Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:7866[Chain 1] Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > al-Asfāṭī > Ismāʿīl > Mālik [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Zakariyyā b. Abū Isḥāq > Abū ʿAbdullāh Muḥammad b. Yaʿqūb > Abū ʿAmr al-Mustamlī And Muḥammad b. Shādhān > Qutaybah b. Saʿīd > Mālik b. Anas > Ibn Shihāb > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)   

البيهقي:٧٨٦٦أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا الْأَسْفَاطِيُّ ثنا إِسْمَاعِيلُ ثنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ قَالَا ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو عَمْرٍو الْمُسْتَمْلِي وَمُحَمَّدُ بْنُ شَاذَانَ قَالَا حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يسْتَغْنِ يُغْنِهِ اللهُ وَمَنْ يصْبِرْ يُصَبِّرْهُ اللهُ وَمَا أُعْطِيَ أَحَدٌ مِنْ عَطَاءٍ خَيْرًا وَلَا أَوْسَعَ مِنَ الصَّبْرِ لَفْظُ حَدِيثِ قُتَيْبَةَ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ يُوسُفَ عَنْ مَالِكٍ وَرَوَاهُ مُسْلِمٌ عَنْ قُتَيْبَةَ

See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Mālik, Aḥmad, Dārimī, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī

Blessings of contentment, self-sufficiency, and patience; Patience is the ultimate blessing

bukhari:1469ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Some people from the Anṣār asked the Messenger of Allah ﷺ and he gave them. They again asked him and he gave them again until all that was with him finished. And then he said, "If I had anything, I would not keep it away from you. Whoever abstains from asking others, Allah will grant him contentment, and whoever tries to make himself self-sufficient, Allah will grant him self-sufficiency. And whoever remains patient, Allah will grant him patience. No one can be given a blessing better and greater than patience."  

البخاري:١٤٦٩حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ، ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ، حَتَّى نَفِدَ مَا عِنْدَهُ، فَقَالَ: «مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ، فَلَنْ أَدَّخِرَهُ عَنْكُمْ: وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ، وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ، وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ، وَمَا أُعْطِيَ أَحَدٌ عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ۔»  

bukhari:6470Abū al-Yamān > Shuʿayb > al-Zuhrī > ʿAṭāʾ b. Yazīd > Abū Saʿīd

Some people from the Ansar asked Messenger of Allah ﷺ (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."  

البخاري:٦٤٧٠حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ أَنَّ أَبَا سَعِيدٍ

أَخْبَرَهُ أَنَّ أُنَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَلَمْ يَسْأَلْهُ أَحَدٌ مِنْهُمْ إِلاَّ أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ نَفِدَ كُلُّ شَىْءٍ أَنْفَقَ بِيَدَيْهِ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ لاَ أَدَّخِرْهُ عَنْكُمْ وَإِنَّهُ مَنْ يَسْتَعِفَّ يُعِفُّهُ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَلَنْ تُعْطَوْا عَطَاءً خَيْرًا وَأَوْسَعَ مِنَ الصَّبْرِ  

muslim:1053aQutaybah b. Saʿīd > Mālik b. Anas Fīmā Quriʾ ʿAlayh > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Whatever good (riches, goods) I have, I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency, Allah would keep him in a state of sufficiency, and he who shows endurance. Allah would grant him power to endure, and none is blessed with an endowment better and greater than endurance.  

مسلم:١٠٥٣aحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ مِنْ عَطَاءٍ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ  

nasai:2588Qutaybah > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī

some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: "Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience."  

النسائي:٢٥٨٨أَخْبَرَنَا قُتَيْبَةُ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ ﷻ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ  

abudawud:1644ʿAbdullāh b. Maslamah > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.  

أبو داود:١٦٤٤حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أَعْطَى اللَّهُ أَحَدًا مِنْ عَطَاءٍ أَوْسَعَ مِنَ الصَّبْرِ  

tirmidhi:2024al-Anṣārī > Maʿn > Mālik b. Anas > al-Zuhrī > ʿAṭāʾ b. Yazīd > Abū Saʿīd

"Some persons from the Ansar asked for (something) from the Messenger of Allah ﷺ and he gave them. They again asked him for (something), and he gave them. Then he said: 'whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience."  

الترمذي:٢٠٢٤حَدَّثَنَا الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا النَّبِيَّ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ ثُمَّ قَالَ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ شَيْئًا هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ  

قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ مَالِكٍ هَذَا الْحَدِيثُ فَلَنْ أَذْخَرَهُ عَنْكُمْ وَالْمَعْنَى فِيهِ وَاحِدٌ يَقُولُ لَنْ أَحْبِسَهُ عَنْكُمْ
malik:58-7Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah ﷺ and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."  

مالك:٥٨-٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى نَفِدَ مَا عِنْدَهُ ثُمَّ قَالَ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ  

ahmad:11890ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī > Jāʾ Nās from al-Anṣār Fasaʾalūh Faʾaʿṭāhum

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)   

أحمد:١١٨٩٠حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

جَاءَ نَاسٌ مِنَ الْأَنْصَارِ فَسَأَلُوهُ فَأَعْطَاهُمْ قَالَ فَجَعَلَ لَا يَسْأَلُهُ أَحَدٌ مِنْهُمْ إِلَّا أَعْطَاهُ حَتَّى نَفِدَ مَا عِنْدَهُ فَقَالَ لَهُمْ حِينَ أَنْفَقَ كُلَّ شَيْءٍ بِيَدِهِ وَمَا يكُنْ عِنْدَنَا مِنْ خَيْرٍ فَلَنْ نَدَّخِرَهُ عَنْكُمْ وَإِنَّهُ مَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللهُ وَلَنْ تُعْطَوْا عَطَاءً خَيْرًاوأَوْسَعَ مِنَ الصَّبْرِ  

darimi:1686al-Ḥakam b. al-Mubārak > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)  

الدارمي:١٦٨٦أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ حَدَّثَنَا مَالِكٌ عَنْ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوا فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ ما عِنْدَهُ فَقَالَ «مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ»  

ذِكْرُ الْإِخْبَارِ بِأَنَّ مَنِ اسْتَغْنَى بِاللَّهِ عَنْ خَلْقِهِ جَلَّ وَعَلَا يُغْنِهِ عَنْهُمْ بِفَضْلِهِ

ibnhibban:3400al-Ḥusayn b. Idrīs al-Anṣārī > Aḥmad b. Abū Bakr > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd al-Laythī > Abū Saʿīd al-Khudrī

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)  

ابن حبّان:٣٤٠٠أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ أَخْبَرَنَا أَحْمَدُ بْنُ أَبِي بَكْرٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ «مَا يَكُنْ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفُّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ»  

nasai-kubra:2380Qutaybah b. Saʿīd > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī > Nās from al-Anṣār

some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: "Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience." (Using translation from Nasāʾī 2588)  

الكبرى للنسائي:٢٣٨٠أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ «مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ»  

nasai-kubra:11819Qutaybah b. Saʿīd > Mālik > Ibn Shihāb > ʿAṭāʾ b. Yazīd > Abū Saʿīd al-Khudrī

Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance. (Using translation from Abū Dāʾūd 1644)   

الكبرى للنسائي:١١٨١٩عَنْ قُتَيْبَةَ بْنِ سَعِيدٍ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّ نَاسًا مِنَ الْأَنْصَارِ سَأَلُوا رَسُولَ اللهِ ﷺ فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ «مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللهُ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ» 11820 وَعَنِ الْحَارِثِ بْنِ مِسْكِينٍ عَنِ ابْنِ الْقَاسِمِ عَنْ مَالِكٍ بِهِ  

suyuti:627-78bBy Sʿyd n Nāsā
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السيوطي:٦٢٧-٧٨b

"عن أبي سعيد أن ناسا من الأنصار سَألوا رَسُولَ الله ﷺ فَأعْطَاهُم ثُمَّ سَألُوه فَأعطَاهُمْ حَتى إِذَا نفَدَ مَا عنده قَالَ: مَا يكن عِنْدِى مِنْ خَيرٍ فإنِّى أؤخره (*) عَنْكُمْ، ومن يَسَتْعففْ يُعِفَّهُ الله، وَمَنْ يَستغنِ يُغْنِه الله، وَمَا رُزِقَ العبدُ رزْقًا أَوْسع مِنَ الصَّبْرِ".  

ابن جرير