[Machine] From Ali, in regards to the camels, there were twenty-five, meaning five of them were pregnant. And Abu al-Husayn informed us, reporting from Abdullah ibn Jafar, narrated by Ya'qub ibn Sufyan, who said, and Ibn Uthman informed us, reporting from Abdullah, who is the son of Al-Mubarak, who narrated from Sufyan, from Abu Ishaq, from Aasim, from Ali, with a similar narration. And he added, when the number exceeds one hundred and twenty, the inheritance should be divided from the beginning. And when the number of camels increases, there should be one share for every fifty. And this is preferred by Sufyan over the saying of the people of Hijaz.  

عَنْ عَلِيٍّ ؓ فِي خَمْسٍ وَعِشْرِينَ مِنَ الْإِبِلِ خَمْسٌ يَعْنِي شِيَاهٍ 7261 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ قَالَ وَحَدَّثَنَا ابْنُ عُثْمَانَ أنبأ عَبْدُ اللهِ هُوَ ابْنُ الْمُبَارَكِ أنبأ سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ ؓ مِثْلَهُ وَزَادَ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ قَالَ تُرَدُّ الْفَرَائِضُ إِلَى أَوَّلِهَا فَإِذَا كَثُرَتِ الْإِبِلُ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَهَذَا أَحَبُّ إِلَى سُفْيَانَ مِنْ قَوْلِ أَهْلِ الْحِجَازِ  

[Machine] In camels, when they exceed two hundred, they are used to fulfill religious obligations, and Sufyan said, on the authority of Mansur, on the authority of Ibrahim, the same was said by Abu Yusuf, meaning Ya'qub ibn Sufyan. It was reported to me by Yahya ibn Ma'in, who said that Yahya ibn Sa'id used to narrate a hadith in which he made a mistake about Sufyan ath-Thawri, on the authority of Abu Ishaq, on the authority of 'Asim, on the authority of Ali. He said, "If the camels exceed two hundred, the obligation is renewed." Yahya ibn Sa'id did not make a mistake in this and Ibn al-Mubarak followed him, and this is well-known in the narration of Sufyan on the authority of Abu Ishaq, on the authority of 'Asim, on the authority of Ali. The people of knowledge criticized this from 'Asim ibn Damrah because the narration of 'Asim ibn Damrah on the authority of Ali, may ﷺ , contradicts the book of 'Amr ibn Hazm and the book of Abu Bakr and 'Umar. The Shaykh said, as for Abu Zakariya Yahya ibn Ma'in, may Allah have mercy on him, he referred to the mistake to Yahya ibn Sa'id, and that is in regard to...  

ؓ فِي الْإِبِلِ إِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَبِحِسَابِ ذَلِكَ يُسْتَأْنَفُ بِهَا الْفَرَائِضُ وَعَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ مِثْلُ ذَلِكَ قَالَ أَبُو يُوسُفَ يَعْنِي يَعْقُوبَ بْنَ سُفْيَانَ بَلَغَنِي عَنْ يَحْيَى بْنِ مَعِينٍ قَالَ كَانَ يَحْيَى بْنُ سَعِيدٍ يُحَدِّثُ بِحَدِيثٍ يُغَلِّطُ فِيهِ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ ؓ قَالَ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ وَيَحْيَى بْنُ سَعِيدٍ لَمْ يُغَلِّطْ فِي هَذَا وَقَدْ تَابَعَهُ ابْنُ الْمُبَارَكِ وَهَذَا مَشْهُورٌ مِنْ رِوَايَةِ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ وَقَدْ أَنْكَرَ أَهْلُ الْعِلْمِ هَذَا عَلَى عَاصِمِ بْنِ ضَمْرَةَ لِأَنَّ رِوَايَةَ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ خِلَافُ كِتَابِ آلِ عَمْرِو بْنِ حَزْمٍ وَخِلَافُ كِتَابِ أَبِي بَكْرٍ وَعُمَرَ ؓ قَالَ الشَّيْخُ أَمَّا أَبُو زَكَرِيَّا يَحْيَى بْنُ مَعِينٍ رَحِمَهُ اللهُ فَإِنَّهُ أَحَالَ بِالْغَلَطِ عَلَى يَحْيَى بْنِ سَعِيدٍ وَذَلِكَ فِيمَا  

[Machine] "If the camels exceed twenty and one hundred, the obligation is resumed according to the initial calculation," said Yahya, "This is the most accurate of the two narrations."  

إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ قَالَ يَحْيَى هَذَا أَصَحُّ الْحَدِيثَيْنِ  

[Machine] "When the number of camels exceeds two hundred, the obligation is resumed according to the initial calculation. He said, 'This is incorrect.' He said, 'And I mentioned to Yahya the narration of Waki' from Sufyan from Mansoor from Ibrahim, who said, 'When the number of camels exceeds two hundred, the obligation is resumed according to the initial calculation.' He said, 'This is correct.' The Sheikh said, 'Yahya's statement in this narration is possible to be a criticism of Yahya Al-Qattan's narration from Sufyan, which Sufyan mentioned himself and is considered wrong by scholars in Hadith, as he is cautious about such matters and does not narrate except what is considered authentic by him. Allah knows best. As for Abu Yusuf Ya'qub ibn Sufyan Al-Farsi and other Imams, they referred to the mistake of Asim ibn Damrah and used the differences in well-known narrations from the Prophet ﷺ, then from Abu Bakr and Umar, in matters of charity. As for Ash-Shafi'i, may Allah have mercy on him, he said in his book Al-Qadim: 'This is narrated from Ali by an unknown person, and most narrators of this unknown person claim that the one who narrated this from him made a mistake in his narration, and this is not in his hadith, meaning his statement regarding the resumption. He supported this in another book with a narration from the one who narrated from Abu Ishaq from Asim from Ali, contrary to that.'"  

ؓ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ فَقَالَ هَذَا غَلَطٌ قَالَ وَذَكَرْتُ لِيَحْيَى حَدِيثَ وَكِيعٍ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ قَالَ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ فَقَالَ هَذَا صَحِيحٌ قَالَ الشَّيْخُ قَوْلُ يَحْيَى فِي هَذِهِ الرِّوَايَةِ يَحْتَمِلُ أَنْ يَكُونَ إِنَّمَا عَابَ عَلَى يَحْيَى الْقَطَّانِ رِوَايَتَهَ عَنْ سُفْيَانَ حَدِيثًا تَفَرَّدَ بِهِ سُفْيَانُ وَهُوَ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ غَلَطٌ وَهُوَ يَتَّقِي أَمْثَالَ ذَلِكَ فَلَا يَرْوِي إِلَّا مَا هُوَ صَحِيحٌ عِنْدَهُ وَاللهُ أَعْلَمُ وَأَمَّا أَبُو يُوسُفَ يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ وَغَيْرُهُ مِنَ الْأَئِمَّةِ فَإِنَّهُمْ أَحَالُوا بِالْغَلَطِ عَلَى عَاصِمِ بْنِ ضَمْرَةَ وَاسْتَدَلُّوا عَلَى خَطَئِهِ بِمَا فِيهِ مِنَ الْخِلَافِ لِلرِّوَايَاتِ الْمَشْهُوَرَةِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ فِي الصَّدَقَاتِ وَأَمَّا الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنَّهُ قَالَ فِي كِتَابِ الْقَدِيمِ رَوَى هَذَا مَجْهُوَلٌ عَنْ عَلِيٍّ وَأَكْثَرُ الرُّوَاةِ عَنْ ذَلِكَ الْمَجْهُولِ يَزْعُمُ أَنَّ الَّذِي رَوَى هَذَا عَنْهُ غَلِطَ عَلَيْهِ وَأَنَّ هَذَا لَيْسَ فِي حَدِيثِهِ يُرِيدُ قَوْلَهُ فِي الِاسْتِئْنَافِ وَاسْتَدَلَّ عَلَى هَذَا فِي كِتَابٍ آخَرَ بِرِوَايَةِ مَنْ رَوَى عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ ؓ بِخِلَافِ ذَلِكَ  

[Machine] "Upon him be peace, when the number of camels reaches twenty hundred, then there is one herding every fifty and one girl belongs to every forty. Al-Shafi'i said, and by this we say, and it is in accordance with the Sunnah. They mean some of the people of Iraq do not adhere to this, so they contradict what was narrated from the Prophet ﷺ, Abu Bakr, and 'Umar, and what is proven from 'Ali with them, up to the statement of Ibrahim. And there is something that is mistaken about 'Ali."  

عَلَيْهِ السَّلَامُ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ قَالَ وَقَالَ عَمْرُو بْنُ الْهَيْثَمِ وَغَيْرُهُ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ مِثْلَهُ قَالَ الشَّافِعِيُّ وَبِهَذَا نَقُولُ وَهُوَ مُوَافِقٌ لِلسُّنَّةِ وَهُمْ يَعْنِي بَعْضَ الْعِرَاقِيِّينَ لَا يَأْخُذُونَ بِهَذَا فَيُخَالِفُونَ مَا رُوِيَ عَنِ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ ؓ وَالثَّابِتُ عَنْ عَلِيٍّ ؓ عِنْدَهُمْ إِلَى قَوْلِ إِبْرَاهِيمَ وَشَيْءٍ يُغَلَّطُ بِهِ عَنْ عَلِيٍّ ؓ  

[Machine] In five camels, there is one female sheep, in ten there are two female sheep, in fifteen there are three female sheep, in twenty there are four female sheep, and in twenty five there are five female sheep. If it increases, then in thirty-five there is a daughter of a Makhad giving birth, and if it increases, then in forty-five there is a daughter of a Laboon giving birth. The hadith mentioned the sadaqah of camels up to ninety. He said, "If it increases, then in each twenty there are two foals, and if it increases, then in every fifty there is one foal, and in every forty there is a daughter of a Laboon." The Sheikh said, and it has...  

فِي خَمْسٍ مِنَ الْإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشْرَةَ ثَلَاثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ خَمْسُ شِيَاهٍ فَإِذَا زَادَتْ فَفِيهَا ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلَاثِينَ فَإِذَا زَادَتْ فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَذَكَرَ الْحَدِيثَ فِي صَدَقَةِ الْإِبِلِ إِلَى تِسْعِينَ قَالَ فَإِذَا زَادَتْ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ قَالَ الشَّيْخُ وَقَدْ  

[Machine] He said: "Give a quarter of a tenth. Then he mentioned the hadith until he said, 'And in camels, he mentioned their Sadaqah as mentioned by Az-Zuhri.' He said, 'And in sheep, if they are twenty-five, there are five with a lambing ewe. If it is not a lambing ewe, then it is a male lamb, up to thirty-five. Then he mentioned the hadith until he said, 'And if it increases to one, meaning up to ninety, then there are two young camels in it up to one hundred twenty. If the number of the camels is more than that, then there is one young camel for every fifty. And he mentioned the rest of the hadith, which does not include what is in the narration of Sufyan from Abu Ishaq from the beginning. And in it, and in many narrations from him, about twenty-five, he mentioned five characteristics. They all agreed to leave the saying about it due to it contradicting Asim ibn Damrah and Al-Harith Al-Awar about Ali, may ﷺ , in the famous narrations from the Prophet ﷺ and from Abu Bakr and Umar. This is also the narration of the one who narrated from him, to be in contradiction to the famous narrations, along with the differences and errors found in them. And the Imams of the people of transmission criticized them for that. Therefore, it is necessary to leave it, and the fate is towards what is stronger than it. And with Allah is the tawfeeq. As for the narration mentioned by Abu Dawud in Al-Marasil from Musa ibn Ismail, he said: "Hammad ibn Salamah informed us that Qais ibn Saad said, 'I asked Qais ibn Saad to give me the book of Muhammad ibn Amr ibn Hazm, so he gave me a book that he said he took from Abu Bakr ibn Muhammad ibn Amr ibn Hazm, that the Prophet ﷺ wrote it for his grandfather. So I read it, and it mentioned what is taken from the obligations of camels. So he narrated the hadith until it reached one hundred twenty. If it is more than that, then there is counting for every fifty. And what remains, it will be returned to the first obligation of the camels. And what is less than twenty-five, there is sheep in it, with every five sheep, a pregnant ewe that is not mated or a barren ewe or a ewe with young camels. This is what Abu Bakr As-Sulaymani informed us, that Abu Al-Husayn  

ﷺ أَنَّهُ قَالَ هَاتُوا رُبْعَ الْعُشْرِ فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ وَفِي الْإِبِلِ فَذَكَرَ صَدَقَتَهَا كَمَا ذَكَرَ الزُّهْرِيُّ قَالَ وَفِي خَمْسٍ وَعِشْرِينَ خَمْسٌ مِنَ الْغَنَمِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا بِنْتُ مَخَاضٍ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ إِلَى خَمْسٍ وَثَلَاثِينَ ثُمَّ سَاقَ الْحَدِيثَ قَالَ فَإِذَا زَادَتْ وَاحِدَةً يَعْنِي عَلَى التِّسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ كَانَتِ الْإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَذَكَرَ بَاقِي الْحَدِيثِ لَيْسَ فِيهِ مَا فِي رِوَايَةِ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ مِنَ الِاسْتِئْنَافِ وَفِيهِ وَفِي كَثِيرٍ مِنَ الرِّوَايَاتِ عَنْهُ فِي خَمْسٍ وَعِشْرِينَ خَمْسُ شِيَاهٍ وَقَدْ أَجْمَعُوا عَلَى تَرْكِ الْقَوْلِ بِهِ؛ لِمُخَالَفَةِ عَاصِمِ بْنِ ضَمْرَةَ وَالْحَارِثِ الْأَعْوَرِ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ الرِّوَايَاتِ الْمَشْهُوَرَةَ عَنِ النَّبِيِّ ﷺ وَعَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ فِي الصَّدَقَاتِ فِي ذَلِكَ كَذَلِكَ رِوَايَةُ مَنْ رُوِيَ عَنْهُ الِاسْتِئْنَافُ مُخَالِفَةٌ لِتِلْكَ الرِّوَايَاتِ الْمَشْهُوَرَةِ مَعَ مَا فِي نَفْسِهَا مِنَ الِاخْتِلَافِ وَالْغَلَطِ وَطَعَنَ أَئِمَّةُ أَهْلِ النَّقْلِ فِيهَا فَوَجَبَ تَرْكُهَا وَالْمَصِيرُ إِلَى مَا هُوَ أَقْوَى مِنْهَا وَبِاللهِ التَّوْفِيقُ 7268 وَأَمَّا الْأَثَرُ الَّذِي ذَكَرَهُ أَبُو دَاوُدَ فِي الْمَرَاسِيلِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ قَالَ قَالَ حَمَّادٌ قُلْتُ لِقَيْسِ بْنِ سَعْدٍ خُذْ لِي كِتَابَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ فَأَعْطَانِي كِتَابًا أَخْبَرَ أَنَّهُ أَخَذَهُ مِنَ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ أَنَّ النَّبِيَّ ﷺ كَتَبَهُ لِجَدِّهِ فَقَرَأْتُهُ فَكَانَ فِيهِ ذِكْرُ مَا يَخْرُجُ مِنْ فَرَائِضِ الْإِبِلِ فَقَصَّ الْحَدِيثَ إِلَى أَنْ تَبْلُغَ عِشْرِينَ وَمِائَةً فَإِذَا كَانَتْ أَكْثَرَ مِنْ ذَلِكَ فَعُدَّ فِي كُلِّ خَمْسِينَ حِقَّةً وَمَا فَضَلَ فَإِنَّهُ يُعَادُ إِلَى أَوْلِ فَرِيضَةِ الْإِبِلِ وَمَا كَانَ أَقَلَّ مِنْ خَمْسٍ وَعِشْرِينَ فَفِيهِ الْغَنَمُ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ لَيْسَ فِيهَا ذَكَرٌ وَلَا هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ مِنَ الْغَنَمِ فَهَذَا فِيمَا أَخْبَرَنَا أَبُو بَكْرٍ السُّلَيْمَانِيُّ أَنْبَأَ أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ وَهُوَ مُنْقَطِعٌ بَيْنَ أَبِي بَكْرِ بْنِ حَزْمٍ إِلَى النَّبِيِّ ﷺ وَقَيْسُ بْنُ سَعْدٍ أَخَذَهُ عَنْ كِتَابٍ لَا عَنْ سَمَاعٍ وَكَذَلِكَ حَمَّادُ بْنُ سَلَمَةَ أَخَذَهُ عَنْ كِتَابٍ لَا عَنْ سَمَاعٍ وَقَيْسُ بْنُ سَعْدٍ وَحَمَّادُ بْنُ سَلَمَةَ وَإِنْ كَانَا مِنَ الثِّقَاتِ فَرِوَايَتُهُمَا هَذِهِ بِخِلَافِ رِوَايَةِ الْحُفَّاظِ عَنْ كِتَابِ عَمْرِو بْنِ حَزْمٍ وَغَيْرِهِ وَحَمَّادُ بْنُ سَلَمَةَ سَاءَ حِفْظُهُ فِي آخِرِ عُمْرِهِ فَالْحُفَّاظُ لَا يَحْتَجُّونَ بِمَا يُخَالِفُ فِيهِ وَيَتَجَنَّبُونَ مَا يَتَفَرَّدُ بِهِ عَنْ قَيْسِ بْنِ سَعْدٍ خَاصَّةً وَأَمْثَالِهِ وَهَذَا الْحَدِيثُ قَدْ جَمَعَ الْأَمْرَيْنِ مَعَ مَا فِيهِ مِنَ الِانْقِطَاعِ وَبِاللهِ التَّوْفِيقُ 7269 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ ثنا عَبْدُ اللهِ الْبَغَوِيُّ ثنا صَالِحُ بْنُ أَحْمَدَ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ قَالَ يَحْيَى بْنُ سَعِيدٍ هُوَ الْقَطَّانُ حَمَّادُ بْنُ سَلَمَةَ عَنْ زِيَادٍ الْأَعْلَمِ وَقَيْسُ بْنُ سَعْدٍ لَيْسَ بِذَاكَ ثُمَّ قَالَ يَحْيَى إِنْ كَانَ مَا حَدَّثَ بِهِ حَمَّادُ بْنُ سَلَمَةَ عَنْ قَيْسِ بْنِ سَعْدٍ حَقًّا فَلَيْسَ قَيْسُ بْنُ سَعْدٍ بِشَيْءٍ وَلَكِنْ حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ عَنِ الشيوخِ عَنْ ثَابِتٍ وَهَذَا الضَّرْبُ يَعْنِي أَنَّهُ ثَبْتٌ فِيهَا 7270 أَخْبَرَنَا أَبُو سَعْدٍ أَنْبَأَ أَبُو أَحْمَدَ أَنْبَأَ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمَّادٍ ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ قَالَ سَمِعْتُ أَبِي يَقُولُ ضَاعَ كِتَابُ حَمَّادِ بْنِ سَلَمَةَ عَنْ قَيْسِ بْنِ سَعْدٍ فَكَانَ يُحَدِّثُهُمْ عَنْ حِفْظِهِ فَهَذِهِ قِصَّتُهُ 7271 أَخْبَرَنَا الْحَاكِمُ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ ثنا الْفَضْلُ بْنُ مُحَمَّدٍ ثنا أَحْمَدُ بْنُ حَنْبَلٍ ثنا عَفَّانُ قَالَ قَالَ حَمَّادُ بْنُ سَلَمَةَ اسْتَعَارَ مِنِّي حَجَّاجٌ الْأَحْوَلُ كِتَابَ قَيْسٍ فَذَهَبَ إِلَى مَكَّةَ فَقَالَ ضَاعَ