[Machine] I am, but the Messenger of Allah ﷺ informed me that Jabir ibn Abdullah al-Ansari heard the Messenger of Allah ﷺ say, "There is no divorce for someone who does not possess (anything), and no freeing of slaves for someone who does not possess (anything)."  

أَنَا وَلَكِنْ رَسُولُ اللَّهِ ﷺ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا طَلَاقَ لِمَنْ لَا يَمْلِكُ وَلَا عِتْقَ لِمَنْ لَا يَمْلِكُ»  

the Messenger of Allah said: “There is no marriage except with a guardian.” (Using translation from Ibn Mājah 1881)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ قَبْلَ نِكَاحٍ»  

[Machine] The Prophet ﷺ invited me, so I apologized to him, and he forgave me. Allah Almighty revealed [O Prophet, indeed We have made lawful to you your wives] (Quran 33:50) until [Those [wives] who emigrated with you] (Quran 33:50). She [the wife] said, "So I was not permissible for him. I did not migrate with him. I was among the divorced."  

خَطَبَنِي النَّبِيُّ ﷺ فَاعْتَذَرْتُ إِلَيْهِ فَعَذَرَنِي وَأَنْزَلَ اللَّهُ ﷻ {يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ} [الأحزاب 50] إِلَى قَوْلِهِ تَعَالَى {اللَّاتِي هَاجَرْنَ مَعَكَ} [الأحزاب 50] قَالَتْ فَلَمْ أَكُنْ أَحِلُّ لَهُ لَمْ أُهَاجِرْ مَعَهُ كُنْتُ مِنَ الطُّلَقَاءِ  

[Machine] He recited the saying of Allah, exalted and glorified be He, "Indeed, Allah confers blessing upon the Prophet and His angels. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace" [Quran 33:56]. Thabit said, Sulayman, the servant of al-Hasan ibn Ali, came to us and narrated from Abdullah ibn Abi Talha al-Ansari, from his father, that the Messenger of Allah ﷺ came to us on a certain day and there was a glow on his face. We said, "O Messenger of Allah, we see a glow on your face." He said, "Indeed, the angel came to me and said, 'O Muhammad, your Lord says, would you not be pleased that whenever anyone from your Ummah sends blessings upon you, I send blessings upon him tenfold? And whenever anyone from your Ummah sends salutations upon you, I send salutations back to him tenfold.'" He said, "Indeed, yes."  

أَنَّهُ تَلَا قَوْلَ اللَّهِ ﷻ {إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلَّمُوا تَسْلِيمًا} [الأحزاب 56] فَقَالَ ثَابِتٌ قَدِمَ عَلَيْنَا سُلَيْمَانُ مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ فَحَدَّثَنَا عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى تُرَى فِي وَجْهِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ فَقَالَ إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ أَمَا تَرْضَى مَا أَحَدٌ مِنْ أُمَّتِكَ صَلَّى عَلَيْكَ إِلَّا صَلَّيْتُ عَلَيْهِ عَشَرَ صَلَوَاتٍ وَلَا سَلَّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلَّا رَدَدْتُ عَلَيْهِ عَشْرَ مَرَّاتٍ؟ فَقَالَ بَلَى  

[Machine] On the authority of the Prophet ﷺ , he said: "Verily, Allah has angels who travel about the earth, informing me about the greetings of my Ummah." This narration has an authentic chain of transmission, but it has not been narrated by anyone except Al-Thawri. It is well-known from him. As for the narration from Al-A'mash, from Abdullah ibn As-Sa'ib, we have not written it except with this chain of transmission.  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي عَنْ أُمَّتِي السَّلَامَ»  

[Machine] On the authority of the Prophet ﷺ, he said, "Increase your prayers upon me on the day of Friday, for indeed no one prays upon me on Friday except that his prayer is presented to me."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَكْثِرُوا عَلَيَّ الصَّلَاةَ فِي يَوْمِ الْجُمُعَةِ فَإِنَّهُ لَيْسَ أَحَدٌ يُصَلِّي عَلَيَّ يَوْمَ الْجُمُعَةِ إِلَّا عُرِضَتْ عَلَيَّ صَلَاتُهُ»  

"When a third of the night had passed, the Messenger of Allah ﷺ stood and said: 'O you people! Remember Allah! Remember Allah! The Rajifah is coming, followed by the Radifah, death and what it brings is coming, death and what it brings is coming!'" Ubayy said: "I said: 'O Messenger of Allah! Indeed I say very much Salat for you. How much of my Salat should I make for you?' He said: 'As you wish.'" [He said:] "I said: 'A fourth?' He said: 'As you wish. But if you add more it would be better for you.' I said: 'Then half?' He said: 'As you wish. And if you add more it would be better [for you].'" [He said:] "I said: 'Then two-thirds? 'He said: 'As you wish, but if you add more it would be better for you.' I said: 'Should I make all of my Salat for you?' He said: 'Then your problems would be solved and your sins would be forgiven.'" (Using translation from Tirmidhī 2457)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَهَبَ رُبْعُ اللَّيْلِ قَامَ فَقَالَ «يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ يَا أَيُّهَا النَّاسُ اذْكُرُوا اللَّهَ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ جَاءَ الْمَوْتُ بِمَا فِيهِ» فَقَالَ أُبَيُّ بْنُ كَعْبٍ يَا رَسُولَ اللَّهِ إِنِّي أُكْثِرُ الصَّلَاةَ عَلَيْكَ فَكَمْ أَجْعَلُ لَكَ مِنْهَا؟ قَالَ «مَا شِئْتَ» قَالَ الرُّبُعُ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قَالَ النِّصْفُ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ لَكَ» قَالَ الثُّلُثَيْنِ؟ قَالَ «مَا شِئْتَ وَإِنْ زِدْتَ فَهُوَ خَيْرٌ» قَالَ يَا رَسُولَ اللَّهِ أَجْعَلُهَا كُلَّهَا لَكَ؟ قَالَ «إِذًا تُكْفَى هَمَّكَ وَيُغْفَرُ لَكَ ذَنْبُكَ»  

[Machine] His people had a well which dried up one day, so he went out to wash himself and placed his clothes on a rock. The rock then took hold of his clothes and Moses came out following it, naked, until it reached the gathering of the Children of Israel. They saw him, but no one rushed to cover him. That is what Allah, the Exalted, said: "So Allah cleared him of what they said, and he was honored in the sight of Allah." [Qur'an 33:69]  

فِي قَوْلِهِ ﷻ {لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى} [الأحزاب 69] الْآيَةُ قَالَ لَهُ قَوْمُهُ بِهِ أُدْرَةُ فَخَرَجَ ذَاتَ يَوْمٍ يَغْتَسِلُ فَوَضَعَ ثِيَابَهُ عَلَى صَخْرَةٍ فَخَرَجَتِ الصَّخْرَةُ تَشْتَدُّ بِثِيَابِهِ فَخَرَجَ مُوسَى يَتْبَعُهَا عُرْيَانًا حَتَّى انْتَهَتْ إِلَى مَجَالِسِ بَنِي إِسْرَائِيلَ فَرَأَوْهُ وَلَيْسَ بَآدَرَ فَذَلِكَ قَوْلُهُ ﷻ {فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا} [الأحزاب 69]  

[Machine] "We offered the trust to the heavens, the earth, and the mountains, but they refused to carry it and were afraid of it. So, man carried it. It was then said to Adam, 'Will you take it and bear its responsibility? If you obey, I will forgive you, but if you disobey, then you shall be warned.' Adam accepted. It lasted no more than the time between the afternoon prayer and the setting of the sun until sin was committed."  

{إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا} قَالَ قِيلَ لِآدَمَ أَتَأْخُذُهَا بِمَا فِيهَا فَإِنْ أَطَعْتَ غَفَرْتُ وَإِنْ عَصَيْتَ حَذَّرْتُكَ؟ قَالَ قَبِلْتُ قَالَ فَمَا كَانَ إِلَّا كَمَا بَيْنَ صَلَاةِ الْعَصْرِ إِلَى أَنْ غَرَبَتِ الشَّمْسُ حَتَّى أَصَابَ الذَّنْبَ  

[Machine] From him, Al-Dhahabi in summarizing.  

فِي قَوْلِهِ ﷻ {إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَوَاتِ وَالْأَرْضِ وَالْجِبَالِ} قَالَ «مِنَ الْأَمَانَةِ أَنَّ الْمَرْأَةَ ائْتُمِنَتْ عَلَى فَرْجِهَا» سكت عنه الذهبي في التلخيص  

[Machine] On the authority of Anas, when Allah says, "We made iron soft and easy to shape" [Surah Saba, verse 11], Anas said, "Luqman was with Dawood (David) as he was hammering a shield. He grabbed it like this with his hand and started to twist it. Luqman was amazed and wanted to ask him but his wisdom prevented him from asking. When Dawood finished, he poured water on his hand and said, 'This is a true shield of war.' Luqman said, 'Silence is from wisdom, and few are those who practice it. I wanted to ask you, but you kept silent until you satisfied me.'" This hadith is reported by Muslim and Al-Bukhari did not report it.  

عَنْ أَنَسٍ عِنْدَ قَوْلِهِ ﷻ {وَأَلَنَّا لَهُ الْحَدِيدَ أَنِ اعْمَلْ سَابِغَاتٍ} [سبأ 11] قَالَ أَنَسٌ إِنَّ لُقْمَانَ كَانَ عِنْدَ دَاوُدَ وَهُوَ يَسْرُدُ الدِّرْعَ فَجَعَلَ يَفْتِلُهُ هَكَذَا بِيَدِهِ فَجَعَلَ لُقْمَانُ يَتَعَجَّبُ وَيُرِيدُ أَنْ يَسْأَلَهُ وَيَمْنَعُهُ حِكْمَتُهُ أَنْ يَسْأَلَهُ فَلَمَّا فَرَغَ مِنْهَا صَبَّهَا عَلَى نَفْسِهِ فَقَالَ نِعْمَ دِرْعُ الْحَرْبِ هَذِهِ فَقَالَ لُقْمَانُ الصَّمْتُ مِنَ الْحِكْمَةِ وَقَلِيلٌ فَاعِلُهُ كُنْتُ أَرَدْتُ أَنْ أَسْأَلَكَ فَسَكَتُّ حَتَّى كَفَيْتَنِي «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ» على شرط مسلم  

[Machine] In His saying, Glorified and Exalted be He, "And set forth in detail the story of Sad" [Surah Saba, verse 11]. He said, "Do not strike the nails and widen, causing them to loosen, and do not thicken the nails and narrow the throat, causing it to break, but make it an appropriate measure." This is a strange statement in interpretation, and Abd al-Wahhab did not mention it due to its weakness.  

فِي قَوْلِهِ ﷻ {وَقَدِّرْ فِي السَّرْدِ} [سبأ 11] قَالَ «لَا تَدُقَّ الْمَسَامِيرَ وَتُوَسِّعْ فَتَسْلُسَ وَلَا تُغْلِظِ الْمَسَامِيرَ وَتُضَيِّقِ الْحِلَقَ فَتَنْفَصِمُ وَاجْعَلْهُ قَدْرًا» هَذَا حَرْفٌ غَرِيبٌ فِي التَّفْسِيرِ وَعَبْدُ الْوَهَّابِ مِمَّنْ لَمْ يُخْرِجَاهُ عبد الوهاب لم يخرجاه لضعفه  

[Machine] She informs him as Allah Almighty has informed {And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing} [Saba' 12]. When the pumpkin grew, he asked her for what purpose did it grow. She replied, "For the ruin of this mosque." He said, "Verily, the ruin of this mosque will only occur upon my death." So he got up to pray.  

فَتُخْبِرُهُ كَمَا أَخْبَرَ اللَّهُ ﷻ {وَلِسُلَيْمَانَ الرِّيحُ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ} [سبأ 12] الْآيَاتُ كُلُّهَا فَلَمَّا نَبَتَتِ الْخَرْنُوبُ سَأَلَهَا لِأَيِّ شَيْءٍ نَبَتِّ؟ فَقَالَتْ لِخَرَابِ هَذَا الْمَسْجِدِ فَقَالَ إِنَّ خَرَابَ هَذَا الْمَسْجِدِ لَا يَكُونُ إِلَّا عِنْدَ مَوْتِي فَقَامَ يُصَلِّي  

[Machine] I heard Ibn Abbas say that a man asked the Prophet ﷺ about Saba', whether it is a man, a woman, or a land. The Prophet ﷺ replied, "It is a man who had ten children, six of them were born in Yemen and four in Sham. As for the Yemeni people, they are Muz'hij, Kindah, Azd, Ash'ariyyun, Anmar, and Himyar, all of which are good. As for the people of Sham, they are Lakhm, Judham, 'Amilah, and Ghassan."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنْ سَبَأٍ مَا هُوَ رَجُلٌ أَوِ امْرَأَةٌ أَوْ أَرْضٌ؟ فَقَالَ «هُوَ رَجُلٌ وَلَدَ عَشَرَةً مِنَ الْوَلَدِ سِتَّةً مِنْ وَلَدِهِ بِالْيَمَنِ وَأَرْبَعَةٌ بِالشَّامِ فَأَمَّا الْيَمَانِيُّونَ فَمَذْحِجٌ وَكِنْدَةُ وَالْأَزْدُ وَالْأَشْعَرِيُّونَ وَأنْمَارُ وَحِمْيَرُ خَيْرٌ كُلُّهَا وَأَمَّا الشَّامِيُّونَ فَلَخْمٌ وَجُذَامُ وَعَامِلَةُ وَغَسَّانُ»  

[Machine] He asked the Messenger of Allah, peace be upon him, about Saba, so he said, "O Messenger of Allah, is Saba a man, a mountain, or a valley?" The Messenger of Allah, peace be upon him, said, "No, it is a man who had ten children. Four of them were Tamim, and six of them were Yamamah, Lakhm, Jadisam, Ghassan, Hamyar, Mudhij, Azd, Kindah, Ash'ariyun, and Anmar. Some descendents of the Anmar tribe are also included." Adh-Dhahabi did not discuss further in his summary.  

أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ عَنْ سَبَأٍ فَقَالَ يَا رَسُولَ اللَّهِ سَبَأٌ رَجُلٌ أَوْ جَبَلٌ أَمْ وَادٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «بَلْ رَجُلٌ وَلَدَ عَشَرَةً فَتَشَاءَمَ أَرْبَعَةٌ وَتَيَامَنَ سِتَّةٌ فَتَشَاءَمَ لَخْمُ وَجُذَامُ وَعَامِلَةُ وَغَسَّانُ وَتَيَامَنَ حِمْيَرُ وَمَذْحِجٌ وَالْأَزْدُ وَكِنْدَةُ وَالْأَشْعَرِيُّونَ وَالْأَنْمَارُ الَّتِي مِنْهَا بَجِيلَةُ» سكت عنه الذهبي في التلخيص  

[Machine] According to the saying of Allah, "[We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner to all mankind]." (Surah Saba, verse 28) Abu Dhar narrated that he sought the Messenger of Allah ﷺ one night and found him standing in prayer. He prolonged his prayer, then said, "Tonight, I have been given five things that no Prophet before me was given. I have been aided with fear that strikes the enemy. The distance of a month's journey has been made a safe sanctuary for me. The earth has been made a place of worship and purification for me, and the spoils of war have been made lawful for me - something that was not made lawful for anyone before me. It was said to me, 'Ask, and it shall be given to you.' So, I have stored it up as an intercession for my Ummah. It will be granted to those who do not associate anything with Allah."  

عَنْ قَوْلِ اللَّهِ ﷻ {وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِلنَّاسِ بَشِيرًا وَنَذِيرًا} [سبأ 28] فَقَالَ حَدَّثَنَا الْأَعْمَشُ عَنْ مُجَاهِدٍ عَنْ عُبَيْدِ بْنِ عُمَيْرٍ عَنْ أَبِي ذَرٍّ قَالَ طَلَبْتُ رَسُولَ اللَّهِ ﷺ لَيْلَةً فَوَجَدْتُهُ قَائِمًا يُصَلِّي فَأَطَالَ الصَّلَاةَ ثُمَّ قَالَ «أُوتِيتُ اللَّيْلَةَ خَمْسًا لَمْ يُؤْتَهَا نَبِيٌّ قَبْلِي؛ أُرْسِلْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ» قَالَ مُجَاهِدٌ الْإِنْسِ وَالْجِنِّ وَنُصِرْتُ بِالرُّعْبِ فَيُرْعَبُ الْعَدُوُّ وَهُوَ عَلَى مَسِيرَةِ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَقِيلَ لِي سَلْ تُعْطَهْ فَاخْتَبَأْتُهَا شَفَاعَةً لِأُمَّتِي فَهِيَ نَائِلَةٌ مَنْ لَمْ يُشْرِكْ بِاللَّهِ شَيْئًا  

[Machine] "They ask for a response, but it is not the time for a response."  

فِي قَوْلِهِ ﷻ {وَأَنَّى لَهُمُ التَّنَاوشُ مِنْ مَكَانٍ بَعِيدٍ} [سبأ 52] قَالَ «يَسْأَلُونَ الرَّدَّ وَلَيْسَ بِحِينِ رَدٍّ»  

[Machine] "If we inform you of a narration, we bring to you its confirmation in the Book of Allah. Verily, when the servant says, 'Subhan Allah', 'Alhamdulillah', 'La ilaha illa Allah', 'Allahu Akbar', and 'Tabarak Allah', a angel takes hold of them, gathers them under his wing, and ascends with them until he does not pass by any gathering of angels except that they seek forgiveness for the one who said them until he is taken to the presence of the Most Merciful. Then Abdullah (the Prophet) recited, 'To Him ascends good speech, and righteous work raises it' (35:10)."  

إِذَا حَدَّثْنَاكُمْ بِحَدِيثٍ أَتَيْنَاكُمْ بِتَصْدِيقِ ذَلِكَ فِي كِتَابِ اللَّهِ إِنَّ الْعَبْدَ إِذَا قَالَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَتَبَارَكَ اللَّهُ قَبَضَ عَلَيْهِنَّ مَلَكٌ فَضَمَّهُنَّ تَحْتَ جَنَاحِهِ وَصَعِدَ بِهِنَّ لَا يَمُرُّ بِهِنَّ عَلَى جَمْعٍ مِنَ الْمَلَائِكَةِ إِلَّا اسْتَغْفَرُوا لِقَائِلِهِنَّ حَتَّى يَجِيءَ بِهِنَّ وَجْهَ الرَّحْمَنِ ثُمَّ تَلَا عَبْدُ اللَّهِ {إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعْهُ} [فاطر 10]  

[Machine] "I accompanied my father towards the Messenger of Allah ﷺ , and my father greeted him and we sat for an hour and had a conversation. The Messenger of Allah ﷺ asked my father, 'Is this your son?' He replied, 'Yes, by the Lord of the Kaaba.' The Messenger of Allah ﷺ said, 'Indeed.' He then said, 'I bear witness to him.' The Messenger of Allah ﷺ smiled, delighted by the resemblance between me and my father and by my father's oath about it. Then he said, 'Indeed, your son will neither harm you nor be harmed by you.' The Messenger of Allah ﷺ recited the verse, 'No bearer of burdens will bear the burden of another' [Surah An-Najm: 38] until the end of the verse 'This is a warner of the warners of old' [Surah An-Najm: 56]. 'The chain of narrators is authentic, but they did not mention it in any of their books.'"

(Note: The translation provided is an interpretation of the given text, as it includes some cultural and religious references.)  

انْطَلَقْتُ مَعَ أَبِي نَحْوَ رَسُولِ اللَّهِ ﷺ فَسَلَّمَ عَلَيْهِ أَبِي وَجَلَسْنَا سَاعَةً فَتَحَدَّثْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ لِأَبِي «ابْنُكَ هَذَا؟» قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ «حَقًّا» قَالَ أَشْهَدُ بِهِ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ ضَاحِكًا مِنْ ثَبَتِ شَبَهِي بِأَبِي وَمِنْ حَلِفِ أَبِي عَلَى ذَلِكَ قَالَ ثُمَّ قَالَ «أَمَا إِنَّ ابْنَكَ هَذَا لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ» قَالَ وَقَرَأَ رَسُولُ اللَّهِ ﷺ {أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [النجم 38] إِلَى قَوْلِهِ تَعَالَى {هَذَا نَذِيرٌ مِنَ النُّذُرِ الْأُولَى} [النجم 56] «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح  

[Machine] "When the Surah of "Glorify the name of your Lord, the Most High" was revealed, the Prophet said, 'All of it is in the scriptures of Ibrahim.' Then, when the Surah of "By the star when it descends" was revealed, he continued reciting until he reached the verse "And Ibrahim, who fulfilled [his obligations]" (Surah An-Najm, 37). He then recited until [the verse] "No bearer of burdens will bear the burden of another" (Surah An-Najm, 38) until the verse "This is a warner of the warners of [former] times." (Surah An-Najm, 56)."  

لَمَّا نَزَلَتْ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى قَالَ «كُلُّهَا فِي صُحُفِ إِبْرَاهِيمَ» فَلَمَّا نَزَلَتْ وَالنَّجْمِ إِذَا هَوَى فَبَلَغَ {وَإِبْرَاهِيمَ الَّذِي وَفَّى} [النجم 37] قَالَ وَفِي {أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى} [النجم 38] إِلَى قَوْلِهِ تَعَالَى {هَذَا نَذِيرٌ مِنَ النُّذُرِ الْأُولَى} [النجم 56]  

[Machine] I heard the Messenger of Allah ﷺ say regarding His statement, Exalted and Majestic is He, "So among them is one who wrongs himself, and among them is one who is balanced, and among them is one who outstrips in [good] deeds." [Quran 35:32] He said, "The one who outstrips and the one who is balanced will enter Paradise without being held to account, and the one who wrongs himself will be held to a slight account and then enter Paradise." Narrations differ from Al-A'mash in the chain of this hadith, it is narrated from Ath-Thawri from Al-A'mash from Abu Thabit from Abu Ad-Darda, and it is also said from Shu'bah from Al-A'mash from a man from Ta'if from Abu Ad-Darda, and it is also said from Ath-Thawri likewise from Al-A'mash. He said, Abu Thabit mentioned from Abu Ad-Darda, "And when the narrations become many in a hadith, it appears that the hadith has a basis."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي قَوْلِهِ ﷻ {فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ «السَّابِقُ وَالْمُقْتَصِدُ يَدْخُلَانِ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَالظَّالِمُ لِنَفْسِهِ يُحَاسَبُ حِسَابًا يَسِيرًا ثُمَّ يَدْخُلُ الْجَنَّةَ» وَقَدِ اخْتَلَفَتِ الرِّوَايَاتُ عَنِ الْأَعْمَشِ فِي إِسْنَادِ هَذَا الْحَدِيثِ فَرُوِيَ عَنِ الثَّوْرِيِّ عَنِ الْأَعْمَشِ عَنْ أَبِي ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنْ شُعْبَةَ عَنِ الْأَعْمَشِ عَنْ رَجُلٍ مِنْ ثَقِيفٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنِ الثَّوْرِيِّ أَيْضًا عَنِ الْأَعْمَشِ قَالَ ذَكَرَ أَبُو ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ «وَإِذَا كَثُرَتِ الرِّوَايَاتِ فِي الْحَدِيثِ ظَهَرَ أَنَّ لِلْحَدِيثِ أَصْلًا»  

[Machine] I said to Aisha, "O mother of the believers, what do you think about the saying of Allah Almighty, 'Then We made those We chose from Our servants inherit the Book. Among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty'." [Quran 35:32]

Aisha replied, "As for the one who is foremost, it is the one who lived during the lifetime of the Messenger of Allah ﷺ and witnessed his life and provisions. As for the one who is moderate, it is the one who followed in their footsteps and acted upon their deeds until they catch up with them. And as for the one who wrongs himself, it is like me and you, and whoever follows our path, and all of them are in Paradise." This hadith has a sound chain of narration and was not mentioned by As-Salat. An-Nasai said, "He is not trustworthy." Ahmad said, "He is not strong."  

قُلْتُ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ أَرَأَيْتِ قَوْلَ اللَّهِ ﷻ {ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ} [فاطر 32] فَقَالَتْ عَائِشَةُ «أَمَّا السَّابِقُ فَمَنْ مَضَى فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَشَهِدَ لَهُ بِالْحَيَاةِ وَالرِّزْقِ وَأَمَّا الْمُقْتَصِدُ فَمَنِ اتَّبَعَ آثَارُهُمْ فَعَمِلَ بِأَعْمَالِهِمْ حَتَّى يَلْحَقَ بِهِمْ وَأَمَّا الظَّالِمُ لِنَفْسِهِ فَمِثْلِي وَمِثْلُكَ وَمَنِ اتَّبَعَنَا وَكُلٌّ فِي الْجَنَّةِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ الصلت قال النسائي ليس بثقة وقال أحمد ليس بالقوي  

[Machine] "Indeed, the Prophet ﷺ recited the words of Allah, the Almighty: 'Gardens of Eternity, which they will enter, and where they will be adorned with bracelets of gold and pearls' (Quran 35:33). He then said, 'On them will be crowns, and the least of its pearls will illuminate what is between the east and the west.'"  

أَنَّ النَّبِيَّ ﷺ تَلَا قَوْلَ اللَّهِ ﷻ {جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِنْ ذَهَبٍ} [فاطر 33] فَقَالَ «إِنَّ عَلَيْهِمُ التِّيجَانَ إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»  

[Machine] "The sadness is fire."  

«الْحَزَنُ النَّارُ»  

[Machine] "Sixty years" with an authentic chain of narration, and it has not been classified as authentic.  

فِي قَوْلِهِ ﷻ {أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ} [فاطر 37] قَالَ «سِتِّينَ سَنَةً» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

[Machine] The Messenger of Allah ﷺ said: "If a person from my Ummah (nation) reaches the age of sixty, then Allah has excused him in his lifespan." This hadith is authentic according to the condition of Imam Bukhari and Muslim.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا بَلَغَ الرَّجُلُ مِنْ أُمَّتِي سِتِّينَ سَنَةً فَقَدْ أَعْذَرَ اللَّهُ إِلَيْهِ فِي الْعُمُرِ» صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم  

“The ages of (the people in) my nation will be between sixty and seventy, and few of them will exceed that.” (Using translation from Ibn Mājah 4236)  

إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَعْمَارُ أُمَّتِي مَا بَيْنَ السِّتِّينَ إِلَى السَّبْعِينَ وَأَقَلُّهُمْ مَنْ يَجُوزُ ذَلِكَ»  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Indeed, Allah has excused a servant of His who reaches sixty or seventy years of age. Allah has excused him for his life.'" Adh-Dhahabi remained silent regarding this summarization.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَقَدْ أَعْذَرَ اللَّهُ إِلَى عَبْدٍ عَمَّرَهُ سِتِّينَ أَوْ سَبْعِينَ سَنَةً لَقَدْ أَعْذَرَ اللَّهُ فِي عُمُرِهِ إِلَيْهِ» سكت عنه الذهبي في التلخيص  

[Machine] About the Prophet ﷺ , he said, "Indeed, Allah has made excuses for a servant who keeps his faith until the age of sixty or seventy. Allah has made excuses for him." Al-Dhahabi remained silent about it in his summarization.  

عَنِ النَّبِيِّ ﷺ قَالَ «لَقَدْ أَعْذَرَ اللَّهُ إِلَى عَبْدٍ أَحْيَاهُ حَتَّى بَلَغَ سِتِّينَ أَوْ سَبْعِينَ لَقَدْ أَعْذَرَ اللَّهُ إِلَيْهِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "Whoever among my Ummah lives for seventy years, Allah will grant him excuse for his lifespan." It is authentic according to the conditions of both Imam Al-Bukhari and Imam Muslim, although they did not include it in their narrations.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ عُمِّرَ مِنْ أُمَّتِي سَبْعِينَ سَنَةً فَقَدْ أَعْذَرَ اللَّهُ إِلَيْهِ فِي الْعُمُرِ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم  

[Machine] "The young camel was nearly punished in its burrow because of the sin of Adam's son." Authentic in its chain of narration.  

«كَادَ الْجُعْلُ يُعَذَّبُ فِي جُحْرِهِ بِذَنْبِ ابْنِ آدَمَ» صَحِيحُ الْإِسْنَادِ صحيح  

[Machine] "Whoever finds hardness in his heart, let him write Yasin and the Quran with saffron in a goblet, then drink it." - Al-Dhahabi remained silent about it in the summary.  

«مَنْ وَجَدَ فِي قَلْبِهِ قَسْوَةً فَلْيَكْتُبْ يس وَالْقُرْآنِ فِي جَامٍ بِزَعْفَرَانٍ ثُمَّ يَشْرَبُهُ» سكت عنه الذهبي في التلخيص  

[Machine] The Banu Salamah were in a neighborhood of the city and they wanted to move closer to the mosque. So Allah revealed, "Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind" (Quran 36:12). The Messenger of Allah ﷺ called them and said, "Indeed, it is written your deeds." Then he recited the verse to them and they (Banu Salamah) left.  

كَانَ بَنُو سَلَمَةَ فِي نَاحِيَةٍ مِنَ الْمَدِينَةِ فَأَرَادُوا أَنْ يَنْتَقِلُوا إِلَى قُرْبِ الْمَسْجِدِ فَأَنْزَلَ اللَّهُ ﷻ {إِنَّا نَحْنُ نُحْيِي الْمَوْتَى وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ} [يس 12] فَدَعَاهُمْ رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّهُ يَكْتُبُ آثَارَكُمْ» ثُمَّ قَرَأَ عَلَيْهِمُ الْآيَةَ فَتَرَكُوا  

[Machine] Yasin's companion said, "Oh my people, follow the messengers!" They said, "They want to kill him until he dies." So he turned to the prophets and said, "Indeed, I have believed in your Lord, so listen to me." (Surah Yasin 36:25) Meaning, bear witness for me.  

صَاحِبُ يَاسِينَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ قَالَ خَنَقُوهُ لَيَمُوتَ فَالْتَفَتَ إِلَى الْأَنْبِيَاءِ فَقَالَ {إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونَ} [يس 25] أَيْ فَاشْهَدُوا لِي  

[Machine] Al-Aas ibn Wa'il came to the Messenger of Allah (pbuh) with a piece of bone and he broke it and said, "O Muhammad, will Allah resurrect this after it has turned to dust?"

The Prophet (pbuh) replied, "Yes, Allah will resurrect you, cause you to die, and then bring you back to life, and then enter you into the Fire of Hell."

Upon hearing this, the following verses were revealed: "Does man not see that We created him from a mere sperm-drop? Yet, lo! he (stands forth) as an open adversary." (Quran 36:77) until the end of the Surah.  

جَاءَ الْعَاصِ بْنُ وَائِلٍ إِلَى رَسُولِ اللَّهِ ﷺ بِعَظْمِ حَائِلٍ فَفَتَّهُ فَقَالَ يَا مُحَمَّدُ أَيَبْعَثُ اللَّهُ هَذَا بَعْدَ مَا أَرَمَ؟ قَالَ «نَعَمْ يَبْعَثُ اللَّهُ هَذَا يُمِيتُكَ ثُمَّ يُحْيِيكَ ثُمَّ يُدْخِلُكَ نَارَ جَهَنَّمَ» قَالَ فَنَزَلَتِ الْآيَاتُ {أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ} [يس 77] إِلَى آخِرِ السُّورَةِ  

[Machine] "The Angels"  

فِي قَوْلِهِ ﷻ {وَالصَّافَّاتِ صَفًّا} [الصافات 1] قَالَ الْمَلَائِكَةُ {فَالزَّاجِرَاتِ زَجْرًا} [الصافات 2] قَالَ «الْمَلَائِكَةُ» {فَالتَّالِيَاتِ ذِكْرًا} [الصافات 3] قَالَ «الْمَلَائِكَةُ»  

[Machine] "Abdullah read: 'Rather, you should be amazed, while they mock' [As-Saaffaat 12]. Shurayh said, 'Indeed, Allah is not amazed by anything. Rather, He amazes those who do not know.' Al-A'mash said, 'I narrated this to Ibrahim, and he said, 'Indeed, Shurayh used to be amazed by his own opinions. Abdullah was more knowledgeable than Shurayh, and Abdullah used to recite it as ‘Rather, you should be amazed' [As-Saaffaat 12].'"  

قَرَأَ عَبْدُ اللَّهِ {بَلْ عَجِبْتَ وَيَسْخَرُونَ} [الصافات 12] قَالَ شُرَيْحٌ «إِنَّ اللَّهَ لَا يَعْجَبُ مِنْ شَيْءِ إِنَّمَا يَعْجَبُ مَنْ لَا يَعْلَمُ» قَالَ الْأَعْمَشُ فَذَكَرْتُ لِإِبْرَاهِيمَ فَقَالَ إِنَّ شُرَيْحًا كَانَ يُعْجِبُهُ رَأْيُهُ إِنَّ عَبْدَ اللَّهِ كَانَ أَعْلَمُ مِنْ شُرَيْحٍ وَكَانَ عَبْدُ اللَّهِ يَقْرَؤُهَا {بَلْ عَجِبْتَ} [الصافات 12]  

[Machine] "Their example is like those who are similar to them."  

فِي قَوْلِهِ تَعَالَى {احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ} [الصافات 22] قَالَ «أَمْثَالَهُمُ الَّذِينَ هُمْ مِثْلُهُمْ»  

[Machine] I heard the Prophet ﷺ saying, "Whenever a person invites someone to something, he will be held accountable for it on the Day of Judgment. He will be tied to it and it will be brought together with him. Then he recited the verse, 'And they will not be questioned about their sins.' (Surah As-Saafat, 37:24)" This is how Al-Hasan bin Ahmad Al-Tustari narrated it from Ubaidullah bin Mu'adh. If it was permissible for us to accept it from him, we would have done so. However, we verify it based on the condition of the two scholars and we say that its correctness is established.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ دَاعٍ دَعَا رَجُلًا إِلَى شَيْءٍ إِلَّا كَانَ مَوْقُوفًا مَعَهُ يَوْمَ الْقِيَامَةِ لَازِمًا لَهُ يُقَادُ مَعَهُ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات 24] «هَكَذَا حَدَّثَ بِهِ الْحَسَنُ بْنُ أَحْمَدَ التُّسْتَرِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ مُعَاذٍ عَنْهُ وَلَوْ جَازَ لَنَا قَبُولُهُ مِنْهُ لَكِنَّا نُصَحِّحُهُ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَكِنَّا نَقُولُ أَنَّ صَوَابَهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever calls his Muslim brother to something, and even if a man calls another man, he will be held accountable for him on the Day of Resurrection and will be linked to him. Then the Messenger of Allah ﷺ recited the verse, 'And prevent them, indeed they are to be questioned' (Quran 37:24)."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ دَعَا أَخَاهُ الْمُسْلِمَ إِلَى شَيْءٍ وَإِنْ دَعَا رَجُلٌ رَجُلًا كَانَ مَوْقُوفًا مَعَهُ يَوْمَ الْقِيَامَةِ لَازِمًا لَهُ يُقَادُ مَعَهُ ثُمَّ تَلَا رَسُولُ اللَّهِ ﷺ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات 24]  

[Machine] From the followers of Noah to Ibrahim, following his method and his Sunnah, he reached the age of maturity until his actions were comparable to the actions of Ibrahim. When they submitted to what they were commanded, Allah commanded Ibrahim to present his forehead and he placed his face towards the ground. Ibrahim said, "Do not slaughter me while you are looking at me. Perhaps you will have mercy on me, so do not prepare yourself to slaughter me. Tie my hands to my neck and then place my face on the ground." When he put his hand to slaughter him, the blade did not cut until the call came, "O Ibrahim, you have indeed fulfilled the vision." (Surah As-Saffat, 105) So he held his hand and raised his words, "And We ransomed him with a great sacrifice." (Surah As-Saffat,107) With a great ram that was accepted. Ibn 'Abbas claimed that the sacrificed one was Ismael.  

فِي قَوْلِهِ ﷻ {وَإِنَّ مِنْ شِيعَتِهِ لِإِبْرَاهِيمَ} [الصافات 83] قَالَ مِنْ شِيعَةِ نُوحٍ إِبْرَاهِيمُ عَلَى مِنْهَاجِهِ وَسُنَّتِهِ بَلَغَ مَعَهُ السَّعْيَ شَبَّ حَتَّى بَلَغَ سَعْيُهُ سَعْيَ إِبْرَاهِيمَ فِي الْعَمَلِ فَلَمَّا أَسْلَمَا مَا أُمِرَا بِهِ وَتَلَّهُ لِلْجَبِينِ وَضَعَ وَجْهَهُ إِلَى الْأَرْضِ فَقَالَ لَا تَذْبَحْنِي وَأَنْتَ تَنْظُرُ عَسَى أَنْ تَرْحَمَنِي فَلَا تُجْهِزْ عَلَيَّ ارْبُطْ يَدَيَّ إِلَى رَقَبَتِي ثُمَّ ضَعْ وَجْهِي عَلَى الْأَرْضِ فَلَمَّا أَدْخَلَ يَدَهُ لِيَذْبَحَهُ فَلَمْ يَحُكَّ الْمُدْيَةَ حَتَّى نُودِيَ {أَنْ يَا إِبْرَاهِيمُ قَدْ صَدَّقْتَ الرُّؤْيَا} [الصافات 105] فَأَمْسَكَ يَدَهُ وَرَفَعَ قَوْلُهُ {وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ} [الصافات 107] بِكَبْشٍ عَظِيمٍ مُتَقَبَّلٍ «وَزَعَمَ ابْنُ عَبَّاسٍ أَنَّ الذَّبِيحَ إِسْمَاعِيلُ»  

[Machine] "The visions of the prophets are a revelation."  

«رُؤْيَا الْأَنْبِيَاءِ وَحْيٌ»  

[Machine] The Prophet ﷺ used to say "His eyes sleep but his heart does not sleep."  

كَانَ النَّبِيُّ ﷺ «تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ»  

The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration (in the surah), he descended and prostrated himself and the people prostrated with him. When the next day came, he recited it. When he reached the place of prostration (in the surah), the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him. (Using translation from Abū Dāʾūd 1410)   

أَنَّهُ قَالَ قَرَأَ رَسُولُ اللَّهِ ﷺ ص وَهُوَ عَلَى الْمِنْبَرِ فَلَمَّا بَلَغَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ فَلَمَّا كَانَ يَوْمًا آخَرَ قَرَأَهَا فَلَمَّا بَلَغَ السَّجْدَةَ تَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنْ رَأَيْتُكُمْ تَهَيَّأْتُمْ لِلسُّجُودِ» فَنَزَلَ وَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ  

[Machine] "I saw in a dream as if I was reciting Surah Sajdah until I reached the Sajdah (prostration) and the inkwell, pen, and everything around it prostrated. So, I informed the Prophet ﷺ about it, and he performed the prostration."  

رَأَيْتُ فِيمَا يَرَى النَّائِمُ كَأَنِّي افْتَتَحْتُ سُورَةَ ص حَتَّى انْتَهَيْتُ إِلَى السَّجْدَةِ فَسَجَدَتِ الدَّوَاةُ وَالْقَلَمُ وَمَا حَوْلَهُ فَأَخْبَرْتُ بِذَلِكَ النَّبِيَّ ﷺ «فَسَجَدَ فِيهَا» على شرط مسلم  

[Machine] Abu Talib fell ill, so the Quraysh came. Then the Prophet (pbuh) came, and there was a man sitting at the head of Abu Talib. Abu Jahal stood up in order to prevent him from being near Abu Talib and complained to him. He said, "O cousin, what do you want from your people?" He said, "O uncle, I only want from them a word that the Arabs will be humiliated by, and by which they will pay tribute to the non-Arabs." He said, "One word?" He said, "One word." He said, "What is it?" He said, "There is no god but Allah." He said, "Will you make the gods one god? This is something strange!" So Allah revealed regarding them: "Saad. By the Quran of remembrance. But they wonder that there has come to them a Warner from among themselves. So the disbelievers say, 'This is a strange thing.'" (Quran 38:1-7)  

مَرِضَ أَبُو طَالِبٍ فَجَاءَتْ قُرَيْشٌ فَجَاءَ النَّبِيُّ ﷺ وَعِنْدَ رَأْسِ أَبِي طَالِبٍ مَجْلِسُ رَجُلٍ فَقَامَ أَبُو جَهْلٍ كَيْ يَمْنَعَهُ ذَاكَ وَشَكَوْهُ إِلَى أَبِي طَالِبٍ فَقَالَ يَا ابْنَ أَخِي مَا تُرِيدُ مِنْ قَوْمِكَ؟ قَالَ «يَا عَمُّ إِنَّمَا أُرِيدُ مِنْهُمْ كَلِمَةً تَذِلُّ لَهُمْ بِهَا الْعَرَبُ وَتُؤَدَّى إِلَيْهِمْ بِهَا جِزْيَةُ الْعَجَمِ» قَالَ كَلِمَةٌ وَاحِدَةٌ؟ قَالَ «كَلِمَةٌ وَاحِدَةٌ» قَالَ مَا هِيَ؟ قَالَ «لَا إِلَهَ إِلَّا اللَّهُ» قَالَ فَقَالُوا أَجَعَلُوا الْآلِهَةَ إِلَهًا وَاحِدًا إِنْ هَذَا لِشَيْءٌ عُجَابٌ؟ قَالَ وَنَزَلَ فِيهِمْ {ص وَالْقُرْآنِ ذِي الذِّكْرِ} [ص 1] حَتَّى بَلَغَ {إِنْ هَذَا إِلَّا اخْتِلَاقٌ} [ص 7]  

[Machine] "He descended with the Quran which is full of remembrance. [Surah As-Sa'd, verse 1] In them, referring to the companions of the Prophet Muhammad and their gathering, specifically the gathering of Abu Talib and Abu Jahl, along with the gathering of the people of Quraish when they disputed with the Messenger of Allah ﷺ ."  

نَزَلَ {ص وَالْقُرْآنِ ذِي الذِّكْرِ} [ص 1] فِيهِمْ وَفِي مَجْلِسِهِمْ ذَلِكَ يَعْنِي مَجْلِسَ أَبِي طَالِبٍ وَأَبِي جَهْلٍ وَاجْتِمَاعِ قُرَيْشٍ إِلَيْهِمْ حِينَ نَازَعُوا رَسُولَ اللَّهِ ﷺ  

[Machine] The translation into English for the given Arabic sentence is: "It is neither delusion nor escape, correct in its chain of narration and has not been mentioned in any authentic collection."  

فِي قَوْلِهِ ﷻ {وَلَاتَ حِينَ مَنَاصٍ} [ص 3] قَالَ «لَيْسَ بِحِينِ نَزْوٍ وَلَا فِرَارٍ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

[Machine] What afflicted Dawood what afflicted him after the decree, except out of wonderment with himself. For he said: "O Lord, there is not a single hour of the night or day except that there is a worshipper from the family of Dawood worshipping You, praying to You, glorifying You, and remembering You." Allah disliked that, so he said: "O Dawood, that was not for anyone other than Me. If it were not for My assistance, you would not have been able to handle it and I would have destroyed you in an instant." Dawood said: "O Lord, inform me of this." So, he was afflicted with the trial on that day.  

مَا أَصَابَ دَاوُدَ مَا أَصَابَهُ بَعْدَ الْقَدَرِ إِلَّا مِنْ عُجْبٍ عَجِبَ بِهِ مِنْ نَفْسِهِ وَذَلِكَ أَنَّهُ قَالَ يَا رَبِّ مَا مِنْ سَاعَةٍ مِنْ لَيْلٍ وَلَا نَهَارٍ إِلَّا وَعَابِدٍ مِنْ آلِ دَاوُدَ يعَبْدُكَ يُصَلِّي لَكَ أَوْ يُسَبِّحُ أَوْ يُكَبِّرُ وَذَكَرَ أَشْيَاءَ فَكَرِهَ اللَّهُ ذَلِكَ فَقَالَ «يَا دَاوُدُ إِنَّ ذَلِكَ لَمْ يَكُنْ إِلَّا بِي فَلَوْلَا عَوْنِي مَا قَوِيتَ عَلَيْهِ وَجَلَالِي لَأَكِلَنَّكَ إِلَى نَفْسِكَ يَوْمًا» قَالَ يَا رَبِّ فَأَخْبِرْنِي بِهِ فَأَصَابَتْهُ الْفِتْنَةُ ذَلِكَ الْيَوْمِ  

[Machine] "On the authority of the Prophet ﷺ , he said: David ﷺ asked his Lord, 'O Lord, I ask you for your love, the love of those who love you, and the action that will bring me closer to your love. O Lord, make your love dearer to me than myself, my family, and cold water.' The Prophet ﷺ said, 'Whenever David is mentioned and narrated about, it is said, he was the most devout among humans.' This hadith has an authentic chain of narration and was not mentioned by Abdullah ibn Yazid al-Damashqi. These words were said by Ahmad bin Hanbal, who considered them fabricated."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ دَاوُدُ عَلَيْهِ السَّلَامُ رَبِّ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ رَبِّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَيَّ مِنْ نَفْسِي وَأَهِلِّي وَمِنَ الْمَاءِ الْبَارِدِ وَكَانَ النَّبِيُّ ﷺ إِذَا ذَكَرَ دَاوُدَ وَحَدَّثَ عَنْهُ قَالَ «كَانَ أَعْبَدَ الْبَشَرِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ بل عبد الله بن يزيد الدمشقي هذا قال أحمد أحاديثه موضوعة