Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
abudawud:2751[Chain 1] Qutaybah b. Saʿīd > Ibn Abū ʿAdī > Ibn Isḥāq > Muḥammad Bibaʿḍ Hadhā [Chain 2] ʿUbaydullāh b. ʿUmar b. Maysarah > Hushaym > Yaḥyá b. Saʿīd > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.  

أبو داود:٢٧٥١حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنِ ابْنِ إِسْحَاقَ هُوَ مُحَمَّدٌ بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ حَدَّثَنِي هُشَيْمٌ عَنْ يَحْيَى بْنِ سَعِيدٍ جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ  


See similar narrations below:

Collected by Nasāʾī, Aḥmad, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
nasai:4735Abū Bakr b. ʿAlī > al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

"The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."  

النسائي:٤٧٣٥أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ ؓ

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ  

ahmad:991ʿAbdullāh > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid b. Abū Ḥazm > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ  

أحمد:٩٩١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلا ذُو عَهْدٍ فِي عَهْدِهِ  

nasai-kubra:6911Abū Bakr b. ʿAlī al-Marwazī > al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ (Using translation from Aḥmad 991)  

الكبرى للنسائي:٦٩١١أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»  

bayhaqi:17958Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās > al-Aṣam > Aḥmad b. ʿAbd al-Jabbār > Yūnus b. Bukayr > Ibn Isḥāq > ʿAmr b. Shuʿayb from his father from his grandfather

[Machine] The Messenger of Allah ﷺ gave a sermon during the year of the Conquest and said, "And the Muslims have authority over those other than themselves. They seek tribute from them in a way that debases them, and they repel the furthest regions from them. They bring their forts back to themselves on their own terms." Yahya ibn Sa'id narrated from 'Amr and said, "Their harnesses are returned to their weakened state, and their hastiness is returned to their own seated position."  

البيهقي:١٧٩٥٨أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ فِيهِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تَرُدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرٍو فَقَالَ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ  

bayhaqi:15913Abū ʿAlī > Abū Bakr b. Dāsah > Abū Dāwud > ʿUbaydullāh b. ʿUmar > Hushaym > Yaḥyá b. Saʿīd > ʿAmr b. Shuʿayb from his father from his grandfather

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood. (Using translation from Abū Dāʾūd 2751)   

البيهقي:١٥٩١٣وَأَخْبَرَنَا أَبُو عَلِيٍّ أَخْبَرَنَا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ حَدَّثَنِي هُشَيْمٌ عَنْ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرِو بْنِ شُعَ‍يْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سُوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَأَمَّا حَدِيثُ عِمْرَانَ  

suyuti:11891a
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السيوطي:١١٨٩١a

"المسلمون يدٌ على مَنْ سواهم تتكافأُ دماؤُهم ويسعى بذمتهم أَدْنَاهُم، ولا يُقْتَلُ مسلمٌ بكافِر ولَا ذُو عَهْدٍ في عَهْدِهِ".  

[عب] عبد الرازق عن الحسن مرسلًا
suyuti:11900a
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السيوطي:١١٩٠٠a

"المسلمون تتكافأُ دِماؤهم، ويسعى بذمتهم أَدناهُم، ويُجيرُ عليهم أقصاهم، وهم يدٌ على من سواهم، يرد مُشِدهم عَلَى مُضْعفهم، ومُسْرِعهم على قاعدِهِم، لا يُقْتَلُ مُؤمِنٌ بكافِرٍ، ولا ذُو عهد في عَهْدِهِ".  

[د] أبو داود [هـ] ابن ماجة [ق] البيهقى في السنن عن عمرو بن شعيب عن أَبيه عن جدهِ