ذِكْرُ لَعْنِ الْمُصْطَفَى ﷺ الْمُمْتَنِعَ عَنْ إِعْطَاءِ الصَّدَقَةِ وَالْمُرْتَدَّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection."  

آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمَوْشُومَةُ لِلْحُسْنِ وَلاَوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ  

The Messenger of Allah ﷺ cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.  

لَعَنَ رَسُولُ اللهِ ﷺ عَشْرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ  

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased).  

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ وَمَانِعَ الصَّدَقَةِ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَكَانَ يَنْهَى عَنِ النَّوْحِ  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)   

عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ  

[Machine] "Abdullah is a consumer of usury, and its enabler, and its writer, and its witnesses, when they are aware of it, and the tattooers and those who have tattoos for beauty purposes, and those who consume charity wrongfully, and the apostate Arab after his migration are all cursed on the tongue of Muhammad ﷺ on the Day of Resurrection." Ibrahim said: "I mentioned that to Ibrahim and he said: 'Alikamah informed me, he said: 'Abdullah is a consumer of usury and its enabler, and they are equal.'"  

عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ قَالَفَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ فَقَالَ حَدَّثَنِي عَلْقَمَةُ قَالَ قَالَ عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ سَوَاءٌ  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)   

أَنَّهُ قَالَ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ وَاَلْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)   

«مَا عَبَدَ اللَّهُ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ إِذَا عَلِمَاهُ وَالْوَاشِمَةُ وَالْمُوتَشِمَةُ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»  

[Machine] "Eating riba (usury), and the one who consumes it, and the witness to it, and the writer of the contract, they are all cursed. Those who get tattoos, and those who tattoo others for beauty purposes, they are cursed, according to the words of Muhammad (PBUH), until the Day of Judgment. However, it doesn't mention the one who is forced to engage in riba or the one who is forced to consume it."  

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ إِلَى يَوْمِ الْقِيَامَةِ» وَلَمْ يَذْكُرِ الْمُحِلِّ وَالْمُحَلَّلَ لَهُ  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)  

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)  

«آكِلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)   

"آكِلُ الرَّبَا ومُوكِله وكاتِبهُ وشَاهدَاهُ إِذا عَلمُوا ذَلكَ وَالوَاشمَةُ والْمَوْشُوْمَة لِلحُسْنِ ولاوِى الصَّدَقَةِ والْمرْتَدُّ أَعْرَابِيًا بَعدَ الْهِجْرَةِ مَلْعُونونَ عَلَى لِسانِ مُحَمَّدٍ يَومَ القِيَامَةِ ".  

"عن عَلِىٍّ قالَ: لَعَن رسُولُ اللهِ ﷺ عَشَرَة: آكِلَ الرِّبَا، ومُوكِلهُ، وشَاهِدَيْه، وَكاتِبه، والواشِمة والمُسْتَوشِمَة للِحُسْنِ، ومانعَ الصَّدقَةِ، والمُحِلَّ، والمُحلَّل لهُ، وَكانَ يَنهى عَن النَّوْح وَلمَ يقُل لَعنَ".  

"لَعَنَ اللهُ آكِلَ الرِّبَا، وَمُوكلَهُ وَشَاهِدَيه، وَكَاتبَهُ وَالْوَاشمَةَ، وَالمُسْتَوْشِمَةَ، وَمَانِعَ الصَّدَقَةِ، وَالْمُحِلَّ، وَالْمُحَلَّلَ لَهُ".  

"عَن ابْنِ مَسْعُودٍ قَالَ: آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدُهُ وَكَاتبُهُ إِذَا عَلِمُوا بِهِ. وَالْواصِلَةُ وَالْمُسْتَوْصِلَةُ وَالْوَاشِمَةُ وَالْمَوْشُومَةُ للْحُسْنِ وَالْمَحَللُ وَالْمُحَلَّلُ لَهُ. وَلَاوِى

الصَّدَقَة وَالْمُتَعَدِّى فيهَا، وَالْمُرْتَدُّ عَلَى عَقِبَيْهِ أَعْرَابيًا بَعْدَ هِجْرَتِهِ، مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ".