10. Zakāh (Prescribed Charity)

١٠۔ كِتَابُ الزَّكَاةِ

10.32 [Machine] What is the duty of the imam in sending messengers for charity

١٠۔٣٢ بَابُ مَا عَلَى الْإِمَامِ مِنْ بَعْثِ السُّعَاةِ عَلَى الصَّدَقَةِ

bayhaqi:7358Abū ʿAbdullāh al-Aḥāfiẓ > Aḥmad b. Jaʿfar al-Qaṭīʿī > ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > ʿAlī b. Ḥafṣ > And Rqāʾ > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ sent Umar for charity and mentioned the narration he mentioned in the authentic (source) and it has been confirmed from Abu Humayd Al-Sa'idi who said: The Messenger of Allah ﷺ employed a man for the charity of Bani Sulaim named Ibn Al-Lutbiyyah, so when he returned, he questioned him and he had many news (to share).  

البيهقي:٧٣٥٨أَخْبَرَنَا أَبُو عَبْدِ اللهِ الَحَافِظُ أنبأ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنَا أَبِي ثنا عَلِيُّ بْنُ حَفْصٍ ثنا وَرْقَاءُ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

بَعَثَ رَسُولُ اللهِ ﷺ عُمَرَ عَلَى الصَّدَقَةِ وَذَكَرَ الْحَدِيثَ أَخْرَجَاهُ فِي الصَّحِيحِ وَثَبَتَ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ اسْتَعْمَلَ رَسُولُ اللهِ ﷺ رَجُلًا عَلَى صَدَقَاتِ بَنِي سُلَيْمٍ يُدْعَى ابْنَ اللُّتْبِيَّةِ فَلَمَّا جَاءَ حَاسَبَهُ وَفِيهِ أَخْبَارٌ كَثِيرَةٌ  

bayhaqi:7359Muḥammad b. Mūsá b. al-Faḍl > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > Ibrāhīm b. Saʿd > Ibn Shihāb from my father

[Machine] Bakr and Umar used to not take charity twice, but they would send it in the form of dates, grain, and fat in the drought, fertility, and lean years. This is because taking it from the Messenger of Allah ﷺ every year is a sunnah, as narrated in the past from Ibrahim. They increased in it, and they did not include its rightful owners nor did they delay taking it every year.  

البيهقي:٧٣٥٩وَأَخْبَرَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ أَنَّ أَبَا

بَكْرٍ وَعُمَرَ ؓ لَمْ يَكُونَا يَأْخُذَانِ الصَّدَقَةَ مُثَنَّاةً وَلَكِنْ يَبْعَثَانِ عَلَيْهَا فِي الْجَدْبِ وَالْخَصْبِ وَالسِّمَنِ وَالْعَجْبِ؛ لِأَنَّ أَخْذَهَا فِي كُلِّ عَامٍ مِنْ رَسُولِ اللهِ ﷺ سُنَّةٌ وَرَوَاهُ فِي الْقَدِيمِ عَنْ إِبْرَاهِيمَ وَزَادَ فِيهِ وَلَا يُضَمِّنُونَهَا أَهْلَهَا وَلَا يُؤَخِّرُونَ أَخْذَهَا عَنْ كُلِّ عَامٍ