[Machine] "When the number of camels exceeds two hundred, the obligation is resumed according to the initial calculation. He said, 'This is incorrect.' He said, 'And I mentioned to Yahya the narration of Waki' from Sufyan from Mansoor from Ibrahim, who said, 'When the number of camels exceeds two hundred, the obligation is resumed according to the initial calculation.' He said, 'This is correct.' The Sheikh said, 'Yahya's statement in this narration is possible to be a criticism of Yahya Al-Qattan's narration from Sufyan, which Sufyan mentioned himself and is considered wrong by scholars in Hadith, as he is cautious about such matters and does not narrate except what is considered authentic by him. Allah knows best. As for Abu Yusuf Ya'qub ibn Sufyan Al-Farsi and other Imams, they referred to the mistake of Asim ibn Damrah and used the differences in well-known narrations from the Prophet ﷺ, then from Abu Bakr and Umar, in matters of charity. As for Ash-Shafi'i, may Allah have mercy on him, he said in his book Al-Qadim: 'This is narrated from Ali by an unknown person, and most narrators of this unknown person claim that the one who narrated this from him made a mistake in his narration, and this is not in his hadith, meaning his statement regarding the resumption. He supported this in another book with a narration from the one who narrated from Abu Ishaq from Asim from Ali, contrary to that.'"  

ؓ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ فَقَالَ هَذَا غَلَطٌ قَالَ وَذَكَرْتُ لِيَحْيَى حَدِيثَ وَكِيعٍ عَنْ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ قَالَ إِذَا زَادَتِ الْإِبِلُ عَلَى عِشْرِينَ وَمِائَةٍ تُسْتَأْنَفُ الْفَرِيضَةُ عَلَى الْحِسَابِ الْأَوَّلِ فَقَالَ هَذَا صَحِيحٌ قَالَ الشَّيْخُ قَوْلُ يَحْيَى فِي هَذِهِ الرِّوَايَةِ يَحْتَمِلُ أَنْ يَكُونَ إِنَّمَا عَابَ عَلَى يَحْيَى الْقَطَّانِ رِوَايَتَهَ عَنْ سُفْيَانَ حَدِيثًا تَفَرَّدَ بِهِ سُفْيَانُ وَهُوَ عِنْدَ أَهْلِ الْعِلْمِ بِالْحَدِيثِ غَلَطٌ وَهُوَ يَتَّقِي أَمْثَالَ ذَلِكَ فَلَا يَرْوِي إِلَّا مَا هُوَ صَحِيحٌ عِنْدَهُ وَاللهُ أَعْلَمُ وَأَمَّا أَبُو يُوسُفَ يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ وَغَيْرُهُ مِنَ الْأَئِمَّةِ فَإِنَّهُمْ أَحَالُوا بِالْغَلَطِ عَلَى عَاصِمِ بْنِ ضَمْرَةَ وَاسْتَدَلُّوا عَلَى خَطَئِهِ بِمَا فِيهِ مِنَ الْخِلَافِ لِلرِّوَايَاتِ الْمَشْهُوَرَةِ عَنِ النَّبِيِّ ﷺ ثُمَّ عَنْ أَبِي بَكْرٍ وَعُمَرَ ؓ فِي الصَّدَقَاتِ وَأَمَّا الشَّافِعِيُّ رَحِمَهُ اللهُ فَإِنَّهُ قَالَ فِي كِتَابِ الْقَدِيمِ رَوَى هَذَا مَجْهُوَلٌ عَنْ عَلِيٍّ وَأَكْثَرُ الرُّوَاةِ عَنْ ذَلِكَ الْمَجْهُولِ يَزْعُمُ أَنَّ الَّذِي رَوَى هَذَا عَنْهُ غَلِطَ عَلَيْهِ وَأَنَّ هَذَا لَيْسَ فِي حَدِيثِهِ يُرِيدُ قَوْلَهُ فِي الِاسْتِئْنَافِ وَاسْتَدَلَّ عَلَى هَذَا فِي كِتَابٍ آخَرَ بِرِوَايَةِ مَنْ رَوَى عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمٍ عَنْ عَلِيٍّ ؓ بِخِلَافِ ذَلِكَ