Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْإِخْبَارِ عَنْ وَصْفِ التِّنِّينِ الَّذِي يُسَلَّطُ عَلَى الْكَافِرِ فِي قَبْرِهِ

ibnhibban:3122ʿAbdullāh b. Muḥammad b. Salm > Ḥarmalah b. Yaḥyá > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Samḥ > Ibn Ḥujayrah > Abū Hurayrah

[Machine] From the Messenger of Allah ﷺ who said: "Verily, the believer in his grave is in a green garden and his grave expands for him seventy cubits, and it is illuminated for him like the shining of the moon on a full moon night. Do you know what this verse means that has been revealed? {Indeed, for him is a restricted living and We will assemble him blind on the Day of Resurrection}. Do you know what the restricted living means?" They said, "Allah and His Messenger know best." He said, "The punishment of the disbeliever in his grave. By the One in whose hand is my soul, he will be controlled by ninety-nine serpents. Do you know what a serpent is? Seventy snakes, each with seven heads, will bite and scratch him until the Day of Resurrection."  

ابن حبّان:٣١٢٢أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ أَبَا السَّمْحِ حَدَّثَهُ عَنِ ابْنِ حُجَيْرَةَ عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ الْمُؤْمِنَ فِي قَبْرِهِ لَفِي رَوْضَةٍ خَضْرَاءَ وَيُرْحَبُ لَهُ قَبْرُهُ سَبْعُونَ ذِرَاعًا وَيُنَوَّرُ لَهُ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ أَتَدْرُونَ فِيمَا أُنْزِلَتْ هَذِهِ الْآيَةُ {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} أَتَدْرُونَ مَا الْمَعِيشَةُ الضَّنْكَةُ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «عَذَابُ الْكَافِرِ فِي قَبْرِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ يُسَلَّطَ عَلَيْهِ تِسْعَةٌ وَتِسْعُونَ تِنِّينًا أَتَدْرُونَ مَا التِّنِّينُ؟ سَبْعُونَ حَيَّةً لِكُلِّ حَيَّةٍ سَبْعُ رُءُوسٍ يِلْسَعُونَهُ وَيَخْدِشُونَهُ إِلَى يَوْمِ الْقِيَامَةِ»  


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السيوطي:٥٨٤٥a

"إِنَّ الْمُؤْمِنَ فِى قَبْرِه فِى رَوْضَة خَضْرَاءَ، ويرَحَّبُ لَهُ سَبْعينَ ذِرَاعًا، وَيُنَوَّرُ لَهُ فيه كَلَيْلَةِ الْبَدْرِ، أَتَدْرونَ فيم أُنْزِلَتْ هِذِه الآيةُ: {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا}؟ في عَذابِ الْقَبْرِ، وَالَّذى نَفْسى بِيده إِنَّهُ لَيُسَلَّطُ عَلَيْهِ تِسْعةٌ وتِسْعُون حَيّة، لِكُلِّ حَيَّة مِنْها تِسْعَةُ رُءُوسٍ، يَنْفُخْنَ في جِسْمِه ويلْسَعنه، وَيَخْدِشْنَهُ إِلى يَوْمِ الْقِيَامَةِ ".  

الحكيم عن أبى هريرة