Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:9878ʿAlī b. ʿAbd al-ʿAzīz > Abū Nuʿaym > Sufyān > Abū Qays > Huzayl b. Shuraḥbīl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

الطبراني:٩٨٧٨حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو نُعَيْمٍ ثنا سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ عَنْ عَبْدِ اللهِ قَالَ

«لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ»

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Collected by Bukhārī, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Bazzār, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
bukhari:5933Ibn Abū Shaybah > Yūnus b. Muḥammad > Fulayḥ > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Abū Hurayrah

The Prophet ﷺ said, "Allah has cursed the lady who artificially lengthens (her or someone else's) hair and the one who gets her hair lengthened and the One who tattoos (herself or someone else) and the one who gets herself tattooed"

البخاري:٥٩٣٣وَقَالَ ابْنُ أَبِي شَيْبَةَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ حَدَّثَنَا فُلَيْحٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ ؓ

عَنِ النَّبِيِّ ﷺ قَالَ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

bukhari:5936Ādam > Shuʿbah > Hishām b. ʿUrwah > Āmraʾatih Fāṭimah > Asmāʾ b. Abū Bakr

(the daughter of Abu Bakr) Messenger of Allah ﷺ has cursed such a lady as artificially lengthening (her or someone else's) hair or gets her hair lengthened.

البخاري:٥٩٣٦حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنِ امْرَأَتِهِ فَاطِمَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

لَعَنَ النَّبِيُّ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ

bukhari:5937Muḥammad b. Muqātil > ʿAbdullāh > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "Allah has cursed such a lady as lengthens (her or someone else's) hair artificially or gets it lengthened, and also a lady who tattoos (herself or someone else) or gets herself tattooed.

البخاري:٥٩٣٧حَدَّثَنِي مُحَمَّدُ بْنُ مُقَاتِلٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ قَالَ نَافِعٌ الْوَشْمُ فِي اللِّثَةِ

bukhari:5940Muḥammad > ʿAbdah > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar > Laʿan

The Prophet ﷺ has cursed the lady who lengthens her hair artificially and the one who gets her hair lengthened, and also the lady who tattoos (herself or others) and the one who gets herself tattooed.

البخاري:٥٩٤٠حَدَّثَنِي مُحَمَّدٌ حَدَّثَنَا عَبْدَةُ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ قَالَ

لَعَنَ النَّبِيُّ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

bukhari:5942Yūsuf b. Mūsá > al-Faḍl b. Dukayn > Ṣakhr b. Jūwayriyah > Nāfiʿ > ʿAbdullāh b. ʿUmar

I heard the Prophet ﷺ saying, (or the Prophet ﷺ said), "Allah has cursed the lady who practices tattooing and that who gets it done for herself, and also the lady who lengthens hair artificially and that who gets her hair lengthened artificially." The Prophet ﷺ has cursed such ladies.

البخاري:٥٩٤٢حَدَّثَنِي يُوسُفُ بْنُ مُوسَى حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؓ

سَمِعْتُ النَّبِيَّ ﷺ أَوْ قَالَ النَّبِيُّ ﷺ الْوَاشِمَةُ وَالْمُوتَشِمَةُ وَالْوَاصِلَةُ وَالْمُسْتَوْصِلَةُ يَعْنِي لَعَنَ النَّبِيُّ ﷺ

bukhari:5947Musaddad > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

The Prophet ﷺ has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and the lady who practises tattooing and that who gets it done for herself.

البخاري:٥٩٤٧حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ قَالَ

لَعَنَ النَّبِيُّ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

abudawud:4168Aḥmad b. Ḥanbal And Musaddad > Yaḥyá > ʿUbaydullāh > Nāfiʿ > ʿAbdullāh

The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.

أبو داود:٤١٦٨حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَمُسَدَّدٌ قَالاَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ قَالَ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

abudawud:4170Ibn al-Sarḥ > Ibn Wahb > Usāmah > Abān b. Ṣāliḥ > Mujāhid b. Jabr > Ibn ʿAbbās

The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed. Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.

أبو داود:٤١٧٠حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ أُسَامَةَ عَنْ أَبَانَ بْنِ صَالِحٍ عَنْ مُجَاهِدِ بْنِ جَبْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

لُعِنَتِ الْوَاصِلَةُ وَالْمُسْتَوْصِلَةُ وَالنَّامِصَةُ وَالْمُتَنَمِّصَةُ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ مِنْ غَيْرِ دَاءٍ

قَالَ أَبُو دَاوُدَ وَتَفْسِيرُ الْوَاصِلَةِ الَّتِي تَصِلُ الشَّعْرَ بِشَعْرِ النِّسَاءِ وَالْمُسْتَوْصِلَةُ الْمَعْمُولُ بِهَا وَالنَّامِصَةُ الَّتِي تَنْقُشُ الْحَاجِبَ حَتَّى تَرِقَّهُ وَالْمُتَنَمِّصَةُ الْمَعْمُولُ بِهَا وَالْوَاشِمَةُ الَّتِي تَجْعَلُ الْخِيلاَنَ فِي وَجْهِهَا بِكُحْلٍ أَوْ مِدَادٍ وَالْمُسْتَوْشِمَةُ الْمَعْمُولُ بِهَا

tirmidhi:1759Sūwayd b. Naṣr > ʿAbdullāh b. al-Mubārak > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

That the Prophet ﷺ said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.

الترمذي:١٧٥٩حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ قَالَ نَافِعٌ الْوَشْمُ فِي اللَّثَةِ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ مَسْعُودٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عَبَّاسٍ وَمَعْقِلِ بْنِ يَسَارٍ وَمُعَاوِيَةَ

nasai:3416ʿAmr b. Manṣūr > Abū Nuʿaym > Sufyān > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu."

النسائي:٣٤١٦أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ عَنْ سُفْيَانَ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللَّهِ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ

nasai:5094Muḥammad b. Ismāʿīl b. Ibrāhīm > Abū al-Naḍr > Shuʿbah > Hishām b. ʿUrwah > Āmraʾatih Fāṭimah > Asmāʾ b. Abū Bakr

The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done.

النسائي:٥٠٩٤أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنِ امْرَأَتِهِ فَاطِمَةَ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ

أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ

nasai:5095Isḥāq b. Ibrāhīm > Muḥammad b. Bishr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done."

النسائي:٥٠٩٥أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ أَرْسَلَهُ الْوَلِيدُ بْنُ أَبِي هِشَامٍ

nasai:5096al-ʿAbbās b. ʿAbd al-ʿAẓīm > ʿAbdullāh b. Muḥammad b. Asmāʾ > Jūwayriyah b. Asmāʾ > al-Walīd b. Abū Hishām > Nāfiʿ > Balaghah

The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

النسائي:٥٠٩٦أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ قَالَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ عَنْ نَافِعٍ أَنَّهُ بَلَغَهُ

أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

nasai:5104Ḥumayd b. Masʿadah > Yazīd b. Zurayʿ > Ibn ʿAwn > al-Shaʿbī > al-Ḥārith

"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done"- he said: "Unless it is done as a remedy;" he said: "Yes"- "the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'"

النسائي:٥١٠٤أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ قَالَ إِلاَّ مِنْ دَاءٍ فَقَالَ نَعَمْ وَالْحَالُّ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ

nasai:5105Qutaybah > Khalaf / Ibn Khalīfah > ʿAṭāʾ b. al-Sāʾib > al-Shaʿbī

"The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed."

النسائي:٥١٠٥حَدَّثَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا خَلَفٌ يَعْنِي ابْنَ خَلِيفَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ صَاحِبَ

nasai:5251Isḥāq b. Ibrāhīm > Muḥammad b. Bishr > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done."

النسائي:٥٢٥١أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

لَعَنَ رَسُولُ اللَّهِ ﷺ الْوَاصِلَةَ وَالْمُوتَصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ

ibnmajah:1987Abū Bakr b. Abū Shaybah > ʿAbdullāh b. Numayr And ʾAbū Usāmah > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.

ابن ماجة:١٩٨٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ أَنَّهُ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

ahmad:635Yaḥyá > Mujālid > ʿĀmir > al-Ḥārith > ʿAlī

The Messenger of Allah ﷺ cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.

أحمد:٦٣٥حَدَّثَنَا يَحْيَى عَنْ مُجَالِدٍ حَدَّثَنِي عَامِرٌ عَنْ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ عَشْرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

ahmad:660Khalaf b. al-Walīd > Abū Jaʿfar / al-Rāzī > Ḥuṣayn b. ʿAbd al-Raḥman > al-Shaʿbī > al-Ḥārith

There is no doubt that it was ‘Ali ؓ - said: The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.

أحمد:٦٦٠حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ لَا أَشُكُّ إِلَّا أَنَّهُ عَلِيٌّ قَالَ لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحِلِّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ

ahmad:671Muḥammad b. ʿAbdullāh > Isrāʾīl > Abū Isḥāq > al-Ḥārith > ʿAlī

The Messenger of Allah ﷺ cursed the one who pays riba, the one who consumes it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done.

أحمد:٦٧١حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنِ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ صَاحِبَ الرِّبَا وَآكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ

ahmad:844ʿAbd al-Razzāq > Sufyān > Jābir > al-Shaʿbī > al-Ḥārith > ʿAlī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased).

أحمد:٨٤٤حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ جَابِرٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ لِلْحُسْنِ وَمَانِعَ الصَّدَقَةِ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَكَانَ يَنْهَى عَنِ النَّوْحِ

ahmad:980Yaḥyá b. Saʿīd > Ismāʿīl > ʿĀmir > al-Ḥārithi > ʿAlī

The Messenger of Allah ﷺ cursed riba, the one who pays it, the two who witness it, the one who writes it down, the one who withholds zakah, the woman who does tattoos and the woman who gets tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done. He said: And he used to forbid wailing (for the deceased).

أحمد:٩٨٠حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ إِسْمَاعِيلَ حَدَّثَنَا عَامِرٌ عَنْ الْحَارِثِعَنْ عَلِيٍّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُطْعِمَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ قَالَ وَكَانَ يَنْهَى عَنِ النَّوْحِ

ahmad:1120Muḥammad b. Abū ʿAdī > Ibn ʿAwn > al-Shaʿbī > La > Muḥammad ﷺ Ākil al-Ribā And Mūkilah Wakātibahuwshāhidah Wa-al-Wāshimah Wa-al-Mustawshimah > Ibn ʿAwn > Ilā from Dāʾ > Naʿam Wa-al-Ḥāl Wa-al-Muḥallal Lah Wamāniʿ al-Ṣadaqah

Muhammad ﷺ cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani.

أحمد:١١٢٠حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنِ ابْنِ عَوْنٍ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ مُحَمَّدٌ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُوَشَاهِدَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ قَالَ ابْنُ عَوْنٍ قُلْتُ إِلا مِنْ دَاءٍ؟ قَالَ نَعَمْ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَقَالَ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ فَقُلْتُ مَنْ حَدَّثَكَ؟ قَالَ الْحَارِثُ الْأَعْوَرُ الْهَمْدَانِيُّ

ahmad:1289Muḥammad b. Jaʿfar > Shuʿbah > Jābir > al-Shaʿbī > al-Ḥārithi > ʿAlī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the one who witness it, the one who writes it down, the woman who does tattoos, the woman who has tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing for the dead.

أحمد:١٢٨٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ جَابِرٍ قَالَ سَمِعْتُ الشَّعْبِيَّ يُحَدِّثُ عَنِ الْحَارِثِ عَنْ عَلِيٍّ أَنَّهُ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنِ النَّوْحِ

ahmad:1364Abū Saʿīd > Hushaym > Ḥuṣayn b. ʿAbd al-Raḥman > al-Shaʿbī > al-Ḥārith > ʿAlī

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the woman who does tattoos and the woman who has tattoos done, and the one who withholds zakah. And he forbade wailing (for the deceased).

أحمد:١٣٦٤حَدَّثَنَا أَبُو سَعِيدٍ حَدَّثَنَا هُشَيْمٌ حَدَّثَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَمَانِعَ الصَّدَقَةِ وَنَهَى عَنِ النَّوْحِ

ahmad:4090Yaḥyá b. Saʿīd And Wakīʿ > al-Aʿmash al-Maʿná > al-Aʿmash > ʿAbdullāh b. Murrah > al-Ḥārith b. ʿAbdullāh

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)

أحمد:٤٠٩٠حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَوَكِيعٌ قَالَا حَدَّثَنَا الْأَعْمَشُ الْمَعْنَى عَنْ الْأَعْمَشِ قَالَ حَدَّثَنِي عَبْدُ اللهِ بْنُ مُرَّةَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللهِ قَالَ قَالَ

عَبْدُ اللهِ آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ

ahmad:4283al-Faḍl b. Dukayn > Sufyān > Abū Qays > al-Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

أحمد:٤٢٨٣حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي قَيْسٍعَنْ الْهُزَيْلِ عَنْ عَبْدِ اللهِ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَةَ وَالْمَتَوَشِّمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَآكِلَ الرِّبَا وَمُوكِلَهُ

ahmad:4284Aswad b. ʿĀmir > Sufyān > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

أحمد:٤٢٨٤حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَةَ وَالْمُتَوَشِّمَةَوَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَآكِلَ الرِّبَا وَمُطْعِمَهُ

ahmad:4403Muḥammad b. ʿAbdullāh Abū Aḥmad > Sufyān > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

أحمد:٤٤٠٣حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْمُحِلَّ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَآكِلَ الرِّبَا وَمُطْعِمَهُ

ahmad:4724Yaḥyá > ʿUbaydullāh > Nāfiʿ > ʿAbdullāh b. ʿUmar

The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. (Using translation from Abū Dāʾūd 4168)

أحمد:٤٧٢٤حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَوَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

ahmad:8473Yūnus > Fulayḥ > Zayd b. Aslam > ʿAṭāʾ b. Yasār > Abū Hurayrah

The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. (Using translation from Abū Dāʾūd 4168)

أحمد:٨٤٧٣حَدَّثَنَا يُونُسُ حَدَّثَنَا فُلَيْحٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ

ahmad:26128ʿAbd al-Ṣamad > Um Nahār b. Difāʿ > Āminah b. ʿAbdullāh > Shahidat ʿĀʾishah

"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done." (Using translation from Nasāʾī 5251)

أحمد:٢٦١٢٨حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَتْنِي أُمُّ نَهَارٍ بِنْتُ دِفَاعٍ قَالَتْ حَدَّثَتْنِي آمِنَةُ بِنْتُ عَبْدِ اللهِ أَنَّهَا شَهِدَتْ عَائِشَةَ فَقَالَتْ

كَانَ رَسُولُ اللهِ ﷺ يَلْعَنُ الْقَاشِرَةَ وَالْمَقْشُورَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمُتَّصِلَةَ

ذِكْرُ لَعْنِ الْمُصْطَفَى ﷺ الْمُمْتَنِعَ عَنْ إِعْطَاءِ الصَّدَقَةِ وَالْمُرْتَدَّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ

ibnhibban:3252al-Faḍl b. al-Ḥubāb > Muḥammad b. Kathīr al-ʿAbdī > Sufyān al-Thawrī > al-Aʿmash > ʿAbdullāh b. Murrah > al-Ḥārith b. ʿAbdullāh > Ibn Masʿūd

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)

ابن حبّان:٣٢٥٢أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ قَالَ أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ أَنَّ ابْنَ مَسْعُودٍ قَالَ

«آكُلُ الرِّبَا وَمُوكِلُهُ وَكَاتِبُهُ وَشَاهِدَاهُ إِذَا عَلِمُوا بِهِ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ هِجْرَتِهِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»

ذِكْرُ لَعْنِ الْمُصْطَفَى ﷺ الْوَاصِلَةِ وَالْمُسْتَوْصِلَةِ مَعًا

ibnhibban:5513Abū Yaʿlá > al-ʿAbbās b. al-Walīd al-Narsī > Yaḥyá b. Saʿīd > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. (Using translation from Abū Dāʾūd 4168)

ابن حبّان:٥٥١٣أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ أَخْبَرَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ

«أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ»

bazzar:742
Translation not available.
البزّار:٧٤٢حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ نا يَحْيَى بْنُ سَعِيدٍ عَنْ مُجَالِدٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ عَنْ عَلِيٍّ وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ نا مُحَاضِرٌ قَالَ نا مُجَالِدٌ عَنْ عَامِرٍ عَنِ الْحَارِثِ عَنْ عَلِيٍّ وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ نا أَشْعَثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زُبَيْدٍ الْأَيَامِيُّ قَالَ نا مُجَالِدٌ عَنْ عَامِرٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَعَنِ الْحَارِثِ عَنْ عَلِيٍّ

عَنِ النَّبِيِّ ﷺ أَنَّهُ لَعَنَ عَشَرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَمَانِعَ الصَّدَقَةِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ

bazzar:1805
Translation not available.
البزّار:١٨٠٥حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ نا قَبِيصَةُ بْنُ عُقْبَةَ قَالَ نا سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنِ الْهُزَيْلِ عَنْ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ لَعَنَ الْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ

bazzar:1424
Translation not available.
البزّار:١٤٢٤حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْحَارِثِيُّ أَبُو الرَّبِيعِ قَالَ نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ قَالَ أَخْبَرَنِي عِيسَى بْنُ أَبِي عِيسَى عَنِ الشَّعْبِيِّ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ لَعَنَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَالنَّامِصَةَ وَالْمُتَنَمِّصَةَ وَنَهَى عَنِ النَّوْحِ

tabarani:7595aʿUbayd > Abū Bakr b. Abū Shaybah > Abū Usāmah > ʿAbd al-Raḥman > Makḥūl And al-Qāsim > Abū Umāmah > al-Nabī Ṣallá

[AI] "That the Prophet ﷺ cursed the one who severs family ties, the one who severs those who are connected, the one who tattoos and the one who gets a tattoo."

الطبراني:٧٥٩٥أحَدَّثَنَا عُبَيْدٌ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ عَنْ عَبْدِ الرَّحْمَنِ عَنْ مَكْحُولٍ وَالْقَاسِمِ عَنْ أَبِي أُمَامَةَ

«أَنَّ النَّبِيَّ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُوصِلَةَ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ»

tabarani:7595bʿUbayd > Abū Bakr b. Abū Shaybah > Abū Usāmah > ʿAbd al-Raḥman > Makḥūl And al-Qāsim > Abū Umāmah > al-Nabī Ṣallá

[AI] "That the Prophet ﷺ cursed the one who severs family ties, the one who maintains severed family ties, the female tattoo artist, and the one who gets tattooed."

الطبراني:٧٥٩٥بحَدَّثَنَا عُبَيْدٌ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ عَنْ عَبْدِ الرَّحْمَنِ عَنْ مَكْحُولٍ وَالْقَاسِمِ عَنْ أَبِي أُمَامَةَ

«أَنَّ النَّبِيَّ ﷺ لَعَنَ الْوَاصِلَةَ وَالْمُوصِلَةَ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ»

tabarani:7773ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Abū Usāmah > ʿAbd al-Raḥman b. Yazīd b. Jābir > Makḥūl And al-Qāsim > Abū Umāmah

the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done. (Using translation from Ibn Mājah 1987)

الطبراني:٧٧٧٣حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا أَبُو أُسَامَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ عَنْ مَكْحُولٍ وَالْقَاسِمِ عَنْ أَبِي أُمَامَةَ ؓ

أَنَّ النَّبِيَّ ﷺ «لَعَنَ الْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ»

tabarani:10309Aḥmad b. Zuhayr al-Tustarī > Abū ʿAqīl Yaḥyá b. Ḥabīb b. Ismāʿīl b. ʿAbdullāh b. Ḥabīb b. Abū Thābit > Muḥammad b. al-Qāsim al-Asadī > al-Faḍl b. Dalham > Ibn Sīrīn > Masrūq b. al-Ajdaʿ > ʿAbdullāh b. Masʿūd

"The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done." (Using translation from Nasāʾī 5251)

الطبراني:١٠٣٠٩حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثنا أَبُو عَقِيلٍ يَحْيَى بْنُ حَبِيبِ بْنِ إِسْمَاعِيلَ بْنِ عَبْدِ اللهِ بْنِ حَبِيبِ بْنِ أَبِي ثَابِتٍ ثنا مُحَمَّدُ بْنُ الْقَاسِمِ الْأَسَدِيُّ ثنا الْفَضْلُ بْنُ دَلْهَمٍ عَنِ ابْنِ سِيرِينَ حَدَّثَنِي مَسْرُوقُ بْنُ الْأَجْدَعِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ

«لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمَوْصُولَةَ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ»

tabarani:11678ʿAlī b. ʿAbd al-ʿAzīz > Abū Nuʿaym > Zayd Abū Usāmah > ʿIkrimah > Ibn ʿAbbās

[AI] "The Messenger of Allah ﷺ cursed the effeminate men and masculine women, those who tattoo and those who have tattoos, those who pluck their eyebrows and those who have them done, and those who artificially fix hair and those who have it done."

الطبراني:١١٦٧٨حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو نُعَيْمٍ ثنا زَيْدٌ أَبُو أُسَامَةَ حَدَّثَنِي عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ قَالَ

«لَعَنَ رَسُولُ اللهِ ﷺ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُذَكِّرَاتِ مِنَ النِّسَاءِ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمُوصِلَةَ»

nasai-kubra:5511ʿAmr b. Manṣūr > Abū Nuʿaym > Sufyān > al-Thawrī > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

الكبرى للنسائي:٥٥١١أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ عَنْ سُفْيَانَ هُوَ الثَّوْرِيُّ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ قَالَ

«لَعَنَ رَسُولُ اللهِ ﷺ الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحِلِّ وَالْمُحَلَّلَ لَهُ»

nasai-kubra:5512Bishr b. Khālid al-ʿAskarī > Muḥammad b. Jaʿfar > Shuʿbah > Sulaymān > al-Aʿmash > ʿAbdullāh b. Murrah > al-Ḥārith al-Aʿwar > ʿAbdullāh

[AI] "Eating riba (usury), and the one who consumes it, and the witness to it, and the writer of the contract, they are all cursed. Those who get tattoos, and those who tattoo others for beauty purposes, they are cursed, according to the words of Muhammad (PBUH), until the Day of Judgment. However, it doesn't mention the one who is forced to engage in riba or the one who is forced to consume it."

الكبرى للنسائي:٥٥١٢أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ هُوَ الْأَعْمَشُ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ الْأَعْوَرِ عَنْ عَبْدِ اللهِ قَالَ

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ إِلَى يَوْمِ الْقِيَامَةِ» وَلَمْ يَذْكُرِ الْمُحِلِّ وَالْمُحَلَّلَ لَهُ

nasai-kubra:5579ʿAmr b. Manṣūr al-Nasāʾī > Abū Nuʿaym > Sufyān > al-Thawrī > Abū Qays > Huzayl > ʿAbdullāh

"The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu." (Using translation from Nasāʾī 3416)

الكبرى للنسائي:٥٥٧٩أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ عَنْ سُفْيَانَ هُوَ الثَّوْرِيُّ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللهِ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ «الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ»

nasai-kubra:8666Ismāʿīl b. Masʿūd > Khālid > Shuʿbah > Sulaymān > ʿAbdullāh b. Murrah > al-Ḥārith > ʿAbdullāh

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)

الكبرى للنسائي:٨٦٦٦أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ مُرَّةَ يُحَدِّثُ عَنِ الْحَارِثِ عَنْ عَبْدِ اللهِ قَالَ

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»

nasai-kubra:9321Muḥammad b. Ismāʿīl b. Ibrāhīm > Abū al-Naḍr > Shuʿbah > Hishām b. ʿUrwah > Āmraʾatih Fāṭimah > Asmāʾ Āb.ah Abū Bakr

The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done. (Using translation from Nasāʾī 5094)

الكبرى للنسائي:٩٣٢١أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنِ امْرَأَتِهِ فَاطِمَةَ عَنْ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ

أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ»

nasai-kubra:9323al-ʿAbbās b. ʿAbd al-ʿAẓīm > ʿAbdullāh / Ibn Muḥammad b. Asmāʾ > Jūwayriyah b. Asmāʾ > al-Walīd b. Abū Hishām > Nāfiʿ > Balaghah

The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it. (Using translation from Abū Dāʾūd 4168)

الكبرى للنسائي:٩٣٢٣أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ قَالَ حَدَّثَنَا عَبْدُ اللهِ وَهُوَ ابْنُ مُحَمَّدِ بْنِ أَسْمَاءَ قَالَ حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنِ الْوَلِيدِ بْنِ أَبِي هِشَامٍ عَنْ نَافِعٍ أَنَّهُ بَلَغَهُ

أَنَّ رَسُولَ اللهِ ﷺ «لَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ»

nasai-kubra:9335Ḥumayd b. Masʿadah > Yazīd / Ibn Zurayʿ > Ibn ʿAwn > al-Shaʿbī > al-Ḥārith

Muhammad ﷺ cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani. (Using translation from Aḥmad 1120)

الكبرى للنسائي:٩٣٣٥أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ قَالَ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ قَالَ حَدَّثَنَا ابْنُ عَوْنٍ عَنِ الشَّعْبِيِّ عَنِ الْحَارِثِ قَالَ

«لَعَنَ مُحَمَّدٌ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَهُ وَكَاتِبَهُ وَالْوَاشِمَةُ وَالْمُتَوَشِّمَةُ» قَالَ قُلْتُ «إِلَّا مِنْ دَاءٍ» قَالَ «نَعَمْ وَالْمُحَلِّلُ وَالْمُحَلَّلُ لَهُ وَمَانِعُ الصَّدَقَةِ وَكَانَ يَنْهَى عَنِ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ»

nasai-kubra:9336Qutaybah b. Saʿīd > Khalaf / Ibn Khalīfah > ʿAṭāʾ b. al-Sāʾib > al-Shaʿbī

The Messenger of Allah ﷺ cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased). (Using translation from Aḥmad 844)

الكبرى للنسائي:٩٣٣٦أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا خَلَفُ يَعْنِي ابْنَ خَلِيفَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنِ الشَّعْبِيِّ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَالْوَاشِمَةَ وَالْمَوْشُومَةَ وَنَهَى عَنِ النَّوْحِ وَلَمْ يَلْعَنْ صَاحِبَهُ

bayhaqi:14185[Chain 1] Abū Saʿīd Muḥammad b. Mūsá b. al-Faḍl > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > Muḥammad b. ʿAbdullāh al-Zubayrī Abū Aḥmad > Sufyān [Chain 2] Abū Muḥammad Janāḥ b. Nudhayr b. Janāḥ al-Qāḍī Bi-al-Kūfah > Abū Jaʿfar b. Duḥaym > Aḥmad b. Ḥāzim > Abū Nuʿaym > Sufyān > Abū Qays > al-Huzayl b. Shuraḥbīl > ʿAbdullāh ؓ

[AI] The Messenger of Allah ﷺ cursed the one who practices "Wasilah" (seeking intercession through a person or object) and the one who practices "Mutasilah" (offering intercession), the tattooer and the one who is tattooed, the eater of interest (usury) and the one who feeds it to others, the one who makes a forbidden thing lawful and the one who does it for him. This is the narration of Abu Nuaym, and in the narration of Al-Zubayri, he added (cursed) the one who has been marked, and he said "the one who marks" and "the one who feeds it".

البيهقي:١٤١٨٥أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ الزُّبَيْرِيُّ أَبُو أَحْمَدَ ثنا سُفْيَانُ ح وَأَخْبَرَنَا أَبُو مُحَمَّدٍ جَنَاحُ بْنُ نُذَيْرِ بْنِ جَنَاحٍ الْقَاضِي بِالْكُوفَةِ أنبأ أَبُو جَعْفَرِ بْنُ دُحَيْمٍ ثنا أَحْمَدُ بْنُ حَازِمٍ أنبأ أَبُو نُعَيْمٍ ثنا سُفْيَانُ عَنْ أَبِي قَيْسٍ عَنِ الْهُزَيْلِ بْنِ شُرَحْبِيلَ عَنْ عَبْدِ اللهِ ؓ قَالَ

لَعَنَ رَسُولُ اللهِ ﷺ الْوَاصِلَةَ وَالْمُوْتَصِلَةَ وَالْوَاشِمَةَ وَالْمُوتَشِمَةَ وَآكِلَ الرِّبَا وَمُؤْكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ لَفْظُ حَدِيثِ أَبِي نُعَيْمٍ وَفِي رِوَايَةِ الزُّبَيْرِيِّ الْمَوْشُومَةَ وَقَالَ الْمَوْصُولَةَ وَقَالَ مُطْعِمَهُ