[Machine] About Asma bint Abi Bakr, whenever she spent something, she would tally it. So the Messenger of Allah ﷺ said to her, "Spend and do not tally, for Allah will tally for you. Do not withhold, for Allah will withhold from you."  

عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَتْ إِذَا أَنْفَقَتْ شَيْئًا تُحْصِي فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «أَنْفِقِي وَلَا تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ»  

[Machine] The Messenger of Allah ﷺ said, "O Amr, the righteous wealth with a righteous person is a blessing."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَمْرُو نِعْمَ الْمَالُ الصَّالِحُ مَعَ الرَّجُلِ الصَّالِحِ»  

[Machine] The Messenger of Allahﷺ said: "O Amr, strengthen your weaponry and clothing." I said: "I have done so," and then I came to him and found him performing ablution. He raised his head and looked at me with attentiveness and said: "O Amr, I want to send you forth with a face that Allah will grant safety and reward you with spoils of war. And I desire to bestow upon you an honorable share from the wealth." I said: "O Messenger of Allah, I did not accept Islam seeking wealth. I only embraced Islam seeking jihad and loyalty towards you." He said: "O Amr, how excellent is wealth when it is in the hands of a righteous person."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَمْرُو اشْدُدْ عَلَيْكَ سِلَاحَكَ وَثِيَابَكَ» قَالَ فَفَعَلْتُ ثُمَّ أَتَيْتُهُ فَوَجَدْتُهُ يَتَوَضَّأُ فَرَفَعَ رَأْسَهُ فَصَعَّدَ فِيَّ النَّظَرَ وَصَوَّبَهُ قَالَ «يَا عَمْرُو إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ وَجْهًا فَيُسَلِّمَكَ اللَّهُ وَيُغْنِمَكَ وَأَزْعَبُ لَكَ مِنَ الْمَالِ زَعْبَةً صَالِحَةً» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ إِنَّمَا أَسْلَمْتُ رَغْبَةً فِي الْجِهَادِ وَالْكَيْنُونَةِ مَعَكَ قَالَ «يَا عَمْرُو نِعِمَّا بِالْمَالِ الصَّالِحِ مَعَ الرَّجُلِ الصَّالِحِ»  

[Machine] The Messenger of Allah ﷺ said about the pain he was experiencing at the time of his death, "O Aisha, what have you done with the gold?" She replied, "I still have it." He said, "Bring it to me." It was between seven dinars and five dinars. So, I brought it and placed it in his hand. Then he said, "What does Muhammad think of Allah, if he were to meet Allah and this is with him, that he should spend it?"  

قَالَ رَسُولُ اللَّهِ ﷺ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ «يَا عَائِشَةُ مَا فَعَلْتِ الذَّهَبُ» قَالَتْ قُلْتُ هِيَ عِنْدِي قَالَ «فَأْتِينِي بِهَا» وَهِيَ بَيْنَ السَّبْعَةِ وَالْخَمْسَةِ فَجِئْتُ فَوَضَعْتُهَا فِي كَفِّهِ ثُمَّ قَالَ «مَا ظَنُّ مُحَمَّدٍ بِاللَّهِ لَوْ لَقِيَ اللَّهَ وَهَذِهِ عِنْدَهُ أَنْفِقِيهَا»  

[Machine] "If you had seen the Prophet of Allah ﷺ on a certain day, when he was ill, and he had with me six or seven dinars, he ordered me to distribute them. Your illness preoccupied me until Allah cured you. Then she asked me about it, and I said, 'No, by Allah, your illness preoccupied me.' She said, 'Then he called for it and placed it in his hand and said, 'What do you think the Prophet of Allah would say if he met Allah while he has this with him?'"  

لَوْ رَأَيْتُمَا نَبِيَّ اللَّهِ ﷺ ذَاتَ يَوْمٍ فِي مَرَضٍ لَهُ وَكَانَتْ لَهُ عِنْدِي سِتَّةُ دَنَانِيرَ أَوْ سَبْعَةٌ قَالَتْ فَأَمَرَنِي أَنْ أُفَرِّقَهَا فَشَغَلَنِي وَجَعُ رَسُولِ اللَّهِ ﷺ حَتَّى عَافَاهُ اللَّهُ قَالَتْ ثُمَّ سَأَلَنِي عَنْهَا فَقُلْتُ لَا وَاللَّهِ قَدْ كَانَ شَغَلَنِي وَجَعُكَ قَالَتْ فَدَعَا بِهَا فَوَضَعَهَا فِي كَفِّهِ ثُمَّ قَالَ «مَا ظَنُّ نَبِيِّ اللَّهِ لَوْ لَقِيَ اللَّهَ وَهُوَ عِنْدَهُ؟ »  

[Machine] I heard Abu Al-Qasim peace be upon him say, "It does not please me that anyone owes me gold, and I have a dinar from it that I keep as a debt upon me."  

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ قَالَ «مَا يَسُرُّنِي أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَيَّ ثَلَاثٌ وَعِنْدِي مِنْهُ دِينَارٌ غَيْرَ شَيْءٍ أَرْصُدُهُ فِي دَيْنٍ عَلَيَّ»  

[Machine] The Prophet ﷺ said, "Verily, this world is green and sweet, so whoever is given something from it with a good heart and a pleasant taste, then it is blessed for him. And whoever is given something from it without a good heart and a pleasant taste, and while his soul is greedy, then it is not blessed for him."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَعْطَيْنَاهُ مِنْهَا شَيْئًا بِطِيبِ نَفْسٍ مِنَّا وَحَسَنِ طُعْمَةٍ مِنْهُ مِنْ غَيْرِ شَرِهِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَعْطَيْنَاهُ مِنْهَا شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ مِنَّا وَحَسَنِ طُعْمَةٍ مِنْهُ وَإِشْرَافِ نَفْسٍ كَانَ غَيْرَ مُبَارَكٍ لَهُ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "If you pay the zakat of your wealth, then you have fulfilled your duty in it. And whoever accumulates unlawful wealth and then gives charity with it, he will not have any reward for it, and his burden will be upon him."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ فِيهِ وَمَنْ جَمَعَ مَالًا حَرَامًا ثُمَّ تَصَدَّقَ بِهِ لَمْ يَكُنْ لَهُ فِيهِ أَجْرٌ وَكَانَ إِصْرُهُ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "We are the last and the first on the Day of Judgment, and indeed the majority of people will be in the lower ranks, except for those who say this and that about him, from his right, left, behind, and in front, while clinging to his garment."  

قَالَ رَسُولُ اللَّهِ ﷺ «نَحْنُ الْآخِرُونَ وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَإِنَّ الْأَكْثَرِينَ هُمُ الْأَسْفَلُونَ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ وَمِنْ خَلْفِهِ وَبَيْنَ يَدَيْهِ وَيَحْثِي بِثَوْبِهِ»  

“Wretched is the slave of the Dinar and the slave of the Dirham, and the slave of velvet and the slave of the Khamisah.* If he is given, he is pleased and if he is not given, he does not fulfill (his oath of allegiance).” (Using translation from Ibn Mājah 4135)   

قَالَ رَسُولُ اللَّهِ ﷺ «تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْقَطِيفَةِ وَعَبْدُ الْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ مُنِعَ سَخِطَ»  

[Machine] The Messenger of Allah ﷺ said, "The heart of the son of Adam remains youthful in love for two things throughout his life: wealth and desires."  

قَالَ رَسُولُ اللَّهِ ﷺ «قَلْبُ ابْنِ آدَمَ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولِ الْعُمُرِ وَالْمَالِ»  

"I (once) asked the Messenger of Allah ﷺ (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died. (Using translation from Tirmidhī 2463)   

سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «يَا حَكِيمَ بْنَ حِزَامٍ إِنَّ هَذَا الْمَالَ حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى» قَالَ حَكِيمُ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا قَالَ عُرْوَةُ وَسَعِيدٌ فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا فَيُعْطِيهِ الْعَطَاءَ فَيَأْبَى ثُمَّ كَانَ عُمَرُ بْنُ الْخَطَّابِ يُعْطِيهِ فَيَأْبَى فَيَقُولُ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمِ بْنِ حِزَامٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قُسِمَ لَهُ مِنْ هَذَا الْفَيْءِ فَيَأْبَى يَأْخُذُهُ قَالَ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ﷺ حَتَّى تُوُفِّيَ  

The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'il was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are:" So that He should see how you act." (Using translation from Muslim 2742)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللَّهَ سَيُخْلُفُكُمْ فِيهَا لِيَنْظُرَ كَيْفَ تَعْمَلُونَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتِ النِّسَاءَ»  

[Machine] The Prophet ﷺ said, "I do not fear poverty for you after me, but I fear that you will indulge in worldly possessions. I do not fear that you will make mistakes, but I fear that you will deliberately commit them."  

قَالَ النَّبِيُّ ﷺ «مَا أَخْشَى عَلَيْكُمْ بَعْدِي الْفَقْرَ وَلَكِنِّي أَخْشَى عَلَيْكُمُ التَّكَاثُرُ وَمَا أَخْشَى عَلَيْكُمُ الْخَطَأَ وَلَكِنِّي أَخْشَى عَلَيْكُمُ الْعَمْدَ»  

"Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth." (Using translation from Tirmidhī 2336)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ أُمَّةٍ فِتْنَةٌ وَإِنَّ فِتْنَةَ أُمَّتِي الْمَالُ»  

[Machine] He heard Uqbah ibn Amir al-Juhani saying, "The last thing the Messenger of Allah ﷺ said to us in his sermon was that he prayed upon the martyrs of Uhud. Then he ascended the pulpit, praised Allah, and praised Him. Then he said, 'I am leaving behind a legacy for you, and I am also a witness over you. I can now see my reservoir from my position. By Allah, I am not afraid that you will associate others with Allah after me, but rather I am afraid that you will compete with each other for it (worldly possessions)."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ يَقُولُ آخِرُ مَا خَطَبَ لَنَا رَسُولُ اللَّهِ ﷺ أَنَّهُ صَلَّى عَلَى شُهَدَاءِ أُحُدٍ ثُمَّ رَقِيَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنِّي لَكُمْ فَرَطٌ وَأَنَا عَلَيْكُمْ شَهِيدٌ وَأَنَا أَنْظُرُ إِلَى حَوْضِي الْآنَ فِي مَقَامِي هَذَا وَإِنِّي وَاللَّهِ مَا أَخَافُ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنِّي أُرِيتُ أَنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الْأَرْضِ فَأَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا»  

"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."' (Using translation from Nasāʾī 2581)   

بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ النَّاسَ فَقَالَ «إِنَّ مِمَّا أَتَخَوَّفُ عَلَيْكُمْ مَا يُفْتَحُ عَلَيْكُمْ مِنْ زُهْرَةِ الدُّنْيَا وَزِينَتِهَا» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ قَالَ أَبُو سَعِيدٍ فَرَأَيْنَا رَسُولَ اللَّهِ ﷺ يَنْزِلُ عَلَيْهِ فَلُمْنَا الرَّجُلَ حِينَ يُكَلِّمُ رَسُولَ اللَّهِ ﷺ وَلَا يُكَلِّمُهُ فَلَمَّا جُلِّيَ عَنْ رَسُولِ اللَّهِ ﷺ جَعَلَ يَمْسَحُ الرُّحَضَاءَ عَنْ وَجْهِهِ وَهُوَ يَقُولُ «أَيْنَ السَّائِلُ؟ » فَكَأَنَّهُ قَدْ حَمِدَهُ فَقَالَ «إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ مَا يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا هِيَ امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ وَإِنَّ هَذَا الْمَالَ نِعْمَ صَاحِبُ الْمُسْلِمِ لِمَنْ أَخَذَهُ بِحَقِّهِ فَأَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَالسَّائِلَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ثُمَّ يَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ»  

"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."' (Using translation from Nasāʾī 2581)   

خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ مِنْ زِينَةِ الدُّنْيَا وَزَهْرَتِهَا» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ﷺ فَرَأَيْنَا أَنَّهُ يُنَزَّلُ عَلَيْهِ فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ ﷺ وَلَا يُكَلِّمُكَ؟ فَسُرِّيَ عَنْ رَسُولِ اللَّهِ ﷺ فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ وَقَالَ «أَيْنَ السَّائِلُ» وَرَأَيْنَا أَنَّهُ حَمِدَهُ فَقَالَ «إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ حَبَطًا أَلَمْ تَرَ إِلَى آكِلَةِ الْخَضِرِ أَكَلَتْ حَتَّى امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ وَصَلَ الرَّحِمَ وَأَنْفَقَ فِي سَبِيلِ اللَّهِ وَمَثَلُ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ»  

“The Messenger of Allah ﷺ stood up and addressed the people saying: ‘No, by Allah, I do not fear for you, O people, but I fear the attractions of this world that Allah brings forth for you.’ A man said to him: ‘O Messenger of Allah ﷺ, does good bring forth evil?’ The Messenger of Allah ﷺ remained silent for a while, then he said: ‘What did you say?’ He said: ‘I said, does good bring forth evil?’ The Messenger of Allah ﷺ said: ‘Good does not bring forth anything but good, but is it really good? Everything that grows on the banks of a stream may either kill if overeaten or (at least) make the animals sick, except if an animal eats its fill of Khadir* and then faces the sun, and then defecates and urinates, chews the cud and then returns to graze again. Whoever takes wealth in a lawful manner, it will be blessed for him, but whoever takes it in an unlawful manner, his likeness is that of one who eats and it never satisfied.’” (Using translation from Ibn Mājah 3995)  

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَامَ رَسُولُ اللَّهِ ﷺ فَخَطَبَ النَّاسَ فَقَالَ «لَا وَاللَّهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلَّا مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زُهْرَةِ الدُّنْيَا» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَصَمَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً ثُمَّ قَالَ «كَيْفَ قُلْتَ»؟ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِخَيْرٍ وَلَكِنْ هُوَ أَنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلْتِ الشَّمْسَ فَثَلَطَتْ وَبَالَتْ ثُمَّ اجْتَرَّتْ فَعَادَتْ فَأَكَلَتْ فَمَنْ أَخَذَ مَالًا بِحَقِّهِ يُبَارَكُ لَهُ وَمَنْ أَخَذَ مَالًا بِغَيْرِ حَقِّهِ فَمَثَلُهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ»  

"Two wolves free among sheep are no more destructive to them than a man's desire for wealth and honor is to his religion." (Using translation from Tirmidhī 2376)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا ذِئْبَانِ جَائِعَانِ أُرْسِلَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حِرْصِ الرَّجُلِ عَلَى الْمَالِ وَالشَّرَفِ لِدِينِهِ»  

"The Son Of Adan grows old, but two things keep him young: Desire for life and desire for wealth." (Using translation from Tirmidhī 2339)   

أَنَّ النَّبِيَّ ﷺ قَالَ «يَهْرَمُ ابْنُ آدَمَ وَتَشِبُّ فِيهِ اثْنَتَانِ الْحِرْصُ عَلَى الْمَالِ وَالْحِرْصُ عَلَى الْعُمُرِ» *  

[Machine] The Prophet Muhammad ﷺ said, "The heart of a grown man is divided between the love of two things: the love of life and the love of wealth." Ibn 'Arafa said, "And I am one of them."  

قَالَ رَسُولُ اللَّهِ ﷺ «قَلْبُ الْكَبِيرِ شَابَ عَلَى حُبِّ اثْنَتَيْنِ عَلَى حُبِّ الْحَيَاةِ وَحُبِّ الْمَالِ» قَالَ ابْنُ عَرَفَةَ وَأَنَا وَاحِدٌ مِنْهُمْ  

[Machine] I heard the Prophet ﷺ say, "If the son of Adam had a valley of wealth, he would desire to have another similar to it. However, nothing can fill the soul of the son of Adam except dust. Allah accepts the repentance of those who repent."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَوْ أَنَّ لِابْنِ آدَمَ مِلْءَ وَادِي مَالٍ لَأَحَبَّ أَنْ يَكُونَ لَهُ مِثْلُهُ وَلَا يَمْلَأُ نَفْسَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَاللَّهُ يَتُوبُ عَلَى مِنْ تَابَ»  

[Machine] I heard the Prophet ﷺ say, "If the son of Adam had a valley filled with wealth, he would desire to have another one similar to it. But nothing fills the son of Adam's soul except dust, and Allah forgives those who repent."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مَالًا لَأُحِبَّ أَنَّ لَهُ مِثْلَهُ وَلَا يَمْلَأُ نَفْسَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»  

If there were two valleys of gold for the son of Adam, he would long for another one. and his mouth will not be filled but with dust, and Allah returns to him who repents. (Using translation from Muslim 1048c)  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيًا مِنْ ذَهَبٍ أَحَبَّ أَنْ يَكُونَ لَهُ وَادٍ آخَرُ وَلَا يَمْلَأُ فَاهَ إِلَّا التُّرَابُ وَاللَّهُ يَتُوبُ عَلَى مَنْ تَابَ»  

If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents. (Using translation from Muslim 1048a)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لَابْتَغَى وَادِيًا ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ثُمَّ يَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»  

[Machine] "A man came to Umar and asked him, so he began to look at his head and then at his legs, due to the poverty he saw in him. Umar asked him, 'How much do you possess?' He replied, 'Forty camels.' Ibn Abbas said, 'So I said, "Allah and His Messenger have spoken the truth: If the son of Adam possessed two valleys of gold, he would desire a third, but nothing will fill the belly of the son of Adam except dust. And Allah accepts the repentance of those who repent."' Umar then asked me what I was saying. I replied, 'I am narrating it as I heard it from Ubay ibn Ka'b.' Umar told me to take him to him, and when we went to him, Umar asked, 'What is he saying?' Ubay replied, 'This is how the Messenger of Allah ﷺ narrated it to me.'"  

جَاءَ رَجُلٌ إِلَى عُمَرَ يَسْأَلُهُ فَجَعَلَ يَنْظُرُ إِلَى رَأْسِهِ مَرَّةً وَإِلَى رِجْلَيْهِ أُخْرَى لِمَا يَرَى بِهِ مِنَ الْبُؤْسِ فَقَالَ لَهُ عُمَرُ كَمْ مَالُكَ قَالَ أَرْبَعُونَ مِنَ الْإِبِلِ قَالَ فَقَالَ ابْنُ عَبَّاسٍ فَقُلْتُ صَدَقَ اللَّهُ وَرَسُولُهُ «لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبٍ لَابْتَغَى إِلَيْهِمَا الثَّالِثَ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ» قَالَ فَقَالَ لِي عُمَرُ مَا تَقُولُ؟ قَالَ قُلْتُ هَكَذَا أَقْرَأَنِيهَا أُبَيُّ بْنُ كَعْبٍ قَالَ فَقُمْ بِنَا إِلَيْهِ قَالَ فَأَتَاهُ فَقَالَ مَا يَقُولُ هَذَا؟ قَالَ أُبَيٌّ هَكَذَا أَقْرَأَنِيهَا رَسُولُ اللَّهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "Verily, sustenance seeks a person just as his appointed time seeks him."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرِّزْقَ لَيَطْلُبُ الْعَبْدَ كَمَا يَطْلُبُهُ أَجَلُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Do not be lazy in seeking sustenance, for a servant will not die until he acquires his last provision that is destined for him. So, strive to seek lawful means of sustenance and avoid the forbidden."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَسْتَبْطِئُوا الرِّزْقَ فَإِنَّهُ لَنْ يَمُوتَ الْعَبْدُ حَتَّى يَبْلُغَهُ آخِرُ رِزْقٍ هُوَ لَهُ فَأَجْمِلُوا فِي الطَّلَبِ أَخَذِ الْحَلَالِ وَتَرَكِ الْحَرَامِ»  

[Machine] "A person came to the Prophet ﷺ , and he had a ripe date, so he gave it to him. The Prophet ﷺ said, 'Take it, if it had not come to you, it would have come to you.'"  

جَاءَ سَائِلٌ إِلَى النَّبِيِّ ﷺ فَإِذَا تَمْرَةٌ عَائِرَةٌ فَأَعْطَاهُ إِيَّاهَا وَقَالَ النَّبِيُّ ﷺ «خُذْهَا لَوْ لَمْ تَأْتِهَا لَأَتَتْكَ»  

[Machine] The Messenger of Allahﷺ said, "Do not be lazy in seeking sustenance, for no servant will die until he receives his last provision that is meant for him, so seek and strive for halal (lawful) provisions and avoid the haram (forbidden)."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا تَسْتَبْطِئُوا الرِّزْقَ فَإِنَّهُ لَمْ يَكُنْ عَبْدٌ يَمُوتُ حَتَّى يَبْلُغَهُ آخِرُ رِزْقٍ هُوَ لَهُ فَأَجْمِلُوا فِي الطَّلَبِ فِي الْحَلَالِ وَتَرْكِ الْحَرَامِ»  

[Machine] I heard my son Khalid say that we came to the Messenger of Allah ﷺ while he was constructing a building. When he finished, he called us and said, "Do not compete in seeking sustenance to the extent that your heads start shaking. Verily, a person is born while his mother is still red, without any skin on him, and then Allah provides for him and sustains him."  

سَمِعْتُ حَبَّةَ وَسَوَاءً ابْنِي خَالِدٍ يَقُولَانِ أَتَيْنَا رَسُولَ اللَّهِ ﷺ وَهُوَ يَعْمَلُ عَمَلًا يَبْنِي بِنَاءً فَلَمَّا فَرَغَ دَعَانَا فَقَالَ «لَا تَنَافَسَا فِي الرِّزْقِ مَا هُزَّتْ رُءُوسُكُمَا فَإِنَّ الْإِنْسَانَ تَلِدُهُ أُمُّهُ وَهُوَ أَحْمَرُ لَيْسَ عَلَيْهِ قِشْرٌ ثُمَّ يُعْطِيهِ اللَّهُ وَيَرْزُقُهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A person is rewarded for all his expenditures except for spending on this dirt." Abu Hatim said, "The meaning of this statement is that a person is not rewarded when he spends on building structures, in addition to what is necessary."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الرَّجُلَ لَيُؤْجَرُ فِي نَفَقَتِهِ كُلِّهَا إِلَّا فِي هَذَا التُّرَابِ» قَالَ أَبُو حَاتِمٍ ؓ مَعْنَى هَذَا الْخَبَرِ لَا يُؤْجَرُ إِذَا أَنْفَقَ فِي التُّرَابِ فَضْلًا عَمَّا يَحْتَاجُ إِلَيْهِ مِنَ الْبِنَاءِ  

A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people. (Using translation from Muslim 2959a)   

قَالَ رَسُولُ اللَّهِ ﷺ «يَقُولُ الْعَبْدُ مَالِي وَإِنَّمَا لَهُ مِنْ مَالِهِ ثَلَاثَةٌ مَا أَكَلَ فَأَفْنَى أَوْ مَا أَعْطَى فَأَبْقَى أَوْ لَبِسَ فَأَبْلَى وَمَا سِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ لِلنَّاسِ»  

[Machine] The Messenger of Allah ﷺ said, "If the son of Adam had two valleys of wealth, he would desire a third, and nothing fills the belly of the son of Adam except the dust. Allah accepts the repentance of those who repent."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ نَخْلٍ لَابْتَغَى إِلَيْهِ ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "If the son of Adam had a valley full of dates, he would wish for another similar to it, and nothing would fill the stomach of the son of Adam except dust."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَوْ كَانَ لِابْنِ آدَمَ وَادٍ مِنْ نَخْلٍ لَتَمَنَّى إِلَيْهِ مِثْلَهُ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ»  

[Machine] A man came to the Messenger of Allah ﷺ and said, "Tell me about a deed that will admit me to Paradise." The Prophet ﷺ said, "Worship Allah alone and do not associate anything with Him, establish the prayer, give the Zakah, and maintain family ties." He specifically mentioned the she-camel (as a means of maintaining family ties).  

أَنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَقَالَ النَّبِيُّ ﷺ «اعْبُدِ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا» يَعْنِي النَّاقَةَ  

A man said, "O Messenger of Allah ﷺ! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Messenger of Allah ﷺ said, "He has something to ask (what he needs greatly)." The Prophet ﷺ said (to him), (In order to enter Paradise) you should worship Allah and join none in worship with Him: You should offer prayers perfectly, give obligatory charity (Zakat), and keep good relations with your Kith and kin." He then said, "Leave it!" (The sub-narrator said, "It seems that the Prophet ﷺ was riding his she camel." (Using translation from Bukhārī 5983)  

يَا نَبِيَّ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَقَالَ الْقَوْمُ مَالَهُ مَالَهُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرَبٌ مَالَهُ» قَالَ رَسُولُ اللَّهِ «تَعْبُدُ اللَّهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا» قَالَ كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ  

[Machine] The messenger of Allahﷺ said: "There is no worshipper who worships Allah, without associating anything with Him, and establishes prayer, gives zakat, fasts in Ramadan, and avoids major sins, except that he will enter Paradise."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ عَبْدٍ يَعْبُدُ اللَّهَ لَا يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلَاةَ وَيُؤْتِي الزَّكَاةَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ إِلَّا دَخَلَ الْجَنَّةَ»  

Charity does not decrease wealth, no one forgives another except that Allah increases his honor, and no one humbles himself for the sake of Allah except that Allah raises his status. (Using translation from Muslim 2588)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَلَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَلَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ»  

Abu Sa’id Al Khudri said “A Bedouin asked the Prophet ﷺ about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work. (Using translation from Abū Dāʾūd 2477)  

أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الْهِجْرَةِ فَقَالَ «وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ»؟ قَالَ نَعَمْ قَالَ «فَهَلْ تُؤَدِّي صَدَقَتَهَا» قَالَ نَعَمْ قَالَ «فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا»  

I heard the Messenger of Allah ﷺ say: What is evil in a man are alarming niggardliness and unrestrained cowardice. (Using translation from Abū Dāʾūd 2511)   

قَالَ رَسُولُ اللَّهِ ﷺ «شَرُّ مَا فِي الرَّجُلِ شُحٌّ هَالِعٌ وَجُبْنٌ خَالِعٌ»  

"The Messenger of Allah ﷺ said: 'The dust in the cause of Allah and the smoke of Hell will never be combined in the lungs of a slave, and the stinginess and faith can never be combined in a slave's heart." (Using translation from Nasāʾī 3110)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)   

«آكُلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»  

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ, what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7). (Using translation from Muslim 987c)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَا مِنْ عَبْدٍ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جَمَعَ اللَّهُ لَهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهِ صَفَائِحُ مِنْ نَارِ جَهَنَّمَ يُكْوَى بِهَا جَبِينُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ تَسِيرُ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ»  

[Machine] Narrated Abu Huraira: The Messenger of Allah ﷺ said: "Wealth that is not spent in fulfilling its rightful obligations will come on the Day of Resurrection as a bald she-camel, stamping with its hooves. Cows and sheep will come and strike their owners with their horns and hooves. The treasure will come in the form of an empty-headed snake, and when it sees its owner, it will flee from him, then catch up with him, and he will say: 'What is with me and what is with you?' The snake will say: 'I am your treasure, I am your treasure.' Then its owner will take it by the hand and it will devour his hand."  

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «يَأْتِي الْمَالُ الَّذِي لَمْ يُعْطَ الْحَقُّ مِنْهَا فَتَطَأُ الْإِبِلُ سَيِّدَهَا بِأَخْفَافِهَا وَيَأْتِي الْبَقَرُ وَالْغَنَمُ فَتَطَأُ صَاحِبَهَا بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا وَيَأْتِي الْكَنْزُ شُجَاعًا أَقْرَعَ فَيَلْقَى صَاحِبَهُ فَيَفِرُّ مِنْهُ ثُمَّ يَسْتَقْبِلُهُ وَيَفِرُّ مِنْهُ فَيَقُولُ مَا لِي وَمَا لَكَ؟ فَيَقُولُ أَنَا كَنْزُكَ أَنَا كَنْزُكَ فَيتَلَقَّاهُ صَاحِبُهُ بِيَدِهِ فَيَلْقَمُ يَدَهُ»  

[Machine] I heard the Messenger of Allah ﷺ say: "There is no owner of camels who does good with them except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will eat and drink to their fill. And there is no owner of cows except that on the Day of Judgment, they will come in a better state than they were and will be given a standing place in a field of long grass, where they will push and trample with their horns and hooves, without any harmful thorns or broken horns. And there is no owner of a treasure who does not give it its rights except that on the Day of Judgment, his treasure will come in a bold, bellowing state, followed by its owner like a crazed beast. When he approaches it, it will run away from him, and his Lord will call out to him, 'Your treasure which you hoarded, come forth!' When he realizes there is no escaping it, he will put his hand into it and it will devour it like a stallion."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا خَيْرًا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَأُقْعِدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُكَسَّرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاغِرًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ رَبُّهُ كَنْزُكَ الَّذِي خَبَّأْتَهُ فَإِذَا رَأَى أَنْ لَابُدَّ لَهُ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ»  

[Machine] The Prophet ﷺ said, "By the One in whose hand is my soul, a man will not die without abandoning a camel, cow, or sheep without paying its zakat, except that it will be brought to him on the Day of Judgement in its greatest and fattest form, and it will trample him with its horns and trample him with its hooves. Every time its tail is gone, its head will return, until Allah judges between the people."  

قَالَ النَّبِيُّ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلًا أَوْ بَقَرًا أَوْ غَنَمًا لَمْ يُؤَدِّ زَكَاتَهَا إِلَّا مُثِّلَتْ لَهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا تَكُونُ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا ذَهَبَ أُخْرَاهَا رَجَعَ أُولَاهَا كَذَلِكَ حَتَّى يَقْضِيَ اللَّهُ بَيْنَ النَّاسِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever leaves behind a treasure, a brave bald eagle will appear for him on the Day of Resurrection, carrying two raisins. It will follow him and say, 'Who are you?' He will reply, 'I am your treasure that you left behind.' It will continue to follow him until it feeds him with its hand and he bites it. Then, it will follow the rest of his body."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ تَرَكَ بَعْدَهُ كَنْزًا مُثِّلَ لَهُ شُجَاعًا أَقْرَعَ يَوْمَ الْقِيَامَةِ لَهُ زَبِيبَتَانِ يَتْبَعُهُ فَيَقُولُ مَنْ أَنْتَ؟ فَيَقُولُ أَنَا كَنْزُكَ الَّذِي خَلَّفْتَ بَعْدَكَ فَلَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ يَدَهُ فَيَقْضِمُهَا ثُمَّ يَتْبَعُهُ سَائِرَ جَسَدِهِ»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "One of you will have a treasure on the Day of Resurrection, a bellicose devil that follows its owner while he seeks refuge from it. It continues to pursue him until it forces him to succumb and do its bidding."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «يَكُونُ كَنْزُ أَحَدِكُمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ وَهُوَ يَتَعَوَّذُ مِنْهُ فَلَا يَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ»