[Machine] The Messenger of Allah ﷺ said, "O Abu Dharr, do not belittle any good deed, even if it is as little as meeting your brother with a cheerful face. And if you were to pour the contents of your bucket into the container of the one seeking water in order to provide for them, or if you were to increase the broth of your pot when cooking and share it with your neighbors."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا أَبَا ذَرٍّ لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَأْتِيَ أَخَاكَ بِوَجْهٍ مُنْبَسِطٍ وَلَوْ أَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي وَإِذَا طَبَخْتَ قِدْرًا فَأَكْثِرْ مَرَقَتَهَا وَاغْرِفْ لِجِيرَانِكَ مِنْهَا  

[Machine] "From the Messenger of Allah, ﷺ , he said: Every good deed is a charity." And in the narration of Abu Dawud, he said: "Your Prophet, ﷺ , said."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ كُلُّ مَعْرُوفٍ صَدَقَةٌ وَفِي رِوَايَةِ أَبِي دَاوُدَ قَالَ قَالَ نَبِيُّكُمْ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "There is no envy except in two [cases]: a man whom Allah has given the Quran, and he recites it day and night, and a man whom Allah has given wealth, and he spends it day and night."  

قَالَ رَسُولُ اللهِ ﷺ لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ رَجُلٌ أَتَاهُ اللهُ قُرْآنًا فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ وَرَجُلٌ آتَاهُ اللهُ مَالًا فَهُوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَالنَّهَارِ  

Messenger of Allah ﷺ I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does." (Using translation from Bukhārī 5026)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ رَجُلٌ عَلَّمَهُ اللهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَسَمِعَهُ جَارٌ لَهُ فَقَالَ لَيْتَنِي أُوتِيتُ مِثْلَ مَا أُوتِيَ فُلَانٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ وَرَجُلٌ آتَاهُ اللهُ مَالًا فَهُوَ يُهْلِكُهُ فِي الْحَقِّ فَقَالَ رَجُلٌ يَا لَيْتَنِي أُوتِيتُ مِثْلَ الَّذِي أُوتِيَ فُلَانٌ فَعَمِلْتُ مِثْلَ مَا يَعْمَلُ  

[Machine] The Messenger of Allah ﷺ gave us an example of the world, using four people as examples. One man was given knowledge and wealth by Allah, and he uses his knowledge in his wealth. Another man was given knowledge by Allah but not wealth, so he says if Allah had given him what He gave the other person, he would do the same. They are equal in reward. Another man was given wealth but not knowledge, so he withholds his right and spends it in vain. Another man was not given knowledge or wealth, so he says if Allah had given him what He gave the other person, he would do the same. They are equal in sin.  

ضَرَبَ لَنَا رَسُولُ اللهِ ﷺ مَثَلَ الدُّنْيَا مَثَلَ أَرْبَعَةٍ مِنَّا رَجُلٌ آتَاهُ اللهُ عِلْمًا وَآتَاهُ مَالًا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ آتَانِيَ اللهُ ﷻ مِثْلَ مَا أُوتِيَ فُلَانٌ لَفَعَلْتُ فِيهِ مِثْلَ مَا يَفْعَلُ فَهُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَمْنَعُهُ مِنْ حَقِّهِ وَيُنْفِقُهُ فِي الْبَاطِلِ وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَا مَالًا فَهُوَ يَقُولُ لَوْ أَنَّ اللهَ آتَانِي مِثْلَ مَا أُوتِيَ فُلَانٌ لَفَعَلْتُ فِيهِ مِثْلَ مَا يَفْعَلُ فَهُمَا فِي الْوِزْرِ سَوَاءٌ كَذَا  

Who fasted among you today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Prophet again) said: Who among you followed a bier today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Prophet again) said: Who among you fed a poor man today? Abu Bakr (Allah he pleased with him) replied: I did. He (again) said: Who among you visited an invalid today? Abu Bakr (Allah be pleased with him) said: I did. Upon this the Messenger of Allah ﷺ said: Anyone in whom (these good deeds) are combined will certainly enter paradise. (Using translation from Muslim 1028)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصْبَحَ مِنْكُمُ الْيَوْمَ صَائِمًا؟ قَالَ أَبُو بَكْرٍ أَنَا قَالَ فَمَنْ تَبِعَ مِنْكُمُ الْيَوْمَ جِنَازَةً؟ قَالَ أَبُو بَكْرٍ أَنَا قَالَ فَمَنْ أَطْعَمَ مِنْكُمُ الْيَوْمَ مِسْكِينًا؟ قَالَ أَبُو بَكْرٍ أَنَا قَالَ فَمَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا؟ قَالَ أَبُو بَكْرٍ أَنَا فَقَالَ رَسُولُ اللهِ ﷺ مَا اجْتَمَعْنَ فِي امْرِئٍ إِلَّا دَخَلَ الْجَنَّةَ  

[Machine] "Bakiru bil-sadaqati; fa inna al-bala'a la yatakhatta al-sadaqata mauqoofun wa kana fi kitabi Shaykhina Abi Nasrin al-Famiyyi marfu'an wa huwa wahmun wa ruiya 'an Abi Yusufa al-Qadi 'ani al-mukhtari bni Fulfulin marfu'an."

"Give charity tomorrow, for calamity does not surpass the donation. It is recorded in the book of our Sheikh Abi Nasr al-Famiyyi, and it is elevated, and it was narrated from Abi Yusufa al-Qadi from al-Mukhtari ibn Fulful, and it is also elevated."  

بَاكِرُوا بِالصَّدَقَةِ؛ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّى الصَّدَقَةَ مَوْقُوفٌ وَكَانَ فِي كِتَابِ شَيْخِنَا أَبِي نَصْرٍ الْفَامِيِّ مَرْفُوعًا وَهُوَ وَهْمٌ وَرُوِيَ عَنْ أَبِي يُوسُفَ الْقَاضِي عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ was asked, "Which charity is better?" He replied, "You should be informed that it is better to give charity while you are healthy and stingy, considering the eternal life and fearing poverty, without delaying it. However, when it reaches your throat, you say to so-and-so and so-and-so, except for so-and-so, even though it was for so-and-so."  

سُئِلَ رَسُولُ اللهِ ﷺ أِيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ لَتُنَبَّأَنَّ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْبَقَاءَ وَتَخَافُ الْفَقْرَ وَلَا تُمْهِلُ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا إِلَّا وَقَدْ كَانَ لِفُلَانٍ  

[Machine] A man entrusted me with a portion of his wealth, which I took and went to Abu Darda. I consulted him regarding giving it to the poor or the immigrants. He said, "As for me, if I were to straddle the immigrants, I have heard the Messenger of Allah ﷺ saying, 'The example of the one who gives charitable gifts at death is like one who brings his charity to the people while he is full, not in need.'"  

أَوْصَى إِلَيَّ رَجُلٌ بِطَائِفَةٍ مِنْ مَالِهِ أَضَعُهَا فَأَتَيْتُ أَبَا الدَّرْدَاءِ فَاسْتَأْمَرْتُهُ فِي الْفُقَرَاءِ أَوْ فِي الْمُهَاجِرِينَ فَقَالَ أَمَّا أَنَا فَلَوْ كُنْتُ لَمْ أَعْدِلْ بِالْمُهَاجِرِينَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الَّذِي يُعْتِقُ عِنْدَ الْمَوْتِ كَالَّذِي يُهْدِي بَعْدَ الشِّبَعِ  

[Machine] I heard the Messenger of Allah ﷺ say, "The likeness of one who gives charity or frees a slave at the time of death is like the one who gives gifts after having his fill."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَثَلُ الَّذِي يَتَصَدَّقُ أَوْ يُعْتِقُ عِنْدَ الْمَوْتِ مَثَلُ الَّذِي يُهْدِي بَعْدَ مَا يَشْبَعُ  

[Machine] About Abdullah in the saying of Allah, "And they give food, in spite of their love for it, to the needy, the orphan, and the captive..." [Surah Al-Baqarah, verse 177]. He said, "Give charity even when you are healthy and wealthy, and contemplate wealth while fearing poverty."  

عَنْ عَبْدِ اللهِ فِي قَوْلِ اللهِ ﷻ {وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ} [البقرة 177] قَالَ تَصَدَّقْ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْغِنَى وَتَخْشَى الْفَقْرَ  

[Machine] Narrated by the Prophet, ﷺ , he said: "There are seven whom Allah will shade with His shade on the Day when there is no shade except His shade: a just ruler, a man whose heart is attached to the mosques, two men who love each other for the sake of Allah, meeting for His sake and parting for His sake, a man who is invited by a woman of great beauty and high status but he says: 'I fear Allah', a man who gives charity and conceals it, to such an extent that his left hand does not know what his right hand spends, and a man who remembers Allah (alone) in seclusion and his eyes overflow with tears."  

عَنِ النَّبِيِّ ﷺ قَالَ سَبْعَةٌ يُظِلُّهُمُ اللهُ تَعَالَى فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ الْإِمَامُ الْعَدْلُ وَرَجُلٌ نَشَأَ فِي عِبَادَةِ اللهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ بِالْمَسَاجِدِ وَرَجُلَانِ تَحَابَّا فِي اللهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ طَلَبَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا فَلَا تَعْلَمُ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ  

[Machine] The Messenger of Allah said: "Whoever gives in charity a date from lawful earnings, and does not take anything except what is good, then Allah accepts it with His right hand and nurtures it for its owner as one of you nurtures a foal until it becomes like the mountain of Uhud.”  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَصَدَّقَ بِعَدْلِ تَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَصْعَدُ إِلَى اللهِ إِلَّا الطَّيِّبُ فَإِنَّ اللهَ ﷻ يَتَقَبَّلُهَا بِيَمِينِهِ وَيُرَبِّيهَا لِصَاحِبِهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ أُحُدٍ  

[Machine] That the Messenger of Allah ﷺ said, "No one gives charity with a date from lawful earnings, except that Allah takes it in His right hand and nurtures it as one of you nurtures his foal or young camel until it becomes like a mountain or even greater."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَتَصَدَّقُ أَحَدٌ بِتَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ إِلَّا أَخَذَهَا اللهُ بِيَمِينِهِ يُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ قَلُوصَهُ حَتَّى تَكُونَ لَهُ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Allah does not accept prayer except with purification, and charity is not accepted from ill-gotten wealth. And you were in Basra."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَقْبَلُ اللهُ صَلَاةً إِلَّا بِطَهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ وَقَدْ كُنْتَ عَلَى الْبَصْرَةِ  

"The Messenger of Allah said: "There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths." (Using translation from Nasāʾī 2564)   

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الْمَنَّانُ بِمَا أَعْطَى وَالْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ أَوِ الْفَاجِرِ  

[Machine] They surrender themselves to their relatives while they are polytheists, so the verse was revealed "It is not upon you, [O Muhammad], to guide them. But Allah guides whom He wills." [Quran 2:272] until it reached "and you are not to blame" [Quran 2:272]. He gave them permission.  

يَرْضَخُوا لِأَنْسِبَائِهِمْ وَهُمْ مُشْرِكُونَ فَنَزَلَتْ {لَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللهَ يَهْدِي مَنْ يشَاءُ} [البقرة 272] حَتَّى بَلَغَ {وَأَنْتُمْ لَا تُظْلَمُونَ} [البقرة 272] قَالَ فَرَخَّصَ لَهُمْ  

[Machine] I asked the Messenger of Allah ﷺ, "If my mother comes to me in need, should I give to her?" He said, "Yes, offer prayers for her. Sa'dan reported it from Sufyan."  

سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أَتَتْنِي أُمِّي وَهِيَ رَاغِبَةٌ أَفَأُعْطِيهَا؟ قَالَ نَعَمْ صِلِيهَا كَذَا قَالَ سَعْدَانُ عَنْ سُفْيَانَ  

[Machine] "My mother expressed a desire to return to the era of Quraysh, so I asked the Messenger of Allah ﷺ if I should fulfill her wish. He said, yes. Sufyan said, and in it was revealed the verse {Allah does not forbid you from those who do not fight you} [Al-Mumtahina 8]."  

أُمِّي رَاغِبَةً فِي عَهْدِ قُرَيْشٍ فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَأَصِلُهَا؟ قَالَ نَعَمْ قَالَ سُفْيَانُ وَفِيهَا نَزَلَتْ {لَا يَنْهَاكُمُ اللهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ} [الممتحنة 8]  

Messenger of Allah ﷺ said, "A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. (On hearing that) he said, "O Allah! All the praises are for you. I will give alms again." And so he again went out with his alms and (unknowingly) gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said, "O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms again." So he went out with his alms again and (unknowingly) gave it to a rich person. (The people) next morning said that he had given his alms to a wealthy person. He said, "O Allah! All the praises are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man." Then someone came and said to him, "The alms which you gave to the thief, might make him abstain from stealing, and that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him, in Allah's cause." (Using translation from Bukhārī 1421)   

قَالَ رَسُولُ اللهِ ﷺ قَالَ رَجُلٌ لَأَتَصَدَّقَنَّ اللَّيْلَةَ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحَ النَّاسُ يَتَحَدَّثُونَ تُصُدِّقَ عَلَى زَانِيَةٍ فَقَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لَأَتَصَدَّقَنَّ اللَّيْلَةَ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى غَنِيٍّ فَقَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى غَنِيٍّ لَأَتَصَدَّقَنَّ اللَّيْلَةَ بِصَدَقَةٍ فَخَرَجَ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى سَارِقٍ فَقَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى غَنِيٍّ وَعَلَى سَارِقٍ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ قُبِلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا أَنْ تَسْتَعِفَّ بِهَا عَنْ زِنَاهَا وَلَعَلَّ الْغَنِيَّ يَعْتَبِرُ فَيُنْفِقُ مِمَّا أَعْطَاهُ اللهُ وَلَعَلَّ السَّارِقَ يَسْتَعِفُّ بِهَا عَنْ سَرِقَتِهِ  

[Machine] Narrated by the Prophet ﷺ : A trustworthy treasurer is one who fulfills the orders entrusted to him completely, provides it adequately, and maintains sincere intentions until he delivers it to one of the recipients, whether they are a person giving charity or the individuals who will receive the charity.  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْخَازِنَ الْأَمِينَ الَّذِي يُعْطِي مَا أُمِرَ بِهِ كَامِلًا مُوَفَّرًا طَيِّبَةٌ بِهِ نَفْسُهُ حَتَّى يَدْفَعَهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ أَحَدُ الْمُتَصَدِّقَيْنِ أَوِ الْمُتَصَدِّقِينَ  

[Machine] The Messenger of Allah ﷺ said: "If a woman feeds from her husband's house without causing harm, she will have her reward and he will have the same. And the one who is in charge of the provisions will have a similar reward for what he has earned, and she will have it for what she has spent."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ فَلَهَا أَجْرُهَا وَلَهُ مِثْلُهُ وَلِلْخَازِنِ مِثْلُ ذَلِكَ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ  

[Machine] The Messenger of Allah ﷺ said, "When a woman spends from the food of her house, without causing harm, she will have the reward for what she spent, and her husband will have the reward for what he earned, and the one who manages the expenses will have a similar reward. None of them will have their reward reduced due to the reward of another."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ لَا يَنْقُصُ بَعْضُهُمْ أَجْرُهُ أَجْرَ بَعْضٍ شَيْئًا  

[Machine] And the Messenger of Allah ﷺ said that a woman should not fast while her husband is present without his permission, and she should not give permission in her house while he is present without his permission. And whatever she spends from her own earnings without his command, then half of his reward belongs to him.  

وَقَالَ رَسُولُ اللهِ ﷺ لَا تَصُومُ الْمَرْأَةُ وَبَعْلُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ وَلَا تَأْذَنُ فِي بَيْتِهِ وَهُوَ شَاهِدٌ إِلَّا بِإِذْنِهِ وَمَا أَنْفَقَتْ مِنْ كَسْبِهِ عَنْ غَيْرِ أَمْرِهِ فَإِنَّ نِصْفَ أَجْرِهِ لَهُ  

[Machine] When the Messenger of Allah ﷺ received allegiance from the women, a noble woman stood up as if she was one of the women of Mudar and said, "O Messenger of Allah, do we eat from our fathers and sons?" Abu Dawud said, "And I see in it and in the narration of Sulayman ibn Harb on our sons and wives, so what is permissible for us from their wealth?" He said, "You can eat and provide with the wet (fresh) food." He said, "In the narration of Ibn Sawwar, there is no mention of food, and Sufyan al-Thawri narrated it from Yunus ibn 'Ubayd."  

لَمَّا بَايَعَ رَسُولَ اللهِ ﷺ النِّسَاءُ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ يَا رَسُولَ اللهِ أَنَأْكُلُ عَلَى آبَائِنَا وَأَبْنَائِنَا؟ قَالَ أَبُو دَاوُدَ وَأَرَى فِيهِ وَأَزْوَاجِنَا وَفِي رِوَايَةِ سُلَيْمَانَ بْنِ حَرْبٍ عَلَى أَبْنَائِنَا وَأَزْوَاجِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ الطَّعَامُ الرَّطِبُ تَأْكُلْنَهُ وَتُهْدِينَهُ قَالَ لَيْسَ فِي حَدِيثِ ابْنِ سَوَّارٍ الطَّعَامُ تَابَعَهُ سُفْيَانُ الثَّوْرِيُّ عَنْ يُونُسَ بْنِ عُبَيْدٍ  

[Machine] And it was narrated to us by Abu Tahir al-Faqih, who told us by way of Abu Abdullah al-Saffar al-Asbahani, who narrated to us by way of Abdullah ibn Ahmad ibn Hanbal, who narrated to me through my father, who narrated to me by way of Abdul Malik ibn Abdul Rahman al-Dhimmari, who narrated to me through Sufyan, who narrated to me through Yunus ibn Ubayd, who narrated to me through Ziyad ibn Jubayr, who narrated to me through Saad, that a woman said, "O Messenger of Allah, shall we eat from the wealth of our fathers and brothers?" The Prophet ﷺ said, "You may eat from their ripe dates and give as charity."  

وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ أنبأ أَبُو عَبْدِ اللهِ الصَّفَّارُ الْأَصْبَهَانِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الرَّحْمَنِ الذِّمَارِيُّ عَنْ سُفْيَانَ حَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ عَنْ زِيَادِ بْنِ جُبَيْرٍ عَنْ سَعْدٍ أَنَّ امْرَأَةً قَالَتْ يَا رَسُولَ اللهِ أَنَأْكُلُ عَلَى آبَائِنَا وَإِخْوَانِنَا فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ؟ قَالَ النَّبِيُّ ﷺ مِنْ رُطَبِ مَا تَأْكُلْنَ وَتُهْدِينَ  

[Machine] There is no god but Allah, and the reward lies between them. It is not permissible for her to give charity from the wealth of her husband without his permission. This is the statement of Abu Hurairah, one of the narrators of these reports.  

لَا إِلَّا مِنْ قُوتِهَا وَالْأَجْرُ بَيْنَهُمَا وَلَا يَحِلُّ لَهَا أَنْ تَصَدَّقَ مِنْ مَالِ زَوْجِهَا إِلَّا بِإِذْنِهِ هَذَا قَوْلُ أَبِي هُرَيْرَةَ وَهُوَ أَحَدُ رُوَاةِ تِلْكَ الْأَخْبَارِ  

[Machine] I asked the mothers of the believers, Aisha, Hafsa, and Umm Salamah, "What is permissible for a woman from her husband's house?" Each of them picked up a stick from the ground and said, "No, this does not weigh anything except with his permission."  

سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ وَحَفْصَةَ وَأُمَّ سَلَمَةَ ؓنَّ مَا يَحِلُّ لِلْمَرْأَةِ مِنْ بَيْتِ زَوْجِهَا؟ فَرَفَعَتْ كُلُّ وَاحِدَةٍ مِنْهُنَّ مِنَ الْأَرْضِ عُودًا ثُمَّ قَالَتْ لَا وَلَا مَا يَزِنُ هَذَا إِلَّا بِإِذْنِهِ  

[Machine] The woman takes something from her husband's house without his permission, so he becomes angry, upset, and disapproves of what she said. She tells her not to steal gold or silver from him, or to take anything from his house. And he mentioned the saying.  

الْمَرْأَةُ تُصِيبُ مِنْ بَيْتِ زَوْجِهَا شَيْئًا مِنْ غَيْرِ إِذْنِهِ فَغَضِبَتْ وَقَطَبَتْ وَسَاءَهَا مَا قَالَتْ قَالَتْ لَا تَسْرِقِي مِنْهُ ذَهَبًا وَلَا فِضَّةً وَلَا تَأْخُذِي مِنْ بَيْتِهِ شَيْئًا وَذَكَرَ الْحَدِيثَ  

[Machine] Abu Umamah heard me say that I witnessed the Messenger of Allah ﷺ during the Farewell Pilgrimage and I heard him say, mentioning the hadith within it, "Verily, it is not permissible for a woman to give any of her husband's wealth except with his permission." A man said, "O Messenger of Allah, not even food?" He said, "That is the best of our wealth."  

سَمِعَ أَبَا أُمَامَةَ يَقُولُ شَهِدْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَسَمِعْتُهُ يَقُولُ وَذَكَرَ الْحَدِيثَ وَفِيهِ أَلَا لَا يَحِلُّ لِامْرَأَةٍ أَنْ تُعْطِيَ مِنْ مَالِ زَوْجِهَا شَيْئًا إِلَّا بِإِذْنِهِ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ وَلَا الطَّعَامَ؟ قَالَ ذَاكَ أَفْضَلُ أَمْوَالِنَا  

[Machine] About the Prophet ﷺ regarding the rights of a husband over his wife, he said, "Do not give anything from your house without his permission. If you do so, you will be rewarded while bearing the burden of sin." Abu Bakr ibn Furak informed us that Abdullah ibn Jafar narrated to us on the authority of Yunus ibn Habib, who narrated on the authority of Abu Dawud, who narrated on the authority of Jarir, who mentioned it.  

عَنِ النَّبِيِّ ﷺ فِي حَقِّ الزَّوْجِ عَلَى امْرَأَتِهِ قَالَ لَا تُعْطِي مِنْ بَيْتِهِ شَيْئًا إِلَّا بِإِذْنِهِ فَإِنْ فَعَلَتْ ذَلِكَ كَانَ لَهُ الْأَجْرُ وَعَلَيْهَا الْوِزْرُ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا جَرِيرٌ عَنْ لَيْثٍ فَذَكَرَهُ  

I was the slave (of Abi'l-Lahm). I asked the Messenger of Allah ﷺ if I could give some charity out of my master's wealth. He said: Yes, and the reward is half and half between you two. (Using translation from Muslim 1025a)   

كُنْتُ مَمْلُوكًا فَسَأَلْتُ النَّبِيَّ ﷺ أَتَصَدَّقُ مِنْ مَالِ مَوَالِيَّ بِشَيْءٍ قَالَ نَعَمْ وَالْأَجْرُ بَيْنَكُمَا نِصْفَانِ  

My master commanded me to cut some meat in strips; (as I was doing it) a poor man came to me and I gave him some of it to eat. My master came to know of that, and he beat me. I came to the Messenger of Allah ﷺ and narrated it to him. He (the Holy Prophet) summoned him and said: Why did you beat him? He (Abi'l-Lahm) said: He gives away my food without being commanded to do so. Upon this he (the Holy Prophet) said: The reward would be shared by you two. (Using translation from Muslim 1025b)   

أَنْ أُقَدِّدَ لَحْمًا فَجَاءَنِي مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلَايَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ فَقَالَ لِمَ ضَرَبْتَهُ؟ فَقَالَ يُعْطِي طَعَامِي بِغَيْرِ أَنْ آمُرَهُ فَقَالَ الْأَجْرُ بَيْنَكُمَا  

[Machine] My lord commanded me to give a dirham every day, so I went to Abu Hurairah and he said, "Fear Allah and fulfill the rights of Allah upon you and the rights of your dependents. For you do not own anything from your wealth or your blood, except that you extend your hand or feed a poor person a morsel." And among those who have been reported that it is permissible for him to donate a small amount of his wealth are Abu Hurairah, Sa'id bin Al-Musayyib, Sa'id bin Jubayr, Al-Hasan Al-Basri, Ash-Sha'bi, An-Nakha'i, Az-Zuhri, and Mak'hul, except that Mak'hul made an exception that he can enjoy it.  

فَرَضَ عَلَيَّ سَيِّدِي كُلَّ يَوْمٍ دِرْهَمًا فَأَتَيْتُ أَبَا هُرَيْرَةَ فَقَالَ اتَّقِ اللهَ وَأَدِّ حَقَّ اللهَ عَلَيْكَ وَحَقَّ مَوَالِيكَ فَإِنَّكَ لَا تَمْلِكُ مِنْ مَالِكَ وَلَا مِنْ دَمِكَ إِلَّا أَنْ تَضَعَ يَدَكَ أَوْ تُطْعِمَ مِسْكِينًا لُقْمَةً وَمِمَّنْ رُوِيَ عَنْهُ أَنَّهُ أَبَاحَ لَهُ أَنْ يَتَصَدَّقَ بِالشَّيْءِ الْيَسِيرِ مِنْ مَالِهِ أَبُو هُرَيْرَةَ وَسَعِيدُ بْنُ الْمُسَيِّبِ وَسَعِيدُ بْنُ جُبَيْرٍ وَالْحَسَنُ الْبَصْرِيُّ وَالشَّعْبِيُّ وَالنَّخَعِيُّ وَالزُّهْرِيُّ وَمَكْحُولٌ إِلَّا أَنَّ مَكْحُولًا عَلَّلَ بِأَنَّهُ يَتَحَلَّلُهُ  

[Machine] Quench his thirst, then inform your family about that.  

فَاسْقِهِ ثُمَّ أَخْبِرْ أَهْلَكَ بِذَلِكَ  

[Machine] "Allah gives an example of a slave who owns nothing and cannot do anything. He does not offer any charity unless he has a herd of cattle to graze. Then a man with a severed throat due to thirst comes to him, fearing that he will die if he is not given water. So, the slave gives him water (7862). Wahb said that Al-Ansari narrated to us, Isma'il narrated to us, Ata narrated from Jabir that he was asked about the slave, does he offer any charity? He said, 'He does not offer any charity.'"  

{ضَرَبَ اللهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ} [النحل 75] لَا يَتَصَدَّقُ بِشَيْءٍ إِلَّا أَنْ يَكُونَ فِي إِبِلٍ رَاعِيَةٍ فَيَأْتِيَهُ رَجُلٌ قَدِ انْقَطَعَ حَلْقُهُ مِنَ الْعَطَشِ يَخْشَى إِنْ لَمْ يَسْقِهِ أَنْ يَمُوتَ فَإِنَّهُ يَسْقِيهِ 7862 قَالَ وَحَدَّثَنَا الْأَنْصَارِيُّ ثنا إِسْمَاعِيلُ ثنا عَطَاءٌ عَنْ جَابِرٍ أَنَّهُ سُئِلَ عَنِ الْمَمْلُوكِ أَيَتَصَدَّقُ بِشَيْءٍ؟ فَقَالَ لَا يَتَصَدَّقُ بِشَيْءٍ  

[Machine] "To spend from his wealth without giving it to anyone except by the permission of his master, unless he utilizes it for good or clothes oneself. The transmitted hadith indicates that it is possible that the intention of the Prophet ﷺ was to encourage the owner of wealth to allow his slaves to give charity on his behalf, and the reward is between them. And what is apparent from the permissibility is more deserving for the one who desires to follow the Sunnah. And with Allah is the facilitation."  

أَنْ يُنْفِقَ مِنْ مَالِهِ شَيْئًا وَلَا يُعْطِيهِ أَحَدًا إِلَّا بِإِذْنِ سَيِّدِهِ إِلَّا أَنْ يَأْكُلَ فِيهِ بِالْمَعْرُوفِ أَوْ يَكْتَسِيَ وَالْحَدِيثُ الْمُسْنَدُ يَحْتَمِلُ عَلَى الْبُعْدِ أَنْ يَكُونَ قَصَدَ النَّبِيُّ ﷺ تَرْغِيبَ الْمَالِكِ فِي أَنْ يَأْذَنَ لِمَمْلُوكِهِ فِي أَنْ يَتَصَدَّقَ عَنْهُ وَالْأَجْرُ بَيْنَهُمَا وَمَا يَدُلُّ عَلَيْهِ ظَاهِرُهُ مِنَ الْإِبَاحَةِ أَوْلَى بِمَنْ رَغِبَ فِي مُتَابَعَةِ السُّنَّةِ وَبِاللهِ التَّوْفِيقُ  

The Messenger of Allah ﷺ said: “For one of you to take a rope and go to the mountains, then bring a bundle of firewood on his back and sell it, and make himself independent of means thereby, is better for him than to ask of people, whether they give him something or not.” (Using translation from Aḥmad 1429)   

قَالَ رَسُولُ اللهِ ﷺ لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلًا فَيَأْتِيَ الْجَبَلَ فَيَجِيءُ بِحُزْمَةٍ مِنْ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَسْتَغْنِيَ بِهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "It is better for one of you to wake up in the morning and gather firewood on his back, give it in charity, and become self-sufficient rather than asking someone for help. The upper hand is better than the lower hand. Start with those who depend on you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْتَطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ بِهِ وَيَسْتَغْنِيَ بِهِ عَنِ النَّاسِ خَيْرٌ مِنْ أَنْ يَسْأَلَ رَجُلًا أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ بِأَنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ  

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)   

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يسْتَغْنِ يُغْنِهِ اللهُ وَمَنْ يصْبِرْ يُصَبِّرْهُ اللهُ وَمَا أُعْطِيَ أَحَدٌ مِنْ عَطَاءٍ خَيْرًا وَلَا أَوْسَعَ مِنَ الصَّبْرِ لَفْظُ حَدِيثِ قُتَيْبَةَ  

[Machine] The Messenger of Allah ﷺ said, "The poor person is not the one who is given a date or two, or a morsel or two. Rather, the poor person is the one who refrains himself. Read if you wish, 'They do not ask people persistently for help.' [Al-Baqarah 2:273]."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَلَا اللُّقْمَةُ وَاللُّقْمَتَانِ إِنَّمَا الْمِسْكِينُ الَّذِي يَتَعَفَّفُ اقْرَءُوا إِنْ شِئْتُمْ {لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا} [البقرة 273]  

[Machine] The Messenger of Allah ﷺ said: "Indeed, successful is the one who embraces Islam and is provided with enough sustenance by Allah, and Allah makes him content with what He has given him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللهُ بِمَا آتَاهُ  

The Prophet ﷺ said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later. (Using translation from Abū Dāʾūd 1645)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَصَابَتْهُ فَاقَةٌ فَأَنْزَلَهَا بِالنَّاسِ لَمْ تُسَدَّ فَاقَتُهُ وَمَنْ أَنْزَلَهَا بِاللهِ أَوْشَكَ اللهُ لَهُ بِالْغِنَى إِمَّا بِمَوْتٍ عَاجِلٍ أَوْ غِنًى عَاجِلٍ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The matter of a person will continue until he meets Allah, and there is not a single spot on his face that is devoid of flesh."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا تَزَالُ الْمَسْأَلَةُ بِالرَّجُلِ حَتَّى يَلْقَى اللهَ وَمَا فِي وَجْهِهِ مُزْعَةٌ مِنْ لَحْمٍ  

He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much. (Using translation from Muslim 1041)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ سَأَلَ النَّاسَ أَمْوَالَهُمْ تَكَثُّرًا فَإِنَّمَا يَسْأَلُ جَمْرًا فَلْيَسْتَقِلَّ مِنْهُ أَوْ لِيَسْتَكْثِرْ  

[Machine] The Messenger of Allah ﷺ said, "Do not insist on asking so much, for by Allah, no one among you asks me anything that causes me to give something from myself while I dislike it, except that he will be blessed in it." This is the wording of the hadith of Sufyan.  

قَالَ رَسُولُ اللهِ ﷺ لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللهِ لَا يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَتَخْرُجُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا كَارِهٌ فَيُبَارَكُ لَهُ فِيهَا لَفْظُ حَدِيثِ سُفْيَانَ  

Hakim bin Hizam said, "(Once) I asked Messenger of Allah ﷺ (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Messenger of Allah ﷺ , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ﷺ ), he refused to accept anything. Then ʿUmar (during his caliphate) called him to give him his share but he refused. On that ʿUmar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet ﷺ till he died. (Using translation from Bukhārī 1472)   

سَأَلْتُ رَسُولَ اللهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا قَالَ وَكَانَ أَبُو بَكْرٍ ؓ يَدْعُو حَكِيمًا إِلَى الْعَطَاءِ فَيَأْبَى أَنْ يَقْبَلَهُ مِنْهُ ثُمَّ إِنَّ عُمَرَ ؓ دَعَاهُ لِيُعْطِيَهُ فأبى أَنْ يَقْبَلَ مِنْهُ شَيْئًا فَقَالَ عُمَرُ ؓ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ مِنْ هَذَا الْفَيْءِ فَيَأْبَى أَنْ يَأْخُذَهُ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ رَسُولِ اللهِ ﷺ حَتَّى تُوُفِّيَ  

We, nine, eight or seven men, were in the company of the Messenger of Allah ﷺ and he said: Why don't you pledge allegiance to the Messenger of Allah? -while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? We stretched our hands and said: Messenger of Allah. we have already pledged allegiance to you. Now tell (on what things) should we pledge allegiance to you. He said I (You must pledge allegiance) that you would worship Allah only and would not associate with Him anything, (and observe) five prayers, and obey- (and he said onething in an undertone) -that you would not beg people of anything. (And as a consequence of that) I saw that some of these people did not ask anyone to pick up the whip for them if it fell down. (Using translation from Muslim 1043)   

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ تِسْعَةٌ أَوْ ثَمَانِيَةٌ أَوْ سَبْعَةٌ فِي بَيْتِ عَائِشَةَ فَقَالَ أَلَا تُبَايِعُونَ رَسُولَ اللهِ ﷺ؟ وَكُنَّا حَدِيثِي عَهْدٍ بِبَيْعَةٍ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللهِ ثُمَّ قَالَ أَلَا تُبَايِعُونَ رَسُولَ اللهِ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللهِ ثُمَّ قَالَ أَلَا تُبَايِعُونَ رَسُولَ اللهِ ﷺ قَالَ فَبَسَطْنَا أَيْدِيَنَا وَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللهِ فَعَلَامَ نُبَايِعُكَ قَالَ عَلَى أَنْ تَعْبُدُوا اللهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ وَتُطِيعُوا وَأَسَرَّ كَلِمَةً خَفِيَّةً وَلَا تَسْأَلُوا النَّاسَ شَيْئًا فَلَقَدْ كَانَ بَعْضُ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُ أَحَدِهِمْ فَمَا يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ لَفْظُ حَدِيثِ الْحَافِظِ  

[Machine] Thawban, the freed slave of the Messenger of Allah ﷺ , said that the Messenger of Allah ﷺ said, "Whoever does me a favor, I will reciprocate by admitting him into Paradise." Thawban said, "O Messenger of Allah, it is me!" He ﷺ replied, "Do not ask people for anything." Thawban said, "Sometimes my whip falls while I am on my camel, and I cannot retrieve it until someone comes down and gives it to me." This hadith was narrated by Abu Al-'Aliyah, from Thawban.  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ يتَقَبَّلْ لِي بِوَاحِدَةٍ أَتَقَبَّلْ لَهُ بِالْجَنَّةِ قَالَ ثَوْبَانُ أَنَا يَا رَسُولَ اللهِ قَالَ لَا تَسْأَلِ النَّاسَ شَيْئًا قَالَ فَلَرُبَّمَا سَقَطَ سَوْطُ ثَوْبَانَ وَهُوَ عَلَى الْبَعِيرِ فَلَا يَقُولُ لِأَحَدٍ نَاوِلْنِيهِ حَتَّى يَنْزِلَ فَيَأْخُذَهُ وَرُوِيَ عَنْ أَبِي الْعَالِيَةِ عَنْ ثَوْبَانَ  

[Machine] That the Prophet ﷺ said, "Issues are like burdens that a person carries on his face. Whoever wants, he can keep them on his face, and whoever wants, he can leave them, except if a person asks about something that he cannot find a way out of or has authority over." Zaid ibn 'Uqbah said, "So I narrated it to Al-Hajjaj ibn Yusuf and he said, 'Ask me, for I have authority.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ الْمَسَائِلُ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ أَبْقَى عَلَى وَجْهِهِ وَمَنْ شَاءَ تَرَكَ إِلَّا أَنْ يَسْأَلَ الرَّجُلُ فِي أَمْرٍ لَا يَجِدُ مِنْهُ بُدًّا أَوْ ذَا سُلْطَانٍ قَالَ زَيْدُ بْنُ عُقْبَةَ فَحَدَّثْتُ بِهِ الْحَجَّاجَ بْنَ يُوسُفَ فَقَالَ سَلْنِي فَإِنِّي ذُو سُلْطَانٍ