يَرُدَّ مَنْ جَاءَهُ مِنْهُمْ بَعْدَ الصُّلْحِ مُسْلِمًا , فَجَاءَهُ أَبُو جَنْدَلٍ فَرَدَّهُ إِلَى أَبِيهِ , وَأَبُو بَصِيرٍ فَرَدَّهُ فَقَتَلَ أَبُو بَصِيرٍ الْمَرْدُودَ مَعَهُ , ثُمَّ جَاءَ النَّبِيَّ ﷺ فَقَالَ: قَدْ وَفَّيْتُ لَهُمْ وَنَجَّانِي اللهُ مِنْهُمْ , فَلَمْ يَرُدَّهُ النَّبِيُّ ﷺ وَلَمْ يَعِبْ ذَلِكَ عَلَيْهِ وَتَرَكَهُ , فَكَانَ بِطَرِيقِ الشَّامِ يَقْطَعُ عَلَى كُلِّ مَالٍ لِقُرَيْشٍ حَتَّى سَأَلُوا رَسُولَ اللهِ ﷺ أَنْ يَضُمَّهُ إِلَيْهِ لِمَا نَالَهُمْ مِنْ أَذَاهُ. قَالَ الشَّافِعِيُّ: وَهَذَا حَدِيثٌ قَدْ رَوَاهُ بَعْضُ أَهْلِ الْمَغَازِي كَمَا وَصَفْتُ , وَلَا يَحْضُرُنِي ذِكْرُ إِسْنَادِهِ. 18427 - قَالَ الشَّيْخُ، أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، قَالَ الزُّهْرِيُّ: أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَمَرْوَانَ بْنِ الْحَكَمِ، فَذَكَرَ حَدِيثَ صُلْحِ الْحُدَيْبِيَةِ , وَذَكَرَ فِيهِ قِصَّةَ أَبِي جَنْدَلٍ وَأَبِي بَصِيرٍ بِنَحْوٍ مِنْ هَذَا وَأَتَمَّ مِنْهُ -[244]- قَالَ الشَّيْخُ: وَإِنَّمَا رَدَّ النَّبِيُّ ﷺ أَبَا جَنْدَلٍ إِلَيْهِمْ؛ لَأَنَّهُ كَانَ لَا يَخَافُ عَلَيْهِ فِي الرَّدِّ لِمَكَانِ أَبِيهِ , وَكَذَلِكَ أَشَارَ عَلَى أَبِي بَصِيرٍ بِالرُّجُوعِ إِلَيْهِمْ فِي الِابْتِدَاءِ لِذَلِكَ وَاللهُ أَعْلَمُ وَسَيَرِدُ كَلَامُ الشَّافِعِيِّ إِنْ شَاءَ اللهُ عَلَيْهِ فِي كِتَابِ الْجِزْيَةِ