Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:706-7bal-Shaʿbi > Laʿan Rasūl Allāh Ṣlá
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السيوطي:٧٠٦-٧b

"عَنِ الشَّعْبِىِّ قَالَ: لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا، وَمُوكِلَهُ، وَشَاهِدَيْهِ، وَكَاتِبَهُ، والواشمة، وَالمُسْتَوْشِمَةَ لِلْحُسْنِ، وَمَانِع الصَّدَقَةِ، وَالمُحَلِّلَ، والمُحَلَّلَ لَهُ، وَكَانَ يَنْهَى عَنِ النَّوْحِ".  

[عب] عبد الرازق وابن جرير

See similar narrations below:

Collected by Nasāʾī, Aḥmad, Nasāʾī's Kubrá, Suyūṭī
nasai:5104Ḥumayd b. Masʿadah > Yazīd b. Zurayʿ > Ibn ʿAwn > al-Shaʿbī > al-Ḥārith

"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"  

النسائي:٥١٠٤أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلاَّ مِنْ دَاءٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ  

nasai:5105Qutaybah > Khalaf / Ibn Khalīfah > ʿAṭāʾ b. al-Sāʾib > al-Shaʿbī

"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed."  

النسائي:٥١٠٥حَدَّثَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا خَلَفٌ يَعْنِي ابْنَ خَلِيفَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ صَاحِبَ  

ahmad:1364Abū Saʿīd > Hushaym > Ḥuṣayn b. ʿAbd al-Raḥman > al-Shaʿbī > al-Ḥārith > ʿAlī

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).  

أحمد:١٣٦٤حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنِ النَّوْحِ  

ahmad:635Yaḥyá > Mujālid > ʿĀmir > al-Ḥārith > ʿAlī

The Messenger of Allah ﷺ cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.  

أحمد:٦٣٥حَدَّثَنَا يَحْيَى عَنْ مُجَالِدٍ حَدَّثَنِي عَامِرٌ عَنْ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ عَشْرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ  

ahmad:660Khalaf b. al-Walīd > Abū Jaʿfar / al-Rāzī > Ḥuṣayn b. ʿAbd al-Raḥman > al-Shaʿbī > al-Ḥārith

There is no doubt that it was ‘Ali ؓ - said: The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.  

أحمد:٦٦٠حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ لَا أَشُكُّ إِلَّا أَنَّهُ عَلِيٌّ قَالَ لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحِلِّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ  

ahmad:844ʿAbd al-Razzāq > Sufyān > Jābir > al-Shaʿbī > al-Ḥārith > ʿAlī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased).  

أحمد:٨٤٤حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ جَابِرٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ وَمَانِعَ الصَّدَقَةِ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَكَانَ يَنْهَى عَنِ النَّوْحِ  

ahmad:980Yaḥyá b. Saʿīd > Ismāʿīl > ʿĀmir > al-Ḥārithiʿan ʿAlī

The Messenger of Allah ﷺ cursed riba, the one who pays it, the two who witness it, the one who writes it down, the one who withholds zakah, the woman who does tattoos and the woman who gets tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done. He said: And he used to forbid wailing (for the deceased).  

أحمد:٩٨٠حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ إِسْمَاعِيلَ حَدَّثَنَا عَامِرٌ عَنْ الْحَارِثِعَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُطْعِمَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ قَالَ وَكَانَ يَنْهَى عَنِ النَّوْحِ  

ahmad:1289Muḥammad b. Jaʿfar > Shuʿbah > Jābir > al-Shaʿbī > al-Ḥārithiʿan ʿAlī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the one who witness it, the one who writes it down, the woman who does tattoos, the woman who has tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing for the dead.  

أحمد:١٢٨٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ جَابِرٍ قَالَ سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ عَنِ الْحَارِثِعَنْ عَلِيٍّ

أَنَّهُ قَالَ لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنِ النَّوْحِ  

ahmad:1120Muḥammad b. Abū ʿAdī > Ibn ʿAwn > al-Shaʿbī > Laʿan Muḥammad ﷺ Ākil al-Ribā And Mūkilah Wakātibahuwshāhidah Wa-al-Wāshimah Wa-al-Mustawshimah > Ibn ʿAwn > Ilā from Dāʾ > Naʿam Wa-al-Ḥāl Wa-al-Muḥallal Lah Wamāniʿ al-Ṣadaqah

Muhammad ﷺ cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani.  

أحمد:١١٢٠حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنِ ابْنِ عَوْنٍ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ مُحَمَّدٌ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُوَشَاهِدَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ قَالَ ابْنُ عَوْنٍ قُلْتُ إِلا مِنْ دَاءٍ؟ قَالَ نَعَمْ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَقَالَ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ فَقُلْتُ مَنْ حَدَّثَكَ؟ قَالَ الْحَارِثُ الْأَعْوَرُ الْهَمْدَانِيُّ  

nasai-kubra:5512Bishr b. Khālid al-ʿAskarī > Muḥammad b. Jaʿfar > Shuʿbah > Sulaymān > al-Aʿmash > ʿAbdullāh b. Murrah > al-Ḥārith al-Aʿwar > ʿAbdullāh

[Machine] "Eating riba (usury), and the one who consumes it, and the witness to it, and the writer of the contract, they are all cursed. Those who get tattoos, and those who tattoo others for beauty purposes, they are cursed, according to the words of Muhammad (PBUH), until the Day of Judgment. However, it doesn't mention the one who is forced to engage in riba or the one who is forced to consume it."  

الكبرى للنسائي:٥٥١٢أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ هُوَ الْأَعْمَشُ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ الْأَعْوَرِ عَنْ عَبْدِ اللهِ قَالَ

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ إِلَى يَوْمِ الْقِيَامَةِ» وَلَمْ يَذْكُرِ الْمُحِلِّ وَالْمُحَلَّلَ لَهُ  

nasai-kubra:9335Ḥumayd b. Masʿadah > Yazīd / Ibn Zurayʿ > Ibn ʿAwn > al-Shaʿbī > al-Ḥārith

Muhammad ﷺ cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani. (Using translation from Aḥmad 1120)   

الكبرى للنسائي:٩٣٣٥أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ قَالَ

«لَعَنَ مُحَمَّدٌ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةُ وَالْمُتَوَشِّمَةُ» قَالَ قُلْتُ «إِلَّا مِنْ دَاءٍ» قَالَ «نَعَمْ وَالْمُحَلِّلُ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ»  

nasai-kubra:9336Qutaybah b. Saʿīd > Khalaf / Ibn Khalīfah > ʿAṭāʾ b. al-Sāʾib > al-Shaʿbī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased). (Using translation from Aḥmad 844)   

الكبرى للنسائي:٩٣٣٦أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا خَلَفُ يَعْنِي ابْنَ خَلِيفَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَلْعَنْ صَاحِبَهُ  

suyuti:4-80bʿAli
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السيوطي:٤-٨٠b

"عن عَلِىٍّ قالَ: لَعَن رسُولُ اللهِ ﷺ عَشَرَة: آكِلَ الرِّبَا، ومُوكِلهُ، وشَاهِدَيْه، وَكاتِبه، والواشِمة والمُسْتَوشِمَة للِحُسْنِ، ومانعَ الصَّدقَةِ، والمُحِلَّ، والمُحلَّل لهُ، وَكانَ يَنهى عَن النَّوْح وَلمَ يقُل لَعنَ".  

[عب] عبد الرازق [حم] أحمد [ن] النسائي [ع] أبو يعلى [قط] الدارقطنى في السنن في الأفراد، والدورقى، [ت] الترمذي [هب] البيهقى في شعب الإيمان وابن جرير وصححه
suyuti:17323a
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السيوطي:١٧٣٢٣a

"لَعَنَ اللهُ آكِلَ الرِّبَا، وَمُوكلَهُ وَشَاهِدَيه، وَكَاتبَهُ وَالْوَاشمَةَ، وَالمُسْتَوْشِمَةَ، وَمَانِعَ الصَّدَقَةِ، وَالْمُحِلَّ، وَالْمُحَلَّلَ لَهُ".  

[هب] البيهقى في شعب الإيمان عن علي