[Machine] "A man from the polytheists, O Messenger of Allah, and they have killed and expedited, and they have exceeded their limits. How wonderful what you invite us to if you informed us that what we have done is a form of atonement, and then Allah the Almighty revealed, 'And those who do not invoke with Allah another deity' [Al-Furqan 68] and 'Say, 'O My servants who have transgressed against themselves, do not despair of the mercy of Allah' [Az-Zumar 53].' It is authentic according to the conditions of the two sheikhs (referring to Bukhari and Muslim), and they did not exclude it."  

رَجُلٌ مِنْ أَهْلِ الشِّرْكِ يَا رَسُولَ اللَّهِ وَقَدْ قَتَلُوا فَأَكْثَرُوا وَزَنَوْا فَأَكْثَرُوا مَا أَحْسَنَ مَا تَدْعُونَا إِلَيْهِ لَوْ أَخْبَرْتَنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَأَنْزَلَ اللَّهُ ﷻ {وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} [الفرقان 68] الْآيَةُ وَنَزَلَتْ {قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ} [الزمر 53] «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم  

[Machine] It was narrated that Abu Burdah bin Abi Musa al-Ash'ari said: The Messenger of Allah ﷺ stayed with a Bedouin, so he honored him and said to him: "Give us some milk." So the Bedouin came to him and the Messenger of Allah ﷺ said to him: "What is your need?" He said: "My camel has exhausted me (with its milk) and my family is milking it." So the Messenger of Allah ﷺ said: "Is this (camel) unable to produce milk like the old she-camel of the Children of Israel?" So his companions said to him: "O Messenger of Allah! Do the Children of Israel have an old she-camel?" He said: "When Musa (Moses) wanted to lead the Children of Israel out (of Egypt), he lost his way. So he said to the Children of Israel: 'What is this?' They said: 'The scholars of the Children of Israel do not know the location of his grave, except an old woman of the Children of Israel.' So Musa sent for her and he said to her: 'Guide us to the grave of Yusuf (Joseph).' She said: 'No, by Allah, not until you grant me my wish.' He said: 'What is your wish?' She said: 'My wish is to be with you in Paradise.' It was as if he disliked that. So it was said to him: 'Grant her wish.' So he granted her wish and they went with her to a pond of stagnant water. She said to them: 'Dry up this water.' So when they dried it up, she said to them: 'Dig.' So they dug and they took out the bones of Yusuf. When they finished, the path was illuminated like broad daylight." [Al-Shu'ara' 52]  

أَنَّهُ تَلَا قَوْلَ اللَّهِ ﷻ {وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُمْ مُتَّبَعُونَ} [الشعراء 52] الْآيَاتُ فَقَالَ أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى الْأَشْعَرِيُّ عَنْ أَبِيهِ قَالَ نَزَلَ رَسُولُ اللَّهِ ﷺ بِأَعْرَابِيٍّ فَأَكْرَمَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «تَعَهَّدْنَا ائْتِنَا» فَأَتَاهُ الْأَعْرَابِيُّ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا حَاجَتُكَ؟» فَقَالَ نَاقَةٌ بِرَحْلِهَا وَيَحْلِبُ لَبَنَهَا أَهْلِي فَقَالَ رَسُولُ اللَّهِ ﷺ عَجَزَ هَذَا أَنْ يَكُونَ كَعَجُوزِ بَنِي إِسْرَائِيلَ فَقَالَ لَهُ أَصْحَابُهُ مَا عَجُوزُ بَنِي إِسْرَائِيلَ يَا رَسُولَ اللَّهِ؟ فَقَالَ إِنَّ مُوسَى حِينَ أَرَادَ أَنْ يَسِيرَ بِبَنِي إِسْرَائِيلَ ضَلَّ عَنْهُ الطَّرِيقُ فَقَالَ لِبَنِي إِسْرَائِيلَ مَا هَذَا؟ قَالَ فَقَالَ لَهُ عُلَمَاءُ بَنِي إِسْرَائِيلَ إِنَّ يُوسُفَ عَلَيْهِ السَّلَامُ حِينَ حَضَرَهُ الْمَوْتُ أَخَذَ عَلَيْنَا مَوْثِقًا مِنَ اللَّهِ أَنْ لَا نُخْرِجَ مِنْ مِصْرَ حَتَّى تُنْقَلَ عِظَامُهُ مَعَنَا فَقَالَ مُوسَى أَيُّكُمْ يَدْرِي أَيْنَ قَبْرُ يُوسُفَ؟ فَقَالَ عُلَمَاءُ بَنِي إِسْرَائِيلَ مَا يَعْلَمُ أَحَدٌ مَكَانَ قَبْرِهِ إِلَّا عَجُوزٌ لِبَنِي إِسْرَائِيلَ فَأَرْسَلَ إِلَيْهَا مُوسَى فَقَالَ دُلِّينَا عَلَى قَبْرِ يُوسُفَ قَالَتْ لَا وَاللَّهِ حَتَّى تُعْطِيَنِي حُكْمِي فَقَالَ لَهَا مَا حُكْمُكِ؟ قَالَتْ حُكْمِي أَنْ أَكُونَ مَعَكَ فِي الْجَنَّةِ فَكَأَنَّهُ كَرِهَ ذَلِكَ قَالَ فَقِيلَ لَهُ أَعْطِهَا حُكْمَهَا فَأَعْطَاهَا حُكْمَهَا فَانْطَلَقَتْ بِهِمْ إِلَى بُحَيْرَةٍ مُسْتَنْقِعَةٍ مَاءً فَقَالَتْ لَهُمُ أَنْضِبُوا هَذَا الْمَاءَ فَلَمَّا أَنْضَبُوا قَالَتْ لَهُمُ احْفِرُوا فَحَفَرُوا فَاسْتَخْرَجُوا عِظَامَ يُوسُفَ فَلَمَّا أَنْ أَقَلُّوهُ مِنَ الْأَرْضِ إِذِ الطَّرِيقُ مِثْلُ ضَوْءِ النَّهَارِ  

[Machine] She said, "O Messenger of Allah, Abdullah bin Jud'an used to honor guests, maintain family ties, and do good deeds. Will that benefit him?" He replied, "No, for he never said on any day, 'My Lord, forgive me my sins on the Day of Judgment.'" (Authenticated by Al-Albani, not included in the citation)  

أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ بْنَ جُدْعَانَ كَانَ يُقْرِي الضَّيْفَ وَيَصِلُ الرَّحِمَ وَيَفْعَلُ وَيَفْعَلُ أَيَنْفَعُهُ ذَلِكَ؟ قَالَ لَا إِنَّهُ لَمْ يَقُلْ يَوْمًا قَطُّ رَبِّ اغْفِرْ لِي خَطِيئَتِي يَوْمَ الدِّينِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح  

[Machine] "The hoopoe used to guide Solomon towards water. So I asked, how is that possible when the hoopoe is set up with a trap and dust is thrown on it? He said, 'May God make you as wise as your father. Was it not when death was approaching, did sight not go away?'"  

«كَانَ الْهُدْهُدُ يَدُلُّ سُلَيْمَانَ عَلَى الْمَاءِ» فَقُلْتُ وَكَيْفَ ذَاكَ وَالْهُدْهُدُ يُنْصَبُ لَهُ الْفَخُّ يُلْقَى عَلَيْهِ التُّرَابُ؟ فَقَالَ «أَهْنَكَ اللَّهُ بِهَنِّ أَبِيكَ أَوَ لَمْ يَكُنْ إِذَا جَاءَ الْقَضَاءُ ذَهَبَ الْبَصَرُ؟»  

[Machine] Ibn Abbas said, "Indeed, fate comes when it is less than visible."  

فِي قَوْلِهِ تَعَالَى {لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا} [النمل 21] قَالَ «أَنْتُفُ رِيشَهُ» قَالَ ابْنُ عَبَّاسٍ «كَانَ سُلَيْمَانُ بْنُ دَاوُدَ يُوضَعُ لَهُ سِتُّ مِائَةِ أَلْفِ كُرْسِيٍّ ثُمَّ يَجِيءُ أَشْرَافُ الْإِنْسِ حَتَّى يَجْلِسُوا مِمَّا يَلِيهِ ثُمَّ يَجِيءُ أَشْرَافُ الْجِنِّ حَتَّى يَجْلِسُوا مِمَّا يَلِي الْإِنْسَ ثُمَّ يَدْعُو الطَّيْرَ فَيُظِلُّهُمْ ثُمَّ يَدْعُو الرِّيحَ فَتَحْمِلُهُمْ فَيَسِيرُ فِي الْغَدَاةِ الْوَاحِدَةِ مَسِيرَةَ شَهْرٍ فَبَيْنَمَا هُوَ يَسِيرُ فِي فَلَاةٍ إِذِ احْتَاجَ إِلَى الْمَاءِ فَجَاءَ الْهُدْهُدُ فَجَعَلَ يَنْقُرُ الْأَرْضَ فَأَصَابَ مَوْضِعَ الْمَاءَ فَجَاءَتِ الشَّيَاطِينُ فَسَلَخَتْ ذَلِكَ الْمَوْضِعَ كَمَا تَسْلُخُ الْإِهَابَ فَأَصَابُوا الْمَاءَ» فَقَالَ نَافِعُ بْنُ الْأَزْرَقِ يَا وَقَّافُ أَرَأَيْتَ الْهُدْهُدَ كَيْفَ يَجِيءُ فَيَنْقُرُ الْأَرْضَ فَيُصِيبُ مَوْضِعَ الْمَاءَ وَهُوَ يَجِيءُ إِلَى الْفَخِّ وَهُوَ يُبْصِرُهُ حَتَّى يَقَعَ فِي عُنُقِهِ؟ فَقَالَ ابْنُ عَبَّاسٍ «إِنَّ الْقَدْرَ إِذَا جَاءَ حَالَ دُونَ الْبَصَرِ»  

[Machine] The Prophet ﷺ said, "Verily, they now know that what I used to say to them in the world was the truth." And Allah Almighty said to His Prophet ﷺ, "Indeed, you do not make the dead hear, nor do you make the deaf hear the call when they turn their backs in retreat." [Surah An-Naml, verse 80]  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّهُمْ لَيَعْلَمُونَ الْآنَ أَنَّ الَّذِي كُنْتُ أَقُولُ لَهُمْ فِي الدُّنْيَا حَقٌّ وَقَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ ﷺ {إِنَّكَ لَا تُسْمِعُ الْمَوْتَى وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ} [النمل 80]  

[Machine] From Abdullah (may Allah be pleased with him), who brought the good deed {Al-An'am 160}, he said: "Whoever comes with the testimony that there is no god but Allah" {and whoever comes with an evil deed} [Al-An'am 160], he said: "With polytheism." This is authentic according to the conditions of the two sheikhs (Al-Bukhari and Muslim), but they did not exclude it according to the conditions of Al-Bukhari and Muslim.  

عَنْ عَبْدِ اللَّهِ {مَنْ جَاءَ بِالْحَسَنَةِ} [الأنعام 160] قَالَ «مَنْ جَاءَ بِلَا إِلَهَ إِلَّا اللَّهُ» {وَمَنْ جَاءَ بِالسَّيِّئَةِ} [الأنعام 160] قَالَ «بِالشِّرْكِ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم  

[Machine] "Empty of everything except the mention of Musa. It almost revealed his secret." (Surah Al-Qasas 10)

He said, "O my son, do not disclose your affair to anyone." And she commanded her sister to observe him. (Surah Al-Qasas 11)

Seek his trace. And We had forbidden him from accepting any wet nurse before. (Surah Al-Qasas 12)

He said, "No one will breastfeed him except that I am around."  

«فَارِغًا مِنْ كُلِّ شَيْءٍ غَيْرِ ذِكْرِ مُوسَى» {إِنْ كَادَتْ لَتُبْدِي بِهِ} [القصص 10] قَالَ «أَنْ تَقُولَ يَا بُنَيَّاهُ» {وَقَالَتْ لِأُخْتِهِ قُصِّيهِ} [القصص 11] ابْتَغِي أَثَرَهُ {وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ} [القصص 12] قَالَ «لَا يُؤْتَى بِمُرْضِعٍ فَيَقْبَلُهَا»  

[Machine] "'Umar narrated: "Then one of them came to him walking modestly.'"

"Allah said, 'She was walking shyly, in modesty." (Surah Al-Qasas 25)

"He said, 'She used to come to me in obedience, respect, and modesty. She would put her hand on her face.'"

"Musa stood up with her and said, 'Walk behind me and guide me to the way. I will walk ahead of you, for we do not look at the backs of women.'"

"Then she said, 'O my father, hire him. Truly, the best you can hire is the strong, trustworthy one.' (Surah Al-Qasas 26)"

"When she saw his strength and what he said to her, her desire for him increased. So she added, 'Indeed, I want to marry one of your daughters on the condition that you work for me for eight years. If you complete ten, it will be from you, and I do not want to make things difficult for you. You will find me, God willing, one of the righteous.' (Surah Al-Qasas 27)"

"Meaning, in good companionship and fulfilling what I have asked."

"Musa said, 'This is a deal between you and me. Whichever of the two terms I complete, there will be no injustice towards me.' (Surah Al-Qasas 28)"

"He said, 'Yes, Allah is a witness to what we say.' So Musa married her and stayed with her. She sufficed him and took care of his sheep and whatever he needed from her. Then he married Safura, her sister or her half-sister, who used to follow them diligently."

"This narration is authentic according to the conditions set by Al-Bukhari and Muslim."  

عَنْ عُمَرَ {فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ} [القصص 25] قَالَ كَانَتْ تَجِيءُ وَهِيَ خَرَّاجَةٌ وَلَّاجَةٌ وَاضِعَةٌ يَدَهَا عَلَى وَجْهِهَا فَقَامَ مَعَهَا مُوسَى وَقَالَ لَهَا امْشِي خَلْفِي وَانْعَتِي لِيَ الطَّرِيقَ وَأَنَا أَمْشِي أَمَامَكَ فَإِنَّا لَا نَنْظُرُ فِي أَدْبَارِ النِّسَاءِ ثُمَّ قَالَتْ {يَا أَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ} [القصص 26] لِمَا رَأَتْهُ مِنْ قُوَّتِهِ وَلِقَوْلِهِ لَهَا مَا قَالَ فَزَادَهُ ذَلِكَ فِيهِ رَغْبَةً فَقَالَ {إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِنْدَكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّالِحِينَ} [القصص 27] أَيْ فِي حُسْنِ الصُّحْبَةِ وَالْوَفَاءِ بِمَا قُلْتُ قَالَ مُوسَى {ذَلِكَ بَيْنِي وَبَيْنَكَ أَيُّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ} [القصص 28] قَالَ نَعَمْ قَالَ اللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ فَزَوَّجَهُ وَأَقَامَ مَعَهُ يَكْفِيهِ وَيَعْمَلُ لَهُ فِي رِعَايَةِ غَنَمِهِ وَمَا يَحْتَاجُ إِلَيْهِ مِنْهُ وَزَوَّجَهُ صَفُورَةَ أَوْ أُخْتَهَا شَرْقَاءَ وَهُمَا اللَّتَانِ كَانَتَا تَذُودَانِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم  

[Machine] The Messenger of Allah (pbuh) was asked, "Which of the two lives did Moses complete?" He replied, "The furthest and the sweetest."  

سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْأَجَلَيْنِ قَضَى مُوسَى؟ قَالَ قَالَ «أَبْعَدَهُمَا وَأَطْيَبَهُمَا» حفص واه  

[Machine] The Prophet ﷺ asked Gabriel, "Which of the two terms did Moses complete?" He replied, "He completed both of them."  

أَنَّ النَّبِيَّ ﷺ سَأَلَ جِبْرِيلَ أَيَّ الْأَجَلَيْنِ قَضَى مُوسَى؟ قَالَ «أَتَمَّهُمَا»  

[Machine] "I have never performed a prayer without hoping that it would serve as an expiation for the one before it."  

«مَا صَلَّيْتُ صَلَاةً إِلَّا وَأَنَا أَرْجُو أَنْ تَكُونَ كَفَّارَةً لِلَّتِي أَمَامَهَا»  

[Machine] "From the Messenger of Allah ﷺ , he said, 'Allah has never destroyed a people, a generation, a nation, or the people of a village since He revealed the Torah on the face of the earth with a punishment from the sky, except for the people of the village that were transformed into monkeys. Have you not seen His saying, {And We had certainly given Moses the Scripture after We had destroyed the former generations as enlightenment for the people and guidance and mercy that they might be reminded} [Qasas: 43].' This hadith is authentic according to the conditions of the two sheikhs (Bukhari and Muslim) and they did not include it in their compilations."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَا أَهْلَكَ اللَّهُ قَوْمًا وَلَا قَرْنًا وَلَا أُمَّةً وَلَا أَهْلَ قَرْيَةٍ مُنْذُ أَنْزَلَ التَّوْرَاةَ عَلَى وَجْهِ الْأَرْضِ بِعَذَابٍ مِنَ السَّمَاءِ غَيْرَ أَهْلِ الْقَرْيَةِ الَّتِي مُسِخَتْ قِرَدَةً أَلَمْ تَرَ إِلَى قَوْلِهِ تَعَالَى {وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِنْ بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَى بَصَائِرَ لِلنَّاسِ وَهَدًى وَرَحْمَةً لَعَلَّهُمْ يَتَذَكَّرُونَ} [القصص 43] «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ» على شرط البخاري ومسلم  

[Machine] Abu Hurairah said, "I was not with them at the Mount (Tur) when We called out to them (saying) 'O Muhammad, respond to (the call of) your nation!' I had already responded to you before you even called upon Me, and I had already granted you before you even asked from Me."  

عَنْ أَبِي هُرَيْرَةَ {وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا} [القصص 46] قَالَ «نُودُوا يَا أُمَّةَ مُحَمَّدٍ اسْتَجَبْتُ لَكُمْ قَبْلَ أَنْ تَدْعُونِي وَأَعْطَيْتُكُمْ قَبْلَ أَنْ تَسْأَلُونِيَ»  

[Machine] When Moses came to his people, he commanded them to pay zakat, so Qarun gathered them and said to them, "He has come to you with prayer, and he has come to you with things, so you bear the burden of giving him your wealth." They said, "We cannot bear to give him our wealth. What do you suggest?" He said, "I suggest that I be sent to the oppressor of the Children of Israel, and we send it to him, and he will be deceived by it as if he desired it for himself." So Moses invoked Allah against them and commanded the earth to obey him. Moses said to the earth, "Take them," and it took them by their ankles. They said, "O Moses, O Moses." Then he said to the earth, "Take them," and it took them by their knees. They said, "O Moses, O Moses." Then he said, "To the earth, take them," and it took them by their necks. They said, "O Moses, O Moses." Then he said to the earth, "Take them," and it seized them and disappeared them. Then Allah revealed to Moses, "O Moses, My servants have asked of you and entreated you, but you did not respond to them. By My honor, if they had called upon Me, I would have answered them." Ibn Abbas said, "That is the saying of Allah, 'So We caused the earth to swallow him and his dwelling place.'" (Quran 28:81) The earth swallowed him and brought him down to the lowest ground.  

لَمَّا أَتَى مُوسَى قَوْمَهُ أَمَرَهُمْ بِالزَّكَاةِ فَجَمَعَهُمْ قَارُونُ فَقَالَ لَهُمْ «جَاءَكُمْ بِالصَّلَاةِ وَجَاءَكُمْ بِأَشْيَاءَ فَاحْتَمَلْتُمُوهَا فَتَحَمَّلُوا أَنْ تُعْطُوهُ أَمْوَالَكُمْ» فَقَالُوا لَا نَحْتَمِلُ أَنْ نُعْطِيَهُ أَمْوَالَنَا فَمَا تَرَى؟ فَقَالَ لَهُمْ أَرَى أَنْ أُرْسِلَ إِلَى بَغِيِّ بَنِي إِسْرَائِيلَ فَنُرْسِلَهَا إِلَيْهِ فَتَرْمِيَهُ بِأَنَّهُ أَرَادَهَا عَلَى نَفْسِهَا فَدَعَا مُوسَى عَلَيْهِمْ فَأَمَرَ اللَّهُ الْأَرْضَ أَنْ تُطِيعَهُ فَقَالَ مُوسَى لِلْأَرْضِ خُذِيهِمْ فَأَخَذَتْهُمْ إِلَى أَعْقَابِهِمْ فَجَعَلُوا يَقُولُونَ يَا مُوسَى يَا مُوسَى ثُمَّ قَالَ لِلْأَرْضِ «خُذِيهِمْ فَأَخَذَتْهُمْ إِلَى رُكَبِهِمْ» فَجَعَلُوا يَقُولُونَ يَا مُوسَى يَا مُوسَى ثُمَّ قَالَ «لِلْأَرْضِ خُذِيهِمْ فَأَخَذَتْهُمْ إِلَى أَعْنَاقِهِمْ» فَجَعَلُوا يَقُولُونَ يَا مُوسَى يَا مُوسَى فَقَالَ لِلْأَرْضِ خُذِيهِمْ فَأَخَذَتْهُمْ فَغَيَّبَتْهُمْ فَأَوْحَى اللَّهُ إِلَى مُوسَى يَا مُوسَى سَأَلَكَ عِبَادِي وَتَضَرَّعُوا إِلَيْكَ فَلَمْ تُجِبْهُمْ وَعِزَّتِي لَوْ أَنَّهُمْ دَعَوْنِي لَأَجَبْتُهُمْ قَالَ ابْنُ عَبَّاسٍ وَذَلِكَ قَوْلُ اللَّهِ ﷻ {فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ} [القصص 81] خُسِفَ بِهِ إِلَى الْأَرْضِ السُّفْلَى  

[Machine] I asked the Prophet ﷺ about the saying of Allah the Almighty: "And you all participate in manifest sin" [Surah Al-Ankabut 29]. He said, "They used to insult and mock the passersby, and this is the manifest sin that they used to commit." This hadith is authentic according to the conditions of Muslim, but it was not narrated according to the conditions of Bukhari and Muslim.  

سَأَلْتُ النَّبِيَّ ﷺ عَنْ قَوْلِ اللَّهِ ﷻ {وَتَأْتُونَ فِي نَادِيكُمُ الْمُنْكَرَ} [العنكبوت 29] قَالَ «كَانُوا يَخْذِفُونَ أَهْلَ الطَّرِيقِ وَيَسْخَرُونَ مِنْهُمْ فَهُوَ الْمُنْكَرُ الَّذِي كَانُوا يَأْتُونَ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم  

[Machine] Regarding the saying of Allah Almighty, "And the remembrance of Allah is greater" [Surah Al-Ankabut 45], So I said, "The remembrance of Allah is through tasbih (glorification), tahleel (saying La ilaha illallah), and takbeer (saying Allahu Akbar)." Then He said, "No, the remembrance of Allah is greater than your remembrance of Him." This hadith has a sound chain of narration, but it was not included in Sahih Al-Bukhari.  

عَنْ قَوْلِ اللَّهِ ﷻ {وَلَذِكْرُ اللَّهِ أَكْبَرُ} [العنكبوت 45] فَقُلْتُ ذِكْرُ اللَّهِ بِالتَّسْبِيحِ وَالتَّهْلِيلِ وَالتَّكْبِيرِ فَقَالَ «لَا ذِكْرَ اللَّهِ أَكْبَرُ مِنْ ذِكْرِكُمْ إِيَّاهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ صحيح  

[Machine] I heard Abu Darda' say that there will come a people who will recite the verse "Alif Lam Meem. The Romans have been defeated" [Surah Ar-Rum: 2], and it is only defeated "with sound chain of narrators, and they have not produced it" authentic.  

سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ سَيَجِيءُ قَوْمٌ يَقْرَءُونَ {الم غَلَبَتِ الرُّومُ} [الروم 2] وَإِنَّمَا هِيَ غُلِبَتْ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح  

from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet ﷺ and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr." (Using translation from Tirmidhī 3193)   

أَنْ تَظْهَرَ الرُّومُ عَلَى فَارِسَ لِأَنَّهُمْ أَهْلُ الْكِتَابِ وَكَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ تَظْهَرَ فَارِسُ عَلَى الرُّومِ لِأَنَّهُمْ أَهْلُ أَوْثَانٍ فَذَكَرَ ذَلِكَ الْمُسْلِمُونَ لِأَبِي بَكْرٍ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِلنَّبِيِّ ﷺ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَا إِنَّهُمْ سَيَهْزِمُونَ» فَذَكَرَ أَبُو بَكْرٍ لَهُمْ ذَلِكَ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلًا فَإِنْ ظَهَرُوا كَانَ لَكَ كَذَا وَكَذَا وَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا فَجَعَلَ بَيْنَهُمْ أَجَلَ خَمْسِ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِلنَّبِيِّ ﷺ فَقَالَ «أَلَا جَعَلْتَهُ أُرَاهُ» قَالَ دُونَ الْعَشَرَةِ قَالَ فَظَهَرَتِ الرُّومُ بَعْدَ ذَلِكَ فَذَلِكَ قَوْلُهُ تَعَالَى {الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ} [الروم 2] قَالَ فَغُلِبَتِ الرُّومُ ثُمَّ غَلَبَتْ بَعْدُ لِلَّهِ الْأَمْرُ مِنْ قَبْلُ وَمَنْ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللَّهِ قَالَ سُفْيَانُ وَسَمِعْتُ أَنَّهُمُ ظَهَرُوا يَوْمَ بَدْرٍ  

[Machine] Yes, he read, "So exalted is Allah when you reach evening." (Surah Ar-Rum, 17).

He said, the prayer of Maghrib, "And when you approach morning." (Surah Ar-Rum, 17).

The prayer of Fajr, "And (mention) the night and the day." (Surah Maryam, 11).

The prayer of Asr, "And when you appear (after being hidden)." (Surah Ar-Rum, 18).

The prayer of Dhuhr and he read, "And after the prayer at night there are three acts of indecency for you." (Surah An-Nur, 58).  

نَعَمْ فَقَرَأَ {فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ} [الروم 17] قَالَ صَلَاةُ الْمَغْرِبِ {وَحِينَ تُصْبِحُونَ} [الروم 17] صَلَاةُ الصُّبْحِ {وَعَشِيًّا} [مريم 11] صَلَاةُ الْعَصْرِ {وَحِينَ تُظْهِرُونَ} [الروم 18] صَلَاةُ الظُّهْرِ وَقَرَأَ {وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ} [النور 58]  

[Machine] "And among the people, there are those who purchase idle talk to mislead others from the path of Allah." [Surah Luqman 6] He said, "Indeed, it is nonsense."  

{وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهُوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ} [لقمان 6] قَالَ «هُوَ وَاللَّهِ الْغِنَاءُ»  

[Machine] The Messenger of Allah ﷺ said, "Luqman said to his son while advising him, 'O my son, beware of indulging in luxury and extravagance, for it is frightening during the night and humiliating during the day.' This is a text supported by a valid chain of narrators, and Allah knows best."  

قَالَ رَسُولُ اللَّهِ ﷺ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ «يَا بُنَيَّ إِيَّاكَ وَالتَّقَنُّعَ فَإِنَّهَا مَخْوَفَةٌ بِاللَّيْلِ مَذَلَّةٌ بِالنَّهَارِ» هَذَا مَتْنٌ شَاهِدُهُ إِسْنَادٌ صَحِيحٌ وَاللَّهُ أَعْلَمُ صحيح  

[Machine] From Nubayh Al-Azzy, from Jabir ibn Abdullah, he narrated that Luqman said to his son, "And be moderate in your walking and lower your voice." [Luqman 19]. He (Jabir ibn Abdullah) said, "The Messenger of Allah ﷺ used to walk with his companions and they would make way for the angels behind him."  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَتَلَا قَوْلَ لُقْمَانَ لِابْنِهِ {وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِنْ صَوْتِكَ} [لقمان 19] قَالَ كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا خَرَجَ مَشَوْا بَيْنَ يَدَيْهِ وَخَلَّوْا ظَهْرَهُ لِلْمَلَائِكَةِ»  

[Machine] "The Prophet ﷺ used to not sleep until he recited Alif Lam Meem Tanzeel As-Sajdah and Tabarakalladhee. Abu Zubair narrated this incident to me, from Safwan or Abu Safwan."  

أَنَّ النَّبِيَّ ﷺ كَانَ «لَا يَنَامُ حَتَّى يَقْرَأَ الم تَنْزِيلُ السَّجْدَةُ وَتَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ» فَقَالَ أَبُو الزُّبَيْرِ حَدَّثَنِيهِ صَفْوَانُ أَوْ أَبُو صَفْوَانَ  

[Machine] "Of the six days in which Allah created the heavens and the earth, then He established Himself above them."  

فِي قَوْلِهِ ﷻ {يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ} [السجدة 5] قَالَ «مِنَ الْأَيَّامِ السِّتَّةِ الَّتِي خَلَقَ اللَّهُ فِيهَا السَّمَاوَاتِ وَالْأَرْضَ ثُمَّ يَعْرُجُ إِلَيْهِ»  

[Machine] We were sitting with the Messenger of Allah, peace be upon him, in Al-Bathaa when a cloud passed by. The Messenger of Allah, peace be upon him, said, "Do you know what this is?" We said, "Allah and His Messenger know best." He said, "It is a cloud." We said, "A cloud." He said, "And it is a rain cloud." We said, "And a rain cloud." He said, "And it is thunder." Then he remained silent for a while and said, "Do you know the distance between the heaven and the earth?" We said, "Allah and His Messenger know best." He said, "The distance between them is a journey of five hundred years, and between every heaven and the heaven that follows it, there is a journey of five hundred years, and each heaven is as thick as a journey of five hundred years, and above the seventh heaven is an ocean, between its upper part and its lower part, just as there is between the heaven and the earth. And Allah is above all of that, and nothing from the deeds of the children of Adam is hidden from Him."  

كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ ﷺ بِالْبَطْحَاءِ فَمَرَّتْ سَحَابَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَتَدْرُونَ مَا هَذَا؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «السَّحَابُ» فَقُلْنَا السَّحَابُ فَقَالَ «وَالْمُزْنُ» فَقُلْنَا وَالْمُزْنُ فَقَالَ «وَالْعَنَانُ» فَسَكَتَ ثُمَّ قَالَ «أَتَدْرُونَ كَمْ بَيْنَ السَّمَاءِ وَالْأَرْضِ؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «بَيْنَهُمَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ وَمِنْ كُلِّ سَمَاءٍ إِلَى السَّمَاءِ الَّتِي تَلِيهَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ وَكِثَفُ كُلِّ سَمَاءٍ خَمْسُ مِائَةِ سَنَةٍ وَفَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلَاهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَاللَّهُ فَوْقَ ذَلِكَ وَلَيْسَ يَخْفَى عَلَيْهِ مِنْ أَعْمَالِ بَنِي آدَمَ شَيْءٌ»  

[Machine] "While we were with the Messenger of Allah ﷺ in the battle of Tabuk, the heat was intense and the people scattered. As I looked, I saw the closest person to me was the Messenger of Allah ﷺ . So, I approached him and said, 'O Messenger of Allah, tell me about an action that will admit me to Paradise and distance me from the Fire.' He said, 'You have asked about something great, yet it is easy for those to whom Allah makes it easy. Worship Allah and do not associate anything with Him, establish the obligatory prayers, give the obligatory charity, and fast in Ramadan.' He said, 'Shall I not inform you of the gates of Paradise?' I said, 'Certainly, O Messenger of Allah.' He said, 'Fasting is a shield, charity extinguishes sins like water extinguishes fire, and a person's standing in prayer at night seeking the pleasure of Allah.' Then he recited the verse: 'Their sides forsake their beds, calling upon their Lord in fear and aspiration, and from what We have provided them, they spend.' [Qur'an 32:16] He said, 'Shall I inform you of the foundation, pillar, and peak of all this?' I said, 'Certainly, O Messenger of Allah.' He said, 'The foundation is Islam, the pillar is prayer, and the peak is Jihad in the cause of Allah. And shall I inform you of the controlling factor in all this?' I said, 'Certainly, O Messenger of Allah.' He pointed with his finger towards his mouth and said, 'Restrain this.' I asked, 'O Messenger of Allah, will we be held accountable for what we say with our tongues?' He said, 'May your mother lose you! Is there anything that causes people to fall into Hell on their faces except for the harvest of their tongues?' This is the wording of the Hadith of Jarir, and Abu Ishaq Al-Fazari did not mention the Hukm bin 'Utbah in his version of the Hadith."  

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَقَدْ أَصَابَ الْحَرُّ فَتَفَرَّقَ الْقَوْمُ حَتَّى نَظَرْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ أَقْرَبُهُمْ مِنِّي قَالَ فَدَنَوْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْبِئْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ قَالَ «لَقَدْ سَأَلْتَ عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» قَالَ «وَإِنْ شِئْتَ أَنْبَأْتُكَ بِأَبْوَابِ الْجَنَّةِ» قُلْتُ أَجَلْ يَا رَسُولَ اللَّهِ قَالَ «الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُكَفِّرُ الْخَطِيئَةَ وَقِيَامُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ يَبْتَغِي وَجْهَ اللَّهِ» قَالَ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ} [السجدة 16] قَالَ «وَإِنْ شِئْتَ أَنْبَأْتُكَ بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ» قَالَ قُلْتُ أَجَلْ يَا رَسُولَ اللَّهِ قَالَ «أَمَّا رَأْسُ الْأَمْرِ فَالْإِسْلَامُ وَأَمَّا عَمُودُهُ فَالصَّلَاةُ وَأَمَّا ذِرْوَةُ سَنَامِهِ فَالْجِهَادُ فِي سَبِيلِ اللَّهِ وَإِنْ شِئْتَ أَنْبَأْتُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ» فَسَكَتَ فَإِذَا رَاكِبَانِ يُوضِعَانَ قِبَلَنَا فَخَشِيتُ أَنْ يَشْغَلَاهُ عَنْ حَاجَتِي قَالَ فَقُلْتُ مَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «فَأَهْوَى بِإِصْبَعِهِ إِلَى فِيهِ» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ وَإِنَّا لَنُؤَاخَذُ بِمَا نَقُولُ بِأَلْسِنَتِنَا؟ قَالَ «ثَكِلَتْكَ أُمُّكَ ابْنَ جَبَلٍ هَلْ يَكُبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟» هَذَا لَفْظُ حَدِيثِ جَرِيرٍ وَلَمْ يَذْكُرْ أَبُو إِسْحَاقَ الْفَزَارِيُّ فِي حَدِيثِهِ الْحَكَمَ بْنَ عُتَيْبَةَ  

[Machine] While we were with the Messenger of Allah ﷺ , he was describing Paradise until he finished and then said, "In it are things that no eye has seen, no ear has heard, and no human heart can comprehend." Then he recited the verse, "Their sides forsake their beds" [Surah As-Sajdah 32:16] until the end of the verse. Abu Sakhir then mentioned it to Al-Qurazi, who said, "They have hidden their deeds for Allah and Allah has hidden their rewards for them. They have advanced towards Allah, and that is when those eyes were softened."  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهُوَ يَصِفُ الْجَنَّةَ حَتَّى انْتَهَى ثُمَّ قَالَ فِيهَا مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ وَلَا خَطَرَ عَلَى قَلْبِ بَشَرٍ ثُمَّ قَرَأَ {تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ} [السجدة 16] إِلَى آخِرِ الْآيَةِ قَالَ أَبُو صَخْرٍ فَذَكَرْتُهُ لِلْقُرَظِيِّ فَقَالَ إِنَّهُمْ أَخْفَوْا لِلَّهِ عَمَلًا وَأَخْفَى لَهُمْ ثَوَابًا فَقَدِمُوا عَلَى اللَّهِ فَقَرَّتْ تِلْكَ الْأَعْيُنُ  

[Machine] "It is written in the Torah, 'Indeed, Allah has prepared for those whose hearts recoil from evil acts - unseen [in this world] - what no eye has seen and no ear has heard and what has never occurred to the heart of a human being. Such is the reward for what they used to do.' [As-Sajdah 32:17]."  

أَنَّهُ مَكْتُوبٌ فِي التَّوْرَاةِ لَقَدْ أَعَدَّ اللَّهُ لِلَّذِينَ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ مَا لَمْ تَرَ عَيْنٌ وَلَمْ تَسْمَعْ أُذُنٌ وَلَمْ يَخْطِرْ عَلَى قَلْبِ بَشَرٍ وَلَا يَعْلَمُهُ نَبِيٌّ مُرْسَلٌ وَلَا مَلَكٌ مُقَرَّبٌ قَالَ نَحْنُ نَقْرَؤُهَا {فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ} [السجدة 17]  

[Machine] "From Abdullah (may Allah be pleased with him): 'And We will surely let them taste the nearer punishment short of the greater punishment.' [Quran 32:21] He (Prophet Muhammad) said, 'On the Day of Badr.'"  

عَنْ عَبْدِ اللَّهِ {وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ} [السجدة 21] قَالَ «يَوْمُ بَدْرٍ»  

that he heard the Prophet ﷺ say, “A servant ˹of God˺ is not provided a thing better and more expansive for him than patience.”   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «مَا رُزِقَ عَبْدٌ خَيْرًا لَهُ وَلَا أَوْسَعَ مِنَ الصَّبْرِ»  

[Machine] "On the day of Badr, victory was granted to the Prophet ﷺ, and the faith of those who disbelieved did not avail them after death."  

«يَوْمُ بَدْرٍ فُتِحَ لِلنَّبِيِّ ﷺ فَلَمْ يَنْفَعِ الَّذِينَ كَفَرُوا إِيمَانُهُمْ بَعْدَ الْمَوْتِ»  

Sūrat al-Aḥzāb was equivalent ˹in size˺ to Sūrat al-Baqarah and there was ˹an Āyah˺ in it: "al-shaykhu wa-al-shaykhah idhā zanayā fārjumūhumā al-battata (The ˹married˺ man and a woman, if they commit adultery, then absolutely stone them.)"  

كَانَتْ سُورَةُ الْأَحْزَابِ تُوَازِي سُورَةَ الْبَقَرَةِ وَكَانَ فِيهَا {الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ}  

"Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: "What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4)" He said: "The Prophet of Allah ﷺ stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So Allah revealed: 'Allah has not made for any man two hearts inside his body.'" (Using translation from Tirmidhī 3199)   

قَالَ قُلْتُ لِابْنِ عَبَّاسٍ قَوْلَ اللَّهِ ﷻ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ} [الأحزاب 4] مَا عَنَى بِذَلِكَ؟ قَالَ قَامَ نَبِيُّ اللَّهِ ﷺ فَخَطَرَ خَطْرَةً فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ أَلَا تَرَوْنَ لَهُ قَلْبَانِ قَلْبٌ مَعَهُمْ وَقَلَبٌ مَعَكُمْ؟ فَأَنْزَلَ اللَّهُ ﷻ {مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ} [الأحزاب 4]  

[Machine] "He used to recite this verse, 'The Prophet is closer to the believers than their own selves, and his wives are their mothers.'"  

«أَنَّهُ كَانَ يَقْرَأُ هَذِهِ الْآيَةَ » النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَهُوَ أَبٌ لَهُمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ «»  

[Machine] While Aisha Bint Talha was speaking to her mother, Umm Kulthum Bint Abi Bakr, she said, "My father is better than yours." Aisha, the mother of the believers, responded, "Shall I decide between you two? Indeed, when Abu Bakr came to the Prophet ﷺ , he said, 'O Abu Bakr, you are saved from the Hellfire.'" I said, "From that day on, he was called 'Atiq,'" and Talha came to the Prophet ﷺ and he said, "You, Talha, are one of those whose love has been fulfilled." This is a hadith with an authentic chain of narration, but it wasn't narrated by Ibn Yahya bin Talha; rather, it was narrated by Ishaq bin Yahya bin Talha, who was deemed unreliable by Ahmad.  

بَيْنَا عَائِشَةُ بِنْتُ طَلْحَةَ تَقُولُ لِأُمِّهَا أُمِّ كُلْثُومِ بِنْتِ أَبِي بَكْرٍ أَبِي خَيْرٌ مِنْ أَبِيكِ فَقَالَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ أَلَا أَقْضِي بَيْنَكُمَا إِنَّ أَبَا بَكْرٍ دَخَلَ عَلَى النَّبِيِّ ﷺ فَقَالَ «يَا أَبَا بَكْرٍ أَنْتَ عَتِيقُ اللَّهِ مِنَ النَّارِ» قُلْتُ فَمِنْ يَوْمَئِذٍ سُمِّيَ عَتِيقًا وَدَخَلَ طَلْحَةُ عَلَى النَّبِيِّ ﷺ فَقَالَ «أَنْتَ يَا طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ بل إسحاق بن يحيى بن طلحة متروك قاله أحمد  

[Machine] She said in my house that this verse was revealed: "Indeed, Allah intends to keep away the impurity from you, O people of the household" [Surah Al-Ahzab 33]. She said that the Messenger of Allah ﷺ sent for Ali, Fatimah, Hasan, and Husain, and said, "O Allah, these are the people of my household." Umm Salamah said, "O Messenger of Allah, am I not one of the people of the household?" He replied, "You are of my family, but the people of my household have more right to be considered as such."  

أَنَّهَا قَالَتْ فِي بَيْتِي نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ} [الأحزاب 33] قَالَتْ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى عَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ أَجْمَعِينَ فَقَالَ «اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي» قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ مَا أَنَا مِنْ أَهْلِ الْبَيْتِ؟ قَالَ «إِنَّكِ أَهْلِي خَيْرٌ وَهَؤُلَاءِ أَهْلُ بَيْتِي اللَّهُمَّ أَهْلِي أَحَقُّ»  

[Machine] "Fatimah went to the Messenger of Allah ﷺ to invite him, so he told her to sit down. He came with the Messenger of Allah ﷺ , and I entered with them. The Messenger of Allah ﷺ called for Hassan and Hussein, so he made each of them sit on his thigh, and Fatimah sat next to him. Then he covered them with his robe, and I witnessed it. Then he said, 'Indeed, Allah intends to remove impurity from you, O people of the household, and purify you with a thorough purification.' (Quran 33:33) O Allah, these are the people of my household."  

فَاطِمَةُ انْطَلَقَ إِلَى رَسُولِ اللَّهِ ﷺ يَدْعُوهُ فَاجْلِسْ فَجَاءَ مَعَ رَسُولِ اللَّهِ ﷺ فَدَخَلَ وَدَخَلْتُ مَعَهُمَا قَالَ فَدَعَا رَسُولُ اللَّهِ ﷺ حَسَنًا وَحُسَيْنًا فَأَجْلَسَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذِهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ وَزَوْجَهَا ثُمَّ لَفَّ عَلَيْهِمْ ثَوْبَهُ وَأَنَا شَاهِدٌ فَقَالَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33] اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي  

[Machine] I said, "O Messenger of Allah, men are mentioned but women are not mentioned!" So Allah, the Almighty, revealed the verse: "Indeed, the Muslim men and Muslim women, the believing men and believing women..." (Quran 33:35) and also revealed: "Indeed, I will not allow to be lost the work of any worker among you, whether male or female..." (Quran 3:195)  

قُلْتُ يَا رَسُولَ اللَّهِ يُذْكَرُ الرِّجَالُ وَلَا يُذْكَرُ النِّسَاءُ فَأَنْزَلَ اللَّهُ ﷻ {إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ} [الأحزاب 35] الْآيَةُ وَأَنْزَلَ {أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى} [آل عمران 195]  

[Machine] The Messenger of Allah ﷺ said, "When a man wakes up his wife at night, they should both pray two Rak'ahs, for they will be recorded among those who remember Allah frequently; and likewise, the same applies to women." This Hadith is not attributed to Abu Nuaim, and the Prophet ﷺ did not mention it in the chain of narrators. However, it is narrated by 'Isa bin Ja'far, who is trustworthy.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا أَيْقَظَ الرَّجُلُ امْرَأَتَهُ مِنَ اللَّيْلِ فَصَلَّيَا رَكْعَتَيْنِ كُتِبَا مِنَ الذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ» لَمْ يُسْنِدْهُ أَبُو نُعَيْمٍ وَلَمْ يَذْكُرِ النَّبِيَّ ﷺ فِي الْإِسْنَادِ وَأَسْنَدَهُ عِيسَى بْنُ جَعْفَرٍ وَهُوَ ثِقَةٌ  

I was in the Masjid then al-ʿAbbās and ʿAlī came to me and they both said, "O Usāmah, get permission for us from the Messenger of Allah ﷺ." Then I entered upon the Prophet ﷺ and asked for his permission and told him that ʿAbbās and ʿAlī are seeking permission." He said, "Do you know what they need?" I said, "No, by Allah, I do not know." He said, "However, I know, allow them ˹to enter˺."

Then they both entered upon him and both said, "We came to ask you which one of your family members you love the most?" He said, ‘The one I love the most from my family is Fāṭimah b. Muḥmammad.’ They both said, "We are not asking about Fāṭimah." He said, "Then, Usāmah son of Zayd, the one who ˹is˺ the one Allāh had favored upon and I had favored upon."  

كُنْتُ فِي الْمَسْجِدِ فَأَتَانِي الْعَبَّاسُ وَعَلِيٌّ فَقَالَا لِي يَا أُسَامَةُ اسْتَأْذِنْ لَنَا عَلَى رَسُولِ اللَّهِ ﷺ۔ فَدَخَلْتُ عَلَى النَّبِيِّ ﷺ فَاسْتَأْذَنْتُهُ فَقُلْتُ لَهُ إِنَّ الْعَبَّاسَ وَعَلِيًّا يَسْتَأْذِنَانِ قَالَ «هَلْ تَدْرِي مَا حَاجَتُهُمَا؟» قُلْتُ لَا وَاللَّهِ مَا أَدْرِي قَالَ «لَكِنِّي أَدْرِي ائْذَنْ لَهُمَا۔»

فَدَخَلَا عَلَيْهِ فَقَالَا يَا رَسُولَ اللَّهِ جِئْنَاكَ نَسْأَلُكَ أَيُّ أَهْلِكَ أَحَبُّ إِلَيْكَ؟ قَالَ «أَحَبُّ أَهْلِي إِلَيَّ فَاطِمَةُ بِنْتُ مُحَمَّدٍ» فَقَالَا يَا رَسُولَ اللَّهِ لَيْسَ نَسْأَلُكَ عَنْ فَاطِمَةَ قَالَ «فَأُسَامَةُ بْنُ زَيْدٍ الَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتُ عَلَيْهِ»  

[Machine] Zaid bin Harithah came to complain to the Messenger of Allah ﷺ about Zainab bint Jahsh. The Prophet ﷺ said, "Hold on to your family." Then the verse "And you conceal within yourself what Allah is to disclose" [Quran 33:37] was revealed as stated in Sahih al-Bukhari and Muslim.  

جَاءَ زَيْدُ بْنُ حَارِثَةَ يَشْكُو إِلَى رَسُولِ اللَّهِ ﷺ مِنْ زَيْنَبَ بِنْتِ جَحْشٍ فَقَالَ النَّبِيُّ ﷺ «أَمْسِكْ عَلَيْكَ أَهْلَكَ» فَنَزَلَتْ {وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ} [الأحزاب 37] على شرط البخاري ومسلم  

[Machine] When the Prophet ﷺ married Zainab, Umm Sulaim was sent to him with a bowl of food made from stones. Anas said, "The Prophet ﷺ told me, 'Go and invite whoever you meet from the Muslims.'" So, I went and I did not see anyone except that I invited them. Anas said, "The Prophet ﷺ put his hand in the food, supplicated over it, and said, 'Whatever Allah wishes.'" He said, "So they started eating and taking (from the food), and a group remained in the house. The Prophet ﷺ felt shy to ask them to leave and they prolonged their conversation. So, the Messenger of Allah ﷺ left them in the house and Allah revealed, 'O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that (behavior) was troubling the Prophet, and he is shy of (dismissing) you. But Allah is not shy of the truth. And when you ask (his wives) for something, ask them from behind a partition. That is purer for your hearts and their hearts.'"  

لَمَّا تَزَوَّجَ النَّبِيُّ ﷺ زَيْنَبَ بَعَثَتْ أُمُّ سُلَيْمٍ حَيْسًا فِي تَوْرٍ مِنْ حِجَارَةٍ قَالَ أَنَسٌ فَقَالَ لِيَ النَّبِيُّ ﷺ «اذْهَبْ فَادْعُ مَنْ لَقِيتَ مِنَ الْمُسْلِمِينَ» فَذَهَبْتُ فَمَا رَأَيْتُ أَحَدًا إِلَّا دَعْوَتُهُ قَالَ وَوَضَعَ النَّبِيُّ ﷺ يَدَهُ فِي الطَّعَامِ وَدَعَا فِيهِ وَقَالَ «مَا شَاءَ اللَّهُ» قَالَ فَجَعَلُوا يَأْكُلُونَ وَيَخْرُجُونَ وَبَقِيَتْ طَائِفَةٌ فِي الْبَيْتِ فَجَعَلَ النَّبِيُّ ﷺ يَسْتَحِي مِنْهُمْ وَأَطَالُوا الْحَدِيثَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَتَرَكَهُمْ فِي الْبَيْتِ فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] يَعْنِي غَيْرَ مُتَحَيِّنِينَ حَتَّى بَلَغَ {ذَلِكُمْ أَطْهُرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ} [الأحزاب 53]  

[Machine] O Abu Umamah, I saw in my dream that the angels pray upon you every time you enter, every time you leave, every time you stand, and every time you sit. Abu Umamah said, "O Allah, forgive us, and if you wish, the angels will pray upon you." Then he recited, "O you who have believed, remember Allah with much remembrance and exalt Him morning and afternoon. It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful." [Surah Al-Ahzab 33:42]  

يَا أَبَا أُمَامَةَ إِنِّي رَأَيْتُ فِيَ مَنَامِي أَنَّ الْمَلَائِكَةَ تُصَلِّي عَلَيْكَ كُلَّمَا دَخَلْتَ وَكُلَّمَا خَرَجْتَ وَكُلَّمَا قُمْتَ وَكُلَّمَا جَلَسْتَ قَالَ أَبُو أُمَامَةَ اللَّهُمَّ غُفْرًا دَعُونَا عَنْكُمْ وَأَنْتُمْ لَوْ شِئْتُمْ صَلَّتْ عَلَيْكُمُ الْمَلَائِكَةُ ثُمَّ قَرَأَ {يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا} [الأحزاب 42]  

[Machine] "Narrated by Urwah ibn Sariyah, the companion of the Messenger of Allah, peace be upon him, he said: I heard the Messenger of Allah, peace be upon him, saying, 'I am the slave of Allah, and the seal of the prophets, and I am preceded by my father Ibrahim's prayer, and the good news of 'Isa, and the vision of my mother Aminah, which she saw.' And likewise, the mothers of the prophets also have visions. And the mother of the Messenger of Allah, peace be upon him, saw a light when she gave birth to him that illuminated the palaces of the Levant. Then, Allah recited, 'O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner and one inviting to Allah, by His permission, and as a lamp spreading light.' (Surah Al-Ahzab, 33:46)"  

عَنْ عِرْبَاضِ بْنِ سَارِيَةَ صَاحِبِ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي عَبْدُ اللَّهِ وَخَاتَمُ النَّبِيِّينَ وَأَبِي مُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ أَنَا دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي آمِنَةَ الَّتِي رَأَتْ» وَكَذَلِكَ أُمَّهَاتُ النَّبِيِّينَ يَرَيْنَ وَأَنَّ أُمَّ رَسُولِ اللَّهِ ﷺ رَأَتْ حِينَ وَضَعَتْهُ لَهُ نُورًا أَضَاءَتْ لَهَا قُصُورُ الشَّامِ ثُمَّ تَلَا {يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُنِيرًا} [الأحزاب 46]  

[Machine] He recited the words of Allah, the Most High: "O you who have believed, when you marry believing women and then divorce them before you have touched them" [Surah Al-Ahzab 49]. He said, "So divorce is not valid until there is a marriage."  

أَنَّهُ تَلَا قَوْلَ اللَّهِ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ} [الأحزاب 49] قَالَ «فَلَا يَكُونُ طَلَاقٌ حَتَّى يَكُونَ نِكَاحٌ»  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce except after marriage." As for the Hadith of Aisha...  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ» وَأَمَّا حَدِيثُ عَائِشَةَ  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce except after marriage, and there is no manumission except after ownership." As for the narration of Ibn Abbas...  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ» وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ  

[Machine] The translation of the given text is as follows:

"The Messenger of Allah ﷺ said, 'There is no divorce for the one who does not possess.'" And as for the hadith of Mu'adh bin Jabal  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا طَلَاقَ لِمَنْ لَا يَمْلِكُ» وَأَمَّا حَدِيثُ مُعَاذِ بْنِ جَبَلٍ  

[Machine] The Messenger of Allah ﷺ said, "There is no divorce without marriage, and there is no manumission without ownership." As for the Hadith of Jabir...  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا طَلَاقَ إِلَّا بَعْدَ نِكَاحٍ وَلَا عِتْقَ إِلَّا بَعْدَ مِلْكٍ» وَأَمَّا حَدِيثُ جَابِرٍ