[Machine] "I served the Messenger of Allah ﷺ for ten years, and he never asked me why did you do this or why didn't you do that."  

«خَدَمْتُ رَسُولَ اللَّهِ ﷺ عَشَرَ سِنِينَ فَمَا قَالَ لِي لَمْ فَعَلْتَ كَذَا وَلَمْ تَفْعَلْ كَذَا»  

[Machine] "I served the Messenger of Allah for ten years, and he never said 'uff' to me, nor did he say 'why did you do this and not do that.'"  

«خَدَمْتُ رَسُولَ اللَّهِ ﷺ عَشَرَ سِنِينَ فَمَا قَالَ لِي أُفٍّ قَطُّ وَلَا قَالَ لِي أَلَا صَنَعْتَ كَذَا وَكَذَا وَلَمْ تَصْنَعْ كَذَا وَكَذَا»  

[Machine] The Prophet ﷺ passed by a woman crying at a grave, so he said, "O woman, have patience." She replied, "You do not know my affliction." It was later said to her, "This is the Messenger of Allah ﷺ." So she went to him and said, "I did not recognize you."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِامْرَأَةٍ عِنْدَ قَبْرٍ تَبْكِي فَقَالَ «يَا هَذِهِ اصْبِرِي» فَقَالَتْ إِنَّكَ لَا تَدْرِي مَا مُصَابِي فَقِيلَ لَهَا بَعْدَ ذَلِكَ هَذَا رَسُولُ اللَّهِ ﷺ فَأَتَتْهُ فَقَالَتْ لَمْ أَعْرِفْكَ  

the Messenger of Allāh ﷺ said, "˹How˺ wondrous is the affair of a believer: for there is good in every affair of his, while that is not the case with anyone else except in the case of a believer: ˹i.e.,˺ if times of ease strike him, he is grateful which is good for him; and if times of distress strike him, he is patient, which is ˹also˺ good for him." (Using translation from Muslim 2999)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «عَجَبًا لِأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ وَإِنَّ أَصَابَتْهُ ضَرَّاءُ صَبَرَ وَكَانَ خَيْرًا لَهُ وَلَيْسَ ذَلِكَ لِأَحَدٍ إِلَّا لِلْمُؤْمِنِ»  

[Machine] We approached the Prophet ﷺ while he was leaning against a cloak in the shade of the Kaaba, and we faced severe persecution from the polytheists. So I said, "O Messenger of Allah, why don't you supplicate to Allah for us?" He sat down in anger and his face turned red, then he said, "Verily, those before you used to be asked for a word, and when they were unable to give it, they would be sawn in half. They would be combed with iron combs, tearing their flesh and veins, but this would not divert them from their religion. By Allah, this matter will be completed until a rider can travel from Sana'a to Hadramaut without fearing anyone but Allah and the wolf over his sheep."  

أَتَيْنَا النَّبِيَّ ﷺ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُغْضَبًا مُحْمَرًّا وَجْهُهُ فَقَالَ «إِنَّ مَنْ كَانَ قَبْلَكُمْ لِيُسْأَلُ الْكَلِمَةَ فَمَا يُعْطِيهَا فَيُوضَعُ عَلَيْهِ الْمِنْشَارِ فَيَشُقُّ بِاثْنَيْنِ مَا يَصْرِفُهُ ذَاكَ عَنْ دِينِهِ وَإِنْ كَانَ أَحَدُهُمْ لَيُمْشَطُ مَا دُونَ عِظَامِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ بِأَمْشَاطِ الْحَدِيدِ وَمَا يَصْرِفُهُ ذَاكَ عَنْ دِينِهِ وَلَكِنَّكُمْ تَعْجَلُونَ وَلَيُتِمَّنَّ اللَّهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا اللَّهَ وَالذِّئْبَ عَلَى غَنَمِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, Prophet Ayyub (Job) ﷺ endured his tribulation for eighteen years, during which he was rejected by both his close and distant relatives, except for two men from his brothers. They were his closest brothers, who used to visit him in the morning and evening. One of them said to his companion, 'You know, by Allah, Ayyub committed a sin that no one from among the worlds has ever committed.' His companion asked, 'What is that?' He replied, 'For eighteen years, Allah did not show him mercy to relieve what he was going through.' When they went to him, the man could not patiently wait until he mentioned it to him. Ayyub said, 'I do not know what you are saying, except that Allah knows that I was commanded to visit those two men who used to argue and remember Allah. So I have returned to my house to seek forgiveness for them, disliking that Allah is mentioned unjustly.' He used to go out to fulfill his needs, and when he had done so, his wife would hold his hand. But one day, he was slower than usual. Allah revealed to Ayyub, while he was in his place, 'Strike the ground with your foot. This is a cool wash and a drink.' So he struck the ground, and his wife reached him with the wash and drink. Allah relieved him of all the affliction, and he became better than ever before. When she saw him, she said, 'May Allah bless you. Have you seen the Prophet of Allah, this severely afflicted person? By Allah, I have never seen anyone who resembled him more than you, especially when he was healthy.' He said, 'Indeed, I am he.' He was the rarest type among people in terms of the bounty of wheat and barley. Allah sent two clouds, one of which poured gold into the wheat until it overflowed, and the other poured silver onto the barley until it overflowed."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ « إِنَّ أَيُّوبَ نَبِيَّ اللَّهِ ﷺ لَبِثَ فِي بَلَائِهِ ثَمَانَ عَشْرَةَ سَنَةً فَرَفَضَهُ الْقَرِيبُ وَالْبَعِيدُ إِلَّا رَجُلَيْنِ مِنْ إِخْوَانِهِ كَانَا مِنْ أَخَصِّ إِخْوَانِهِ كَانَا يَغْدُوَانِ إِلَيْهِ وَيَرُوحَانِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ تَعْلَمُ وَاللَّهِ لَقَدْ أَذْنَبَ أَيُّوبُ ذَنْبًا مَا أَذْنَبَهُ أَحَدٌ مِنَ الْعَالَمِينَ قَالَ لَهُ صَاحِبُهُ وَمَا ذَاكَ؟ قَالَ مُنْذُ ثَمَانَ عَشْرَةَ سَنَةً لَمْ يَرْحَمْهُ اللَّهُ فَيَكْشِفُ مَا بِهِ فَلَمَّا رَاحَ إِلَيْهِ لَمْ يَصْبِرِ الرَّجُلُ حَتَّى ذَكَرَ ذَلِكَ لَهُ فَقَالَ أَيُّوبُ لَا أَدْرِي مَا تَقُولُ غَيْرَ أَنَّ اللَّهَ يَعْلَمُ أَنِّي كُنْتُ أَمُرُّ عَلَى الرَّجُلَيْنِ يَتَنَازَعَانِ فَيَذْكُرَانِ اللَّهَ فَأَرْجِعُ إِلَى بَيْتِي فَأُكَفِّرُ عَنْهُمَا كَرَاهِيَةَ أَنْ يُذْكَرَ اللَّهُ إِلَّا فِي حَقٍّ قَالَ وَكَانَ يَخْرُجُ إِلَى حَاجَتِهِ فَإِذَا قَضَى حَاجَتَهُ أَمْسَكَتِ امْرَأَتُهُ بِيَدِهِ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَبْطَأَ عَلَيْهَا فَأَوْحَى اللَّهُ إِلَى أَيُّوبَ فِي مَكَانِهِ {ارْكُضْ بِرِجْلِكَ هَذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ} فَاسْتَبْطَأَتْهُ فَبَلَغَتْهُ فَأَقْبَلَ عَلَيْهَا قَدْ أَذْهِبِ اللَّهُ مَا بِهِ مِنَ الْبَلَاءِ فَهُوَ أَحْسَنُ مَا كَانَ فَلَمَّا رَأَتْهُ قَالَتْ أَيْ بَارِكَ اللَّهُ فِيكَ هَلْ رَأَيْتَ نَبِيَّ اللَّهِ هَذَا الْمُبْتَلَى وَاللَّهِ عَلَى ذَلِكَ مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ بِهِ مِنْكَ إِذْ كَانَ صَحِيحًا قَالَ فَإِنِّي أَنَا هُوَ وَكَانَ لَهُ أَنْدَرَانِ أَنْدَرُ الْقَمْحِ وَأَنْدَرُ الشَّعِيرِ فَبَعَثَ اللَّهُ سَحَابَتَيْنِ فَلَمَّا كَانَتْ إِحْدَاهُمَا عَلَى أَنْدَرِ الْقَمْحِ أَفْرَغَتْ فِيهِ الذَّهَبَ حَتَّى فَاضَتْ وَأَفْرَغَتِ الْأُخْرَى عَلَى أَنْدَرِ الشَّعِيرِ الْوَرِقَ حَتَّى فَاضَتْ»  

[Machine] The Prophet Muhammad ﷺ said, "There is nothing left of this world except trials and tribulations."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا بَقِيَ مِنَ الدُّنْيَا إِلَّا بَلَاءٌ وَفِتْنَةٌ»  

[Machine] "O Messenger of Allah, who are the people who are tested the most severely?" He said, "The prophets, then those who are closest to them in righteousness. A person is tested according to the strength of their faith. The trial will not cease to afflict a person until it leaves him walking on the earth without any sin."  

يَا رَسُولَ اللَّهِ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ وَيُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلَاءُ بِالْعَبْدِ حَتَّى يَدَعَهُ يَمْشِي عَلَى الْأَرْضِ وَمَا عَلَيْهِ خَطِيئَةٌ»  

“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’” (Using translation from Ibn Mājah 4023)  

قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلَاؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلَاءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الْأَرْضِ وَمَا عَلَيْهِ خَطِيئَةٌ»  

A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif, the wife of a blacksmith who was called Abu Saif. He (the Holy Prophet) went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith's bellows and the house was filled with smoke. I hastened my step and went ahead of Messenger of Allah ﷺ and said: Abu Saif, stop it, as there comes Messenger of Allah (may peace he upon him). He stopped and Allah's Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Messenger of Allah ﷺ. The eyes of Messenger of Allah ﷺ shed tears and he said: Ibrahim, our eyes shed tears and our hearts are filled with grief, but we do not say anything except that by which Allah is pleased. O Ibrahim, we are grieved for you. (Using translation from Muslim 2315)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وُلِدَ لِيَ اللَّيْلَةَ غُلَامٌ فَسَمَّيْتُهُ بِأَبِي إِبْرَاهِيمَ» ثُمَّ دَفَعَهُ إِلَى امْرَأَةِ قَيْنٍ بِالْمَدِينَةِ فَأَتْبَعَهُ فَانْتَهَى إِلَى أَبَى سَيْفٍ وَهُوَ يَنْفُخُ فِي كِيرِهِ وَالْبَيْتُ مَمْتَلِئٌ دُخَانًا فَأَسْرَعْتُ الْمَشْيَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا أَبَا سَيْفٍ جَاءَ رَسُولُ اللَّهِ فَأَمْسَكَ فَدَعَا رَسُولُ اللَّهِ بِالصَّبِيِّ فَضَمَّهُ إِلَيْهِ وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ قَالَ فَلَقَدْ رَأَيْتُهُ بَعْدَ ذَلِكَ وَهُوَ يَكِيدُ بِنَفْسِهِ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَعَيْنَاهُ تَدْمَعُ فَقَالَ رَسُولُ اللَّهِ ﷺ «تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلَا نَقُولُ إِلَّا مَا يَرْضَى رَبَّنَا وَإِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ»  

[Machine] That the Messenger of Allah ﷺ during the night of Isra' passed by a pleasant fragrance, so he said, "O Jibril, what is this fragrance?" Jibril said, "This is the fragrance of the comb of the daughter of Pharaoh and her children while she combs the hair of the daughter of Pharaoh. When the comb fell from her hand, she said, 'Bismillah (In the name of Allah),' and the daughter of Pharaoh said, 'My father,' she said, 'Rather, my Lord and your Lord is Allah.' She said, 'And do you have a Lord other than my father?' She said, 'Yes, Allah.' She said, 'And indeed, you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' She said, 'So shall I inform my father about this?' She said, 'Yes.' So she informed him, and he sent for her and said, 'Do you have a Lord other than me?' She said, 'Yes, my Lord and your Lord is Allah.' So he ordered a basin of copper to be heated, and it was heated for her. Then he ordered her children to be brought and started throwing them into it, one by one, until they came to the youngest child who was still breastfeeding. At that point she said, 'O my mothers, be firm, for you are upon the truth.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ بِرِيحٍ طَيْبَةٍ فَقَالَ «يَا جِبْرِيلُ مَا هَذِهِ الرِّيحُ؟ » قَالَ هَذِهِ رِيحُ مَاشِطَةِ بِنْتِ فِرْعَوْنَ وَأَوْلَادِهَا بَيْنَمَا هِيَ تَمْشُطُ بِنْتَ فِرْعَوْنَ إِذْ سَقَطَ الْمِدْرَى مِنْ يَدَهَا فَقَالَتْ بِسْمِ اللَّهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي قَالَتْ بَلْ رَبِّي وَرَبُّكِ اللَّهُ قَالَتْ وَإِنَّ لَكَ رَبًا غَيْرَ أَبِي؟ قَالَتْ نَعَمْ اللَّهُ قَالَتْ فَأُخْبِرُ بِذَلِكَ أَبِي قَالَتْ نَعَمْ فَأَخْبَرْتُهُ فَأَرْسَلَ إِلَيْهَا فَقَالَ أَلَكَ رَبٌّ غَيْرِي؟ قَالَتْ نَعَمْ رَبِّي وَرَبُّكَ اللَّهُ فَأَمَرَ بِنُقْرَةٍ مِنْ نُحَاسٍ فَأُحْمِيَتْ فَقَالَتْ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ نَعَمْ قَالَ فَجَعَلَ يُلْقِي وَلَدَهَا وَاحِدًا وَاحِدًا حَتَّى انْتَهَوْا إِلَى وَلَدٍ لَهَا رَضِيعٍ فَقَالَ يَا أُمَّتَاهُ اثْبُتِي فَإِنَّكَ عَلَى الْحَقِّ  

[Machine] The Messenger of Allah ﷺ said, "I passed by one night during my journey of Isra'a with a pleasant fragrance. I asked Jibril, 'What is this, O Jibril?' He replied, 'This is the comb of the daughter of Firawn (Pharaoh), which she was using to comb her hair when it fell from her hand. She said, 'In the name of Allah,' and Firawn's daughter said, 'My father?' She replied, 'My Lord and your Lord, and the Lord of your father.' Firawn's daughter said, 'Shall I guide him to a Lord other than you?' She replied, 'My Lord and the Lord of the heavens.' She then kindled a fire for her, made of copper, and said to him, 'I have a request for you.' He asked, 'What is your request?' She said, 'My request is for you to join my bones with my child's bones.' He said to her, 'That is for you. You have a right upon us because of the truth.' So she threw her child into the fire, one after another, and the last one was an infant. The child said, 'O my mother! Verily, you are upon the truth.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِرَائِحَةٍ طَيْبَةٍ فَقُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ فَقَالَ هَذِهِ مَاشِطَةُ بِنْتِ فِرْعَوْنَ كَانَتْ تَمْشُطُهَا فَوَقَعَ الْمُشْطُ مِنْ يَدَهَا فَقَالَتْ بِسْمِ اللَّهِ فَقَالَتْ بِنْتُ فِرْعَوْنَ أَبِي؟ قَالَتْ رَبِّي وَرَبُّكِ وَرَبُّ أَبِيكِ قَالَتْ أَقُولُ لَهُ قَالَتْ قُولِي فَقَالَتْ فَقَالَ لَهَا أَلَكِ مِنْ رَبٍّ غَيْرِي؟ قَالَتْ رَبِّي وَرَبُّكَ الَّذِي فِي السَّمَاءِ قَالَتْ فَأَحْمَى لَهَا نُقْرَةً مِنْ نُحَاسٍ وَقَالَتْ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ وَمَا حَاجَتُكِ؟ قَالَتْ حَاجَتِي أَنْ تَجْمَعَ بَيْنَ عِظَامِي وَبَيْنَ عِظَامِ وَلَدِي قَالَ ذَلِكَ لَكِ لَمَّا لَكِ عَلَيْنَا مِنَ الْحَقِّ فَأَلْقَى وَلَدَهَا فِي النُّقْرَةِ وَاحِدًا فَوَاحِدًا وَكَانَ آخِرَهُمْ صَبِيٌّ فَقَالَ يَا أُمَّتَاهُ فَإِنَّكِ عَلَى الْحَقِّ»  

[Machine] The Prophet ﷺ said, "No affliction, distress, worry, sorrow, harm, or even a thorn pricks the believer except that Allah expiates his sins through it."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُصِيبُ الْمَرْءَ الْمُؤْمِنَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا غَمٍّ وَلَا أَذًى حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ عَنْهُ بِهَا خَطَايَاهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no Muslim who is pricked by a thorn or anything higher than it, but Allah will raise him in status and forgive him his sins because of it."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلَّا رُفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ بِهَا عَنْهُ خَطِيئَةً»  

[Machine] The Prophet Muhammad ﷺ said, "Whoever Allah intends good for, He will afflict them with."  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ ابْنِ أَبِي صَعْصَعَةَ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُصِبْ مِنْهُ»  

[Machine] The Messenger of Allah ﷺ said, "Verily, a person may have a rank with Allah, and they will continue to be tested by what they dislike until they reach it through their actions."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الرَّجُلَ لِتَكُونَ لَهُ عِنْدَ اللَّهِ الْمَنْزِلَةُ فَمَا يَبْلُغُهَا بِعَمَلٍ فَلَا يَزَالُ اللَّهُ يَبْتَلِيهِ بِمَا يَكْرَهُ حَتَّى يُبَلِّغَهُ إِيَّاهَا»  

[Machine] A woman came to the Messenger of Allah ﷺ with a fever. She said, "O Messenger of Allah, pray to Allah to cure me." He said, "If you wish, I will pray for your recovery, and if you wish, you can be patient, and there will be no blame on you." She said, "No, I will be patient, and there will be no blame on me."  

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ وَبِهَا لَمَمٌ فَقَالَتْ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَشْفِيَنِي قَالَ «إِنْ شِئْتِ دَعَوْتُ اللَّهَ لَكِ فَشَفَاكَ وَإِنْ شِئْتِ فَاصْبِرِي وَلَا حِسَابَ عَلَيْكِ» فَقَالَتْ بَلْ أَصْبِرُ وَلَا حِسَابَ عَلَيَّ  

I was told that Abu Bakr said: O Messenger of Allah, how could we be in a good state after this verse: “It will not be in accordance with your desires (Muslims), nor those of the people of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereofʿ fan-Nisa' 4:123]? Will we be punished for every bad deed we do? There Messenger of Allah ﷺ said: ʿMay Allah forgive you, O Abu Bakr, do you not fall sick? Do you not get exhausted? Do you not feel sad? Don't calamities befall you?ʿ He said: Of course. He said: ʿThat is the recompense you are given.ʿ (Using translation from Aḥmad 68)   

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاحُ بَعْدَ هَذِهِ الْآيَةِ {لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} وَكُلُّ شَيْءٍ عَمِلْنَا جُزِينَا بِهِ؟ فَقَالَ «غَفَرَ اللَّهُ لَكَ يَا أَبَا بَكْرٍ أَلَسْتَ تَمْرَضُ؟ أَلَسْتَ تَحْزَنُ؟ أَلَسْتَ تُصِيبُكَ اللَّأْوَاءُ؟ » قَالَ قُلْتُ بَلَى قَالَ «هُوَ مَا تُجْزَوْنَ بِهِ»  

[Machine] A man met a woman who used to commit sins during the pre-Islamic era. He started flirting with her until he reached out to touch her. She said, "Stop, for surely Allah has abolished paganism and brought Islam. So, he left her and turned away. He kept looking back at her until he accidentally hit his face on a wall. Then, he went to the Prophet ﷺ with blood flowing from his face and informed him of what had happened. The Prophet ﷺ said to him, "You are a servant whom Allah intends good for." Then he said, "Verily, Allah, the Exalted, when He intends good for a servant, hastens the punishment for his sin. And when He intends evil for a servant, He keeps his sin for him until he faces it on the Day of Resurrection as if he had committed it yesterday."  

أَنَّ رَجُلًا لَقِيَ امْرَأَةَ كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَجَعَلَ يُلَاعِبُهَا حَتَّى بَسَطَ يَدَهُ إِلَيْهَا فَقَالَتْ مَهْ فَإِنَّ اللَّهَ قَدْ أَذْهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى فَجَعَلَ يَلْتَفِتُ خَلْفَهُ وَيَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهُهُ حَائِطًا ثُمَّ أَتَى النَّبِيَّ ﷺ وَالدَّمُ يَسِيلُ عَلَى وَجْهِهِ فَأَخْبَرَهُ بِالْأَمْرِ فَقَالَ ﷺ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا» ثُمَّ قَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ ذَنْبَهُ حَتَّى يُوَافِيَ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَائِرٌ»  

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, this pain is a punishment inflicted upon those who lived before you. So if it occurs in a place where you are not, do not go to it. And if it occurs in a place where you are, do not leave, fleeing from it." Then Umar ibn Al-Khattab returned to the people in that year.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «إِنَّ هَذَا الْوَجَعَ عَذَابٌ عُذِّبَ بِهِ مَنْ كَانَ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ لَسْتُمْ بِهَا فَلَا تَهْبِطُوا عَلَيْهِ وَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ» فَرَجَعَ عُمَرُ بْنُ الْخَطَّابِ ؓ بِالنَّاسِ ذَلِكَ الْعَامَ  

"Trials will not cease afflicting the believing man and the believing woman in their self, children, and wealth, until they meet Allah without having any sin." (Using translation from Tirmidhī 2399)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ فِي جَسَدِهِ وَمَالِهِ وَنَفْسِهِ حَتَّى يَلْقَى اللَّهَ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ»  

[Machine] The daughter of the Messenger of Allah ﷺ was on her deathbed, so he took her and placed her in front of him, then he hugged her while she was struggling until her last breath came out, and he was crying. He then laid her down, and the mother of Ayyman shouted. The Messenger of Allah ﷺ said, "Do not cry." She said, "Don't you see the Messenger of Allah ﷺ crying?" The Messenger of Allah ﷺ said, "Indeed, your tears are a mercy from a believer, for every good deed causes his soul to come out from his side while he is praising Allah."  

أَنَّ ابْنَةً لِرَسُولِ اللَّهِ ﷺ حَضَرَتْهَا الْوَفَاةُ فَأَخَذَهَا فَجَعَلَهَا بَيْنَ يَدَيْهِ ثُمَّ احْتَضَنَهَا وَهِيَ تُنْزَعُ حَتَّى خَرَجَ نَفَسُهَا وَهُوَ يَبْكِي فَوَضَعَهَا فَصَاحَتْ أُمُّ أَيْمَنَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَبْكِي» فَقَالَتْ أَلَا أَرَى رَسُولَ اللَّهِ ﷺ يَبْكِي؟ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ أَبْكِ فَإِنَّمَا هِيَ رَحْمَةٌ الْمُؤْمِنُ بِكُلِّ خَيْرٍ تَخْرُجُ نَفْسُهُ مِنْ بَيْنَ جَنْبَيْهِ وَهُوَ يَحْمَدُ اللَّهَ»  

The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted. (Using translation from Muslim 2809a)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَثَلُ الْمُؤْمِنِ كَالزَّرْعِ لَا تَزَالُ الرِّيحُ تُفِيئُهُ وَلَا يَزَالُ الْمُؤْمِنُ يُصِيبُهُ الْبَلَاءُ وَمَثَلُ الْمُنَافِقِ كَالشَّجَرَةِ الْأَرْزِ لَا تَهْتَزُّ حَتَّى تُسْتَحْصَدَ»  

[Machine] An Arab man entered upon the Prophet ﷺ and the Prophet ﷺ said, "Has Umm Milham taken hold of you?" He said, "And who is Umm Milham?" He said, "A blister that forms between the skin and the flesh." He said, "I have never had this before."  

دَخَلَ أَعْرَابِيٌّ عَلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «أَخَذَتْكَ أُمُّ مِلْدَمٍ؟ » قَالَ وَمَا أُمُّ مِلْدَمٍ؟ قَالَ «حَرٌّ يَكُونُ بَيْنَ الْجِلْدِ وَاللَّحْمِ» قَالَ وَمَا وَجَدْتُ هَذَا قَطُّ  

[Machine] The Prophet ﷺ divided something, so I asked: "Has he not done justice in this?" He replied, "By Allah, I will definitely inform the Messenger of Allah." So I informed him, and he said, "May Allah have mercy on Moses, he endured things far worse than this and remained patient."  

لِشَيْءٍ قَسَمَهُ النَّبِيُّ ﷺ مَا عَدْلَ فِي هَذَا؟ قَالَ فَقُلْتُ وَاللَّهِ لَأُخْبِرَنَّ رَسُولَ اللَّهِ فَأَخْبَرْتُهُ فَقَالَ «يَرْحَمُ اللَّهُ مُوسَى قَدْ كَانَ يُصِيبُهُ أَشَدُّ مِنْ هَذَا ثُمَّ يَصْبِرُ»  

"I have not seen ailment effecting anyone worse than upon the Messenger of Allah ﷺ." (Using translation from Tirmidhī 2397)  

عَائِشَةُ «مَا رَأَيْتُ الْوَجَعَ عَلَى أَحَدٍ أَشَدَّ مِنْهُ عَلَى رَسُولِ اللَّهِ ﷺ»  

[Machine] The Prophet ﷺ fell ill and he began to complain and toss on his bed. Aisha said to him, "If one of us did this, you would have found fault with him." The Prophet ﷺ replied, "Indeed, righteous people are tested, and a believer is not afflicted with a calamity greater than a thorn, except that it will be a means of removing his sins and raising his rank."  

أَنَّ النَّبِيَّ ﷺ طَرَقَهُ وَجَعٌ فَجَعَلَ يَشْتَكِي وَيَتَقَلَّبُ عَلَى فِرَاشِهِ فَقَالَتْ لَهُ عَائِشَةُ لَوْ صَنَعَ هَذَا بَعْضُنَا لَوَجِدْتَ عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ «إِنَّ الصَّالِحِينَ قَدْ يُشَدَّدُ عَلَيْهِمْ وَإِنَّهُ لَا يُصِيبُ مُؤْمِنًا نَكْبَةٌ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا إِلَّا حُطَّتْ عَنْهُ بِهَا خَطِيئَةٌ وَرُفِعَ لَهُ بِهَا دَرَجَةٌ»  

[Machine] The Messenger of Allah ﷺ was asked, "Who are the people who face the greatest trials?" He replied, "The prophets, then the next best and the next best. People are tested according to the strength of their faith. Those with the most intense faith will face the most intense trials, and those with weaker faith will face less severe trials. Indeed, a person will continue to be tested until they walk on the earth free from any sin."  

سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ النَّاسِ أَشَدُّ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى النَّاسُ عَلَى قَدْرِ دِينِهِمْ فَمَنْ ثَخُنَ دِينُهُ اشْتَدَّ بَلَاؤُهُ وَمَنْ ضَعُفَ دِينُهُ ضَعُفَ بَلَاؤُهُ وَإِنَّ الرَّجُلَ لِيُصِيبَهُ الْبَلَاءُ حَتَّى يَمْشِيَ فِي النَّاسِ مَا عَلَيْهِ خَطِيئَةٌ»  

[Machine] He said, "O Messenger of Allah, who are the people who face the most trials and tribulations?" He replied, "The prophets, then those who are most like them. Each person is tested according to their level of faith. A person will continue to be tested until they walk on the face of the earth without any sins upon them."  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ مَنْ أَشَدُّ النَّاسِ بَلَاءً؟ قَالَ «الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ يُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ بِالْعَبْدِ حَتَّى يَمْشِيَ عَلَى الْأَرْضِ وَمَا عَلَيْهِ خَطِيئَةٌ»  

[Machine] I heard Abdullah ibn al-Mughaffal say, "A man came to the Prophet ﷺ and said, 'By Allah, O Messenger of Allah, I love you.' The Messenger of Allah ﷺ said to him, 'Verily, tribulations come more swiftly to those who love me than a flood to its destination.'"  

سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُغَفَّلِ يَقُولُ أَتَى رَجُلٌ النَّبِيَّ ﷺ فَقَالَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي لَأُحِبُّكَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «إِنَّ الْبَلَايَا أَسْرَعُ إِلَى مَنْ يُحِبُّنِي مِنَ السَّيْلِ إِلَى مُنْتَهَاهُ»  

[Machine] A man recited this verse: "Whoever does evil will be recompensed for it." He then said, "Indeed, we will be recompensed for everything we have done. Will we be destroyed when the Messenger of Allah ﷺ reaches this point?" The Messenger of Allah ﷺ replied, "Yes, he will be recompensed in this worldly life with afflictions that harm his body."  

أَنَّ رَجُلًا تَلَا هَذِهِ الْآيَةَ {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} فَقَالَ إِنَّا لَنُجْزَى بِكُلِّ مَا عَمِلْنَا هَلَكْنَا إِذَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «نَعَمْ يُجْزَى بِهِ فِي الدُّنْيَا مِنْ مُصِيبَةٍ فِي جَسَدِهِ مِمَّا يُؤْذِيهِ»  

"Trials will not cease afflicting the believing man and the believing woman in their self, children, and wealth, until they meet Allah without having any sin." (Using translation from Tirmidhī 2399)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ وَالْمُؤْمِنَةِ فِي جَسَدِهِ وَفِي مَالِهِ وَوَلَدِهِ حَتَّى يَلْقَى اللَّهَ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ»  

[Machine] The Prophet ﷺ said, "There is no illness or pain that afflicts a believer except that it becomes an expiation for their sins, even a thorn that pricks them or a calamity that befalls them."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ سَقَمٍ وَلَا وَجَعٍ يُصِيبُ الْمُؤْمِنَ إِلَّا كَانَ كَفَّارَةٌ لِذَنْبِهِ حَتَّى الشَّوْكَةُ يُشَاكُهَا وَالنَّكْبَةُ يُنْكَبُهَا»  

[Machine] It was narrated by Abu Bakr al-Siddiq that he said, "O Messenger of Allah, how is righteousness after this verse 'Whosoever does evil will be recompensed for it'?" He replied, "May Allah have mercy on you, O Abu Bakr! Don't you get sick? Don't you face difficulties? Don't misfortunes befall you? That is how you will be recompensed."  

عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ؓ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاحُ بَعْدَ هَذِهِ الْآيَةِ {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} فَقَالَ «رَحِمَكَ اللَّهُ يَا أَبَا بَكْرٍ أَلَسْتَ تَمْرَضُ؟ أَلَسْتَ تَنْصَبُ؟ أَلَسْتَ يُصِيبُكَ اللَّأْوَاءُ؟ فَذَاكَ مَا تُجْزَوْنَ بِهِ»  

[Machine] Narrated by the Prophet Muhammad ﷺ : "No believer (male or female), Muslim (male or female) falls sick or is afflicted with any discomfort except that Allah absolves their sins as the leaves fall from a tree."  

عَنْ نَبِيِّ اللَّهِ ﷺ قَالَ «مَا يَمْرَضُ مُؤْمِنٌ وَلَا مُؤْمِنَةٌ وَلَا مُسْلِمٌ وَلَا مَسْلَمَةٌ إِلَّا حَطَّ اللَّهُ بِذَلِكَ خَطَايَاهُ كَمَا تَنْحَطُّ الْوَرَقَةُ عَنِ الشَّجَرَةِ»  

[Machine] "O Messenger of Allah, what do you think about these diseases that afflict us? He said, 'They are expiations.' The person asked, 'What if the disease is as small as a thorn?' The Prophet said, 'Even if it is smaller than that.' The person then prayed for himself, that he would not be afflicted with any illness until he dies, and that it would not distract him from performing Hajj, Umrah, jihad in the way of Allah, or obligatory prayers in congregation. The person then said, 'No person's body is touched by any illness except that they will feel its heat until they die.'"  

يَا رَسُولَ اللَّهِ أَرَأَيْتَ هَذِهِ الْأَمْرَاضَ الَّتِي تُصِيبُنَا مَاذَا لَنَا مِنْهَا؟ فَقَالَ «كَفَّارَاتٌ» فَقَالَ أَيْ رَسُولَ اللَّهِ وَإِنْ قَلَّتْ قَالَ «وَإِنْ شَوْكَةً فَمَا فَوْقَهَا» قَالَ فَدَعَا عَلَى نَفْسِهِ أَنْ لَا يُفَارِقَهُ الْوَعْكُ حَتَّى يَمُوتَ وَأَنْ لَا يَشْغَلَهُ عَنْ حَجٍّ وَلَا عَنْ عَمْرَةٍ وَلَا جِهَادٍ فِي سَبِيلِ اللَّهِ وَلَا صَلَاةٍ مَكْتُوبَةٍ فِي جَمَاعَةٍ قَالَ فَمَا مَسَّ إِنْسَانٌ جَسَدَهُ إِلَّا وَجَدَ حَرَّهَا حَتَّى مَاتَ  

[Machine] The Messenger of Allah ﷺ said, "When the Son of Adam travels or falls ill, Allah writes for him a reward equal to what he used to do when he was healthy and at home, in good health."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا سَافَرَ ابْنُ آدَمَ أَوْ مَرِضَ كَتَبَ اللَّهُ لَهُ مِنَ الْأَجْرِ مِثْلَ مَا كَانَ يَعْمَلُ وَهُوَ مُقِيمٌ صَحِيحٌ»  

[Machine] The Messenger of Allah ﷺ said, "Allah, Most Blessed and Exalted, says: 'When I take the most beloved of My servants, and he remains patient and anticipates reward, I do not let him have any reward except Paradise.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى إِذَا أَخَذْتُ كَرِيمَتَيْ عَبْدِي فَصَبَرَ وَاحْتَسَبَ لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ»  

[Machine] From the Prophet ﷺ, meaning from his Lord, he said, "If I take away from my servant his two beloved things while he is content with them, I will not reward him except with Paradise when he praises and thanks me for them."  

عَنِ النَّبِيِّ ﷺ يَعْنِي عَنْ رَبِّهِ قَالَ «إِذَا سَلَبْتُ مِنْ عَبْدِي كَرِيمَتَيْهِ وَهُوَ بِهِمَا ضَنِينٌ لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ إِذَا حَمِدَنِي عَلَيْهِمَا»  

[Machine] The Messenger of Allah ﷺ said, "Allah does not take away the beloved ones of a servant who remains patient and seeks reward except that Allah will admit him into Jannah (Paradise)."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَذْهَبُ اللَّهُ بِحَبِيبَتَيْ عَبْدٍ فَيَصْبِرُ وَيَحْتَسِبُ إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever kills a person unjustly, his stomach will not be punished in his grave."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ»  

“A man died in Al- Madinah, and he was one of those who were born in Al-Madinah. The Prophet ﷺ offered the funeral prayer for him and said: “Would that he had died somewhere other than his birthplace.” A man among the people said: “Why, O Messenger of Allah?” He said: “If a man dies somewhere other than his birthplace, a space will be measured for him in Paradise (as big as the distance) from the place where he was born to the place where he died.” (Using translation from Ibn Mājah 1614)  

تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ فَصَلَّى عَلَيْهِ النَّبِيُّ ﷺ فَقَالَ «يَا لَيْتَهُ مَاتَ فِي غَيْرِ مَوْلِدِهِ فَقَالَ رَجُلٌ مِنَ النَّاسِ لِمَ يَا رَسُولَ اللَّهِ؟ قَالَ » إِنَّ الرَّجُلَ إِذَا مَاتَ فِي غَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ «  

[Machine] The Prophet ﷺ was afflicted with a fever, so Umm Mirdam sought permission to visit him. He asked, "Who are you?" She replied, "I am Umm Mirdam." He said, "Go to the Qubaa and visit them." So she went to them, and they were afflicted with the severity of the fever. They said, "O Messenger of Allah, what do you think of the fever we are experiencing?" He said, "If you wish, I can invoke Allah to remove it from you, or if you wish, it can be a means of purification." They said, "We prefer it to be a means of purification."  

أَتَتِ الْحُمَّى النَّبِيَّ ﷺ فَاسْتَأْذَنَتْ عَلَيْهِ فَقَالَ «مَنْ أَنْتِ؟ » فَقَالَتْ أَنَا أُمُّ مِلْدَمٍ قَالَ «انْهَدِي إِلَى قُبَاءَ فَأْتِيهِمْ» قَالَ فَأَتَتْهُمْ فَحُمُّوا أَوْ لَقُوا مِنْهَا شِدَّةً فَقَالُوا يَا رَسُولَ اللَّهِ مَا تَرَى مَا لَقِينَا مِنَ الْحُمَّى قَالَ «إِنْ شِئْتُمْ دَعَوْتُ اللَّهَ فَكَشَفَهَا عَنْكُمْ وَإِنْ شِئْتُمْ كَانَتْ طَهُورًا» قَالُوا بَلْ تَكُونُ طَهُورًا  

[Machine] On the authority of the Prophet ﷺ who said, "When a believer complains, it purifies him just as the furnace purifies iron from impurities."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا اشْتَكَى الْمُؤْمِنُ أَخْلَصَهُ ذَلِكَ كَمَا يُخْلِصُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

I visited Messenger of Allah ﷺ as he was running a high temperature. I touched his body with my hand and said to him: Messenger of Allah, you are running a high temperature, whereupon Messenger of Allah ﷺ said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Messenger of Allah ﷺ said: Yes, it is so. And Messenger of Allah ﷺ again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves fall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands." (Using translation from Muslim 2571a)   

دَخَلْتُ عَلَى النَّبِيِّ ﷺ فَمَسِسْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا فَقَالَ «أَجَلْ إِنِّي أُوعَكُ مَا يُوعَكُ رَجُلَانِ مِنْكُمْ» قُلْتُ إِنَّ لَكَ أَجْرَيْنِ قَالَ رَسُولُ اللَّهِ ﷺ «أَجَلْ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الْأَرْضِ مُسْلِمٌ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلَّا حَطَّ اللَّهُ عَنْهُ خَطَايَاهُ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا»  

Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron. (Using translation from Muslim 2575)  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَى أُمِّ السَّائِبِ أَوْ أُمِّ الْمُسَيَّبِ وَهِيَ تُرَفْرِفُ فَقَالَ «مَا لَكِ يَا أُمَّ السَّائِبِ أَوْ يَا أُمَّ الْمُسَيَّبِ تَرَفْرِفِينَ؟ » قَالَتِ الْحُمَّى لَا بَارِكَ اللَّهُ فِيهَا فَقَالَ ﷺ «لَا تَسُبِّي الْحُمَّى فَإِنَّهَا تُذْهِبُ خَطَايَا ابْنِ آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ»  

"A woman came to me with two daughters. She was asking (for food) but I did not have anything with me except a date. So I gave it to her and she divided it between her two daughters without eating any of it herself. Then she got up to leave, and the Prophet entered, and I informed him about her. So the Prophet said: " Whoever is tested something from these daughters (and he/she passes the test), they will be a screen for them from the Fire." (Using translation from Tirmidhī 1915)   

أَنَّهَا دَخَلَتْ عَلَيْهَا امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا تَسْتَطْعِمُ قَالَتْ فَلَمْ تَجِدْ عِنْدِي إِلَّا تَمْرَةً وَاحِدَةً فَأَعْطَيْتُهَا إِيَّاهَا فَأَخَذْتُهَا فَشَقَّتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا شَيْئًا قَالَتْ ثُمَّ قَامَتْ فَخَرَجَتْ وَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَأَخْبَرْتُهُ خَبَرَهَا فَقَالَ ﷺ «مَنِ ابْتُلِيَ بِشَيْءٍ مِنْ هَذِهِ الْبَنَاتِ فَأَحْسَنَ صُحْبَتَهُنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ»  

[Machine] Narrated to us about the Messenger of Allah ﷺ a hadith that I heard from him, he said, "There are no two Muslim parents who have three children that have not reached the age of puberty, but Allah will admit them into Paradise by His mercy."  

حَدِّثَنَا عَنْ رَسُولِ اللَّهِ ﷺ حَدِيثًا سَمِعْتُهُ مِنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»  

[Machine] The Prophet Muhammad ﷺ came to us, so I brought him some food. He placed his hand in it and found it to be hot. He then said, "Cool it." And he said, "O son of Adam, if you are affected by something cold, say 'cool it.' And if you are affected by something hot, say 'cool it.'"  

أَتَانَا رَسُولُ اللَّهِ ﷺ فَقَرَّبْتُ إِلَيْهِ طَعَامًا فَوَضَعَ يَدَهُ فِيهِ فَوَجَدَهُ حَارًّا فَقَالَ «حَسِّ» وَقَالَ «ابْنُ آدَمَ إِنَّ أَصَابَهُ بَرْدٌ قَالَ حَسِّ وَإِنَّ أَصَابَهُ حَرٌّ قَالَ حَسِّ»  

[Machine] Then the Messenger of Allah ﷺ and Hamzah ibn Abd al-Muttalib were talking about the world, so the Messenger of Allah ﷺ said, "The world is green and sweet, so whoever takes it rightfully will be blessed in it. And how many people engage themselves in what their souls desire in the wealth of Allah and the wealth of His Messenger ﷺ , but for him is the fire on the Day of Resurrection."  

ثُمَّ تَذَاكَرَ رَسُولُ اللَّهِ ﷺ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ ﷺ «الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ نَفْسُهُ فِي مَالِ اللَّهِ وَمَالِ رَسُولِهِ ﷺ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»