[Machine] A Bedouin man came to the Prophet Muhammad ﷺ and said, "O Messenger of Allah, guide me to a deed that if I perform it, I will enter Paradise." The Prophet replied, "Worship Allah alone, without associating any partners with Him, establish the obligatory prayers, give the obligatory charity, and fast during the month of Ramadan." The Bedouin man said, "By the One who has sent you with the truth, I will not increase or decrease upon this." Then, as he turned to leave, the Prophet said, "Whoever wants to see a man from the people of Paradise, let him look at this man."  

أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ قَالَ تَعْبُدُ اللهَ لَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ يَعْنِي الْمَكْتُوبَةَ وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيدُ عَلَى هَذَا فَلَمَّا أَدْبَرَ قَالَ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا  

[Machine] Narrated by the Prophet ﷺ , he said: "When you pay your Zakat, you have removed its harm from yourself."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ أَذْهَبْتَ عَنْكَ شَرَّهُ كَذَا  

[Machine] "He heard Jabir say, 'When you pay the zakat of your wealth, its evil is removed.' He mentioned this statement as attributed and this is the most correct narration, as it has been reported with another reliable chain."  

أَنَّهُ سَمِعَ جَابِرًا يَقُولُ إِذَا أَدَّيْتَ زَكَاةَ كَنْزِكَ فَقَدْ ذَهَبَ شَرُّهُ فَذَكَرَهُ مَوْقُوفًا وَهَذَا أَصَحُّ وَقَدْ رُوِيَ بِإِسْنَادٍ آخَرَ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said: "When you pay your Zakah, you have fulfilled your obligation. And whoever accumulates prohibited wealth and then gives it in charity, he will not have any reward for it, and his burden will be upon him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَدَّيْتَ الزَّكَاةَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ وَمَنْ جَمَعَ مَالًا حَرَامًا ثُمَّ تَصَدَّقَ بِهِ لَمْ يَكُنْ لَهُ فِيهِ أَجْرٌ وَكَانَ إِصْرُهُ عَلَيْهِ  

[Machine] "From the Prophet ﷺ , he said that whoever pays their Zakat has fulfilled their obligation, and whoever gives more, it is better. Abu Bakr bin Muhammad informed us that Abu Al-Husayn informed us that Al-Luluyyi informed us that Abu Dawood mentioned it."  

عَنِ النَّبِيِّ ﷺ مُرْسَلًا مَنْ أَدَّى زَكَاةَ مَالِهِ فَقَدْ أَدَّى الْحَقَّ الَّذِي عَلَيْهِ وَمَنْ زَادَ فَهُوَ أَفْضَلُ أَخْبَرَنَا أَبُو بَكْرِ بْنُ مُحَمَّدٍ أنبأ أَبُو الْحُسَيْنِ أنبأ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] She asked the Prophet ﷺ or it was said she was asked about this verse: "And in their wealth is a recognized right." He said, "Verily, in this wealth there is a right other than Zakah." And he recited this verse: "It is not righteousness that you turn your faces to the East or the West, but righteousness is believing in Allah and the Last Day, and the angels, and the Book, and the prophets, and giving wealth, out of love for Him, to relatives, orphans, the needy, the traveler, those begging for help, and for freeing slaves; and who establishes prayer and gives Zakah." [Quran 2:177] This is a hadith known from Abu Hamzah Maymun al-Awar al-Kufi, and he was criticized by Ahmad ibn Hanbal and Yahya ibn Ma'in. And those who narrate it among our companions in the commentaries, there is no right in wealth other than Zakah. So, I do not preserve it in its chain of narration. And what I mentioned about its meaning is what I have stated, and Allah knows best.  

أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ أَوْ قَالَتْ سُئِلَ عَنْ هَذِهِ الْآيَةِ {وَفِي أَمْوَالِهِمْ حَقٌّ مَعْلُومٌ} قَالَ إِنَّ فِي هَذَا الْمَالِ حَقًّا سِوَى الزَّكَاةِ وَتَلَا هَذِهِ الْآيَةَ {لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ} [البقرة 177] فَهَذَا حَدِيثٌ يُعْرَفُ بِأَبِي حَمْزَةَ مَيْمُونٍ الْأَعْوَرِ كُوفِيٍّ وَقَدْ جَرَّحَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَيَحْيَى بْنُ مَعِينٍ فَمَنْ بَعْدَهُمَا مِنْ حُفَّاظِ الْحَدِيثِ وَالَّذِي يَرْوِيهِ أَصْحَابُنَا فِي التَّعَالِيقِ لَيْسَ فِي الْمَالِ حَقٌّ سِوَى الزَّكَاةِ فَلَسْتُ أَحْفَظُ فِيهِ إِسْنَادًا وَالَّذِي رَوَيْتُ فِي مَعْنَاهُ مَا قَدَّمْتُ ذِكْرَهُ وَاللهُ أَعْلَمُ