Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:6921Muḥammad b. Bashhār > al-Ḥajjāj b. Minhāl > Hammām > Qatādah > Abū Ḥassān

"Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect." (Using translation from Nasāʾī 4745)  

الكبرى للنسائي:٦٩٢١أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ قَالَ

قَالَ عَلِيٌّ مَا عَهِدَ إِلَيَّ رَسُولُ اللهِ ﷺ شَيْئًا دُونَ النَّاسِ إِلَّا فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي فَلَمْ يَزَالُوا حَتَّى أَخْرَجَ الصَّحِيفَةَ فَإِذَا فِيهَا «الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»  


See similar narrations below:

Collected by Nasāʾī, Aḥmad, Bayhaqī, Suyūṭī
nasai:4735Abū Bakr b. ʿAlī > al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

"The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."  

النسائي:٤٧٣٥أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا الْقَوَارِيرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ ؓ

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ  

nasai:4745Muḥammad b. Bashhār > al-Ḥajjāj b. Minhāl > Hammām > Qatādah > Abū Ḥassān

"Ali said: 'The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.' They did not leave him alone until he brought out the sheet, and in it (were the words): 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."  

النسائي:٤٧٤٥أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ قَالَ حَدَّثَنَا هَمَّامٌ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ قَالَ قَالَ

عَلِيٌّ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ ﷺ بِشَىْءٍ دُونَ النَّاسِ إِلاَّ فِي صَحِيفَةٍ فِي قِرَابِ سَيْفِي فَلَمْ يَزَالُوا بِهِ حَتَّى أَخْرَجَ الصَّحِيفَةَ فَإِذَا فِيهَا الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ  

nasai:4746Aḥmad b. Ḥafṣ from my father > Ibrāhīm b. Ṭahmān > al-Ḥajjāj b. al-Ḥajjāj > Qatādah > Abū Ḥassān al-Aʿraj > al-Ashtar

"What the people have been hearing from you has become widespread. If the Messenger of Allah told you anything, then tell us," He said: "The Messenger of Allah did not tell me anything that he did not tell the people, except that in the sheath of my sword there is a sheet, in which it says: 'The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect."' It is an abridgement of it.  

النسائي:٤٧٤٦أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ قَالَ حَدَّثَنِي أَبِي قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ الأَعْرَجِ عَنِ الأَشْتَرِ

أَنَّهُ قَالَ لِعَلِيٍّ إِنَّ النَّاسَ قَدْ تَفَشَّغَ بِهِمْ مَا يَسْمَعُونَ فَإِنْ كَانَ رَسُولُ اللَّهِ ﷺ عَهِدَ إِلَيْكَ عَهْدًا فَحَدِّثْنَا بِهِ قَالَ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ ﷺ عَهْدًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ غَيْرَ أَنَّ فِي قِرَابِ سَيْفِي صَحِيفَةً فَإِذَا فِيهَا الْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ مُخْتَصَرٌ  

ahmad:991ʿAbdullāh > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Muḥammad b. ʿAbd al-Wāḥid b. Abū Ḥazm > ʿUmar b. ʿĀmir > Qatādah > Abū Ḥassān > ʿAlī

ʿThe believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant.ʿ  

أحمد:٩٩١حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ عَنْ قَتَادَةَ عَنْ أَبِي حَسَّانَ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلا ذُو عَهْدٍ فِي عَهْدِهِ  

ahmad:993Yaḥyá > Saʿīd b. Abū ʿArūbah > Qatādah > al-Ḥasan > Qays b. ʿUbād > Ānṭalaqt

I set out with al-Ashtar to go to ‘Ali ؓ . We said: Did the Prophet of Allah ﷺ tell you something that he did not tell to all the people? He said: No, except what is in this document. He [the narrator] said: A document in the sheath of this sword. In it was said: “The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant. Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah, the angels and all the people.ʿ  

أحمد:٩٩٣حَدَّثَنَا يَحْيَى حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ

انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللهِ ﷺ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً؟ قَالَ لَا إِلا مَا فِي كِتَابِي هَذَا قَالَ وَكِتَابٌ فِي قِرَابِ سَيْفِهِ فَإِذَا فِيهِ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلا ذُو عَهْدٍ فِي عَهْدِهِ مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلائِكَةِ وَالنَّاسِ أَجْمَعِينَ  

bayhaqi:16813[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-ʿAbbās b. Muḥammad > Rawḥ b. ʿUbādah And ʿAbd al-Wahhāb al-Khaffāf > Saʿīd b. Abū ʿArūbah [Chain 2] And ʾNbʾ Aḥmad b. Jaʿfar al-Quṭayʿī > ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > Yaḥyá > Saʿīd > Qatādah > al-Ḥasan > Qays b. ʿUbād

[Machine] I entered with Ashtar to Ali ibn Abi Talib on the Day of the Camel, and I said, "Did the Messenger of Allah make a covenant with you separate from the general one?" He said, "No, except for this." Then he pulled out his sword from its sheath, and there were the believers on it, [promising that] their blood would be rewarded, their rights protected, and they would have authority over those other than them. A believer should not be killed by a disbeliever, nor should someone with a covenant be killed during his covenant.  

البيهقي:١٦٨١٣وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا رَوْحُ بْنُ عُبَادَةَ وَعَبْدُ الْوَهَّابِ الْخَفَّافُ قَالَا ثنا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ح قَالَ وَأنبأ أَحْمَدُ بْنُ جَعْفَرٍ الْقُطَيْعِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا يَحْيَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ قَيْسِ بْنِ عُبَادٍ قَالَ

دَخَلْتُ أَنَا وَالْأَشْتَرُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ يَوْمَ الْجَمَلِ فَقُلْتُ هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللهِ ﷺ عَهْدًا دُونَ الْعَامَّةِ؟ فَقَالَ لَا إِلَّا هَذَا وَأَخْرَجَ مِنْ قِرَابِ سَيْفِهِ فَإِذَا فِيهَا الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ  

suyuti:11900a
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السيوطي:١١٩٠٠a

"المسلمون تتكافأُ دِماؤهم، ويسعى بذمتهم أَدناهُم، ويُجيرُ عليهم أقصاهم، وهم يدٌ على من سواهم، يرد مُشِدهم عَلَى مُضْعفهم، ومُسْرِعهم على قاعدِهِم، لا يُقْتَلُ مُؤمِنٌ بكافِرٍ، ولا ذُو عهد في عَهْدِهِ".  

[د] أبو داود [هـ] ابن ماجة [ق] البيهقى في السنن عن عمرو بن شعيب عن أَبيه عن جدهِ
suyuti:4-2302bQays b. ʿAbbād
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السيوطي:٤-٢٣٠٢b

"عن قَيْسِ بْنِ عَبَّادٍ قَالَ: دَخَلْتُ عَلَى عَلِىٍّ يَوْمَ الْجَمَلِ فَقُلْتُ: هَل عَهِدَ إِلَيْكَ رَسُولُ اللهِ ﷺ عَهْدًا دُونَ الْعَامَةِ؟ قال: لَا! إِلَّا هَذَا وَأَخْرَجَ مِنْ قُرَابِ سَيْفِهِ صَحِيفَةً فَإِذَا فِيهَا المُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ تَسْعَى بَيْنَ أَيْدِيِهمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ".  

ابن جرير، [ق] البيهقى في السنن