[Machine] About Asma bint Abi Bakr, whenever she spent something, she would tally it. So the Messenger of Allah ﷺ said to her, "Spend and do not tally, for Allah will tally for you. Do not withhold, for Allah will withhold from you."  

عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَكَانَتْ إِذَا أَنْفَقَتْ شَيْئًا تُحْصِي فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «أَنْفِقِي وَلَا تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ»  

[Machine] The Messenger of Allah ﷺ said, "O Amr, the righteous wealth with a righteous person is a blessing."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَمْرُو نِعْمَ الْمَالُ الصَّالِحُ مَعَ الرَّجُلِ الصَّالِحِ»  

[Machine] The Messenger of Allahﷺ said: "O Amr, strengthen your weaponry and clothing." I said: "I have done so," and then I came to him and found him performing ablution. He raised his head and looked at me with attentiveness and said: "O Amr, I want to send you forth with a face that Allah will grant safety and reward you with spoils of war. And I desire to bestow upon you an honorable share from the wealth." I said: "O Messenger of Allah, I did not accept Islam seeking wealth. I only embraced Islam seeking jihad and loyalty towards you." He said: "O Amr, how excellent is wealth when it is in the hands of a righteous person."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا عَمْرُو اشْدُدْ عَلَيْكَ سِلَاحَكَ وَثِيَابَكَ» قَالَ فَفَعَلْتُ ثُمَّ أَتَيْتُهُ فَوَجَدْتُهُ يَتَوَضَّأُ فَرَفَعَ رَأْسَهُ فَصَعَّدَ فِيَّ النَّظَرَ وَصَوَّبَهُ قَالَ «يَا عَمْرُو إِنِّي أُرِيدُ أَنْ أَبْعَثَكَ وَجْهًا فَيُسَلِّمَكَ اللَّهُ وَيُغْنِمَكَ وَأَزْعَبُ لَكَ مِنَ الْمَالِ زَعْبَةً صَالِحَةً» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أُسْلِمْ رَغْبَةً فِي الْمَالِ إِنَّمَا أَسْلَمْتُ رَغْبَةً فِي الْجِهَادِ وَالْكَيْنُونَةِ مَعَكَ قَالَ «يَا عَمْرُو نِعِمَّا بِالْمَالِ الصَّالِحِ مَعَ الرَّجُلِ الصَّالِحِ»  

[Machine] The Messenger of Allah ﷺ said about the pain he was experiencing at the time of his death, "O Aisha, what have you done with the gold?" She replied, "I still have it." He said, "Bring it to me." It was between seven dinars and five dinars. So, I brought it and placed it in his hand. Then he said, "What does Muhammad think of Allah, if he were to meet Allah and this is with him, that he should spend it?"  

قَالَ رَسُولُ اللَّهِ ﷺ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ «يَا عَائِشَةُ مَا فَعَلْتِ الذَّهَبُ» قَالَتْ قُلْتُ هِيَ عِنْدِي قَالَ «فَأْتِينِي بِهَا» وَهِيَ بَيْنَ السَّبْعَةِ وَالْخَمْسَةِ فَجِئْتُ فَوَضَعْتُهَا فِي كَفِّهِ ثُمَّ قَالَ «مَا ظَنُّ مُحَمَّدٍ بِاللَّهِ لَوْ لَقِيَ اللَّهَ وَهَذِهِ عِنْدَهُ أَنْفِقِيهَا»  

[Machine] "If you had seen the Prophet of Allah ﷺ on a certain day, when he was ill, and he had with me six or seven dinars, he ordered me to distribute them. Your illness preoccupied me until Allah cured you. Then she asked me about it, and I said, 'No, by Allah, your illness preoccupied me.' She said, 'Then he called for it and placed it in his hand and said, 'What do you think the Prophet of Allah would say if he met Allah while he has this with him?'"  

لَوْ رَأَيْتُمَا نَبِيَّ اللَّهِ ﷺ ذَاتَ يَوْمٍ فِي مَرَضٍ لَهُ وَكَانَتْ لَهُ عِنْدِي سِتَّةُ دَنَانِيرَ أَوْ سَبْعَةٌ قَالَتْ فَأَمَرَنِي أَنْ أُفَرِّقَهَا فَشَغَلَنِي وَجَعُ رَسُولِ اللَّهِ ﷺ حَتَّى عَافَاهُ اللَّهُ قَالَتْ ثُمَّ سَأَلَنِي عَنْهَا فَقُلْتُ لَا وَاللَّهِ قَدْ كَانَ شَغَلَنِي وَجَعُكَ قَالَتْ فَدَعَا بِهَا فَوَضَعَهَا فِي كَفِّهِ ثُمَّ قَالَ «مَا ظَنُّ نَبِيِّ اللَّهِ لَوْ لَقِيَ اللَّهَ وَهُوَ عِنْدَهُ؟ »  

[Machine] I heard Abu Al-Qasim peace be upon him say, "It does not please me that anyone owes me gold, and I have a dinar from it that I keep as a debt upon me."  

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ قَالَ «مَا يَسُرُّنِي أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَيَّ ثَلَاثٌ وَعِنْدِي مِنْهُ دِينَارٌ غَيْرَ شَيْءٍ أَرْصُدُهُ فِي دَيْنٍ عَلَيَّ»  

[Machine] The Prophet ﷺ said, "Verily, this world is green and sweet, so whoever is given something from it with a good heart and a pleasant taste, then it is blessed for him. And whoever is given something from it without a good heart and a pleasant taste, and while his soul is greedy, then it is not blessed for him."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَعْطَيْنَاهُ مِنْهَا شَيْئًا بِطِيبِ نَفْسٍ مِنَّا وَحَسَنِ طُعْمَةٍ مِنْهُ مِنْ غَيْرِ شَرِهِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَعْطَيْنَاهُ مِنْهَا شَيْئًا بِغَيْرِ طِيبِ نَفْسٍ مِنَّا وَحَسَنِ طُعْمَةٍ مِنْهُ وَإِشْرَافِ نَفْسٍ كَانَ غَيْرَ مُبَارَكٍ لَهُ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "If you pay the zakat of your wealth, then you have fulfilled your duty in it. And whoever accumulates unlawful wealth and then gives charity with it, he will not have any reward for it, and his burden will be upon him."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ فِيهِ وَمَنْ جَمَعَ مَالًا حَرَامًا ثُمَّ تَصَدَّقَ بِهِ لَمْ يَكُنْ لَهُ فِيهِ أَجْرٌ وَكَانَ إِصْرُهُ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "We are the last and the first on the Day of Judgment, and indeed the majority of people will be in the lower ranks, except for those who say this and that about him, from his right, left, behind, and in front, while clinging to his garment."  

قَالَ رَسُولُ اللَّهِ ﷺ «نَحْنُ الْآخِرُونَ وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَإِنَّ الْأَكْثَرِينَ هُمُ الْأَسْفَلُونَ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ وَمِنْ خَلْفِهِ وَبَيْنَ يَدَيْهِ وَيَحْثِي بِثَوْبِهِ»  

“Wretched is the slave of the Dinar and the slave of the Dirham, and the slave of velvet and the slave of the Khamisah.* If he is given, he is pleased and if he is not given, he does not fulfill (his oath of allegiance).” (Using translation from Ibn Mājah 4135)   

قَالَ رَسُولُ اللَّهِ ﷺ «تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْقَطِيفَةِ وَعَبْدُ الْخَمِيصَةِ إِنْ أُعْطِيَ رَضِيَ وَإِنْ مُنِعَ سَخِطَ»  

[Machine] The Messenger of Allah ﷺ said, "The heart of the son of Adam remains youthful in love for two things throughout his life: wealth and desires."  

قَالَ رَسُولُ اللَّهِ ﷺ «قَلْبُ ابْنِ آدَمَ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولِ الْعُمُرِ وَالْمَالِ»  

"I (once) asked the Messenger of Allah ﷺ (for something) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again) and he gave it to me. Then I asked him (again), so he gave it to me. Then he said: 'O Hakim! Indeed this wealth is green and sweet, so whoever takes it without asking for it, he will be blessed in it. And whoever takes it, insisting upon it, he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand (giving) is better than the lower hand (receiving)." So Hakim said: "I said: 'O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.'"So Abu Bakr used to call Hakim to give him something, but he refused to accept it. Then 'Umar called him to give to him, but he refused to accept it. So 'Umar said: "O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it." So Hakim never asked anyone of the people for anything after the Messenger of Allah, until he died. (Using translation from Tirmidhī 2463)   

سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُ رَسُولَ اللَّهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «يَا حَكِيمَ بْنَ حِزَامٍ إِنَّ هَذَا الْمَالَ حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى» قَالَ حَكِيمُ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا قَالَ عُرْوَةُ وَسَعِيدٌ فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا فَيُعْطِيهِ الْعَطَاءَ فَيَأْبَى ثُمَّ كَانَ عُمَرُ بْنُ الْخَطَّابِ يُعْطِيهِ فَيَأْبَى فَيَقُولُ عُمَرُ إِنِّي أُشْهِدُكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ عَلَى حَكِيمِ بْنِ حِزَامٍ أَنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قُسِمَ لَهُ مِنْ هَذَا الْفَيْءِ فَيَأْبَى يَأْخُذُهُ قَالَ فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ﷺ حَتَّى تُوُفِّيَ  

The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'il was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are:" So that He should see how you act." (Using translation from Muslim 2742)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ وَإِنَّ اللَّهَ سَيُخْلُفُكُمْ فِيهَا لِيَنْظُرَ كَيْفَ تَعْمَلُونَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتِ النِّسَاءَ»  

[Machine] The Prophet ﷺ said, "I do not fear poverty for you after me, but I fear that you will indulge in worldly possessions. I do not fear that you will make mistakes, but I fear that you will deliberately commit them."  

قَالَ النَّبِيُّ ﷺ «مَا أَخْشَى عَلَيْكُمْ بَعْدِي الْفَقْرَ وَلَكِنِّي أَخْشَى عَلَيْكُمُ التَّكَاثُرُ وَمَا أَخْشَى عَلَيْكُمُ الْخَطَأَ وَلَكِنِّي أَخْشَى عَلَيْكُمُ الْعَمْدَ»  

"Indeed there is a fitnah for every Ummah, and the Fitnah for my Ummah is wealth." (Using translation from Tirmidhī 2336)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لِكُلِّ أُمَّةٍ فِتْنَةٌ وَإِنَّ فِتْنَةَ أُمَّتِي الْمَالُ»  

[Machine] He heard Uqbah ibn Amir al-Juhani saying, "The last thing the Messenger of Allah ﷺ said to us in his sermon was that he prayed upon the martyrs of Uhud. Then he ascended the pulpit, praised Allah, and praised Him. Then he said, 'I am leaving behind a legacy for you, and I am also a witness over you. I can now see my reservoir from my position. By Allah, I am not afraid that you will associate others with Allah after me, but rather I am afraid that you will compete with each other for it (worldly possessions)."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ يَقُولُ آخِرُ مَا خَطَبَ لَنَا رَسُولُ اللَّهِ ﷺ أَنَّهُ صَلَّى عَلَى شُهَدَاءِ أُحُدٍ ثُمَّ رَقِيَ الْمِنْبَرَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنِّي لَكُمْ فَرَطٌ وَأَنَا عَلَيْكُمْ شَهِيدٌ وَأَنَا أَنْظُرُ إِلَى حَوْضِي الْآنَ فِي مَقَامِي هَذَا وَإِنِّي وَاللَّهِ مَا أَخَافُ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنِّي أُرِيتُ أَنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الْأَرْضِ فَأَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا»  

"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."' (Using translation from Nasāʾī 2581)   

خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ مِنْ زِينَةِ الدُّنْيَا وَزَهْرَتِهَا» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ﷺ فَرَأَيْنَا أَنَّهُ يُنَزَّلُ عَلَيْهِ فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ ﷺ وَلَا يُكَلِّمُكَ؟ فَسُرِّيَ عَنْ رَسُولِ اللَّهِ ﷺ فَجَعَلَ يَمْسَحُ عَنْهُ الرُّحَضَاءَ وَقَالَ «أَيْنَ السَّائِلُ» وَرَأَيْنَا أَنَّهُ حَمِدَهُ فَقَالَ «إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ حَبَطًا أَلَمْ تَرَ إِلَى آكِلَةِ الْخَضِرِ أَكَلَتْ حَتَّى امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ الْمَالَ حُلْوَةٌ خَضِرَةٌ وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ وَصَلَ الرَّحِمَ وَأَنْفَقَ فِي سَبِيلِ اللَّهِ وَمَثَلُ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ»  

“The Messenger of Allah ﷺ stood up and addressed the people saying: ‘No, by Allah, I do not fear for you, O people, but I fear the attractions of this world that Allah brings forth for you.’ A man said to him: ‘O Messenger of Allah ﷺ, does good bring forth evil?’ The Messenger of Allah ﷺ remained silent for a while, then he said: ‘What did you say?’ He said: ‘I said, does good bring forth evil?’ The Messenger of Allah ﷺ said: ‘Good does not bring forth anything but good, but is it really good? Everything that grows on the banks of a stream may either kill if overeaten or (at least) make the animals sick, except if an animal eats its fill of Khadir* and then faces the sun, and then defecates and urinates, chews the cud and then returns to graze again. Whoever takes wealth in a lawful manner, it will be blessed for him, but whoever takes it in an unlawful manner, his likeness is that of one who eats and it never satisfied.’” (Using translation from Ibn Mājah 3995)  

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَامَ رَسُولُ اللَّهِ ﷺ فَخَطَبَ النَّاسَ فَقَالَ «لَا وَاللَّهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلَّا مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زُهْرَةِ الدُّنْيَا» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَصَمَتَ رَسُولُ اللَّهِ ﷺ سَاعَةً ثُمَّ قَالَ «كَيْفَ قُلْتَ»؟ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنَّ الْخَيْرَ لَا يَأْتِي إِلَّا بِخَيْرٍ وَلَكِنْ هُوَ أَنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلْتِ الشَّمْسَ فَثَلَطَتْ وَبَالَتْ ثُمَّ اجْتَرَّتْ فَعَادَتْ فَأَكَلَتْ فَمَنْ أَخَذَ مَالًا بِحَقِّهِ يُبَارَكُ لَهُ وَمَنْ أَخَذَ مَالًا بِغَيْرِ حَقِّهِ فَمَثَلُهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلَا يَشْبَعُ»  

"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."' (Using translation from Nasāʾī 2581)   

بَيْنَمَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ النَّاسَ فَقَالَ «إِنَّ مِمَّا أَتَخَوَّفُ عَلَيْكُمْ مَا يُفْتَحُ عَلَيْكُمْ مِنْ زُهْرَةِ الدُّنْيَا وَزِينَتِهَا» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَيَأْتِي الْخَيْرُ بِالشَّرِّ؟ قَالَ أَبُو سَعِيدٍ فَرَأَيْنَا رَسُولَ اللَّهِ ﷺ يَنْزِلُ عَلَيْهِ فَلُمْنَا الرَّجُلَ حِينَ يُكَلِّمُ رَسُولَ اللَّهِ ﷺ وَلَا يُكَلِّمُهُ فَلَمَّا جُلِّيَ عَنْ رَسُولِ اللَّهِ ﷺ جَعَلَ يَمْسَحُ الرُّحَضَاءَ عَنْ وَجْهِهِ وَهُوَ يَقُولُ «أَيْنَ السَّائِلُ؟ » فَكَأَنَّهُ قَدْ حَمِدَهُ فَقَالَ «إِنَّ الْخَيْرَ لَا يَأْتِي بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ مَا يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلَّا آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا هِيَ امْتَلَأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ وَبَالَتْ وَإِنَّ هَذَا الْمَالَ نِعْمَ صَاحِبُ الْمُسْلِمِ لِمَنْ أَخَذَهُ بِحَقِّهِ فَأَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَالسَّائِلَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ثُمَّ يَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ»