The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.

قَالَ رَسُولُ اللَّهِ ﷺ الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ

[AI] When the Messenger of Allah ﷺ entered Makkah during the year of the conquest, he stood among the people and delivered a sermon, saying: "O people, certainly in the times of ignorance, there were oaths, but Islam has only intensified them. In Islam, there are no oaths. Muslims are united against anyone other than them, their blood is equal and they protect one another. Their farthest member is protected by their support. They return their armies to their settlements. A believer cannot be killed in retaliation for an unbeliever. The blood money for an unbeliever is half that of a Muslim. There is no bringing nor banishing. Their charities are only taken within their homes."

لَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ عَامَ الْفَتْحِ قَامَ فِي النَّاسِ خَطِيبًا فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَكَافَأُ دِمَاؤُهُمْ يُجِيرُ عَلَيْهِمْ أَدْنَاهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُسْلِمِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دِيَارِهِمْ

[AI] That the Messenger of Allah ﷺ delivered a sermon to the people the year of the Conquest, on the steps of the Kaaba. He praised Allah and then said, "O people, every oath taken during the time of ignorance is not increased by Islam except in severity. There is no oath in Islam, nor migration after the Conquest, except the Muslims are united in their actions, their blood is equal, and no believer is killed for a disbeliever, and the compensation for killing a disbeliever is half the compensation for killing a Muslim. There is no hatred in Islam, nor impurity, nor marriage prohibition. Their charities are collected in their own lands and provided to the poorest of them among the Muslims, and the farthest is returned to the farthest. Then the revelation was sent down: And fight by the sword those who disbelieve..."

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ النَّاسَ عَامَ الْفَتْحِ عَلَى دَرَجَةِ الْكَعْبَةِ فَكَانَ فِيمَا قَالَ بَعْدَ أَنْ أَثْنَى عَلَى اللهِ أَنْ قَالَ يَا أَيُّهَا النَّاسُ كُلُّ حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَلَا هِجْرَةَ بَعْدَ الْفَتْحِ يَدُ الْمُسْلِمِينَ وَاحِدَةٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ وَلَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَدِيَةُ الْكَافِرِ كَنِصْفِ دِيَةِ الْمُسْلِمِ أَلَا وَلَا شِغَارَ فِي الْإِسْلَامِ وَلَا جَنَبَ وَلَا جَلَبَ وَتُؤْخَذُ صَدَقَاتُهُمْ فِي دِيَارِهِمْ يُجِيرُ عَلَى الْمُسْلِمِينَ أَدْنَاهُمْ وَيَرُدُّ عَلَى الْمُسْلِمِينَ أَقْصَاهُمْ ثُمَّ نَزَلَ

[AI] The Messenger of Allah ﷺ delivered a sermon to the people during the year of the conquest, saying, "O people, there is no oath in the pre-Islamic era that increases in importance or value in Islam. And in Islam, there is no oath except that Muslims have the upper hand over others and strive to fulfill their promises to the best of their ability. The Muslims respond to their enemies in the farthest reaches, while their forces respond to them in their own territories. A believer should not be killed for a disbeliever, as the blood money for a disbeliever is only half the blood money for a believer. There is no consanguinity or affinity, and their charities are not to be taken except in their own dwellings. This is a saying attributed to Yunus bin Bukayr."

خَطَبَ رَسُولُ اللهِ ﷺ النَّاسَ عَامَ الْفَتْحِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ دِيَةُ الْكَافِرِ نِصْفُ دِيَةِ الْمُؤْمِنِ لَا جَلَبَ وَلَا جَنَبَ وَلَا تُؤْخَذُ صَدَقَاتُهُمْ إِلَّا فِي دُورِهِمْ لَفْظُ حَدِيثِ يُونُسَ بْنِ بُكَيْرٍ

The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood. (Using translation from Abū Dāʾūd 2751)

قَالَ رَسُولُ اللهِ ﷺ الْمُسْلِمُونَ تَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سُوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَأَمَّا حَدِيثُ عِمْرَانَ

[AI] The Messenger of Allah ﷺ gave a sermon during the year of the Conquest and said, "And the Muslims have authority over those other than themselves. They seek tribute from them in a way that debases them, and they repel the furthest regions from them. They bring their forts back to themselves on their own terms." Yahya ibn Sa'id narrated from 'Amr and said, "Their harnesses are returned to their weakened state, and their hastiness is returned to their own seated position."

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ فِيهِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تَرُدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنْ عَمْرٍو فَقَالَ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ

"المسلمون تتكافأُ دِماؤهم، ويسعى بذمتهم أَدناهُم، ويُجيرُ عليهم أقصاهم، وهم يدٌ على من سواهم، يرد مُشِدهم عَلَى مُضْعفهم، ومُسْرِعهم على قاعدِهِم، لا يُقْتَلُ مُؤمِنٌ بكافِرٍ، ولا ذُو عهد في عَهْدِهِ".

"يَا أيُّهَا النَّاسُ! إِنَهُ مَا كَانَ مِنْ حِلْفٍ فِى الجَاهليَّة فَإنَّ الإِسْلامَ لَمْ يزِدْهُ إِلاَّ شِدّةً، وَلا حِلفَ في الإِسْلاَمِ، وَالمُسْلمونَ يَدٌ عَلَى مَنْ سِوَاهُمْ، تَكافَأ دمَاؤُهُمْ، يُجيرُ عَلَيْهِمْ أدْنَاهُمْ، وَيرُدُّ عَلَيْهِمْ أَقْصَاهُمْ، يَرُدُّ سَرَايَاهُم عَلَى قَعدِتهِمْ (*)، لا يُقْتلُ مُؤْمِنٌ بِكَافِرٍ، دِيَةُ الكافِرِ نِصْفُ دِيَةِ المسلِم، لا خَبَبَ وَلاَ جَنبَ، وَلاَ تُؤْخَذُ صَدَقَاتُهُمْ إِلا فِى دِيَارِهِمْ".