[Machine] "Prophet Dawud ﷺ suddenly passed away on a Saturday while he used to observe fasting. The birds would gather and shade him." This is according to the narration of Al-Bukhari and Muslim.  

«مَاتَ دَاوُدُ عَلَيْهِ السَّلَامُ فَجْأَةً يَوْمَ السَّبْتِ وَكَانَ يَسْبِتُ فَتَعْكُفُ عَلَيْهِ الطَّيْرُ فَتُظِلُّهُ» على شرط البخاري ومسلم  

[Machine] He is the devil who used to rule from his throne for forty days, and Solomon had a servant called "Jaradah." There was a dispute between some of her people and his people, so he judged between them with justice, except that he wished for the truth to be in favor of her people. Allah then revealed to him that he would be afflicted with a test. He did not know whether it would come to him from the sky or from the earth.  

فِي قَوْلِهِ ﷻ {وَأَلْقَيْنَا عَلَى كُرْسِيِّهِ جَسَدًا} [ص 34] قَالَ هُوَ الشَّيْطَانُ الَّذِي كَانَ عَلَى كُرْسِيِّهِ يَقْضِي بَيْنَ النَّاسِ أَرْبَعِينَ يَوْمًا وَكَانَ لِسُلَيْمَانَ جَارِيَةٌ يُقَالَ لَهَا جَرَادَةُ وَكَانَ بَيْنَ بَعْضِ أَهْلِهَا وَبَيْنَ قَوْمِهِ خُصُومَةٌ فَقَضَى بَيْنَهُمْ بِالْحَقِّ إِلَّا أَنَّهُ وَدَّ أَنَّ الْحَقَّ لِأَهْلِهَا فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّهُ سَيُصِيبُكَ بَلَاءٌ وَكَانَ لَا يَدْرِي يَأْتِيهِ مِنَ السَّمَاءِ أَوْ مِنَ الْأَرْضِ  

[Machine] I heard the Messenger of Allah, peace be upon him, saying, "Indeed, Solomon, son of David, peace be upon both of them, asked Allah for three things and He gave him two, and I hope that He gave him the third. He asked for judgment that aligned with Allah's judgment and He granted it to him. He asked for a kingdom that no one would have after him, and He granted it to him. And he asked for anyone who leaves his house, desiring nothing but to pray in this mosque, meaning the Masjid al-Aqsa, to be forgiven of his sins as if he was born on the same day." The Messenger of Allah, peace be upon him, said, "And we hope that Allah has granted him that." Abdullah is the son of Firuz, a trustworthy person.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ عَلَيْهِمَا السَّلَامُ سَأَلَ اللَّهَ ثَلَاثًا فَأَعْطَاهُ اثْنَتَيْنِ وَأَنَا أَرْجُو أَنْ يَكُونَ أَعْطَاهُ الثَّالِثَةَ؛ سَأَلَهُ حُكْمًا يُصَادِفُ حُكْمَهُ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ فَأَعْطَاهُ إِيَّاهُ وَسَأَلَهُ أَيُّمَا رَجُلٍ خَرَجَ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِي هَذَا الْمَسْجِدِ يَعْنِي بَيْتَ الْمَقْدِسِ يَخْرُجُ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ» قَالَ رَسُولُ اللَّهِ ﷺ «وَنَحْنُ نَرْجُو أَنْ يَكُونَ اللَّهُ قَدْ أَعْطَاهُ ذَلِكَ» عبد الله هو ابن فيروز ثقة  

[Machine] I heard Aisha say that the Messenger of Allah ﷺ used to fast until we would say he would not break his fast, and he would break his fast until we would say he would not fast. And he would recite Surah Banu Israel and Surah Az-Zumar every night. Adh-Dhahabi did not mention this in his summary.  

سَمِعْتُ عَائِشَةَ تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ «يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ وَكَانَ يَقْرَأُ فِي كُلِّ لَيْلَةٍ سُورَةَ بَنِي إِسْرَائِيلَ وَالزُّمَرَ» سكت عنه الذهبي في التلخيص  

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.” (Using translation from Aḥmad 1434)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى رَسُولِ اللَّهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قُلْتُ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ قَالَ «نَعَمْ لَيُكَرَّرَنَّ ذَلِكَ عَلَيْكُمْ حَتَّى يُؤَدِّيَ إِلَى كُلِّ ذِي حَقِّ حَقَّهُ» قَالَ الزُّبَيْرُ فَوَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌعلى شرط مسلم  

[Machine] "When this verse was revealed, he mentioned the hadith but did not mention Zubayr in its chain of narration, as it is authentic according to the condition of Muslim and he did not exclude it."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فَذَكَرَ الْحَدِيثَ وَلَمْ يَذْكُرْ فِي إِسْنَادِهِ الزُّبَيْرَ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم  

[Machine] "We used to say that there is no repentance for the one who is in temptation, and that Allah will not accept anything from him. But when the Messenger of Allah ﷺ arrived in Madinah, the following verse was revealed about them: 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins.Indeed, it is He who is the Forgiving, the Merciful.' (Quran 39:53). Omar then said, 'I wrote these verses and sat on my camel. Then I circled around Madinah, and later on the Messenger of Allah ﷺ established himself in Makkah, waiting for the permission of Allah to migrate, along with his companions who were among the emigrants. Abu Bakr also waited for the permission to be granted to the Messenger of Allah ﷺ so that he could leave with him.'"  

كُنَّا نَقُولُ مَا لِمُفْتَتَنٍ تَوْبَةٌ وَمَا اللَّهُ بِقَابِلٍ مِنْهُ شَيْئًا فَلَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ أُنْزِلَ فِيهِمْ {يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [الزمر 53] وَالْآيَاتِ الَّتِي بَعْدَهَا قَالَ عُمَرُ فَكَتَبْتُهَا فَجَلَسْتُ عَلَى بَعِيرِي ثُمَّ طُفْتُ الْمَدِينَةَ ثُمَّ «أَقَامَ رَسُولُ اللَّهِ ﷺ بِمَكَّةَ يَنْتَظِرُ أَنْ يَأْذَنَ اللَّهُ لَهُ فِي الْهِجْرَةِ وَأَصْحَابِهِ مِنَ الْمُهَاجِرِينِ» وَقَدْ أَقَامَ أَبُو بَكْرٍ يَنْتَظِرُ أَنْ يُؤْذَنَ لِرَسُولِ اللَّهِ ﷺ فَيَخْرُجَ مَعَهُ  

[Machine] The Messenger of Allah ﷺ said, "Every inhabitant of the Fire will see his place in Paradise and will say, 'If only Allah had guided me, I would have been among the people of Paradise.' And every inhabitant of Paradise will see his place in the Fire and will say, 'If only Allah had not guided me, I would have been among the people of the Fire.' Then, the Messenger of Allah ﷺ recited, '{That will be the time when the self will say, "Oh, how I regret my failure to side with God!"}' (Surah az-Zumar, 39:56)"  

قَالَ رَسُولُ اللَّهِ ﷺ كُلُّ أَهْلِ النَّارِ يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ فَيَقُولُ لَوْ أَنَّ اللَّهَ هَدَانِي فَتَكُونُ عَلَيْهِ حَسْرَةٌ وَكُلُّ أَهْلِ الْجَنَّةِ يَرَى مَقْعَدَهُ مِنَ النَّارِ فَيَقُولُ لَوْلَا أَنَّ اللَّهَ هَدَانِي فَيَكُونُ لَهُ شُكْرٌ ثُمَّ تَلَا رَسُولُ اللَّهِ ﷺ {أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ}  

[Machine] Abu Al-Muwajjah praised it and Abdullah narrated to Anbasah ibn Sa'id, who narrated from Habib ibn Abi 'Amrah, who narrated from Mujahid, who said that Ibn Abbas told him, "Do you know the vastness of Hellfire?" I said, "No." He said, "By Allah, you do not know that the distance between the lobe of the ear and the shoulder of one of them is a journey of seventy autumns through valleys of pus and blood?" I said, "Are those rivers?" He said, "No, rather valleys." Then he said, "Do you know the vastness of Hellfire?" I said, "No." He said, "By Allah, you do not know. Aisha informed me that she asked the Messenger of Allah ﷺ about the saying of Allah, the Exalted and Majestic, 'And the earth altogether will be His handful on the Day of Resurrection, and the heavens will be folded in His right hand.' I said, 'Where will the people be on that day, O Messenger of Allah?' He said, 'On the bridge of Hellfire.'"  

ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ مُجَاهِدٍ قَالَ قَالَ لِي ابْنُ عَبَّاسٍ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ؟ قُلْتُ لَا قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي أَنَّ بَيْنَ شَحْمَةِ أُذُنِ أَحَدِهِمْ وَبَيْنَ عَاتِقِهِ مَسِيرَةَ سَبْعِينَ خَرِيفًا أَوْدِيَةَ الْقَيْحِ وَالدَّمِ قُلْتُ لَهُ أَنْهَارٌ؟ قَالَ لَا بَلْ أَوْدِيَةٌ ثُمَّ قَالَ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ؟ قُلْتُ لَا قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي حَدَّثَتْنِي عَائِشَةُ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ ﷺ عَنْ قَوْلِ اللَّهِ ﷻ {وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} قُلْتُ فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ؟ قَالَ «عَلَى جِسْرِ جَهَنَّمَ»  

[Machine] Regarding the Prophet ﷺ and his statement in which Allah Almighty said: "And the Horn will be blown." (Surah Az-Zumar 39:68), the Prophet ﷺ said, "It is a horn that will be blown."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {وَنُفِخَ فِي الصُّورِ} [الزمر 68] قَالَ النَّبِيُّ ﷺ «هُوَ قَرْنٌ يُنْفَخُ فِيهِ»  

[Machine] "She (Aisha) used to say to the wives of the Prophet ﷺ, 'What prevents a woman from giving herself to you?' So Allah revealed this verse regarding the wives of the Prophet ﷺ, 'You can defer whom you will of them, and you may accept whom you will' [Quran 33:51]. Aisha said to the Prophet ﷺ, 'I see that your Lord hurries to fulfill your desires.'"  

أَنَّهَا كَانَتْ تَقُولُ لِنِسَاءِ النَّبِيِّ ﷺ مَا تَسْتَحْيِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا؟ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ فِي نِسَاءِ النَّبِيِّ ﷺ {تُرْجِي مَنْ تَشَاءَ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} [الأحزاب 51] فَقَالَتْ عَائِشَةُ لِلنَّبِيِّ ﷺ «أَرَى رَبَّكَ يُسَارِعُ لَكَ فِي هَوَاكَ»  

[Machine] The translation of «مَا تُوُفِّيَ النَّبِيُّ ﷺ حَتَّى أَحَلَّ اللَّهُ لَهُ أَنْ يَتَزَوَّجَ» into English is: "The Prophet ﷺ did not pass away until Allah permitted him to marry."  

«مَا تُوُفِّيَ النَّبِيُّ ﷺ حَتَّى أَحَلَّ اللَّهُ لَهُ أَنْ يَتَزَوَّجَ»  

[Machine] About it, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] "He passed by Abu Darda while he was building a mosque, so he asked, 'What is this?' Abu Darda replied, 'This is for the family of Hameem.'" Al-Dhahabi remained silent about it in the summary.  

أَنَّهُ مَرَّ عَلَى أَبِي الدَّرْدَاءِ وَهُوَ يَبْنِي مَسْجِدًا فَقَالَ مَا هَذَا؟ فَقَالَ «هَذَا لِآلِ حَامِيمَ» سكت عنه الذهبي في التلخيص  

In His statement, Glory be to Him, "Our Lord, You caused us to die twice and You gave us life twice" [Surah Al-Ghafir: 11], He said, "It is similar to that which is in Surah Al-Baqarah, 'You were lifeless, then We gave you life; then We caused you to die; then We revived you' [Surah Al-Baqarah: 28]."  

فِي قَوْلِهِ ﷻ {رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ} [غافر 11] قَالَ هِيَ مِثْلُ الَّتِي فِي الْبَقَرَةِ {كُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ} [البقرة 28]  

[Machine] A caller calls out, "O people, has the Hour come to you? The living will hear it and the dead as well. And Allah will descend to the lowest heaven and call out, 'Whose is the sovereignty today?' It belongs to Allah, the One, the Subduer."  

يُنَادِي مُنَادٍ بَيْنَ يَدَيِ السَّاعَةِ يَا أَيُّهَا النَّاسُ أَتَتْكُمُ السَّاعَةُ فَيَسْمَعُهَا الْأَحْيَاءُ وَالْأَمْوَاتُ وَيَنْزِلُ اللَّهُ إِلَى السَّمَاءِ الدُّنْيَا فَيُنَادِي لِمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ  

[Machine] From a man among the Prophet's companions ﷺ , who heard it from the Messenger of Allah ﷺ about retribution, and I didn't hear it. So, I sought a camel and prepared my gear on it, then I traveled for a month until I reached Egypt. I came to Abdullah bin Unais and said to the gatekeeper, "Tell him Jabir is at the gate." He said, "The son of Abdullah?" I said, "Yes." So, he went to him and informed him. He then started to tread on his garment until he came out to me, and I embraced him and he embraced me. I said to him, "There is a hadith that I have heard from the Messenger of Allah ﷺ about retribution, but I didn't hear it." I feared that I would die or she would die before I heard it. Abdullah said, "I heard the Messenger of Allah ﷺ saying, 'Allah will resurrect the people naked, barefoot and uncircumcised.' We asked, 'O Messenger of Allah, what does uncircumcised mean?' He replied, 'They will have nothing with them.' Then Allah will call them with a voice that will be heard by those far and near, 'I am the Sovereign, I am the Judge. It is not befitting for anyone from the people of Paradise to enter Paradise, nor for anyone from the people of Hell to enter Hell, and he has something due to him from Me, even to the extent of the strike of a falling leaf.' We asked, 'How is that possible when we come to Allah in a state of destitution and poverty?' He said, 'Through the good and bad deeds.' Then the Messenger of Allah ﷺ recited the verse, 'Today, every soul will be recompensed for what it earned. No injustice today!'" [Surah Ghafir: 17]  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ فِي الْقِصَاصِ وَلَمْ أَسْمَعْهُ فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ رَحْلِي عَلَيْهِ ثُمَّ سِرْتُ شَهْرًا حَتَّى قَدِمْتُ مِصْرَ فَأَتَيْتُ عَبْدَ اللَّهِ بْنَ أُنَيْسٍ فَقُلْتُ لِلْبَوَّابِ قُلْ لَهُ جَابِرٌ عَلَى الْبَابِ فَقَالَ ابْنُ عَبْدِ اللَّهِ؟ قُلْتُ نَعَمْ فَأَتَاهُ فَأَخْبَرَهُ فَقَامَ يَطَأُ ثَوْبَهُ حَتَّى خَرَجَ إِلَيْهِ فَاعْتَنَقَنِي وَاعْتَنَقْتُهُ فَقُلْتُ لَهُ حَدِيثٌ بَلَغَنِي عَنْكَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ وَلَمْ أَسْمَعْهُ فِي الْقِصَاصِ فَخَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ قَبْلَ أَنْ أَسْمَعَهُ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَحْشُرُ اللَّهُ الْعِبَادَ أَوْ قَالَ النَّاسَ عُرَاةً غُرْلًا بُهْمًا قَالَ قُلْنَا مَا بُهْمًا؟ قَالَ لَيْسَ مَعَهُمْ شَيْءٌ ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ كَمَا يَسْمَعُهُ مَنْ قَرُبَ أَنَا الْمَلِكُ أَنَا الدَّيَّانُ لَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَعِنْدَهُ مَظْلِمَةٌ حَتَّى أَقُصَّهُ مِنْهُ حَتَّى اللَّطْمَةَ قَالَ قُلْنَا كَيْفَ ذَا وَإِنَّمَا نَأْتِي اللَّهَ غُرْلًا بُهْمًا؟ قَالَ «بِالْحَسَنَاتِ وَالسَّيِّئَاتِ» قَالَ وَتَلَا رَسُولُ اللَّهِ ﷺ {الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ} [غافر 17] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح  

[Machine] "There is no god but Allah, so let it be said after it, praise be to Allah, the Lord of all worlds. He intends to say (this), exalted and majestic: 'So invoke Him, [being] sincere to Him in religion. Praise be to Allah, the Lord of all worlds.' [Surah Ghafir, Verse 65]"  

لَا إِلَهَ إِلَّا اللَّهُ فَلْيَقُلْ عَلَى أَثَرِهَا الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ يُرِيدُ قَوْلَهُ ﷻ {فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [غافر 65]  

[Machine] The Messenger of Allah ﷺ said, "If a bullet from the sky was sent to the earth, traveling for five hundred years, it would reach the earth before the night. And the Messenger of Allah ﷺ recited the verse {When the iron collars will be around their necks and the chains, they will be dragged In boiling water} [Surah Ghafir 72]."  

قَالَ رَسُولُ اللَّهِ ﷺ لَوْ أَنَّ رَصَاصَةً مِنْ هَذِهِ مِثْلُ هَذِهِ وَأَشَارَ إِلَى مِثْلِ الْجُمْجُمَةِ أُرْسِلَتْ مِنَ السَّمَاءِ إِلَى الْأَرْضِ وَهِيَ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ لَبَلَغَتِ الْأَرْضَ قَبْلَ اللَّيْلِ وَتَلَا رَسُولُ اللَّهِ ﷺ {إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ فِي الْحَمِيمِ} [غافر 72] الْآيَاتُ  

[Machine] The Messenger of Allah ﷺ recited an Arabic Quran for a people who understood [Arabic]. Then the Messenger of Allah ﷺ said, "Ismail has been inspired with this language."  

أَنَّ رَسُولَ اللَّهِ ﷺ تَلَا {قُرْآنًا عَرَبِيًّا لِقَوْمٍ يَعْلَمُونَ} [فصلت 3] ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «أُلْهِمَ إِسْمَاعِيلُ هَذَا اللِّسَانَ إِلْهَامًا»  

[Machine] From his father, with a clear Arabic language, he said, "Speak to them in the language of their tribe." (Al-Shu'ara 195)  

عَنْ أَبِيهِ {بِلِسَانٍ عَرَبِيٍّ مُبِينٍ} [الشعراء 195] قَالَ «بِلِسَانِ جُرْهُمٍ»  

[Machine] The Prophet ﷺ heard a man recite with a melodious voice, so the Messenger of Allah ﷺ said, "Guide your brother." It is a sahih (authentic) chain of narration, but it was not recorded in a sahih hadeeth collection.  

سَمِعَ النَّبِيُّ ﷺ رَجُلًا قَرَأَ فَلَحَنَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرْشِدُوا أَخَاكُمْ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح  

[Machine] The Messenger of Allah (pbuh) said, "Learn the Arabic language properly and seek the eloquence of the Quran."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَعْرِبُوا الْقُرْآنَ وَالْتَمِسُوا غَرَائِبَهُ»  

[Machine] On the authority of the Prophet, peace be upon him, he said, "On the Day of Judgment, they will come with their lips sealed, and the first thing the person will speak is his foot and his palm."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَجِيئُونَ يَوْمَ الْقِيَامَةِ وَعَلَى أَفْوَاهِهِمُ الْفِدَامُ وَإِنَّ أَوَّلَ مَا يَتَكَلَّمُ مِنَ الْآدَمِيِّ فَخِذُهُ وَكَفُّهُ»  

[Machine] The Messenger of Allah ﷺ said, "You will be gathered here, and he pointed with his hand towards Sham (Greater Syria), walking and riding, with your faces exposed and your deeds presented before Allah. And verily, the first one among you to be called upon will be taken by his forelock." Then the Messenger of Allah ﷺ recited the verse, "{And you were not hiding yourselves that your ears and your eyes and your skins will testify against you}" [Fussilat 41:22]. (Narrated by Abu Qaz'a Swaid bin Hujayr, a trustworthy person)  

قَالَ رَسُولُ اللَّهِ ﷺ «تُحْشَرُونَ هَا هُنَا وَأَوْمَأَ بِيَدِهِ إِلَى الشَّامِ مُشَاةً وَرُكْبَانًا وَعَلَى وُجُوهِكُمْ وَتُعْرَضُونَ عَلَى اللَّهِ وَعَلَى أَفْوَاهِكُمُ الْفِدَامُ وَإِنَّ أَوَّلَ مَنْ يُعْرِبُ عَنْ أَحَدِكُمْ فَخِذُهُ» وَتَلَا رَسُولُ اللَّهِ ﷺ {وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ} [فصلت 22] أبو قزعة سويد بن حجير ثقة  

[Machine] From the saying of Allah, the Exalted: "Our Lord, show us those who misled us among the jinn and mankind." [Surah Fussilat 41:29] He ﷺ said, "It is the son of Adam who killed his brother and Iblis."  

عَنْ قَوْلِ اللَّهِ ﷻ {رَبَّنَا أَرِنَا الَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ} [فصلت 29] قَالَ «ابْنُ آدَمَ الَّذِي قَتَلَ أَخَاهُ وَإِبْلِيسُ»  

[Machine] What do you say about the saying of Allah Almighty: "Indeed, those who say, 'Our Lord is Allah,' and then remain on a right course - the angels will descend upon them, saying, 'Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.'" [Fussilat 30] And His saying: "Those who believed and did not mix their belief with injustice - those will have security, and they are [rightly] guided." [Al-An'am 82] Is their belief in injustice a sin? So those who say, 'Our Lord is Allah,' and then remain on a right course without wavering, and those who did not mix their belief with injustice by committing a sin, Abu Bakr said, "You have carried it (this statement) on a different side (other than intended) and then remained on a right course without wavering, and without turning towards any other deity, and without mixing their belief with injustice, meaning with polytheism."  

مَا تَقُولُونَ فِي قَوْلِ اللَّهِ ﷻ {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا} [فصلت 30] وَقَوْلُهُ تَعَالَى {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} [الأنعام 82] إِيمَانَهُمْ بِظُلْمٍ؟ فَقَالُوا الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَمْ يَلْتَفِتُوا وَقَوْلُهُ وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ بِخَطِيئَةٍ فَقَالَ أَبُو بَكْرٍ «حَمَلْتُمُوهَا عَلَى غَيْرِ وَجْهِ الْمَحْمَلِ ثُمَّ اسْتَقَامُوا وَلَمْ يَلْتَفِتُوا إِلَى إِلَهٍ غَيْرِهِ وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أَيْ بِشِرْكٍ»  

[Machine] Two men approached the Prophet Muhammad ﷺ , and one of them became very angry. The Prophet ﷺ said, "I know a word that, if he says it, his anger will go away. I seek refuge in Allah from the accursed Satan." The man said, "Do you think I am crazy?" Then the Messenger of Allah ﷺ recited the verse, "And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing." [Surah Fussilat, verse 36].  

اسْتَبَّ رَجُلَانِ قُرْبَ النَّبِيِّ ﷺ فَاشْتَدَّ غَضَبُ أَحَدِهِمَا فَقَالَ النَّبِيُّ ﷺ إِنِّي لَأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ عَنْهُ الْغَضَبُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَقَالَ الرَّجُلُ أَمَجْنُونًا تَرَانِي؟ فَتَلَا رَسُولُ اللَّهِ ﷺ {وَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ} [فصلت 36]  

[Machine] He used to prostrate at the end of the two verses of Surah As-Sajdah, and Abu Abdur-Rahman, meaning Ibn Mas'ud, used to prostrate at the first of the two verses.  

أَنَّهُ «كَانَ يَسْجُدُ بِآخِرِ الْآيَتَيْنِ مِنْ حمِ السَّجْدَةِ وَكَانَ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي ابْنَ مَسْعُودٍ يَسْجُدُ بِالْأُولَى مِنْهُمَا»  

[Machine] "Indeed, the Messenger of Allah ﷺ recited: 'Indeed, those who disbelieve in the message [i.e., the Quran] when it came to them. And indeed, it is a noble Book. Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy' [Surah Fussilat, 42]. So the Messenger of Allah ﷺ said, 'Indeed, you will not return to Allah with anything more beloved to Him than something that came out of Him,' meaning the Quran."  

إِنَّ رَسُولَ اللَّهِ ﷺ تَلَا {إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ وَإِنَّهُ لِكِتَابٌ عَزِيزٌ لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حُمَيْدٍ} [فصلت 42] فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكُمْ لَنْ تَرْجِعُوا إِلَى اللَّهِ بِشَيْءٍ أَحَبَّ إِلَيْهِ مِنْ شَيْءٍ خَرَجَ مِنْهُ» يَعْنِي الْقُرْآنَ  

[Machine] "O you who is in a state of well-being, draw near to Allah with whatever means you are capable of, for indeed, you will not draw near to Him with anything more beloved to Him than His speech."  

«يَا هَنَاهْ تَقَرَّبْ إِلَى اللَّهِ بِمَا اسْتَطَعْتَ فَإِنَّكَ لَنْ تَقَرَّبَ إِلَيْهِ بِشَيْءٍ أَحَبَّ إِلَيْهِ مِنْ كَلَامِهِ»  

[Machine] His saying, Almighty and Exalted is He, "The heavens almost break apart from above them," He said, "from the weight."  

قَوْلُهُ ﷻ {تَكَادُ السَّمَوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ} قَالَ «مِنَ الثِّقَلِ»  

[Machine] "Between Adam and Noah were ten centuries, all of them on the same divine law. But when they differed, Allah sent prophets and messengers and revealed His book, so they became one nation."  

«كَانَ بَيْنَ آدَمَ وَنُوحٍ عَشَرَةُ قُرُونٍ كُلُّهُمْ عَلَى شَرِيعَةٍ مِنَ الْحَقِّ فَلَمَّا اخْتَلَفُوا بَعَثَ اللَّهُ النَّبِيِّينَ وَالْمُرْسَلِينَ وَأَنْزَلَ كِتَابَهُ فَكَانُوا أُمَّةً وَاحِدَةً»  

[Machine] "People, after Adam, fell into polytheism, they took these idols and worshipped other than Allah. So the angels made supplication against them and said, 'Our Lord, You created Your servants and You perfected their creation and You provided for them and You provided them with good provisions. They disobeyed You and worshipped other than You, O Allah. O Allah, they make supplication against them.' So the Lord, the Exalted and Majestic, said to them, 'Indeed, they are in error, so they shall not be excused.' He said, 'Choose two from among you who will descend to the earth and I will order them and they will be forbidden. So they chose Harut and Marut. He said, and the narration mentions their trial and it says, 'So when they drank alcohol and became intoxicated and they fell into unlawful sexual intercourse and they killed a soul, the commotion increased between them and the angels. So they looked at what they were doing and in response to that, (the verse) was revealed, 'And the angels exalt ( Allah) with praise of their Lord and ask forgiveness for those on earth' (Surah Ash-Shura, 42:5). He said, 'So afterward the angels made excuses for the people of the earth and supplicated for them.'  

فِي قَوْلِهِ ﷻ {وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ} [البقرة 102] الْآيَةُ قَالَ إِنَّ النَّاسَ بَعْدَ آدَمَ وَقَعُوا فِي الشِّرْكِ اتَّخَذُوا هَذِهِ الْأَصْنَامَ وَعَبَدُوا غَيْرَ اللَّهِ قَالَ فَجَعَلَتِ الْمَلَائِكَةُ يَدْعُونَ عَلَيْهِمْ وَيَقُولُونَ رَبَّنَا خَلَقْتَ عِبَادَكَ فَأَحْسَنْتَ خَلْقَهُمْ وَرَزَقْتَهُمْ فَأَحْسَنْتَ رِزْقَهُمْ فَعَصَوْكَ وَعَبَدُوا غَيْرَكَ اللَّهُمَّ اللَّهُمَّ يَدْعُونَ عَلَيْهِمْ فَقَالَ لَهُمُ الرَّبُّ ﷻ إِنَّهُمْ فِي غَيْبٍ فَجَعَلُوا لَا يَعْذُرُونَهُمْ فَقَالَ اخْتَارُوا مِنْكُمُ اثْنَيْنِ أُهْبِطُهُمَا إِلَى الْأَرْضِ فَآمُرُهُمَا وَأَنْهَاهُمَا فَاخْتَارُوا هَارُوتَ وَمَارُوتَ قَالَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ فِيهِمَا وَقَالَ فِيهِ فَلَمَّا شَرِبَا الْخَمْرَ وَانْتَشَيَا وَقَعَا بِالْمَرْأَةِ وَقَتَلَا النَّفْسَ فَكَثُرَ اللَّغَطُ فِيمَا بَيْنَهُمَا وَبَيْنَ الْمَلَائِكَةِ فَنَظَرُوا إِلَيْهِمَا وَمَا يَعْمَلَانِ فَفِي ذَلِكَ أُنْزِلَتْ {وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ} [الشورى 5] الْآيَةُ قَالَ فَجَعَلَ بَعْدَ ذَلِكَ الْمَلَائِكَةُ يَعْذُرُونَ أَهْلَ الْأَرْضِ وَيَدْعُونَ لَهُمْ  

[Machine] "He stood in Arafat and looked at the sun as it was dropping like a shield at sunset. He cried and his weeping intensified. He recited the verse of Allah, the Almighty, from 'Allah is the One who revealed the Book with truth and the Balance. And what will make you perceive that perhaps the Hour is close' (Surah Ash-Shura, 42:17) to 'the Mighty, the Exalted' (Surah Hud, 11:66). His servant said to him, 'O Abu Abdullah, I have stood with you many times, but I have never seen you do this.' He replied, 'I remembered the Messenger of Allah ﷺ standing at this exact place and he said: 'O people, nothing from your worldly matters remains in this world except what remains from this day of yours.'"  

أَنَّهُ كَانَ وَاقِفًا بِعَرَفَاتٍ فَنَظَرَ إِلَى الشَّمْسِ حِينَ تَدَلَّتْ مِثْلَ التُّرْسِ لِلْغُرُوبِ فَبَكَى وَاشْتَدَّ بُكَاؤُهُ وَتَلَا قَوْلَ اللَّهِ ﷻ {اللَّهُ الَّذِي أَنْزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ} [الشورى 17] إِلَى {الْقَوِيُّ الْعَزِيزُ} [هود 66] فَقَالَ لَهُ عَبْدُهُ يَا أَبَا عَبْدِ الرَّحْمَنِ قَدْ وَقَفْتُ مَعَكَ مِرَارًا لَمْ تَصْنَعْ هَذَا فَقَالَ ذَكَرْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ وَاقِفٌ بِمَكَانِي هَذَا فَقَالَ «أَيُّهَا النَّاسُ لَمْ يَبْقَ مِنْ دُنْيَاكُمْ هَذِهِ فِيمَا مَضَى إِلَّا كَمَا بَقِيَ مِنْ يَوْمِكُمْ هَذَا فِيمَا مَضَى مِنْهُ»  

[Machine] The Messenger of Allah ﷺ recited: "Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share." [Surah Ash-Shura, verse 20]. Then the Messenger of Allah ﷺ said: Allah Almighty says, "O son of Adam, devote yourself to my worship, I will fill your heart with contentment and remove your poverty. But if not, I will fill your heart with distraction and not remove your poverty."  

تَلَا رَسُولُ اللَّهِ ﷺ {مَنْ كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَنْ كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ نَصِيبٍ} [الشورى 20] ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُ ﷻ ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي امْلَأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ وَإِلَّا تَفْعَلْ مَلَأْتُ صَدْرَكَ شُغْلًا وَلَمْ أَسُدَّ فَقْرَكَ  

the Messenger of Allah ﷺ said: "Whosoever makes all ˹his˺ concerns into one concern (meaning, the concern of the Hereafter), Allah will relieve him of ˹all˺ concerns of his world. And whosoever is indulged ˹only˺ in concerns ˹of this world˺, Allah will not care in which of the valleys of this world he dies."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا، كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ۔ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَةِ الدُّنْيَا هَلَكَ۔»  

[Machine] The Messenger of Allah ﷺ said, "I do not ask you for any reward for the proofs and guidance that I have come to you with, except that you love Allah and draw near to Him by obeying Him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا أَسْأَلُكُمْ عَلَى مَا أَتَيْتُكُمْ مِنَ الْبَيِّنَاتِ وَالْهُدَى أَجْرًا إِلَّا أَنْ تُوَادُّوا اللَّهَ وَأَنْ تَقَرَّبُوا إِلَيْهِ بِطَاعَتِهِ»  

[Machine] Concerning that, Ibn Abbas wrote that the Messenger of Allah ﷺ said, "The most noble among the Quraysh is the one who has the most offspring in his lineage," Allah, the Almighty and Majestic, then said in the Quran, "Say, 'I ask of you for it no payment' (Al-An'am 90) regarding what I am calling you to except that you should love and support my relatives." Hushaim narrated to me and Husein informed me from Ikrimah who narrated it in a similar manner.  

عَنْ ذَلِكَ فَكَتَبَ ابْنُ عَبَّاسٍ إِنَّ رَسُولَ اللَّهِ ﷺ «كَانَ أَوْسَطَ بَيْتٍ فِي قُرَيْشٍ لَيْسَ بَطْنٌ مِنْ بُطُونِهِمْ إِلَّا قَدْ وَلَدَهُ» فَقَالَ اللَّهُ ﷻ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا} [الأنعام 90] إِلَى مَا أَدْعُوكُمْ إِلَيْهِ إِلَّا أَنْ تَوَدُّونِي بِقَرَابَتِي مِنْكُمْ وَتَحْفَظُونِي بِهَا قَالَ هُشَيْمٌ وَأَخْبَرَنِي حُصَيْنٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ بِنَحْوٍ مِنْ ذَلِكَ  

[Machine] "You are the believers and you are the people of Paradise, and by Allah, I truly hope that the majority of those you encounter in Fares and Rome will be in Paradise. For when one of them does good, they will say, "You have done well, may Allah bless you." They will say, "You have done well, may Allah have mercy upon you." And Allah says, "And He answers those who believe and do righteous deeds, and increases them from His bounty." [Surah Ash-Shura 26]"  

أَنْتُمُ الْمُؤْمِنُونَ وَأَنْتُمْ أَهْلُ الْجَنَّةِ وَاللَّهِ إِنِّي لَأَطْمَعُ أَنْ يَكُونَ عَامَّةُ مَنْ تُصِيبُونَ بِفَارِسَ وَالرُّومِ فِي الْجَنَّةِ فَإِنَّ أَحَدَهُمْ يَعْمَلُ الْخَيْرَ فَيَقُولُ أَحْسَنْتَ بَارَكَ اللَّهُ فِيكَ أَحْسَنْتَ رَحِمَكَ اللَّهُ وَاللَّهُ يَقُولُ {وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُمْ مِنْ فَضْلِهِ} [الشورى 26]  

[Machine] Qatadah praised and recited the words of Allah, the Almighty: "And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills." [Surah Ash-Shura, 27]. Khalid ibn Abdallah Al-Asari reported from Abu Ad-Darda' who narrated from the Prophet ﷺ that no sun rises except with two angels being sent on either side. They make sure that what they announce can be heard by all the inhabitants of the earth, except the two heavy creatures. O people, come to your Lord, for what He has said and provided in restricted amounts is better than abundance that distracts and misleads. Also, no sun sets except that two angels are sent on either side, calling: "O Allah, bestow quick provision to one who spends generously, and hasten the perishing of one who hoards excessively."  

ثنا قَتَادَةُ وَتَلَا قَوْلَ اللَّهِ ﷻ {وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءَ} [الشورى 27] فَقَالَ ثنا خُلَيْدُ بْنُ عَبْدِ اللَّهِ الْعَصَرِيُّ عَنْ أَبِي الدَّرْدَاءِ عَنِ النَّبِيِّ ﷺ مَا طَلَعَتْ شَمْسٌ قَطُّ إِلَّا بُعِثَ بِجَنْبَتَيْهَا مَلَكَانِ إِنَّهُمَا لَيُسْمِعَانِ أَهْلَ الْأَرْضِ إِلَّا الثَّقَلَيْنِ يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكُمْ فَإِنَّ مَا قَلَّ وَكَفَى خَيْرٌ مِمَّا كَثُرَ وَأَلْهَى وَمَا غَرَبَتْ شَمْسٌ قَطُّ إِلَّا وَبِجَنْبَتَيْهَا مَلَكَانِ يُنَادِيَانِ اللَّهُمَّ عَجِّلْ لِمُنْفِقٍ خَلَفًا وَعَجِّلْ لِمُمْسِكٍ تَلَفًا  

[Machine] No one in Kufa woke up except for the one who is comfortable. Indeed, the lowest among them drinks from the water of the Euphrates and sits in the shade and eats from the land. This verse was revealed specifically about the companions of the Prophet ﷺ , "And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills." [Surah Ash-Shura, 27]. And that is because they said, "If only we had what they have, we would desire the worldly life."  

مَا أَصْبَحَ بِالْكُوفَةِ أَحَدٌ إِلَّا نَاعِمٌ إِنَّ أَدْنَاهُمْ مَنْزِلَةً يَشْرَبُ مِنْ مَاءِ الْفُرَاتِ وَيَجْلِسُ فِي الظِّلِّ وَيَأْكُلُ مِنَ الْبُرِّ وَإِنَّمَا أُنْزِلَتْ هَذِهِ الْآيَةُ فِي أَصْحَابِ الصُّفَّةِ {وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ} [الشورى 27] وَذَلِكَ أَنَّهُمْ قَالُوا لَوْ أَنَّ لَنَا فَتَمَنَّوُا الدُّنْيَا  

The Messenger of Allah ﷺ said: ʿWhoever commits a sin in this world and is punished therein. Allah is too generous to repeat His punishment of His slave [in the Hereafter], whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it.ʿ (Using translation from Aḥmad 775)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَصَابَ ذَنْبًا فِي الدُّنْيَا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ عَفَا عَنْهُ»  

[Machine] Some of his companions entered upon him, and he had been afflicted in his body. So, some of them said to him, "We feel sorry for what has befallen you." He said to them, "Do not feel sorry for what you see, for it has befallen me due to a sin, and Allah forgives much." Then he recited the verse from Surah Ash-Shura (Chapter 42) from the verse "And whatever strikes you of disaster - it is for what your hands have earned, but He pardons much" until the end of the verse.  

دَخَلَ عَلَيْهِ بَعْضُ أَصْحَابِهِ وَقَدِ ابْتُلِيَ فِي جَسَدِهِ فَقَالَ لَهُ بَعْضُهُمْ إِنَّا لَنَبْتَئِسُ لَكَ لِمَا نَزَلَ فِيكَ قَالَ فَلَا تَبْتَئِسْ لِمَا تَرَى فَإِنَّمَا نَزَلَ بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ قَالَ ثُمَّ تَلَا عِمْرَانُ هَذِهِ الْآيَةَ {وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} [الشورى 30] إِلَى آخِرِ الْآيَةِ  

[Machine] We used to display the Qur'an at Alqama's place, and he recited this verse, "Indeed, in that are signs for those who are certain". Abdullah said, "Certainty is the whole of faith". And he recited this verse, "Indeed, in that are signs for every patient and grateful person". Then Abdullah said, "Patience is half of faith". [Ibrahim 5]  

كُنَّا نَعْرِضُ الْمَصَاحِفَ عِنْدَ عَلْقَمَةَ فَقَرَأَ هَذِهِ الْآيَةَ «إِنَّ فِي ذَلِكَ لَآيَاتٍ لِلْمُوقِنِينَ» فَقَالَ قَالَ عَبْدُ اللَّهِ الْيَقِينُ الْإِيمَانُ كُلُّهُ وَقَرَأَ هَذِهِ الْآيَةَ {إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ} [إبراهيم 5] قَالَ فَقَالَ عَبْدُ اللَّهِ «الصَّبْرُ نِصْفُ الْإِيمَانِ»  

"On the Day of Uhud, sixty-four of the Ansar were killed, and six from the Muhajirin, one of whom was Hamzah, and they mutilated them, so the Ansar said: 'If, (in the future) we are able to kill them on a day like this, we would mutilate from among them as twice as they (mutilate from among us).'" He said: "So on the day of the Conquest of Makkah, Allah revealed: And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience, then it is better for those who are patient (16:126). So a man said: 'There shall be no Quraish after today.' But the Messenger of Allah ﷺ said: 'Leave the people, except for four.'" (Using translation from Tirmidhī 3129)   

كَانَ يَوْمَ أُحُدٍ أُصِيبَ مِنَ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ وَمِنْهُمْ سِتَّةٌ فِيهِمْ حَمْزَةُ فَمَثَّلُوا بِهِمْ فَقَالَتِ الْأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِثْلَ هَذَا لَنُرْبِيَنَّ عَلَيْهِمْ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَنْزَلَ اللَّهُ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ} [النحل 126]  

[Machine] "The straight path is Islam and it is the widest range between the heavens and the earth."  

«الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الْإِسْلَامُ وَهُوَ أَوْسَعُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ»  

[Machine] About Abdullah's statement, may Allah be exalted, "And indeed, you [O Muhammad] guide to a straight path" [Surah Ash-Shura, verse 52], he said, "The Book of Allah" on the condition of Bukhari and Muslim.  

عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ} [الشورى 52] قَالَ «كِتَابُ اللَّهِ» على شرط البخاري ومسلم  

[Machine] I said to Ibn Abbas, "Do they make the angels who are the servants of the Most Merciful or the Servant of the Most Merciful?" He replied, "The servants of the Most Merciful." I said, "It is written in my manuscript as the Servant of the Most Merciful." He said, "Erase it and write 'the servants of the Most Merciful'."  

قُلْتُ لِابْنِ عَبَّاسٍ وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَنِ أَوْ عَبْدُ الرَّحْمَنِ؟ فَقَالَ عِبَادُ الرَّحْمَنِ قُلْتُ هُوَ فِي مُصْحَفِي عَبْدُ الرَّحْمَنِ قَالَ «فَامْحُهَا وَاكْتُبْ عِبَادَ الرَّحْمَنِ»  

[Machine] "On the authority of Abdullah, he said, 'They divide the mercy of your Lord.' (Surah Az-Zukhruf, 43:32) Abdullah then said, 'I heard the Messenger of Allah, peace be upon him, saying, "Indeed, Allah has divided your behaviors amongst you just as He has divided your provisions. Indeed, Allah gives the worldly goods to those whom He loves and those whom He does not love, but does not give the religion except to those whom He loves. So, whoever is given the religion by Allah has indeed been loved by Him."'"  

عَنْ عَبْدِ اللَّهِ {أَهُمْ يَقْسِمُونَ رَحْمَةَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُمُ} [الزخرف 32] الْآيَةُ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ وَإِنَّ اللَّهَ لَيُعْطِي الدُّنْيَا مَنْ أَحَبِّ وَمَنْ لَا يُحِبُّ وَلَا يُعْطِي الدِّينَ إِلَّا مَنْ أَحَبِّ فَمَنْ أَعْطَاهُ الدِّينَ فَقَدْ أَحَبَّهُ»