[Machine] "The Prophet ﷺ granted Bilal ibn al-Harith al-Muzani the mining rights in the region of al-Far' for the purpose of collecting Zakat. These mining rights were only allowed for the collection of Zakat until this day. Al-Shafi'i said that this is not something that the people of Hadith have established, and even if they did, there would not be any narration from the Prophet ﷺ except for the granting of these mining rights. As for Zakat on the minerals, aside from one-fifth (khums), there is no narration from the Prophet ﷺ . The sheikh said that this is the same as what al-Shafi'i said in the narration of Malik. It has been narrated from Abdul Aziz al-Darawardi, from Rabi'ah, as a connected chain."  

أَنَّ النَّبِيَّ ﷺ قَطَعَ لِبِلَالِ بْنِ الْحَارِثِ الْمُزَنِيِّ مَعَادِنَ الْقَبَلِيَّةِ وَهِيَ مِنْ نَاحِيَةِ الْفَرْعِ فَتِلْكَ الْمَعَادِنُ لَا يُؤْخَذُ مِنْهَا إِلَّا الزَّكَاةُ إِلَى الْيَوْمِ قَالَ الشَّافِعِيُّ لَيْسَ هَذَا مِمَّا يُثْبِتُ أَهْلُ الْحَدِيثِ وَلَوْ ثَبَتُوهُ لَمْ تَكُنْ فِيهِ رِوَايَةٌ عَنِ النَّبِيِّ ﷺ إِلَّا إِقْطَاعَهُ فَأَمَّا الزَّكَاةُ فِي الْمَعَادِنِ دُونَ الْخُمُسِ فَلَيْسَتْ مَرْوِيَّةً عَنِ النَّبِيِّ ﷺ فِيهِ قَالَ الشَّيْخُ هُوَ كَمَا قَالَ الشَّافِعِيُّ فِي رِوَايَةِ مَالِكٍ وَقَدْ رُوِيَ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ عَنْ رَبِيعَةَ مَوْصُولًا  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ مِنَ الْمَعَادِنِ الْقَبَلِيَّةِ الصَّدَقَةَ وَأَنَّهُ أَقْطَعَ بِلَالَ بْنَ الْحَارِثَ الْعَقِيقَ أَجْمَعَ فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ ؓ قَالَ لِبِلَالٍ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْطَعْكَ إِلَّا لِتَعْمَلَ قَالَ فَأَقْطَعَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِلنَّاسِ الْعَقِيقَ  

[Machine] To be a foundation, and if it is a foundation, then it contains the fifth part.  

أَنْ تَكُونَ رِكْزَةً فَإِذَا كَانَتْ رِكْزَةً فَفِيهَا الْخُمُسُ