[Machine] The Messenger of Allah ﷺ said, "There is no obligation on a person for his servant or his horse."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ عَلَى الْمَرْءِ فِي عَبْدِهِ وَلَا فِي فَرَسِهِ صَدَقَةٌ  

[Machine] On the authority of the Prophet (peace and blessings be upon him), he said, "There is no obligation of charity upon a Muslim for his horse or his slave."  

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ عَلَى الْمَرْءِ الْمُسْلِمِ فِي فَرَسِهِ وَلَا مَمْلُوكَهِ صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ said, "There is no charity for a Muslim in his slave or his horse."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَدَقَةَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فِي فَرَسِهِ  

[Machine] The Messenger of Allah ﷺ said: "There is no charity in horses and slaves, except that there is charity of breaking the fast in slaves. Their words are alike." This is narrated through this chain of narration from Ubaid Allah.  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ فِي الْخَيْلِ وَالرَّقِيقِ صَدَقَةٌ إِلَّا أَنَّ فِي الرَّقِيقِ صَدَقَةَ الْفِطْرِ لَفْظُهُمَا سَوَاءٌ كَذَا رُوِيَ بِهَذَا الِاسْنَادِ عَنْ عُبَيْدِ اللهِ  

[Machine] Narrated by the Prophet ﷺ , there is no zakat for horses and slaves except for the zakat al-fitr on slaves. This is the correct view, and his hadith from Abu al-Zinad is not preserved, and is considered weak, as he did not hear it from Urwa.  

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ فِي الْخَيْلِ وَالرَّقِيقِ زَكَاةٌ إِلَّا زَكَاةَ الْفِطْرِ فِي الرَّقِيقِ هَذَا هُوَ الْأَصَحُّ وَحَدِيثَهُ عَنْ أَبِي الزِّنَادِ غَيْرُ مَحْفُوظٍ وَمَكْحُولٌ لَمْ يَسْمَعْهُ مِنْ عِرَاكٍ إِنَّمَا  

[Machine] The Prophet ﷺ said, "There is no obligation of charity on a Muslim regarding his slave or his horse."  

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ  

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ عَلَى مُسْلِمٍ صَدَقَةٌ فِي عَبْدِهِ وَلَا فَرَسِهِ 7405 وَبِإِسْنَادِهِ ثنا أُسَامَةُ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "I have pardoned you from giving charity from horses and servants, so give charity from all the forty dirhams (you possess). For every ninety dirhams, there is no obligation, but once it reaches two hundred dirhams, there are five dirhams (to be given)." Al-Amash narrated this from Abu Ishaq.  

قَالَ رَسُولُ اللهِ ﷺ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ فَهَلُمُّوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ وَرَوَاهُ الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ كَمَا  

[Machine] On the authority of the Prophet ﷺ , he said, "I pardoned the horses and the servants." Al-Thawri mentioned in the narration, "So, fulfill the obligation of paying Zakat on wealth, and likewise."  

عَنِ النَّبِيِّ ﷺ أنَّهُ قَالَ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ قَالَ الثَّوْرِيُّ فِي الْحَدِيثِ فَأَدُّوا زَكَاةَ الْأَمْوَالِ وَكَذَلِكَ  

[Machine] About the Prophet ﷺ in the book he wrote to the people of Yemen, it was mentioned that there is nothing in a Muslim servant or his horse. Abu Abdullah al-Hafiz informed us, Abu Zakaria al-Anbari informed us, Abu Abdullah al-Abdi informed us, al-Hakam ibn Musa informed us, Yahya ibn Hamza narrated from Sulaiman ibn Dawood and he mentioned it.  

عَنِ النَّبِيِّ ﷺ فِي الْكِتَابِ الَّذِي كَتَبَهُ إِلَى أَهْلِ الْيَمَنِ وَأنَّهُ لَيْسَ فِي عَبْدٍ مُسْلِمٍ وَلَا فِي فَرَسِهِ شَيْءٌ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللهِ الْعَبْدِيُّ ثنا الْحَكَمُ بْنُ مُوسَى ثنا يَحْيَى بْنُ حَمْزَةَ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ فَذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said: "I have exempted you from giving charity from the forehead, the knees, and the sheep. The rest of the forehead refers to horses, the knees refer to mules and donkeys, and the sheep refer to domesticated animals in houses."  

قَالَ رَسُولُ اللهِ ﷺ عَفَوْتُ لَكُمْ عَنْ صَدَقَةِ الْجَبْهَةِ وَالْكُسْعَةِ وَالنُّخَّةِ قَالَ بَقِيَّةُ الْجَبْهَةُ الْخَيْلُ وَالْكُسْعَةُ الْبِغَالُ وَالْحَمِيرُ وَالنُّخَّةُ الْمُرَبَّيَاتُ فِي الْبُيُوتِ كَذَا  

[Machine] The Messenger of Allah ﷺ said, "There is no charity in the kas'ah (pouch), al-jabha (forehead), and the nukhah (pubic area)." Abu 'Amr explained that kas'ah is the camels, al-jabha is the horses, and the nukhah is the slaves. Many bin Ziyad narrated it from Abu Sahl, from Al-Hasan, from the Prophet ﷺ as a mursal hadith.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَدَقَةَ فِي الْكُسْعَةِ وَالْجَبْهَةِ وَالنُّخَّةِ فَسَّرَهُ أَبُو عَمْرٍو الْكُسْعَةُ الْحَمِيرُ وَالْجَبْهَةُ الْخَيْلُ وَالنُّخَّةُ الْعَبِيدُ وَرَوَاهُ كَثِيرُ بْنُ زِيَادٍ أَبُو سَهْلٍ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

[Machine] Abu Ubaid said in the hadith of the Prophet ﷺ: "Charity is not in the forehead, nor in the arm, nor in the nose." Ibn Abi Maryam narrated to us from Hammad ibn Zaid, from Kathir ibn Ziyad al-Khurasani, who raised it, and from someone other than Hammad, from Juwaybir, from Dahhak, who raised it. Abu Ubaid said: Abu Ubaida said, "The forehead refers to horses, the nose refers to camels, and the arm refers to donkeys." Al-Kisa'i said, "And others say that the forehead and the arm have the same meaning." Al-Kisa'i said, "The arm refers to the nose, with the letter ن, and he explained it, and others say in his gathering, 'The cow is the laborers'."  

قَالَ أَبُو عُبَيْدٍ فِي حَدِيثِ النَّبِيِّ ﷺ لَيْسَ فِي الْجَبْهَةِ وَلَا فِي الْكُسْعَةَ وَلَا فِي النُّخَّةِ صَدَقَةٌ حَدَّثَنَاهُ ابْنُ أَبِي مَرْيَمَ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ كَثِيرِ بْنِ زِيَادٍ الْخُرَاسَانِيِّ يَرْفَعُهُ وَعَنْ غَيْرِ حَمَّادٍ عَنْ جُوَيْبِرٍ عَنِ الضَّحَّاكِ يَرْفَعُهُ قَالَ أَبُو عُبَيْدٍ قَالَ أَبُو عُبَيْدَةَ الْجَبْهَةُ الْخَيْلُ وَالنُّخَّةُ الرَّقِيقُ وَالْكُسْعَةُ الْحَمِيرُ قَالَ الْكِسَائِيُّ وَغَيْرُهُ فِي الْجَبْهَةِ وَالْكُسْعَةِ مِثْلُهُ وَقَالَ الْكِسَائِيُّ هِيَ النُّخَّةُ بِرَفْعِ النُّونِ وَفَسَّرَهُ هُوَ وَغَيْرُهُ فِي مَجْلِسِهِ الْبَقَرُ الْعَوَامِلُ  

[Machine] On the authority of the Prophet ﷺ , he said: "Give your donations, for indeed Allah has relieved you from poverty, baldness, and disease." And he explained that these were the deities that were worshipped during the era of ignorance (pre-Islamic period). Abu Ubaid says, "This contradicts the first narration, and the interpretation in the narration is uncertain, and Allah knows best which one is preserved." The sheikh said, "The chain of this narration is weak, and in the authentic narrations preceding it is sufficiency, and with the help of Allah, success is achieved."  

عَنِ النَّبِيِّ ﷺ قَالَ أَخْرِجُوا صَدَقَاتِكُمْ فَإِنَّ اللهَ قَدْ أَرَاحَكُمْ مِنَ الْجَبْهَةِ وَالسَّجَّةِ وَالْبَجَّةِ وَفَسَّرَهَا أَنَّهَا كَانَتْ آلِهَةً يَعْبُدُونَهَا فِي الْجَاهِلِيَّةِ قَالَ أَبُو عُبَيْدٍ وَهَذَا خِلَافُ مَا فِي الْحَدِيثِ الْأَوَّلِ وَالتَّفْسِيرُ فِي الْحَدِيثِ وَاللهُ أَعْلَمُ أَيُّهُمَا الْمَحْفُوظُ قَالَ الشَّيْخُ أَسَانِيدُ هَذَا الْحَدِيثِ ضَعِيفَةٌ وَفِي الْأَحَادِيثِ الصَّحِيحَةِ قَبْلَهُ كِفَايَةٌ وَبِاللهِ التَّوْفِيقُ  

[Machine] "Malik, return it to their destitute."  

مَالِكٌ أَيِ ارْدُدْهَا عَلَى فُقَرَائِهِمْ  

Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad ﷺ, among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone. (Using translation from Aḥmad 82)   

نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ ؓ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا خَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهِ زَكَاةٌ وَطَهُوَرٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلي فَافْعَلْهُ فَاسْتَشَارَ عُمَرُ ؓ عَلِيًّا ؓ فِي جَمَاعَةٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ ؓ فَقَالَ عَلِيٌّ ؓ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةٌ يُؤْخَذُونَ بِهَا رَاتِبَةً  

[Machine] And is there charity in horses?  

وَهَلْ فِي الْخَيْلِ صَدَقَةٌ؟  

[Machine] He said that a book came from Umar Ibn Abdul Aziz to Abu while he was in Mina, saying, "Do not take from horses or honey as charity."  

أنَّهُ قَالَ جَاءَ كِتَابٌ مِنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ ؓ إِلَى أَبِي وَهُوَ بِمِنًى لَا تَأْخُذْ مِنَ الْخَيْلِ وَلَا مِنَ الْعَسَلِ صَدَقَةً  

[Machine] And is there charity in horses?  

وَهَلْ فِي الْخَيْلِ صَدَقَةٌ؟