[Machine] The Messenger of Allah ﷺ said, "I advise a person to be kind to his mother three times, and to be kind to his father twice, and to be kind to his guardian who takes care of him, even if he causes harm to him." The scholar Sheikh Mansour disagreed with Mansour's name.  

قَالَ رَسُولُ اللهِ ﷺ أُوْصِي امْرَأً بِأُمِّهِ ثَلَاثًا أُوصِي امْرَأً بِأَبِيهِ مَرَّتَيْنِ أُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَتْ عَلَيْهِ أَذَاةٌ تُؤْذِيهِ قَالَ الشَّيْخُ اخْتَلَفَ أَصْحَابُ مَنْصُورٍ عَلَى مَنْصُورٍ فِي اسْمِ مَنْ  

We said to him ('Abdullah b. 'Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by 'Umar b. Khattib and I heard Messenger of Allah ﷺ as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father. (Using translation from Muslim 2552a)   

أَنَّ رَجُلًا مِنَ الْأَعْرَابِ لَقِيَهُ بِطَرِيقِ مَكَّةَ فَسَلَّمَ عَلَيْهِ عَبْدُ اللهِ وَحَمَلَهُ عَلَى حِمَارٍ كَانَ يَرْكَبُهُ وَأَعْطَاهُ عِمَامَةً كَانَتْ عَلَى رَأْسِهِ فَقَالَ ابْنُ دِينَارٍ فَقُلْنَا لَهُ أَصْلَحَكَ اللهُ إِنَّهُمُ الْأَعَرَابُ وَهُمْ يَرْضَوْنَ بِالْيَسِيرِ فَقَالَ عَبْدُ اللهِ إِنَّ أَبَا هَذَا كَانَ وَادًّا لِعُمَرَ بْنِ الْخَطَّابِ ؓ وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ أَبَرَّ الْبِرِّ صِلَةُ الْوَلَدِ أَهْلَ وُدِّ أَبِيهِ  

The Prophet ﷺ said, "The best charity is that which is practiced by a wealthy person. And start giving first to your dependents." (Using translation from Bukhārī 1426)   

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَابْدَأْ بِمَنْ تَعُولُ  

[Machine] The Messenger of Allah ﷺ said: "The best charity is that which is given while one is wealthy, and the upper hand is better than the lower hand. Begin with those who are dependent on you." Abu Salih ibn Abi Tahir narrated to us that my grandfather Yahya ibn Mansur informed us, and he said: Ahmad ibn Salamah narrated to us, and he said: Ahmad ibn Abdah ad-Dabbi and Muhammad ibn Bashshar al-'Abdi reported to us. They said: Yahya and Yanian ibn Sa'id narrated to us, and they said: Amr ibn Uthman mentioned it in a similar manner, except that he said: Hakeem ibn Hizam narrated to him that the Messenger of Allah ﷺ said: "The best charity, or the most virtuous charity, is that which is given while one is wealthy."  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ 7771 وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ وَمُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ قَالَا ثنا يَحْيَى يَعْنِيَانِ ابْنَ سَعِيدٍ ثنا عَمْرُو بْنُ عُثْمَانَ فَذَكَرَهُ بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ يُحَدِّثُ أَنَّ حَكِيمَ بْنَ حِزَامٍ حدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَفْضَلُ الصَّدَقَةِ أَوْ خَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى  

Abu Hurairah reported I asked Messenger of Allah ﷺ, What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible. (Using translation from Abū Dāʾūd 1677)   

أَنَّهُ قَالَ يَا رَسُولَ اللهِ أِيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ جَهْدُ الْمُقِلِّ وَابْدَأْ بِمَنْ تَعُولُ  

The Prophet ﷺ was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing small property acquired by his labour. (Using translation from Abū Dāʾūd 1449)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ أِيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ إِيمَانٌ لَا شَكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ قِيلَ أِيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ طُولُ الْقِيَامِ قِيلَ فَأِيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ جَهْدٌ مِنْ مُقِلٍّ قِيلَ فَأِيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ مَنْ هَجَرَ مَا حَرَّمَ اللهُ عَلَيْهِ قِيلَ فَأِيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ قِيلَ فَأِيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ  

The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything. (Using translation from Abū Dāʾūd 1678)   

سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ يَقُولُ أَمَرَنَا رَسُولُ اللهِ ﷺ يَوْمًا أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ مَالًا عِنْدِي فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللهِ ﷺ مَا أَبْقَيْتَ لِأَهْلِكَ فَقُلْتُ مِثْلَهُ قَالَ فَأَتَى أَبُو بَكْرٍ بِكُلِّ مَا عِنْدَهُ فَقَالَ رَسُولُ اللهِ ﷺ مَا أَبْقَيْتَ لِأَهْلِكَ فَقَالَ أَبْقَيْتُ لَهُمُ اللهَ وَرَسُولَهُ فَقُلْتُ لَا أُسَابِقُكَ إِلَى شَيْءٍ أَبَدًا  

[Machine] About the Messenger of Allah ﷺ in the Battle of Tabuk, he mentioned the hadith at length, and in it, I said, "O Messenger of Allah, part of my repentance is to give charity from my wealth to Allah and to the Messenger." The Messenger of Allah ﷺ said, "Hold on to some of your wealth, for it is better for you." So I said, "Then I will hold on to my arrow from the Battle of Khaybar," and he mentioned the hadith.  

عَنْ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ وَفِيهِ قُلْتُ يَا رَسُولَ اللهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللهِ ﷻ وَإِلَى الرَّسُولِ فَقَالَ رَسُولُ اللهِ ﷺ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ فَقُلْتُ فَإِنِّي أَمْسِكُ سَهْمِيَ الَّذِي بِخَيْبَرَ وَذَكَرَ الْحَدِيثَ  

[Machine] About the Messenger of Allah ﷺ and in what happened before that in matters in which the Messenger of Allah ﷺ had a role, Hussein claimed that Abu Lubabah said when Allah forgave him, "O Messenger of Allah, I will abandon the home of my people where I committed sin and I will migrate and live with you, and I will donate one-third of my wealth to Allah and His Messenger." The Messenger of Allah ﷺ said to him, "Hussein claimed that one-third will be compensated for you." This was narrated by Muhammad ibn Abi Hafsah from Az-Zuhri from Hussein ibn As-Saib ibn Abi Lubabah from his father who said, "When Allah forgave Abu Lubabah, he said, 'I came to the Prophet ﷺ and mentioned it to him.' The Prophet ﷺ said, 'One-third will be compensated for you.'"  

عَنْ رَسُولِ اللهِ ﷺ وَفِيمَا كَانَ سَلَفَ قَبْلَ ذَلِكَ فِي أُمُورٍ وَجَدَ عَلَيْهِ فِيهَا رَسُولَ اللهِ ﷺ فَزَعَمَ حُسَيْنٌ أَنَّ أَبَا لُبَابَةَ قَالَ حِينَ تَابَ اللهُ عَلَيْهِ يَا رَسُولَ اللهِ إِنِّي أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأَنْتَقِلُ وَأُسَاكِنُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللهِ وَإِلَى رَسُولِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ زَعَمَ حُسَيْنٌ يُجْزِئُ عَنْكَ الثُّلُثُ وَرَوَاهُ مُحَمَّدُ بْنُ أَبِي حَفْصَةَ عَنِ الزُّهْرِيِّ عَنْ حُسَيْنِ بْنِ السَّائِبِ بْنِ أَبِي لُبَابَةَ عَنْ أَبِيهِ قَالَ لَمَّا تَابَ اللهُ عَلَى أَبِي لُبَابَةَ قَالَ أَبُو لُبَابَةَ جِئْتُ النَّبِيَّ ﷺ فَقُلْتُ فَذَكَرَهُ وَقَالَ فَقَالَ يُجْزِئُ عَنْكَ الثُّلُثُ  

[Machine] While we were with the Messenger of Allah ﷺ , a man came to him holding a golden egg, which he had acquired from some battles or mines. He approached the Prophet ﷺ from his right side and said, "O Messenger of Allah, take this as a charity from me. By Allah, I have no wealth other than this." The Prophet ﷺ turned away from him. Then he came to him from his left side and said the same thing. Once again, the Prophet ﷺ turned away from him. Finally, the man came to him from in front of him and said the same thing. The Prophet ﷺ said, "Give it here," and he forcibly threw it away. If it had struck him, it would have hurt him or caused him pain. Then the Prophet ﷺ said, "One of you may intentionally bring his wealth and give it in charity, but then he sits waiting for people to praise him. Charity is only accepted from those who are self-sufficient. Take what belongs to you, for we have no need for it." So the man took his wealth and left. According to Hammad bin Salamah, Muhammad bin Ishaq stated in this hadith, "I acquired this from a mine."  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ رَجُلٌ بِمِثْلِ الْبَيْضَةِ مِنْ ذَهَبٍ أَصَابَهَا فِي بَعْضِ الْمَغَازِي أَوْ قَالَ الْمَعَادِنُ فَجَاءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ عَنْ رُكْنِهِ الْأَيْمَنِ فَقَالَ يَا رَسُولَ اللهِ خُذْهَا مَنِّي صَدَقَةً وَاللهِ مَا لِي مَالٌ غَيْرُهَا فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَ بِهَا عَنْ رُكْنِهِ الْأَيْسَرِ فَقَالَ مِثْلَ ذَلِكَ ثُمَّ جَاءَ بِهَا مِنْ بَيْنِ يَدَيْهِ فَقَالَ مِثْلَ ذَلِكَ فَقَالَ هَاتِهَا فَحَذَفَهُ حَذْفَةً لَوْ أَصَابَتْهُ لَأَوْجَعَتْهُ أَوْ عَقَرَتْهُ ثُمَّ قَالَ يَعْمِدُ أَحَدُكُمْ فَيَأْتِي بِمَالِهِ فَيَتَصَدَّقُ بِهِ ثُمَّ يَقْعُدُ بَعْدَ ذَلِكَ يَتَكَفَّفُ النَّاسَ إِنَّمَا الصَّدَقَةُ عَنْ ظَهْرِ غِنًى خُذِ الَّذِي لَكَ لَا حَاجَةَ لَنَا بِهِ فَأَخَذَ الرَّجُلُ مَالَهُ فَذَهَبَ وَقَالَ حَمَّادُ بْنُ سَلَمَةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي هَذَا الْحَدِيثِ أَصَبْتُ هَذِهِ مِنْ مَعْدِنٍ  

[Machine] A man entered the mosque while the Prophet ﷺ was on the pulpit on Friday. The Prophet called him and instructed him to pray two units of prayer. Then the man entered during the second Friday prayer while the Prophet ﷺ was on the pulpit. The Prophet called him and instructed him to pray two units of prayer. Then the man entered during the third Friday prayer and mentioned the same thing. Then the Prophet said, "Give charity, so give charity." He gave him two of the garments given for charity. Then he said, "Give charity, so he threw one of his garments at him. The Prophet ﷺ disapproved of what he had done and disliked it. Then he said, 'Look at this man who entered the mosque in such a disheveled state. I called you all to help him and give him charity, and to clothe him, but you did not do so. So I said, 'Give charity,' and I myself gave him two of the garments given for charity. Then I said, 'Give charity,' and he threw one of his garments at him. Take your garment and reprimand him.'"  

أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَدَعَاهُ وَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ ثُمَّ دَخَلَ الْجُمُعَةَ الثَّانِيَةَ وَرَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَدَعَاهُ وَأَمَرَهُ أَنْ يُصَلِّيَ رَكْعَتَيْنِ ثُمَّ دَخَلَ الْجُمُعَةَ الثَّالِثَةَ فَذَكَرَ مِثْلَ ذَلِكَ ثُمَّ قَالَ تَصَدَّقُوا فَتَصَدَّقُوا فَأَعْطَاهُ ثَوْبَيْنِ مِمَّا تَصَدَّقُوا ثُمَّ قَالَ تَصَدَّقُوا فَأَلْقَى هُوَ أَحَدَ ثَوْبَيْهِ فَانْتَهَرَهُ رَسُولُ اللهِ ﷺ وَكَرِهَ مَا صَنَعَ ثُمَّ قَالَ انْظُرُوا إِلَى هَذَا دَخَلَ الْمَسْجِدَ بِهَيْئَةٍ بَذَّةٍ فَدَعَوْتُهُ فَرَجَوْتُ أَنْ تَفْطِنُوا لَهُ فَتَتَصَدَّقُوا عَلَيْهِ وَتَكْسُونَهُ فَلَمْ تَفْعَلُوا فَقُلْتُ تَصَدَّقُوا فَتَصَدَّقْتُ فَأَعْطَيْتُهُ ثَوْبَيْنِ مِمَّا تَصَدَّقُوا ثُمَّ قُلْتُ تَصَدَّقُوا فَأَلْقَى أَحَدَ ثَوْبَيْهِ خُذْ ثَوْبَكَ وَانْتَهَرَهُ  

"The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."' (Using translation from Nasāʾī 2528)   

قَالَ رَسُولُ اللهِ ﷺ سَبَقَ دِرْهَمٌ مِائَةَ أَلْفٍ قَالُوا يَا رَسُولَ اللهِ كَيْفَ يَسْبِقُ دِرْهَمٌ مِائَةَ أَلْفٍ؟ قَالَ رَجُلٌ كَانَ لَهُ دِرْهَمَانِ فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ وَآخَرُ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عَرْضِهَا مِائَةَ أَلْفٍ يَعْنِي فَتَصَدَّقَ بِهَا  

Three people came to the Prophet ﷺ and one of them said: O Messenger of Allah ﷺ, I had one hundred dinars and i gave ten of them in charity. The next one said: O Messenger of Allah ﷺ, I had ten dinars and I gave one of them in charity. The next one said: I had one dinar and I gave one-tenth of it in charity. The Messenger of Allah ﷺ said: “You are all the same in reward, for each of you gave one tenth of his wealth.” (Using translation from Aḥmad 743)   

جَاءَ ثَلَاثَةُ نَفَرٍ إِلَى النَّبِيِّ ﷺ فَقَالَ أَحَدُهُمْ لِي مِائَةُ أُوقِيَّةٍ فَتَصَدَّقْتُ بِعَشَرَةِ أَوَاقٍ وَقَالَ الْآخَرُ لِي مِائَةُ دِينَارٍ فَتَصَدَّقْتُ بِعَشَرَةِ دَنَانِيرَ وَقَالَ الثَّالِثُ لِي عَشَرَةُ دَنَانِيرَ فَتَصَدَّقْتُ بِدِينَارٍ فَقَالَ النَّبِيُّ ﷺ تَصَدَّقَ كُلُّ رَجُلٍ مِنْكُمْ بِعُشْرِ مَالِهِ كُلُّكُمْ فِي الْأَجْرِ سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ said, "O son of Adam, if you give in charity, it is better for you, and if you withhold it, it is evil for you. Do not blame anyone for a modest provision, and start with those who are under your care. The upper hand is better than the lower hand." This is the saying of Muhammad ibn Bashshar, and in the narration of Al-Jahdamy it is attributed to Shaddad Abu Ammar, and the rest are equal.  

قَالَ رَسُولُ اللهِ ﷺ يَا ابْنَ آدَمَ إِنَّكَ إِنْ تَبْذُلِ الْفَضْلَ خَيْرٌ لَكَ وَإِنْ تُمْسِكْهُ شَرٌّ لَكَ وَلَا تُلَامُ عَلَى كَفَافٍ وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ بَشَّارٍ وَفِي رِوَايَةِ الْجَهْضَمِيِّ شَدَّادٌ أَبُو عَمَّارٍ وَالْبَاقِي سَوَاءٌ  

While we were with the Messenger of Allah ﷺ on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Messenger of Allah ﷺ said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus. (Using translation from Muslim 1728)   

بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ قَالَ فَجَعَلَ يَضْرِبُ يَمِينًا وَشِمَالًا فَقَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ مَعَهُ فَضْلٌ مِنْ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا ظَهْرَ لَهُ وَمَنْ كَانَ عِنْدَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لَا زَادَ لَهُ قَالَ فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى ظَنَنَّا أَنَّهُ لَا حَقَّ لِأَحَدٍ مِنَّا فِي فَضْلٍ  

[Machine] The Messenger of Allah, ﷺ , said, "Blessed is the one who humbles himself without being belittled, and feels low in himself without having a lowly status. He spends his wealth that he has accumulated without disobedience, he shows mercy to the oppressed and needy, he associates with people of knowledge and wisdom. Blessed is the one who humbles himself, and his earnings are good, his character is upright, and his intentions are pure. He keeps away from harming others. Blessed is the one who acts upon his knowledge, spends generously from his wealth, and refrains from speaking unnecessarily." 7784 Ali narrated to us, Ahmad informed us, Ubayd ibn Sharik informed us, Adam informed us, Ibn Ayyash narrated to us from Al-Mut'im ibn Maqdam and from Anbasah bin Sa'id Al-Kala'i from Nasih from Rukb Al-Misri, who mentioned something similar to this in meaning, except that he did not mention the statement, "Blessed is the one who humbles himself and has good earnings," and he said, "Blessed is the one whose character is good, and his intentions are honored."  

قَالَ رَسُولُ اللهِ ﷺ طُوبَى لِمَنْ تَوَاضَعَ مِنْ غَيْرِ مَنْقَصَةٍ وَذَلَّ فِي نَفْسِهِ مِنْ غَيْرِ مَسْكَنَةٍ وَأَنْفَقَ مَالًا جَمَعَهُ فِي غَيْرِ مَعْصِيَةٍ وَرَحِمَ أَهْلَ الذِّلَّةِ وَالْمَسْكَنَةِ وَخَالَطَ أَهْلَ الْفِقْهِ وَالْحِكْمَةِ طُوبَى لِمَنْ ذَلَّ فِي نَفْسِهِ وَطَابَ كَسْبُهُ وَصَلُحَتْ سَرِيرَتُهُ وَحَسُنَتْ عَلَانِيَتُهُ وَعَزَلَ عَنِ النَّاسِ شَرَّهُ طُوبَى لِمَنْ عَمِلَ بِعِلْمِهِ وَأَنْفَقَ الْفَضْلَ مِنْ مَالِهِ وَأَمْسَكَ الْفَضْلَ مِنْ قَوْلِهِ 7784 أَخْبَرَنَا عَلِيٌّ أنبأ أَحْمَدُ ثنا عُبَيْدُ بْنُ شَرِيكٍ ثنا آدَمُ ثنا ابْنُ عَيَّاشٍ عَنِ الْمُطْعِمِ بْنِ مِقْدَامٍ وَعَنْبَسَةُ بْنُ سَعِيدٍ الْكَلَاعِيُّ عَنْ نَصِيحٍ عَنْ رَكْبٍ الْمِصْرِيِّ فَذَكَرَهُ بِنَحْوٍ مِنْ مَعْنَاهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَهُ طُوبَى لِمَنْ ذَلَّ فِي نَفْسِهِ وَطَابَ كَسْبُهُ وَقَالَ طُوبَى لِمَنْ حَسُنَتْ سَرِيرَتُهُ وَكَرُمَتْ عَلَانِيَتُهُ  

[Machine] Narrated by the Prophet ﷺ : "There is no owner of camels, cattle, or sheep who does not give their due rights except that they will be made to sit on the Day of Judgment in a barren land. The land will be covered in mud, which will be trampled by the hooves of the animals, and the horns of the animals will push and gore it. On that day, there will be no grazing, no broken horns. We asked, 'O Messenger of Allah, what are their due rights?' He said, 'Letting the male mate, watering them, and milking them by the water, and carrying them on the path of Allah. And the owner of wealth who does not give his zakat will be transformed on the Day of Judgment into a bold, horned dwarf who will chase its owner wherever he goes, while he flees. It will be said, 'This is your wealth that you were stingy with.' When he sees that he cannot escape from it, he will put his hand in its mouth, and it will begin to bite it like a male camel bites."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفَةِ بِظِلْفِهَا وَتَنْطَحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ يَوْمَئِذٍ فِيهَا جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ قُلْنَا يَا رَسُولَ اللهِ وَمَا حَقُّهَا؟ قَالَ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتِهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمَلٌ عَلَيْهَا فِي سَبِيلِ اللهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زِكْوَتَهَ إِلَّا تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالِكٌ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ لَهُ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ  

[Machine] The Messenger of Allah ﷺ said that the owner of a camel who does not give it its right, which includes milking it on the day of its return, will find all the camels he owned on the Day of Judgment gathered for him. He will not lose even a single strand of their hair. Then, the camels will trample him with their hooves and bite him with their mouths. Every time the last one of them passes over him, the first one will return to him. This will continue for a day that is equivalent to fifty thousand years until the matter is settled among people. Then, he will see his path either leading to Paradise or Hellfire.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فَذَكَرَ الْحَدِيثَ وَفِيهِ وَلَا صَاحِبُ إِبِلٍ لَا يُعْطِي حَقَّهَا وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا إِلَّا وَهِيَ تُجْمَعُ لَهُ يَوْمَ الْقِيَامَةِ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ آخِرُهَا رَجَعَ عَلَيْهِ أَوَّلُهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَذَكَرَ الْحَدِيثَ  

[Machine] We used to count the Ma'oon (a type of food) during the time of the Prophet Muhammad ﷺ nakedly, with only a bucket and a pot. 7790 was the count. And that is how it was.  

كُنَّا نَعُدُّ الْمَاعُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَارِيَةَ الدَّلْوِ وَالْقِدْرِ 7790 وَكَذَلِكَ  

(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)   

عَنْ عَبْدِ اللهِ  

[Machine] "Naked of possessions."  

عَارِيَةُ الْمَتَاعِ  

[Machine] This is the obligatory Zakat.  

أَنَّهَا الزَّكَاةُ الْمَفْرُوضَةُ  

[Machine] Ali Al-Ma'un said, "Zakat has not increased upon him, and likewise."  

قَالَ عَلِيٌّ الْمَاعُونُ الزَّكَاةُ لَمْ يَزِدْ عَلَيْهِ وَكَذَلِكَ  

[Machine] Al-Zakat.  

الزَّكَاةُ  

[Machine] "Anas ibn Malik said: Zakat is obligatory."  

عَنْ أَنَسٍ الْمَاعُونُ الزَّكَاةُ  

[Machine] They are saying that it is the money that is not given its right.  

مَا يَقُولُونَ شَيْئًا هُوَ الْمَالُ الَّذِي لَا يُعْطَى حَقُّهُ  

[Machine] The Messenger of Allah ﷺ said: "There are forty good deeds, the highest of which is the milking of a goat. A man does not perform any of these qualities hoping for their reward or believing in their promise, except that Allah admits him to Paradise through them." Hassaan said: "So we started counting the responding of greetings, removing harmful objects from the path, and similar actions that are less than milking a goat, and we did not reach fifteen."  

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعُونَ حَسَنَةً أَعْلَاهَا مَنِيحَةُ الْعَنْزِ لَا يَعْمَلُ رَجُلٌ بِخَصْلَةٍ مِنْهَا رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا إِلَّا أَدْخَلَهُ اللهُ بِهَا الْجَنَّةَ قَالَ حَسَّانُ فَذَهَبْنَا نَعُدُّ رَدَّ السَّلَامِ وَإِمَاطَةَ الْحَجَرِ وَنَحْوَ ذَلِكَ مِمَّا دُونَ مَنِيحَةِ الْعَنْزِ فَمَا أَجَزْنَا خَمْسَةَ عَشَرَ  

[Machine] The Prophet ﷺ said, "There are forty characteristics, the highest of which is the act of grazing goats. Any servant who performs any of these characteristics in the hope of its reward and belief in its promise, Allah ﷻ will admit him into Paradise through it." Then he mentioned the saying of Hassan with its meaning.  

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعُونَ خَصْلَةً أَعْلَاهُنَّ مَنِيحَةُ الْعَنْزِ مَا يَعْمَلُ عَبْدٌ مِنْهَا بِخَصْلَةٍ رَجَاءَ ثَوَابِهَا وَتَصْدِيقَ مَوْعُودِهَا إِلَّا أَدْخَلَهُ اللهُ ﷻ بِهَا الْجَنَّةَ ثُمَّ ذَكَرَ قَوْلَ حَسَّانَ بِمَعْنَاهُ  

[Machine] Translation: The Prophet ﷺ forbade and mentioned some qualities and said, "Whoever gives a fragrance, it becomes charity and brings peace from its morning to its evening."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى وَذَكَرَ خِصَالًا وَقَالَ وَمَنْ مَنَحَ مَنِيحَةً غَدَتْ بِصَدَقَةٍ وَرَاحَتْ بِصَدَقَةٍ صَبُوحُهَا وَغَبُوقُهَا  

[Machine] The Prophet (PBUH) said, "The best charity is the provision of a camel to a Muslim family that goes out in the morning with a sufficient supply of food and returns in the evening with a sufficient supply of water. Its reward with Allah is immense."  

النَّبِيَّ ﷺ قَالَ أَفْضَلُ الصَّدَقَةِ الْمَنِيحَةُ إِلَّا رَجُلٌ مِنَ الْمُسْلِمِينَ يَمْنَحُ أَهْلَ بَيْتٍ نَاقَةً تَغْدُو بِرِفْدٍ وَتَرُوحُ بِرِفْدَانِ أَجْرُهَا عِنْدَ اللهِ عَظِيمٌ  

A man came to the Prophet. The Prophet ﷺ sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing except water. Then Messenger of Allah ﷺ said, "Who will take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and said to her, "Entertain generously the guest of Messenger of Allah ﷺ " She said, "We have got nothing except the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, but they really went to bed hungry. In the morning the Ansari went to Messenger of Allah ﷺ who said, "Tonight Allah laughed or wondered at your action." Then Allah revealed: "But give them (emigrants) preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful." (59.9) (Using translation from Bukhārī 3798)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَبَعَثَ إِلَى نِسَائِهِ فَقَالُوا مَا عِنْدَنَا إِلَّا الْمَاءُ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ يُضَيِّفُ هَذَا؟ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ أَنَا فَانْطَلَقَ بِهِ إِلَى امْرَأَتِهِ فَقَالَ أَكْرِمِي ضَيْفَ رَسُولِ اللهِ ﷺ فَقَالَتْ مَا مَعَنَا إِلَّا قُوتُ الصِّبْيَانِ فَقَالَ هَيِّئِي طَعَامَكِ وَأَطْفِئِي سِرَاجَكِ وَنَوِّمِي صِبْيَانَكِ إِذَا أَرَادُوا الْعَشَاءَ فَهَيَّأَتْ طَعَامَهَا وَأَصْلَحَتْ سِرَاجَهَا وَنَوَّمَتْ صِبْيَانَهَا ثُمَّ قَامَتْ كَأَنَّهَا تُصْلِحُ سِرَاجَهَا فَأَطْفَأَتْهُ وَجَعَلَا يُرِيَانِهِ أَنَّهُمَا يَأْكُلَانِ وَبَاتَا طَاوِيَيْنِ فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَقَدْ ضَحِكَ اللهُ اللَّيْلَةَ أَوْ عَجِبَ مِنْ فِعَالِكُمْ وَقَالَ وَأَنْزَلَ اللهُ {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ} [الحشر 9] تَلَا الْآيَةَ  

[Machine] ibn Omar fell ill and desired grapes. So Safiyyah sent him a dirham and he bought a bunch of grapes with it. The beggar followed the Messenger and when he reached the door, he entered and said, "The beggar, the beggar." Ibn Omar said, "Give it to him," so they gave it to him. Then Safiyyah sent another dirham and bought another bunch. The beggar followed the Messenger again, and when he reached the door and entered, he said, "The beggar, the beggar." Ibn Omar said, "Give it to him," so they gave it to him. And Safiyyah sent a message to the beggar and said, "By Allah, if you return, I will never give you any good." Then she sent another dirham and bought another bunch with it.  

مَرِضَ ابْنُ عُمَرَ ؓ فَاشْتَهَى عِنَبًا أَوَّلَ مَا جَاءَ الْعِنَبُ فَأَرْسَلَتْ صَفِيَّةُ بِدِرْهَمٍ فَاشْتَرَتْ عُنْقُودًا بِدِرْهَمٍ فَاتَّبَعَ الرَّسُولَ سَائِلٌ فَلَمَّا أَتَى الْبَابَ دَخَلَ قَالَ السَّائِلُ السَّائِلُ قَالَ ابْنُ عُمَرَ أَعْطُوهُ إِيَّاهُ فَأَعْطَوْهُ إِيَّاهُ ثُمَّ أَرْسَلَتْ بِدِرْهَمٍ آخَرَ فَاشْتَرَتْ بِهِ عُنْقُودًا فَاتَّبَعَ الرَّسُولَ السَّائِلُ فَلَمَّا انْتَهَى إِلَى الْبَابِ وَدَخَلَ قَالَ السَّائِلُ السَّائِلُ قَالَ ابْنُ عُمَرَ أَعْطُوهُ إِيَّاهُ فَأَعْطَوْهُ إِيَّاهُ وَأَرْسَلَتْ صَفِيَّةُ إِلَى السَّائِلِ فَقَالَتْ وَاللهِ لَئِنْ عُدْتَ لَا تُصِيبَنَّ مِنِّي خَيْرًا أَبَدًا ثُمَّ أَرْسَلَتْ بِدِرْهَمٍ آخَرَ فَاشْتَرَتْ بِهِ  

[Machine] "He (the Prophet) came and said: 'Which charity do you find most desirable?' He (the Prophet) replied: 'Giving water to drink.' This is the narration of Muhammad ibn 'Ararah. And in the narration of 'Affan, Sa'd ibn 'Ubadah said: 'O Messenger of Allah, which charity is the best?' And he (the Messenger of Allah) added: 'Sa'd had a water source in Madinah.' I asked Qatadah: 'Who said this about the family of Sa'd?' He said: 'Al-Hasan said it.'"  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ أَيُّ الصَّدَقَةِ أَعْجَبُ إِلَيْكَ قَالَ سَقْيُ الْمَاءِ لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ عَرْعَرَةَ وَفِي حَدِيثِ عَفَّانَ أَنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ يَا رَسُولَ اللهِ أِيُّ الصَّدَقَةِ أَفْضَلُ؟ وَزَادَ قَالَ وَكَانَ لِسَعْدٍ سِقَايَةٌ بِالْمَدِينَةِ قَالَ قُلْتُ لِقَتَادَةَ مَنْ قَالَ لِآلِ سَعْدٍ؟ قَالَ الْحَسَنُ  

The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink. (Using translation from Abū Dāʾūd 1682)   

عَنِ النَّبِيِّ ﷺ قَالَ أَيُّمَا مُسْلِمٍ كَسَا ثَوْبًا عَلَى عُرْيٍ كَسَاهُ اللهُ مِنْ خَضِرِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللهُ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَأٍ سَقَاهُ اللهُ مِنَ الرَّحِيقِ الْمَخْتُومِ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “ While a man was going on his way, he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said (to himself) “This dog must have reached the same condition due to thirst as I had reached. So he went down into the well, filled his sock with water, held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him.” They asked “Apostle of Allaah ﷺ, Is there any reward for us for these beasts? He replied, For every cool liver there is a reward.” (Using translation from Abū Dāʾūd 2550)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ بِهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ بِهَذَا مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي وَفِي رِوَايَةِ قُتَيْبَةَ مِثْلُ مَا بَلَغْتُ فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّهُ مَاءً فَأَمْسَكَهُ بِفِيهِ حتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللهُ لَهُ فَغَفَرَ لَهُ فَقَالُوا يَا رَسُولَ اللهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لَأَجْرًا؟ فَقَالَ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ  

[Machine] He came to the Prophet ﷺ while he was ill and said, "Do you see the stray camel coming towards my pond? Will I be rewarded if I give her water to drink?" The Prophet said, "Yes, there is a reward in giving water to the thirsty."  

أَنَّهُ جَاءَ إِلَى النَّبِيِّ ﷺ فِي وَجَعِهِ فَقَالَ أَرَأَيْتَ الضَّالَّةَ تَرِدُ عَلَى حَوْضِ إِبِلِي هَلْ لِي أَجْرٌ إِنْ سَقَيْتُهَا؟ قَالَ نَعَمْ فِي الْكَبِدِ الْحَرَّى أَجْرٌ  

[Machine] I asked the Messenger of Allah ﷺ about a lost camel that had covered my watering hole, would I receive a reward? He said, "Yes, and every creature with a liver has informed us." Abu Hassan Ali ibn Ahmad ibn Muhammad ibn Dawood Al-Razzaz of Baghdad informed us, and Abu Bakr Al-Shafi'i narrated it to us, and Muhammad ibn Al-Jahm narrated it to Ya'la ibn 'Ubayd, and Muhammad ibn Ishaq mentioned it. Yazeed ibn Harun narrated it from Muhammad ibn Ishaq, from Abdul Rahman, from his father, from his uncle.  

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الضَّالَّةِ مِنَ الْإِبِلِ تَغْشَى حَوْضِي هَلْ لِي مِنْ أَجْرٍ؟ قَالَ نَعَمْ وَكُلُّ ذِي كَبِدِ حَرَّى أَخْبَرَنَاهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ دَاوُدَ الرَّزَّازُ بِبَغْدَادَ وَأنبأ أَبُو بَكْرٍ الشَّافِعِيُّ ثنا مُحَمَّدُ بْنُ الْجَهْمِ ثنا يَعْلَى بْنُ عُبَيْدٍ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ فَذَكَرَهُ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَمِّهِ  

[Machine] A Bedouin man came to the Prophet of Allah ﷺ and asked, "Inform me of a deed that will bring me closer to obeying Allah and keep me away from the Fire." The Prophet asked, "Have the two qualities become a part of you?" The man replied, "Yes." The Prophet advised, "Then you should speak the truth and give what is in excess." The man said, "By Allah, I cannot speak the truth all the time, and I cannot give what is in excess." The Prophet then said, "Feed the hungry and spread peace." The man said, "This is also difficult." The Prophet asked, "Do you have camels?" The man replied, "Yes." The Prophet said, "Look for a weak camel from your herd and give it to the people of Abiyyat who do not have drinking water except from wells far away. Perhaps your camel will not die and your watering vessel will not break until you reach Paradise." The Bedouin man then left while reciting takbir (saying Allahu Akbar). It is said that his watering vessel did not break, and his camel did not die until he was killed as a martyr.  

أَنَّ رَجُلًا أَعْرَابِيًّا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ أَخْبِرْنِي بِعَمَلٍ يُقَرِّبُنِي مِنْ طَاعَتِهِ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ أَوَ هُمَا أَعْمَلَتَاكَ؟ قَالَ نَعَمْ قَالَ تَقُولُ الْعَدْلَ وَتُعْطِي الْفَضْلَ قَالَ وَاللهِ مَا أَسْتَطِيعُ أَنْ أَقُولَ الْعَدْلَ كُلَّ سَاعَةٍ وَمَا أَسْتَطِيعُ أَنْ أُعْطِيَ فَضْلَ مَالِي قَالَ فَتُطْعِمُ الطَّعَامَ وَتُفْشِي السَّلَامَ قَالَ هَذِهِ أَيْضًا شَدِيدَةٌ قَالَ فَهَلْ لَكَ إِبِلٌ؟ قَالَ نَعَمْ قَالَ فَانْظُرْ بَعِيرًا مِنْ إِبِلِكَ وَسِقَاءٍ ثُمَّ اعْمَدْ إِلَى أَهْلِ أَبْيَاتٍ لَا يَشْرَبُونَ الْمَاءَ إِلَّا غِبًّا فَاسْقِهِمْ فَلَعَلَّكَ أَنْ لَا يَهْلِكَ بَعِيرُكَ وَلَا يَنْخَرِقَ سِقَاؤُكَ حَتَّى تَجِبَ لَكَ الْجَنَّةُ قَالَ فَانْطَلَقَ الْأَعْرَابِيُّ يُكَبِّرُ قَالَ فَمَا انْخَرَقَ سِقَاؤُهُ وَلَا هَلَكَ بَعِيرُهُ حَتَّى قُتِلَ شَهِيدًا  

[Machine] The Prophet ﷺ said, "The likeness of the hypocrite and the miser is like that of two men who have two gardens or two fields of iron from under their breasts until their throats. When the hypocrite intends to spend, his armor tightens and it tears his sides until it grasps his neck or his collarbone. And when the miser intends to spend, it contracts upon him and its every ring binds its place until it grasps his neck or his collarbone." The Prophet ﷺ said, "It expands it but it does not become spacious even once. It was narrated from Abu Abdullah Al-Haafiz, Abu Zakariyya ibn Abi Ishaq, and others who said that Abu Al-Abbas Muhammad ibn Ya'qub narrated from Ar-Rabi' ibn Sulayman who narrated from Ash-Shafi'i who narrated from Sufyan ibn Uyaynah who mentioned it with a similar chain of narrators except that he said, 'The Messenger of Allah ﷺ said, 'It expands it but it does not become spacious even once.'" Sufyan ibn Uyaynah also narrated from Ibn Juraij from Al-Hasan ibn Muslim from Tawus from Abu Hurairah who narrated from the Prophet ﷺ a similar hadith except that he said, "It expands it but it does not become spacious."  

النَّبِيَّ ﷺ قَالَ مَثَلُ الْمُنْفِقِ وَالْبَخِيلِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ أَوْ جُبَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثَدْيَيْهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ أَنْ يُنْفِقَ سُبِغَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ عَلَيْهِ وَلَزِمَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْ بِعُنُقِهِ أَوْ بِتَرْقُوَتِهِ فَهُوَ يُوَسِّعُهَا وَهِيَ لَا تَتَّسِعُ فَهُوَ يُوَسِّعُهَا وَهِيَ لَا تَتَّسِعُ 7811 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَغَيْرُهُمَا قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ أنبأ الشَّافِعِيُّ أنبأ سُفْيَانُ بْنُ عُيَيْنَةَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ وَلَمْ يَقُلْ مِنْ حَدِيدٍ فَهُوَ يُوَسِّعُهَا وَلَا تَتَّسِعُ مَرَّةً وَاحِدَةً 7812 قَالَ وَأَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ ابْنِ جُرَيْجٍ عَنِ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ إِلَّا أَنَّهُ قَالَ فَهُوَ يُوَسِّعُهَا وَلَا تَتَوَسَّعُ  

[Machine] To me, the Messenger of Allah ﷺ commanded you to spend and sacrifice such and such, and do not count, for Allah will count against you, and do not feel too secure, for Allah will expose it to you.  

لِي رَسُولُ اللهِ ﷺ أَنْفِقِي وَانْضَحِي هَكَذَا وَهَكَذَا وَلَا تُحْصِي فَيُحْصِيَ اللهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللهُ عَلَيْكِ  

[Machine] The Prophet ﷺ came and she said, "O Prophet of Allah, I have nothing except what Zubair brings to me. Is it wrong for me to keep some of it for myself?" He said, "Keep whatever you can and do not be extravagant, for Allah will bless it for you." This hadith is narrated in Sahih Bukhari by Muhammad ibn Abdul Rahim from Hujjaj, and narrated in Sahih Muslim by Muhammad ibn Hatim and others from Hujjaj.  

جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا نَبِيَّ اللهِ لَيْسَ لِي شَيْءٌ إِلَّا مَا أَدْخَلَ عَلَيَّ الزُّبَيْرُ فَهَلْ عَلَيَّ جُنَاحٌ فِي أَنْ أَرْضَخَ مِمَّا يَدْخُلُ عَلَيَّ فَقَالَ ارْضَخِي مَا اسْتَطَعْتِ وَلَا تُوعِي فَيُوعِيَ اللهُ عَلَيْكِ أَخْرَجَاهُ فِي الصَّحِيحَيْنِ فَرَوَاهُ الْبُخَارِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحِيمِ عَنْ حَجَّاجٍ وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرِهِ عَنْ حَجَّاجٍ  

[Machine] And the Messenger of Allah ﷺ said: "Indeed, Allah said to me, 'Spend, I will spend on you.'"  

وَقَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ قَالَ لِي أَنْفِقْ أُنْفِقْ عَلَيْكَ  

[Machine] The Messenger of Allah ﷺ said, "There is not a day that dawns upon the servants except that two angels descend. One of them says, 'O Allah, give to the one who spends, replacing their wealth,' and the other says, 'O Allah, give to the one who withholds, causing their wealth to perish.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ يوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا اللهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ اللهُمَّ أَعْطِ مُمْسِكًا تَلَفًا  

[Machine] That the Messenger of Allah ﷺ said, "No charity ever decreases wealth; rather, Allah increases it through forgiveness. And no one humbles themselves for the sake of Allah, except that Allah exalts them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ اللهُ بِعَفْوٍ إِلَّا عِزًّا أَوْ مَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ  

The Messenger of Allah ﷺ preached and said: Abstain from avarice, for those who had been before you were annihilated due to avarice. It (avarice) commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives, so they cut off. It commanded them to show profligacy, so they showed it. (Using translation from Abū Dāʾūd 1698)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ إِيَّاكُمْ وَالشُّحَّ؛ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا  

[Machine] The Messenger of Allah ﷺ said, "A man does not give anything from charity until he removes seventy devils from his beard."  

قَالَ رَسُولُ اللهِ ﷺ مَا يُخْرِجُ رَجُلٌ شَيْئًا مِنَ الصَّدَقَةِ حَتَّى يَفُكَّ عَنْ لَحْيَيْ سَبْعِينَ شَيْطَانًا  

Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa. (Using translation from Muslim 1009)   

وَقَالَ رَسُولُ اللهِ ﷺ كُلُّ سُلَامَى مِنَ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ عَلَيْهِ الشَّمْسُ قَالَ مَا تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ وَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ وَكُلُّ خُطْوَةٍ تَمْشِيهَا إِلَى الصَّلَاةِ صَدَقَةٌ وَتُمِيطُ الْأَذَى عَنِ الطَّرِيقِ صَدَقَةٌ  

The Prophet ﷺ said, "On every Muslim there is enjoined (a compulsory) Sadaqa (alms)." They (the people) said, "If one has nothing?' He said, "He should work with his hands so that he may benefit himself and give in charity." They said, "If he cannot work or does not work?" He said, "Then he should help the oppressed unhappy person (by word or action or both)." They said, "If he does not do it?" He said, "Then he should enjoin what is good (or said what is reasonable).' They said, "If he does not do that''' He said, "Then he should refrain from doing evil, for that will be considered for Him as a Sadaqa (charity) . " (Using translation from Bukhārī 6022)   

قَالَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ قَالُوا فَإِنْ لَمْ يَجِدْ قَالَ فَيَعْمَلُ بِيَدِهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ قَالُوا فَإِنْ لَمْ يَسْتَطِعْ أَوْ لَمْ يَفْعَلْ قَالَ فَيُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ قَالُوا فَإِنْ لَمْ يَفْعَلْ قَالَ فَيَأْمُرُ بِالْخَيْرِ أَوْ قَالَ بِالْمَعْرُوفِ قَالُوا فَإِنْ لَمْ يَفْعَلْ قَالَ فَلْيُمْسِكْ عَنِ الشَّرِّ فَإِنَّهُ لَهُ صَدَقَةٌ  

Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire. Abu Taubah said: "Perhaps he said: 'Will reach the evening.'" (Using translation from Muslim 1007a)   

قَالَ النَّبِيُّ ﷺ إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلَاثِمِائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللهَ وَحَمِدَ اللهَ وَهَلَّلَ اللهَ وَسَبَّحَ اللهَ وَاسْتَغْفَرَ اللهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ عَزَلَ شَوْكَةً عَنْ طَرِيقِ النَّاسِ أَوْ أَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَثَلَاثِ مِائَةِ السُّلَامَى فَإِنَّهُ يُمْسِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ  

some of the people from among the Companions of the Messenger of Allah ﷺ said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah-O-Akbar) is a sadaqa, and every praise of His (saying al-Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illha ill-Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man's sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward. (Using translation from Muslim 1006)   

أَنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالُوا لِرَسُولِ اللهِ ﷺ أَيَذْهَبُ أَهْلُ الدُّثُورِ بِالْأَجْرِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ قَالَ أَوَ لَيْسَ قَدْ جَعَلَ اللهُ لَكُمْ مَا تَصَّدَّقُونَ إِنَّ كُلَّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلَّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلَّ تَهْلِيلَةٍ صَدَقَةٌ وَكُلَّ تَحْمِيدَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ قَالُوا يَا رَسُولَ اللهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي الْحَرَامِ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ؟ قَالُوا بَلَى قَالَ كَذَلِكَ إِذَا هُوَ وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ أَجْرٌ