Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17958Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās > al-Aṣam > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather

[AI] The Messenger of Allah ﷺ gave a sermon during the year of the Conquest and said, "And the Muslims have authority over those other than themselves. They seek tribute from them in a way that debases them, and they repel the furthest regions from them. They bring their forts back to themselves on their own terms." Yahya ibn Sa'id narrated from 'Amr and said, "Their harnesses are returned to their weakened state, and their hastiness is returned to their own seated position."

البيهقي:١٧٩٥٨أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ فِيهِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تَرُدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرٍو فَقَالَ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ

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Collected by Abū Dāwūd, Nasāʾī, Ibn Mājah, Aḥmad, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
abudawud:2751[Chain 1] Qutaybah b. Saʿīd > Ibn Abū ʿAdī > Ibn Isḥāq > Muḥammad Bibaʿḍ Hadhā [Chain 2] ʿUbaydullāh b. ʿUmar b. Maysarah > Hushaym > Yaḥyá b. Saʿīd > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.

أبو داود:٢٧٥١حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنِ ابْنِ إِسْحَاقَ هُوَ مُحَمَّدٌ بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ حَدَّثَنِي هُشَيْمٌ عَنْ يَحْيَى بْنِ سَعِيدٍ جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ

nasai:4735Abū Bakr b. ʿAlī > al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

"The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."

النسائي:٤٧٣٥أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ ؓ

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ

nasai:4745Muḥammad b. Bashhār > al-Ḥajjāj b. Minhāl > Hammām > Qatādah > Abū Ḥassān

"Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."

النسائي:٤٧٤٥أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ قَالَ قَالَ

عَلِيٌّ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ ﷺ بِشَىْءٍ دُونَ النَّاسِ إِلاَّ فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ فَإِذَا فِيهَا الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ

ibnmajah:2683Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī > al-Muʿtamir b. Sulaymān from his father > Ḥanash > ʿIkrimah > Ibn ʿAbbās

“The blood of every Muslims is equal, they are one hand against others. The asylum offered by the lowest of them in status applies to them (all), and the return is granted to the farthest of them.”

ابن ماجة:٢٦٨٣حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ حَنَشٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُرَدُّ عَلَى أَقْصَاهُمْ

ahmad:991ʿAbdullāh > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid b. Abū Ḥazm > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ

أحمد:٩٩١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلا ذُو عَهْدٍ فِي عَهْدِهِ

ahmad:6692Yazīd > Muḥammad b. Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather ʿAbdullāh b. ʿAmr

[AI] When the Messenger of Allah ﷺ entered Makkah during the year of the conquest, he stood among the people and delivered a sermon, saying: "O people, certainly in the times of ignorance, there were oaths, but Islam has only intensified them. In Islam, there are no oaths. Muslims are united against anyone other than them, their blood is equal and they protect one another. Their farthest member is protected by their support. They return their armies to their settlements. A believer cannot be killed in retaliation for an unbeliever. The blood money for an unbeliever is half that of a Muslim. There is no bringing nor banishing. Their charities are only taken within their homes."

أحمد:٦٦٩٢حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ

لَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ عَامَ الْفَتْحِ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَكَافَأُ دِمَاؤُهُمْ يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُسْلِمِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دِيَارِهِمْ

tabarani:17669ʿAbdullāh b. Aḥmad And ʿAbd Allāh b. al-Ṣabbāḥ al-Aṣbahānī > Ibrāhīm b. Saʿīd al-Jawharī > Abū Ḍamrah Anas b. ʿIyāḍ > ʿAbd al-Salām b. Abū al-Janūb > al-Ḥasan > Maʿqil b. Yasār

[AI] The Messenger of Allah ﷺ said, "Muslims protect each other, their blood is equal, and a believer is not killed for an unbeliever, nor is a person with a covenant killed within their covenant."

الطبراني:١٧٦٦٩حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ وَعَبْدُ اللهِ بْنُ الصَّبَّاحِ الْأَصْبَهَانِيُّ قَالَا ثنا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ ثنا أَبُو ضَمْرَةَ أَنَسُ بْنُ عِيَاضٍ عَنْ عَبْدِ السَّلَامِ بْنِ أَبِي الْجَنُوبِ عَنِ الْحَسَنِ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»

nasai-kubra:6911Abū Bakr b. ʿAlī al-Marwazī > al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ (Using translation from Aḥmad 991)

الكبرى للنسائي:٦٩١١أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»

nasai-kubra:6921Muḥammad b. Bashhār > al-Ḥajjāj b. Minhāl > Hammām > Qatādah > Abū Ḥassān

"Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect." (Using translation from Nasāʾī 4745)

الكبرى للنسائي:٦٩٢١أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ قَالَ

قَالَ عَلِيٌّ مَا عَهِدَ إِلَيَّ رَسُولُ اللهِ ﷺ شَيْئًا دُونَ النَّاسِ إِلَّا فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي فَلَمْ يَزَالُوا حَتَّى أَخْرَجَ الصَّحِيفَةَ فَإِذَا فِيهَا «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»

bayhaqi:12929Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Bakr Aḥmad b. al-Ḥasan > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather

[AI] The Messenger of Allah ﷺ delivered a sermon during the Year of the Conquest and said, "O people, indeed there were oaths taken in the times of ignorance (pre-Islamic era), and the strength of Islam has only increased them. There are no oaths in Islam. The Muslims have a hand over those who are not among them, their lowest rank is their responsibility, and their highest rank is their defense. Their armies will retaliate against them, while they stay in their forts. The rest of the hadith was mentioned."

البيهقي:١٢٩٢٩أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَذَكَرَ بَاقِيَ الْحَدِيثِ

bayhaqi:15912[Chain 1] Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. ʿAbd al-Jabbār al-ʿUṭāridī > Yūnus b. Bukayr [Chain 2] Abū Ṭāhir al-Faqīh > Abū Ḥāmid b. Bilāl > Abū al-Azhar > Yaʿqūb b. Ibrāhīm b. Saʿd > Abū > Ibn Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather

[AI] The Messenger of Allah ﷺ delivered a sermon to the people during the year of the conquest, saying, "O people, there is no oath in the pre-Islamic era that increases in importance or value in Islam. And in Islam, there is no oath except that Muslims have the upper hand over others and strive to fulfill their promises to the best of their ability. The Muslims respond to their enemies in the farthest reaches, while their forces respond to them in their own territories. A believer should not be killed for a disbeliever, as the blood money for a disbeliever is only half the blood money for a believer. There is no consanguinity or affinity, and their charities are not to be taken except in their own dwellings. This is a saying attributed to Yunus bin Bukayr."

البيهقي:١٥٩١٢فَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ الْعُطَارِدِيُّ ثنا يُونُسُ بْنُ بُكَيْرٍ ح وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو حَامِدِ بْنُ بِلَالٍ ثنا أَبُو الْأَزْهَرِ ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي جَمِيعًا عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ عَامَ الْفَتْحِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُؤْمِنِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ لَفْظُ حَدِيثِ يُونُسَ بْنِ بُكَيْرٍ

bayhaqi:15913Abū ʿAlī > Abū Bakr b. Dāsah > Abū Dāwud > ʿUbaydullāh b. ʿUmar > Hushaym > Yaḥyá b. Saʿīd > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood. (Using translation from Abū Dāʾūd 2751)

البيهقي:١٥٩١٣وَأَخْبَرَنَا أَبُو عَلِيٍّ أَخْبَرَنَا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ حَدَّثَنِي هُشَيْمٌ عَنْ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَ‍يْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سُوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَأَمَّا حَدِيثُ عِمْرَانَ

bayhaqi:15916Abū Saʿd al-Mālīnī > Abū Aḥmad b. ʿAdī al-Ḥāfiẓ > ʿAmr b. Sinān > Ibrāhīm b. Saʿīd > Anas b. ʿIyāḍ > ʿAbd al-Salām b. Abū al-Janūb > al-Ḥasan > Maʿqil b. Yasār

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ (Using translation from Aḥmad 991)

البيهقي:١٥٩١٦أَخْبَرَنَا أَبُو سَعدٍ الْمَالِينِيُّ أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا عَمْرُو بْنُ سِنَانٍ ثنا إِبْرَاهِيمُ بْنُ سَعِيدٍ ثنا أَنَسُ بْنُ عِيَاضٍ عَنْ عَبْدِ السَّلَامِ بْنِ أَبِي الْجَنُوبِ عَنِ الْحَسَنِ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ

suyuti:11891a
Translation not available.
السيوطي:١١٨٩١أ

"المسلمون يدٌ على مَنْ سواهم تتكافأُ دماؤُهم ويسعى بذمتهم أَدْنَاهُم، ولا يُقْتَلُ مسلمٌ بكافِر ولَا ذُو عَهْدٍ في عَهْدِهِ".

[عب] عبد الرازق عن الحسن مرسلًا

suyuti:11898a
Translation not available.
السيوطي:١١٨٩٨أ

"المسلمون تتكافأُ دماؤهم وهم يَدٌ عَلَى مَنْ سِواهُم يَسْعَى بِذمَّتِهمْ أَدَناهُم، وَيرُدُّ عليهم أَقْصاهُم".

[هـ] ابن ماجة عن ابن عباس

suyuti:11900a
Translation not available.
السيوطي:١١٩٠٠أ

"المسلمون تتكافأُ دِماؤهم، ويسعى بذمتهم أَدناهُم، ويُجيرُ عليهم أقصاهم، وهم يدٌ على من سواهم، يرد مُشِدهم عَلَى مُضْعفهم، ومُسْرِعهم على قاعدِهِم، لا يُقْتَلُ مُؤمِنٌ بكافِرٍ، ولا ذُو عهد في عَهْدِهِ".

[د] أبو داود [هـ] ابن ماجة [ق] البيهقى في السنن عن عمرو بن شعيب عن أَبيه عن جدهِ

suyuti:26424a
Translation not available.
السيوطي:٢٦٤٢٤أ

"لا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، وَلا ذُو عَهْدٍ فِي عَهْدِهِ، والْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِواهُمْ، تَتكَافَأُ دِمَاؤُهُمْ".

[ق] البيهقى في السنن عن معقل بن يسار

suyuti:26958a
Translation not available.
السيوطي:٢٦٩٥٨أ

"يَا أيُّهَا النَّاسُ! إِنَهُ مَا كَانَ مِنْ حِلْفٍ فِى الجَاهليَّة فَإنَّ الإِسْلامَ لَمْ يزِدْهُ إِلاَّ شِدّةً، وَلا حِلفَ في الإِسْلاَمِ، وَالمُسْلمونَ يَدٌ عَلَى مَنْ سِوَاهُمْ، تَكافَأ دمَاؤُهُمْ، يُجيرُ عَلَيْهِمْ أدْنَاهُمْ، وَيرُدُّ عَلَيْهِمْ أَقْصَاهُمْ، يَرُدُّ سَرَايَاهُم عَلَى قَعدِتهِمْ (*)، لا يُقْتلُ مُؤْمِنٌ بِكَافِرٍ، دِيَةُ الكافِرِ نِصْفُ دِيَةِ المسلِم، لا خَبَبَ وَلاَ جَنبَ، وَلاَ تُؤْخَذُ صَدَقَاتُهُمْ إِلا فِى دِيَارِهِمْ".

[حم] أحمد [ق] البيهقى في السنن عن ابن عمرو