[Machine] "From the Messenger of Allah ﷺ , he said: 'Indeed, when a person is placed upon his bed, he says, "Send me forward, send me forward!" And when a person is placed upon his bed, he says, "Oh, woe is me! Where are you taking me?"' He meant the believer and the disbeliever."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ إِذَا وُضِعَ عَلَى سَرِيرِهِ يَقُولُ قَدِّمُونِي قَدِّمُونِي وَإِنَّ الْعَبْدَ إِذَا وُضِعَ عَلَى سَرِيرِهِ يَقُولُ يَا وَيْلَتِي أَيْنَ تَذْهَبُونَ بِي؟ » يُرِيدُ الْمُسْلِمَ وَالْكَافِرَ  

[Machine] From the Prophet ﷺ, he said, "There is a pressure on the grave, if anyone could escape from it, Sa'd ibn Mu'adh would have escaped from it."  

عَنِ النَّبِيِّ ﷺ قَالَ «لِلْقَبْرِ ضَغْطَةٌ لَوْ نَجَا مِنْهَا أَحَدٌ لَنَجَا مِنْهَا سَعْدُ بْنُ مُعَاذٍ»  

[Machine] According to the Prophet ﷺ, he said: "When a person is placed in their grave, they can hear the footsteps of those who are walking away from them. If the deceased was a believer, then their prayer will be at their head, their fasting will be to their right, and their charity will be to their left. The good deeds of giving in charity, maintaining family ties, and doing good to others will be near their feet. Then it will be said to them, 'Sit up,' and they will sit up. The sun will be brought near to them and the time for sunset will be delayed. It will be said to them, 'Do you see this man whom the people speak about and bear witness to? What do you say about him?' They will reply, 'Leave me alone until I pray.' Then they will say, 'You will soon find out about what we are asking you.' They will ask again, "What do you say about this man whom the people speak about and bear witness to?' The person will say, 'I bear witness that he is the Messenger of Allah and that he brought the truth from Allah.' Then they will be told, 'You have been given life and death for this, and you will be resurrected if Allah wills.' Then a door from the doors of Paradise will be opened for them, and they will be told, 'This is your place from it and what Allah has prepared for you in it.' They will experience an increase in happiness and delight. Then a door from the doors of Hell will also be opened for them, and they will be told, 'This is your place from it and what Allah has prepared for you in it if you were to disobey Him.' They will experience an increase in sadness and remorse. Then their grave will be expanded for them to a distance of seventy arm lengths and it will be illuminated for them. Their body will return to the state it was when they were first buried, and their fragrant odor will be in the breezes of Paradise. This is what Allah meant in His saying, 'Allah will establish those who believe with the word that stands firm in the life of this world and in the Hereafter' until the end of the verse. The Prophet ﷺ also said, 'When a disbeliever is buried, nothing comes to him from the front, right, left, or back. Then he will be told to sit up, and he will sit up in fear and fright. It will be said to him, 'Do you see this man whom the people speak about and bear witness to? What do you say about him?' He will reply, 'Which man?' It will be said, 'The one you were with.' He will say, 'I don't know.' I heard the people saying something, so I said what the people were saying.' It will be said to him, 'You have been given life and death for this, and you will be resurrected if Allah wills.' Then a door from the doors of Hell will be opened for him, and he will be told, 'This is your place from it and what Allah has prepared for you in it.' He will experience an increase in regret and punishment. Then a door from the doors of Paradise will also be opened for him, and he will be told, 'This is your place from it and what Allah has prepared for you in it if you were to obey Him.' He will experience an increase in regret and punishment. Then his grave will be constricted until his ribs will be crushed. This is the straitened life that Allah mentioned in His saying, 'Indeed, he will have a depressing life, and We shall raise him up blind on the Day of Resurrection.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْمَيِّتَ إِذَا وُضِعَ فِي قَبْرِهِ إِنَّهُ يَسْمَعُ خَفْقَ نِعَالِهِمْ حِينَ يُوَلُّونَ عَنْهُ فَإِنْ كَانَ مُؤْمِنًا كَانَتِ الصَّلَاةُ عِنْدَ رَأْسِهِ وَكَانَ الصِّيَامُ عَنْ يَمِينِهِ وَكَانَتِ الزَّكَاةُ عَنْ شِمَالِهِ وَكَانَ فِعْلُ الْخَيْرَاتِ مِنَ الصَّدَقَةِ وَالصِّلَةِ وَالْمَعْرُوفِ وَالْإِحْسَانِ إِلَى النَّاسِ عِنْدَ رِجْلَيْهِ فَيُؤْتَى مِنْ قِبَلِ رَأْسِهِ فَتَقُولُ الصَّلَاةُ مَا قِبَلِي مَدْخَلٌ ثُمَّ يُؤْتَى عَنْ يَمِينِهِ فَيَقُولُ الصِّيَامُ مَا قِبَلِي مَدْخَلٌ ثُمَّ يُؤْتَى عَنْ يَسَارِهِ فَتَقُولُ الزَّكَاةُ مَا قِبَلِي مَدْخَلٌ ثُمَّ يُؤْتَى مِنْ قِبَلِ رِجْلَيْهِ فَتَقُولُ فَعَلُ الْخَيْرَاتِ مِنَ الصَّدَقَةِ وَالصِّلَةِ وَالْمَعْرُوفِ وَالْإِحْسَانِ إِلَى النَّاسِ مَا قِبَلِي مَدْخَلٌ فَيُقَالُ لَهُ اجْلِسْ فَيَجْلِسُ وَقَدْ مُثِّلَتْ لَهُ الشَّمْسُ وَقَدْ أُدْنِيَتْ لِلْغُرُوبِ فَيُقَالُ لَهُ أَرَأَيْتَكَ هَذَا الرَّجُلَ الَّذِي كَانَ فِيكُمْ مَا تَقُولُ فِيهِ وَمَاذَا تَشَهَّدُ بِهِ عَلَيْهِ؟ فَيَقُولُ دَعُونِي حَتَّى أُصَلِّيَ فَيَقُولُونَ إِنَّكَ سَتَفْعَلُ أَخْبَرَنِي عَمَّا نَسْأَلُكُ عَنْهُ أَرَأَيْتَكَ هَذَا الرَّجُلَ الَّذِي كَانَ فِيكُمْ مَا تَقُولُ فِيهِ وَمَاذَا تَشَهَّدُ عَلَيْهِ؟ قَالَ فَيَقُولُ مُحَمَّدٌ أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّهُ جَاءَ بِالْحَقِّ مِنْ عِنْدِ اللَّهِ فَيُقَالُ لَهُ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ مِنْهَا وَمَا أَعَدَّ اللَّهُ لَكَ فِيهَا فَيَزْدَادُ غِبْطَةً وَسُرُورًا ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ أَبْوَابِ النَّارِ فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ مِنْهَا وَمَا أَعَدَّ اللَّهُ لَكَ فِيهَا لَوْ عَصَيْتَهُ فَيَزْدَادُ غِبْطَةً وَسُرُورًا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُنَوَّرُ لَهُ فِيهِ وَيُعَادُ الْجَسَدُ لِمَا بَدَأَ مِنْهُ فَتَجْعَلُ نَسْمَتُهُ فِي النَّسَمِ الطِّيِّبِ وَهِيَ طَيْرٌ يَعْلُقُ فِي شَجَرِ الْجَنَّةِ قَالَ فَذَلِكَ قَوْلُهُ تَعَالَى {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} إِلَى آخِرِ الْآيَةِ» قَالَ «وَإِنَّ الْكَافِرَ إِذَا أُتِيَ مِنْ قِبَلِ رَأْسِهِ لَمْ يُوجَدْ شَيْءٌ ثُمَّ أُتِيَ عَنْ يَمِينِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ أُتِيَ عَنْ شِمَالِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ أُتِيَ مِنْ قِبَلِ رِجْلَيْهِ فَلَا يُوجَدُ شَيْءٌ فَيُقَالُ لَهُ اجْلِسْ فَيَجْلِسُ خَائِفًا مَرْعُوبًا فَيُقَالُ لَهُ أَرَأَيْتَكَ هَذَا الرَّجُلَ الَّذِي كَانَ فِيكُمْ مَاذَا تَقُولُ فِيهِ؟ وَمَاذَا تَشَهَّدُ بِهِ عَلَيْهِ؟ فَيَقُولُ أَيُّ رَجُلٍ؟ فَيُقَالُ الَّذِي كَانَ فِيكُمْ فَلَا يَهْتَدِي لِاسْمِهِ حَتَّى يُقَالَ لَهُ مُحَمَّدٌ فَيَقُولُ مَا أَدْرِي سَمِعْتُ النَّاسَ قَالُوا قَوْلًا فَقُلْتُ كَمَا قَالَ النَّاسُ فَيُقَالُ لَهُ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ أَبْوَابِ النَّارِ فَيُقَالُ لَهُ هَذَا مَقْعَدُكَ مِنَ النَّارِ وَمَا أَعَدَّ اللَّهُ لَكَ فِيهَا فَيَزْدَادُ حَسْرَةً وَثُبُورًا ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ فَيُقَالُ لَهُ ذَلِكَ مَقْعَدُكَ مِنَ الْجَنَّةِ وَمَا أَعَدَّ اللَّهُ لَكَ فِيهِ لَوْ أَطَعْتَهُ فَيَزْدَادُ حَسْرَةً وَثُبُورًا ثُمَّ يُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ فَتِلْكَ الْمَعِيشَةُ الضَّنْكَةُ الَّتِي قَالَ اللَّهُ {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} »  

I came to ʿAisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Messenger of Allah ﷺ praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Messenger of Allah ﷺ , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' " (Using translation from Bukhārī 184)  

أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ حِينَ خَسَفَتِ الشَّمْسُ فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ؟ فَأَشَارَتْ بِيَدِهَا إِلَى السَّمَاءِ وَقَالَتْ سُبْحَانَ اللَّهِ فَقُلْتُ آيَةٌ؟ فَأَشَارَتْ أَيْ نَعَمْ قَالَتْ فَقُمْتُ حَتَّى تَجَلَّانِي الْغَشْيُ فَجَعَلْتُ أُصُبُّ الْمَاءَ فَوْقَ رَأْسِي فَلَمَّا انْصَرَفَ حَمِدَ اللَّهَ رَسُولَ اللَّهِ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «مَا مِنْ شَيْءٍ كُنْتُ لَمْ أَرَهُ إِلَّا قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةَ وَالنَّارَ وَلَقَدْ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ أَوْ قَرِيبًا مِنْ فِتْنَةِ الدَّجَّالِ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ أَوِ الْمُوقِنُ فَلَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا فَيُقَالُ لَهُ نَمْ صَالِحًا قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُؤْمِنًا وَأَمَّا الْمُنَافِقُ أَوِ الْمُرْتَابُ لَا أَدْرِي أَيَّ ذَلِكَ قَالَتْ أَسْمَاءُ فَيَقُولُ لَا أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ»  

[Machine] The Prophet Muhammad ﷺ mentioned the seductive nature of the grave and Umar ibn al-Khattab asked, "Will our minds be returned to us, O Messenger of Allah?" He replied, "Yes, in the same condition as you are today." He then said, "By the one in whose hand is my soul, the grave has the ability to crush a person."  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ فَتَّانَيِ الْقَبْرِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَتُرَدُّ عَلَيْنَا عُقُولُنَا يَا رَسُولَ اللَّهِ؟ فَقَالَ « نَعَمْ كَهَيْئَتِكُمُ الْيَوْمَ» قَالَ فَبِفِيهِ الْحَجَرُ  

[Machine] The Messenger of Allah ﷺ said, "When the deceased enters the grave, the sun is set before him, so he says, 'Leave me so that I may pray.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا دَخَلَ الْمَيِّتُ الْقَبْرَ مُثِّلَتْ لَهُ الشَّمْسُ عِنْدَ غُرُوبِهَا فَيَقُولُ دَعُونِي أُصَلِّي»  

The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place." (Using translation from Tirmidhī 1071)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قُبِرَ أَحَدُكُمْ أَوِ الْإِنْسَانُ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لِأَحَدِهِمَا الْمُنْكَرُ وَالْآخَرُ النَّكِيرُ فَيَقُولَانِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ مُحَمَّدٍ؟ فَهُوَ قَائِلٌ مَا كَانَ يَقُولُ فَإِنْ كَانَ مُؤْمِنًا قَالَ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولَانِ لَهُ إِنْ كُنَّا لِنَعْلَمُ إِنَّكَ لَتَقُولُ ذَلِكَ ثُمَّ يَفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ذِرَاعًا وَيُنَوَّرُ لَهُ فِيهِ فَيُقَالُ لَهُ نَمْ فَيَنَامُ كَنَوْمَةِ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ لَا أَدْرِي كُنْتُ أَسْمَعُ النَّاسَ يَقُولُونَ شَيْئًا فَكُنْتُ أَقُولُهُ فَيَقُولَانِ لَهُ إِنْ كُنَّا لَنَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ ثُمَّ يُقَالُ لِلْأَرْضِ الْتَئِمِي عَلَيْهِ فَتَلْتَئِمُ عَلَيْهِ حَتَّى تَخْتَلِفَ فِيهَا أَضْلَاعُهُ فَلَا يَزَالُ مُعَذَّبًا حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "The deceased can hear the sound of footsteps when they turn away."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمَيِّتَ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ»  

[Machine] Regarding the Prophet ﷺ in his saying, "For indeed, he will have a narrow livelihood," he said, "The punishment of the grave."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ جَلَّ وَعَلَا {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا} قَالَ «عَذَابُ الْقَبْرِ»  

"When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: 'What did you say about this man (Muhammad)?' As for the believer, he says: 'I bear witness that he says: 'I bear witness that he is the slave of Allah and His Messenger.' It is said to him: 'Look at your place in hell; Allah has replaced it for you with a place better than it.''' The Messenger of Allah said: "Then he sees them both." As for the disbeliever or the hypocrite, it is said to him: 'What did you say about this man?' He says: 'I do not know; I used to say what the people said.' It is said to him: 'You did not understand and you did not follow those who had understanding.' Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.''' (Using translation from Nasāʾī 2051)   

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّوْا عَنْهُ أَصْحَابُهُ حَتَّى إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فِي مُحَمَّدٍ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ مَقْعَدًا مِنَ الْجَنَّةِ» قَالَ قَتَادَةُ وَذُكِرَ لَنَا أَنَّهُ يَفْسَخُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا وَيُمْلَأُ عَلَيْهِ خَضِرًا إِلَى يَوْمِ يَبْعَثُونَ ثُمَّ رَجَعَ إِلَى حَدِيثِ أَنَسِ بْنِ مَالِكٍ قَالَ «وَأَمَّا الْكَافِرُ وَالْمُنَافِقُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ؟ فَيَقُولُ لَا أَدْرِي كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيُقَالُ لَا دَرَيْتَ وَلَا تَلَيْتَ ثُمَّ يُضْرَبُ بِمِطْرَاقٍ مِنْ حَدِيدٍ ضَرْبَةً بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ عَلَيْهَا غَيْرَ الثَّقَلَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Ninety-nine dragons will be set upon the disbeliever in his grave, tearing and biting him until the Day of Judgment. If one dragon were to breathe in the earth, it would not grow anything green."  

قَالَ رَسُولُ اللَّهِ ﷺ «يُسَلَّطُ عَلَى الْكَافِرِ فِي قَبْرِهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا تَنْهَشُهُ وَتَلْدَغُهُ حَتَّى تَقُومَ السَّاعَةُ فَلَوْ أَنَّ تِنِّينًا مِنْهَا نَفَخَتْ فِي الْأَرْضِ مَا أَنْبَتَتْ خَضِرًا»  

[Machine] From the Messenger of Allah ﷺ who said: "Verily, the believer in his grave is in a green garden and his grave expands for him seventy cubits, and it is illuminated for him like the shining of the moon on a full moon night. Do you know what this verse means that has been revealed? {Indeed, for him is a restricted living and We will assemble him blind on the Day of Resurrection}. Do you know what the restricted living means?" They said, "Allah and His Messenger know best." He said, "The punishment of the disbeliever in his grave. By the One in whose hand is my soul, he will be controlled by ninety-nine serpents. Do you know what a serpent is? Seventy snakes, each with seven heads, will bite and scratch him until the Day of Resurrection."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ الْمُؤْمِنَ فِي قَبْرِهِ لَفِي رَوْضَةٍ خَضْرَاءَ وَيُرْحَبُ لَهُ قَبْرُهُ سَبْعُونَ ذِرَاعًا وَيُنَوَّرُ لَهُ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ أَتَدْرُونَ فِيمَا أُنْزِلَتْ هَذِهِ الْآيَةُ {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} أَتَدْرُونَ مَا الْمَعِيشَةُ الضَّنْكَةُ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «عَذَابُ الْكَافِرِ فِي قَبْرِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ يُسَلَّطَ عَلَيْهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا أَتَدْرُونَ مَا التِّنِّينُ؟ سَبْعُونَ حَيَّةً لِكُلِّ حَيَّةٍ سَبْعُ رُءُوسٍ يِلْسَعُونَهُ وَيَخْدِشُونَهُ إِلَى يَوْمِ الْقِيَامَةِ»  

, when she was told that Ibn 'Umar said that the deceased is punished due to the weeping of the living for him, 'Aishah said: "May Allah forgive Abu 'Abdur-Rahman; he is not lying, but he has forgotten or made a mistake. The Messenger of Allah passed by a (deceased) Jewish woman for whom people were weeping and he said: 'They are weeping for her and she is being punished."' (Using translation from Nasāʾī 1856)   

أَنَّ عَبْدَ اللَّهِ يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَيِّ قَالَتْ عَائِشَةُ يَغْفِرُ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولِ اللَّهِ ﷺ عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ «» إِنَّهُمْ يَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا «»  

[Machine] The Prophet ﷺ heard a sound when the sun set, so he said, "These are the voices of the Jews being tortured in their graves."  

أَنَّ النَّبِيَّ ﷺ سَمِعَ صَوْتًا حِينَ غَرَبَتِ الشَّمْسُ فَقَالَ «هَذِهِ أَصْوَاتُ الْيَهُودِ تُعَذَّبُ فِي قُبُورِهَا»  

[Machine] The Prophet Muhammad ﷺ entered upon me while I was in a wall of the houses of Bani Najjar, in which there were graves. He was saying, "Seek refuge in Allah from the punishment of the grave." So, I said, "O Messenger of Allah, is there punishment in the grave?" He said, "Yes, indeed they are punished in their graves, and the animals can hear it."  

دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا فِي حَائِطٍ مِنْ حَوَائِطِ بَنِي النَّجَّارِ فِيهِ قُبُورٌ مِنْهُمْ وَهُوَ يَقُولُ «اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ» فَقُلْتُ يَا رَسُولَ اللَّهِ وَلِلْقَبْرِ عَذَابٌ؟ قَالَ «نَعَمْ وَإِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ تَسْمَعُهُ الْبَهَائِمُ»  

[Machine] From the Messenger of Allah ﷺ : He entered a wall from the walls of Bani Najjar, and he heard a voice from a grave. He said, "When was the person of this grave buried?" They said, "During the time of ignorance." So he was extremely saddened by this and said, "If it were not for the fact that you would stop burying, I would have prayed to Allah to let you hear the punishment of the grave."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ دَخَلَ حَائِطًا مِنْ حَوَائِطِ بَنِي النَّجَّارِ فَسَمِعَ صَوْتًا مِنْ قَبْرٍ قَالَ «مَتَى دُفِنَ صَاحِبُ هَذَا الْقَبْرِ؟ » فَقَالُوا فِي الْجَاهِلِيَّةِ فَسُرَّ بِذَلِكَ وَقَالَ « لَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ»  

"The Messenger of Allah ﷺ came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: 'Look, he is urinating like a woman.' He heard that and said: 'Do you not know what happened to the companion of the Children of Israel? If they got any urine on themselves they would clip that part of their garments off. Their companion told them not to do that and he was punished in his grave.'" (Using translation from Nasāʾī 30)   

خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَفِي يَدِهِ كَهَيْئَةِ الدَّرَقَةِ فَوَضَعَهَا ثُمَّ بَالَ إِلَيْهَا فَقَالَ بَعْضُ الْقَوْمِ انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ قَالَ فَسَمِعَهُ النَّبِيُّ ﷺ فَقَالَ «وَيْحَكَ مَا عَلِمْتَ مَا أَصَابَ صَاحِبَ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمْ شَيْءٌ مِنَ الْبَوْلِ قَرَضُوا بِالْمَقَارِيضِ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ»  

[Machine] The Prophet ﷺ passed by two graves and said, "Verily, they are being punished, and they are not being punished for something major." Then he said, "Yes indeed, as for one of them, he used to spread gossip, and as for the other, he did not keep himself clean from urine." Then he took a piece of wood, broke it into two, and stuck one piece in each of their graves. Then he said, "Perhaps their punishment will be reduced as long as these pieces do not dry out."  

مَرَّ النَّبِيُّ ﷺ عَلَى قَبْرَيْنِ فَقَالَ «إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ» ثُمَّ قَالَ «بَلَى أَمَا أَحَدُهُمَا فَكَانَ يَسْعَى بِالنَّمِيمَةِ وَأَمَّا الْآخَرُ فَكَانَ لَا يَسْتَنْزِهُ مِنْ بَوْلِهِ» ثُمَّ أَخَذَ عُودًا فَكَسَرَهُ بِاثْنَيْنِ ثُمَّ غَرَزَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى قَبْرٍ ثُمَّ قَالَ «لَعَلَّهُ يُخَفِّفُ عَنْهُمَا الْعَذَابَ مَا لَمْ يَيْبَسَا»  

[Machine] The Prophet ﷺ passed by two graves and said, "Verily, these two are being punished, but not for something major. One of them is being punished for backbiting, and the other for not protecting himself from urine." Then he called for a palm stalk, broke it in half, and placed a piece on each grave, saying, "Perhaps their punishment will be lessened as long as these stalks do not dry up."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِقَبْرَيْنِ فَقَالَ «إِنَّ هَذَيْنِ يُعَذَّبَانِ فِي غَيْرِ كَبِيرٍ فِي النَّمِيمَةِ وَالْبَوْلِ» ثُمَّ دَعَا بِجَرِيدَةٍ فَكَسَرَهَا فَوَصَلَهَا عَلَيْهِمَا وَقَالَ «عَسَى أَنْ يُخَفَّفَ عَنْهُمَا مَا لَمْ يَيْبَسَا»  

When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection (and sends you to your proper seat). (Using translation from Muslim 2866a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمَنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمَنْ أَهْلِ النَّارِ يُقَالُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ إِلَيْهِ يَوْمِ الْقِيَامَةِ»  

If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave. (Using translation from Muslim 2868)  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَوْلَا أَنْ لَا تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ عَذَابَ الْقَبْرِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, the one who is relied upon will be punished." So she said, "Yes."  

سَمِعْتِ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْمُعَوَّلَ عَلَيْهِ يُعَذَّبُ» فَقَالَتْ بَلَى  

"Aishah said: Rather the Messenger of Allah said: 'Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family's weeping for him."' (Using translation from Nasāʾī 1857)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْكَافِرَ لِيَزْدَادَ عَذَابًا بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "The dead person is tormented by the weeping of the living."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ الْحَيِّ»  

The Messenger of Allah ﷺ said: ʿThe deceased is tormented because of the weeping of his family over him.” (Using translation from Aḥmad 315)   

قَالَ رَسُولُ اللَّهِ ﷺ «الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»  

ʿUmar ؓ said to me: I heard the Messenger of Allah ﷺ say: “The deceased is tormented because of the weeping of his family over him.ʿ (Using translation from Aḥmad 386)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»  

[Machine] "We went out with Umar until we were in the open desert. Then, we saw someone riding in the shade of a tree. Umar said, 'O Abdullah ibn Abbas, see who the rider is.' So, I went and found that it was Suhaib, and his family was with him. He asked me to pray for him, so I accompanied him until we entered the city. Then, Umar was injured and he said, 'Where is his brother and his companion?' Umar said, 'O Suhaib, do not cry, for I heard the Messenger of Allah ﷺ saying, 'The deceased is punished by the weeping of his family over him.'"  

خَرَجْنَا مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا رَاكِبٌ فِي ظِلِّ شَجَرَةٍ فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عَبَّاسٍ انْظُرْ مَنِ الرَّاكِبُ فَجِئْتُ فَإِذَا صُهَيْبٌ مَعَهُ أَهْلُهُ فَقَالَ لِيَ ادْعُ لِي صُهَيْبًا فَصَحِبَهُ حَتَّى دَخَلَ الْمَدِينَةَ فَأُصِيبَ عُمَرُ فَقَالَ وَاأَخَاهُ وَاصَاحِبَاهُ فَقَالَ عُمَرُ ؓ يَا صُهَيْبُ لَا تَبْكِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُعَذَّبُ الْمَيِّتِ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»  

[Machine] "From liars and deniers, and indeed in the Quran, there is sufficient for you regarding that {And no bearer of burdens will bear the burden of another}. But the Messenger of Allah ﷺ said, 'Verily, Allah increases the disbelief of a disbeliever with the weeping of his family over him.'"  

عَنْ كَذَّابِينَ وَلَا مُكَذَّبَيْنِ وَإِنَّ لَكُمْ فِي الْقُرْآنِ مَا يَكْفِيَكُمْ عَنْ ذَلِكَ {وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} وَلَكِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ يَزِيدُ الْكَافِرَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»  

[Machine] "Do not cry for them, as weeping of the living is a punishment for the dead." Umrah said, "So I asked Aisha, and she said, 'May Allah have mercy on him, the Messenger of Allah ﷺ said this to a Jewess and her family who were weeping for her: 'Indeed, they are weeping, and indeed, she will be punished in her grave.'"  

لَهُمْ لَا تَبْكُوا فَإِنَّ بُكَاءَ الْحَيِّ عَذَابٌ لِلْمَيِّتِ قَالَتْ عَمْرَةُ فَسَأَلْتُ عَائِشَةَ فَقَالَتْ يَرْحَمُهُ اللَّهُ إِنَّمَا قَالَ رَسُولُ اللَّهِ ﷺ لِيَهُودِيَّةٍ وَأَهْلُهَا يَبْكُونَ عَلَيْهَا «» إِنَّهُمْ لَيَبْكُونَ وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا «»  

The earth would consume all of the son of Adam except his tailbone. From it he was created, and from it he will be recreated (on the Day of Resurrection). (Using translation from Muslim 2955b)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ ابْنِ آدَمَ يَأْكُلُهُ التُّرَابُ إِلَّا عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ»  

There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said: Messenger of Allah, which bone is that? Thereupon he said: It is the spinal bone. (Using translation from Muslim 2955c)   

وَقَالَ رَسُولُ اللَّهِ ﷺ «فِي الْإِنْسَانِ عَظْمٌ لَا تَأْكُلُهُ الْأَرْضُ أَبَدًا مِنْهُ يُرَكَّبُ يَوْمَ الْقِيَامَةِ» قَالُوا وَأَيُّ عَظْمٍ هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «عَجْبُ الذَّنَبِ»  

[Machine] The Prophet ﷺ said, "Everything in a person's body will be consumed by the earth except for the coccyx bone. It will remain, and from it, the person will be reconstituted."  

قَالَ النَّبِيُّ ﷺ «يَأْكُلُ التُّرَابُ كُلَّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجْبَ ذَنْبِهِ» قِيلَ وَمَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «مِثْلُ حَبَّةِ خَرْدَلٍ مِنْهُ يَنْشَأُ»