[Machine] The Muslims have continued to behave on earth and exploit it after the time of the Messenger of Allah ﷺ. They also pay zakat from what they have obtained from it. So we see this land in that way. The discussion about the blackness of Iraq is mentioned in the book of jizya.  

لَمْ يَزَلِ الْمُسْلِمُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَبَعْدَهُ يُعَامَلُونَ عَلَى الْأَرْضِ وَيَسْتَكْرُونَهَا وَيُؤَدُّونَ الزَّكَاةَ مِمَّا خَرَجَ مِنْهَا فَنَرَى هَذِهِ الْأَرْضَ عَلَى نَحْوِ ذَلِكَ وَالْكَلَامُ فِي سَوَادِ الْعِرَاقِ مَوْضِعُهُ كِتَابُ الْجِزْيَةِ فَأَمَّا الْحَدِيثُ الَّذِي  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a Muslim to be burdened with a jizyah (tribute) and a tenth (tax), for this is a false hadith with no authentic chain of narration, and Yahya ibn Anbasah has been accused of fabricating it." Abu Sa'd said, "Abu Ahmad ibn 'Adi narrated it only through Abu Hanifa from Hammad from Ibrahim, from his statement."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَجْتَمِعُ عَلَى الْمُسْلِمِ خَرَاجٌ وَعُشْرٌ فَهَذَا حَدِيثٌ بَاطِلٌ وَصْلُهُ وَرَفْعُهُ وَيَحْيَى بْنُ عَنْبَسَةَ مُتَّهَمٌ بَالْوَضْعِ قَالَ أَبُو سَعْدٍ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ إِنَّمَا يَرْوِيهِ أَبُو حَنِيفَةَ عَنْ حَمَّادٍ عَنْ إِبْرَاهِيمَ مِنْ قَوْلِهِ  

[Machine] "Some passages from the traditions of our Prophet ﷺ regarding the rights of non-Muslim citizens: They are not required to pay any tax on the money they possess, their servants, their homes, their lands, or their livestock, except for a charitable contribution."  

عَنِ النَّبِيِّ ﷺ أنَّهُ قَالَ فِي أَهْلِ الذِّمَّةِ لَهُمْ مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ وَعَبِيدِهِمْ وَدِيَارِهِمْ وَأَرْضِهِمْ وَمَاشِيَتِهِمْ لَيْسَ عَلَيْهِمْ فِيهِ إِلَّا صَدَقَةٌ  

[Machine] In His saying, "And give its due on the day of its harvest" [Surah Al-An'am 141], Al-Ushr (one-tenth) is mentioned, as well as half of Al-Ushr.  

فِي قَوْلِهِ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ الْعُشْرُ وَنِصْفُ الْعُشْرِ  

[Machine] Zakat is both obligatory and restricted to specific categories in Islam.  

الزَّكَاةُ وَهُمَا مَوْقُوفَانِ غَيْرُ قَوِيَّيْنِ  

[Machine] "Regarding his father's statement in the verse 'And give its due on the day of its harvest' [Al-An'am 141], he said, 'Zakat (charity)'."  

عَنْ أَبِيهِ فِي قَوْلِهِ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ الزَّكَاةُ  

The Prophet ﷺ permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina. (Using translation from Bukhārī 1743)   

عَنِ ابْنِ عُمَرَ  

[Machine] "In His saying, 'And give him his due on the day of his harvest.' [Surah Al-Anaam: 141] He said, they used to give something to whoever came to them except for charity, except that Hafs did not say anything except for charity."  

فِي قَوْلِهِ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ كَانُوا يُعْطُونَ مَنِ اعْتَرَاهُمْ شَيْئًا سِوَى الصَّدَقَةِ إِلَّا أَنَّ حَفْصًا لَمْ يَقُلْ سِوَى الصَّدَقَةِ  

[Machine] About Ataa, Allah says: "And give His due on the day of harvesting." (Surah Al-An'am, 141) He said, whoever comes to you and asks on that day, give him handfuls of his harvest, and it is not the obligation of Zakah.  

عَنْ عَطَاءٍ قَوْلُهُ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ مَنْ حَضَرَكَ فَسَأَلَكَ يَوْمَئِذٍ تُعْطِيهِ الْقَبَضَاتِ وَلَيْسَتْ بِالزَّكَاةِ  

[Machine] From Mujahid, in his saying, "And give its due [share] on the day of its harvest" [Al-An'am 141], he said: during planting, you take a handful like this and he pointed with the tips of his fingers as if he was taking something with them, and during threshing, you take a handful like this and he pointed with his palm as if he was grasping something, and he said: "Take the handful." He said: "Leave them to follow the traces of the threshing floor." And a group went on to say that it was abrogated by the obligatory Zakat.  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ عِنْدَ الزَّرْعِ تُعْطِي مِنْهُ الْقَبْضَ وَهِيَ هَكَذَا وَأَشَارَ بِأَطْرَافِ أَصَابِعِهِ كَأنَّهُ يَتَنَاوَلُ بِهَا وَعِنْدَ الصِّرَامِ يُعْطِي الْقَبْضَ وَهِيَ هَكَذَا وَأَشَارَ بِكَفِّهِ كَأنَّهُ يَقْبِضُ بِهَا وَيَقُولُ يُعْطِي الْقَبْضَةَ قَالَ وَيَتْرَكُهُمْ يَتَّبِعُونَ آثَارَ الصِّرَامِ وَذَهَبَ جَمَاعَةٌ إِلَى أَنَّهَا صَارَتْ مَنْسُوخَةً بِالزَّكَاةِ الْمَفْرُوضَةِ  

[Machine] Abu Abdullah Al-Hafiz, Abu Bakr, and Abu Saeed told us, they said: Abu Al-Abbas narrated to us, he said: Al-Hasan ibn Ali narrated to us, he said: Yahya narrated to us, he said: Israel narrated to us, from Mughira, from Ibrahim, regarding the saying of Allah the Exalted: "And give its due on the day of its harvest." (Quran 6:141). He said: This verse was abrogated by the verse of Zakat.  

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرٍ وَأَبُو سَعِيدٍ قَالُوا ثنا أَبُو الْعَبَّاسِ ثنا الْحَسَنُ بْنُ عَلِيٍّ ثنا يَحْيَى ثنا إِسْرَائِيلُ عَنْ مُغِيرَةَ عَنْ إِبْرَاهِيمَ فِي قَوْلِهِ تَعَالَى {وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ} [الأنعام 141] قَالَ نَسَخَتْهَا آيَةُ الزَّكَاةِ  

[Machine] "It is a Makkan verse, abrogated by Zakat."  

أَنَّهَا مَكِّيَّةٌ نَسَخَتْهَا الزَّكَاةُ  

[Machine] "Not to give charity, as mentioned in the first book of Zakat, and with Allah's guidance, all the evidences in this context have passed."  

أَنْ لَا يَتَصَدَّقَ وَقَدْ مَضَتْ سَائِرُ الْآثَارِ فِي هَذَا الْمَعْنَى فِي أَوَّلِ كِتَابِ الزَّكَاةِ وَبِاللهِ التَّوْفِيقُ  

[Machine] That the Messenger of Allah ﷺ forbade working with ropes at night and harvesting at night. Ja'far said, "I see it is because of the poor." And likewise.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْجِدَادِ بِاللَّيْلِ وَالْحَصَادِ بِاللَّيْلِ قَالَ جَعْفَرٌ أُرَاهُ مِنْ أَجْلِ الْمَسَاكِينِ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to say that while a man was in a valley, he heard thunder in a cloud and heard it say, "Water the garden of so-and-so with your name." So, that cloud came to a barren land and poured out its water. Then, it came to a valley full of cracks, and it reached a crack and absorbed the water. The man followed the cloud until it came to a standing man in a garden, watering it. The man said, "O servant of Allah, what is your name?" He said, "Why do you ask?" The man said, "I heard in a cloud that its water should water the garden of so-and-so with your name. What do you do with it when you cultivate it?" He said, "When you said that, I make it into three parts. I take one-third for me and my family, and I give one-third in charity, and I keep one-third for the poor, the beggars, and the travelers."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ بَيْنَمَا رَجُلٌ بِفَلَاةٍ إِذْ سَمِعَ رَعْدًا فِي سَحَابٍ فَسَمِعَ فِيهِ كَلَامًا اسْقِ حَدِيقَةَ فُلَانٍ بِاسْمِهِ فَجَاءَ ذَلِكَ السَّحَابُ إِلَى حَرَّةٍ فَأَفْرَغَ مَا فِيهِ مِنَ الْمَاءِ ثُمَّ جَاءَ إِلَى ذُنَابِ شَرْجٍ فَانْتَهَى إِلَى شَرْجَةٍ فَاسْتَوْعَبَتِ الْمَاءَ وَمَشَى الرَّجُلُ مَعَ السَّحَابَةِ حَتَّى انْتَهَى إِلَى رَجُلٍ قَائِمٍ فِي حَدِيقَةٍ يَسْقِيهَا فَقَالَ يَا عَبْدَ اللهِ مَا اسْمُكَ؟ قَالَ وَلِمَ تَسْأَلُ؟ قَالَ إِنِّي سَمِعْتُ فِي سَحَابٍ هَذَا مَاؤُهُ اسْقِ حَدِيقَةَ فُلَانٍ بِاسْمِكَ فَمَا تَصْنَعُ فِيهَا إِذَا صَرَمْتَهَا؟ قَالَ أَمَا إِذْ قُلْتَ ذَلِكَ فَإِنِّي أَجْعَلُهَا ثَلَاثَةَ أَثْلَاثٍ أَجْعَلُ ثُلُثًا لِي وَلِأَهْلِي وَأَرُدُّ ثُلُثًا فِيهَا وَأَجْعَلُ ثُلُثًا فِي الْمَسَاكِينِ وَالسَّائِلِينَ وَابْنِ السَّبِيلِ  

[Machine] The Messenger of Allah ﷺ said, "There is no charity in anything less than five awqia, and there is no charity in anything less than five ذَوْد." Sufyan said, "The awqiya is forty dirhams." Abu Abdullah al-Hafiz informed us, narrating from Abu Bakr ibn Ishaq, who reported from Bishr ibn Musa, who reported from al-Humaydi, who reported from Sufyan. He said, "I asked Amr ibn Yahya ibn Amarah ibn Abi Hassan al-Mazini about his father, and he mentioned him in similar words, adding, 'There is no charity in anything less than five oosuq,' but he did not mention the statement of Sufyan."  

قَالَ رَسُولُ اللهِ ﷺ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ قَالَ سُفْيَانُ وَالْأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا 7514 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ قَالَ سَأَلْتُ عَمْرَو بْنَ يَحْيَى بْنِ عُمَارَةَ بْنِ أَبِي حَسَنٍ الْمَازِنِيَّ فَحَدَّثَنِي عَنْ أَبِيهِ فَذَكَرَهُ بِمَعْنَاهُ زَادَ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ وَلَمْ يَذْكُرْ قَوْلَ سُفْيَانَ  

Messenger of Allah ﷺ said, "No Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels." (Using translation from Bukhārī 1459)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الْإِبِلِ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ  

[Machine] He heard the Messenger of Allah ﷺ saying, "There is no less than five dates from dates that are considered charity, and there is no less than five dirhams from coins that are considered charity, and there is no less than five camels' saddles of raisins that are considered charity." Abu Usamah confirmed this and said, "Yes, Abu Salih informed us that my grandfather narrated to us that Ahmad ibn Salamah said, 'Abu Abdullah Muhammad ibn Yahya said, 'These narrations are preserved from Muhammad ibn Abdur-Rahman.' And the hadiths were narrated from him by three individuals: Abu Sa'eed, his father, Yahya ibn Umarah, and Abbad ibn Tamim."  

أنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ فِي أَقَلَّ مِنْ خَمْسَةِ أَوْسَاقٍ مِنَ التَّمْرِ صَدَقَةٌ وَلَيْسَ فِي أَقَلَّ مِنْ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ وَلَيْسَ فِي أَقَلَّ مِنْ خَمْسِ ذَوْدٍ مِنَ الْإِبِلِ صَدَقَةٌ فَأَقَرَّ بِهِ أَبُو أُسَامَةَ وَقَالَ نَعَمْ أَخْبَرَنَا أَبُو صَالِحٍ أَنْبَأَ جَدِّي ثنا أَحْمَدُ بْنُ سَلَمَةَ قَالَ قَالَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَحْيَى هَذِهِ الطُّرُقَ مَحْفُوظَةٌ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ وَصَارَ الْحَدِيثُ عَنْهُ عَنْ ثَلَاثَةٍ عَنْ أَبِي سَعِيدٍ عَنْ أَبِيهِ وَيَحْيَى بْنِ عُمَارَةَ وَعَبَّادِ بْنِ تَمِيمٍ  

[Machine] I asked Aisha, the wife of the Prophet ﷺ , how much was the dowry of the Messenger of Allah ﷺ ? She said, "His dowry for his wives was twelve uqiyyah and a nash." She asked, "Do you know what the nash is?" I said, "No." She said, "Half of an uqiyyah, which is five hundred dirhams. So, this was the dowry of the Messenger of Allah ﷺ for his wives."  

سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ كَمْ كَانَ صَدَاقُ رَسُولُ اللهِ ﷺ؟ قَالَتْ كَانَ صَدَاقُهُ لِأَزْوَاجِهِ اثْنَيْ عَشَرَ أُوقِيَّةً وَنَشًّا قَالَتْ أَتَدْرِي مَا النَّشُّ؟ قُلْتُ لَا قَالَتْ نِصْفُ أُوقِيَّةٍ فَتِلْكَ خَمْسُ مِائَةِ دِرْهَمٍ فَهَذَا صَدَاقُ رَسُولِ اللهِ ﷺ لِأَزْوَاجِهِ  

[Machine] The Messenger of Allah ﷺ said: "There is no charity in an amount less than two hundred dirhams."  

قَالَ رَسُولُ اللهِ ﷺ لَا صَدَقَةَ فِي الرِّقَةِ حَتَّى تَبْلُغَ مِائَتَيْ دِرْهَمٍ  

[Machine] Abu Bakr wrote this book when he went to Bahrain. In the name of Allah, the Most Gracious, the Most Merciful. These are the obligatory acts of charity that Allah has imposed upon the Muslims, which Allah commanded through His Messenger ﷺ . So whoever asks for them from the Muslims, let him give them, and whoever asks for more than them, let him not give. And he mentioned the hadith until the end, and in it is the quarter of the tenth (of wealth) in ar-Riqqa. So if there is no wealth except ninety and one hundred, then there is no charity in it unless Allah wills it.  

أَنَّ أَبَا بَكْرٍ ؓ كَتَبَ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرَيْنِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَهَا اللهُ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ ﷺ فَمَنْ سَأَلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سَأَلَ فَوْقَهَا فَلَا يُعْطِ قَالَ وَذَكَرَ الْحَدِيثَ إِلَى آخِرِهِ وَفِيهِ وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِذَا لَمْ يَكُنْ مَالٌ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا  

The Messenger of Allah ﷺ said: ʿI have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).ʿ (Using translation from Aḥmad 711)   

عَنِ النَّبِيِّ ﷺ قَالَ عَفَوْتُ عَنِ الْخَيْلِ وَالرَّقِيقِ هَاتُوا صَدَقَةَ الرِّقَةِ عَلَى كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ  

[Machine] "From the Messenger of Allah ﷺ he said: Give a quarter of one-tenth of every forty dirhams. However, you do not owe anything until it reaches two hundred dirhams. When it reaches two hundred dirhams, in it there are five dirhams, so whatever exceeds that is considered accordingly."  

عَنْ رَسُولِ اللهِ ﷺ أنَّهُ قَالَ هَاتُوا رُبْعَ الْعُشْرِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَكِنْ لَيْسَ عَلَيْكُمْ شَيْءٌ حَتَّى تَتِمَّ مِائَتَا دِرْهَمٍ فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ فَفِيهَا خَمْسَةُ دَرَاهِمَ فَمَا زَادَ فَعَلَى حِسَابِ ذَلِكَ  

[Machine] Whatever exceeds two hundred is subject to account.  

مَا زَادَ عَلَى الْمِائَتَيْنِ فَبِالْحِسَابِ  

[Machine] "And they used to say there is no charity in dates or grains until the measurement of dates reaches five uqiyyah or the measurement of grains reaches five uqiyyah according to the measurement of the Prophet ﷺ. And they would not consider zakat on any fruit except for grapes when they reach five uqiyyah according to the measurement of the Prophet ﷺ. And they would consider charity in every half a dinar of gold or silver or dates or grains or grapes, whether it exceeds or is less or is the same, but they would not consider charity in a half walking animal of camels, cows, and sheep. And we were informed by Ibrahim al-Nakhai that he said, 'Whatever exceeds two hundred is to be calculated.'"  

وَكَانُوا يَقُولُونَ لَا صَدَقَةَ فِي تَمْرٍ وَلَا حَبٍّ حَتَّى يَبْلُغَ خَرْصُ التَّمْرِ أَوْ مَكِيلَةُ الْحَبِّ خَمْسَةَ أَوْسُقٍ بِصَاعِ النَّبِيِّ ﷺ وَكَانُوا لَا يَرَوْنَ الزَّكَاةَ فِي شَيْءٍ مِنَ الْفَوَاكِهِ إِلَّا فِي الْعِنَبِ إِذَا بَلَغَ خُرْصُهُ خَمْسَةَ أَوْسُقٍ بِصَاعِ النَّبِيِّ ﷺ وَكَانُوا يَرَوْنَ فِي كُلِّ نَيِّفٍ مِنَ الذَّهَبِ وَالْوَرِقِ وَالتَّمْرِ وَالْحَبِّ وَالْعِنَبِ صَدَقَةً وَلَوْ زَادَ مُدًّا أَوْ أَكْثَرَ أَوْ أَقَلَّ وَلَمْ يَكُونُوا يَرَوْنَ فِي نَيِّفِ الْمَاشِيَةِ صَدَقَةَ الْإِبِلِ وَالْبَقَرِ وَالْغَنَمِ وَرُوِّينَا عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أنَّهُ قَالَ مَا زَادَ يَعْنِي عَلَى الْمِائَتَيْنِ فَبِالْحِسَابِ  

[Machine] That the Messenger of Allah ﷺ ordered him, when he was sent to Yemen, not to take anything from a surplus. If the paper is two hundred dirhams, he takes five dirhams from it, and he does not take anything from what exceeds it until it reaches forty dirhams, then he takes one dirham from it. Abu Bakr ibn al-Harith al-Faqih informed us that Ali ibn Umar al-Hafiz said to me after narrating this hadith, "Minhal ibn al-Jarrah metaphorically narrated it, and he is Abu al-Atuf and his name is al-Jarrah ibn Minhal. Ibn Ishaq used to mix up his name when narrating from him, and Obadah ibn Nusayy did not hear from Muadh." The sheikh said, "If the hadith is sound, we would have accepted it without opposing it, except that its chain of narration is very weak, and Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَهُ حِينَ وَجَّهَهُ إِلَى الْيَمَنِ أَنْ لَا يَأْخُذَ مِنَ الْكُسُورِ شَيْئًا إِذَا كَانَتِ الْوَرِقُ مِائَتَيْ دِرْهَمٍ أَخَذَ مِنْهَا خَمْسَةَ دَرَاهِمَ وَلَا يَأْخُذُ مِمَّا زَادَ شَيْئًا حَتَّى تَبْلُغَ أَرْبَعِينَ دِرْهَمًا فَيَأْخُذُ مِنْهَا دِرْهَمًا أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ لِي عَلِيُّ بْنُ عُمَرَ الْحَافِظُ عَقِيبَ هَذَا الْحَدِيثِ الْمِنْهَالُ بْنُ الْجَرَّاحِ مَتْرُوكُ الْحَدِيثِ وَهُوَ أَبُو الْعَطُوفِ وَاسْمُهُ الْجَرَّاحُ بْنُ مِنْهَالٍ وَكَانَ ابْنُ إِسْحَاقَ يَقْلِبُ اسْمَهُ إِذَا رَوَى عَنْهُ وَعُبَادَةُ بْنُ نُسَيٍّ لَمْ يَسْمَعْ مِنْ مُعَاذٍ قَالَ الشَّيْخُ مِثْلُ هَذَا لَوْ صَحَّ لَقُلْنَا بِهِ وَلَمْ نُخَالِفْهُ إِلَّا أَنَّ إِسْنَادَهُ ضَعِيفٌ جِدًّا وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ prohibited two types of dates, the dates known as Juhroor and Hubayq, and there were some people who would collect the bad fruits and then take them out as charity. So they were forbidden from two types of dates. It was revealed: "And do not give away (or spend) that which is evil to spend." [Al-Baqarah 267] This narration was attributed to Abu Al-Walid and it was transmitted by Muslim ibn Ibrahim and Muhammad ibn Kathir from Sulaiman ibn Kathir.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ لَوْنَيْنِ مِنَ التَّمْرِ الْجُعْرُورِ وَلَوْنِ الْحُبَيْقِ وَكَانَ نَاسٌ يَتَيَمَّمُونَ شِرَارَ ثِمَارِهِمْ فَيُخْرِجُوَنَهَا فِي الصَّدَقَةِ فَنُهُوَا عَنْ لَوْنَيْنِ مِنَ التَّمْرِ فَنَزَلَتْ {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} [البقرة 267] أَسْنَدَهُ أَبُو الْوَلِيدِ وَأَرْسَلَهُ مُسْلِمُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ كَثِيرٍ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ  

[Machine] The Messenger of Allah ﷺ commanded for charity, and a man from this tribe came with some trinkets. Sufyan, may Allah be pleased with him, said it was a kind of cloth. The Messenger of Allah ﷺ asked, "Who brought this?" and no one would bring anything without being attributed to the one who brought it. Then the verse was revealed, "And do not give the khabith (bad things) which you yourselves would not accept in charity" [Al-Baqarah 2:267]. The Messenger of Allah ﷺ prohibited the use of Jura'ur and Habbayq in charity. Az-Zuhri said, "They were two colors of dates from Al-Madinah, and the same applied to them."  

أَمَرَ رَسُولُ اللهِ ﷺ بِصَدَقَةٍ فَجَاءَ رَجُلٌ مِنْ هَذَا السَّخْلِ بِكَبَائِسَ قَالَ سُفْيَانُ يَعْنِي الشِّيصَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ جَاءَ بِهَذَا؟ وَكَانَ لَا يَجِيءُ أَحَدٌ بِشَيْءٍ إِلَّا نُسِبَ إِلَى الَّذِي جَاءَ بِهِ وَنَزَلَتْ {وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} [البقرة 267] قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الْجُعْرُورِ وَلَوْنِ الْحُبَيْقِ أَنْ يُؤْخَذَا فِي الصَّدَقَةِ قَالَ الزُّهْرِيُّ لَوْنَانِ مِنْ تَمْرِ الْمَدِينَةِ وَكَذَلِكَ  

ثنا أَبُو عَاصِمٍ النَّبِيلُ ثنا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ عَنْ كَثِيرِ بْنِ مُرَّةَ عَنْ عَوْفِ بْنِ مَالِكٍ قَالَ خَرَجَ رَسُولُ اللهِ ﷺ وَمَعَهُ عَصًا فَإِذَا أَقْنَاءُ مُعَلَّقَةٌ قِنْوٌ مِنْهَا حَشَفٌ فَطَعَنَ فِي ذَلِكَ الْقِنْوِ وَقَالَ مَا ضَرَّ صَاحِبُ هَذِهِ لَوْ تَصَدَّقَ بِأَطْيَبَ مِنْ هَذِهِ إِنَّ صَاحِبَ هَذِهِ لَيَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ ثُمَّ قَالَ وَاللهِ لَتَدَعُنَّهَا مُذَلَّلَةً أَرْبَعِينَ عَامًا لِلْعَوَافِي ثُمَّ قَالَ أَتَدْرُونَ مَا الْعَوَافِي؟ قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ الطَّيْرُ وَالسِّبَاعُ  

[Machine] The Ansar used to give less than the required amount of dates in their zakat. Then Allah revealed the verse:

"O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy." (Quran 2:267)

The word "defective" in this verse refers to the inferior dates. If someone owes you something and they give you something less, they have reduced your right. But if you accept it, then it is considered as closing your eyes to it.  

كَانَتِ الْأَنْصَارُ يُعْطُونَ فِي الزَّكَاةِ الشَّيْءَ الدُّونَ مِنَ التَّمْرِ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بِآخِذِيهِ إِلَّا أَنْ تُغْمِضُوا فِيهِ} [البقرة 267] قَالَ فَالدُّونُ هُوَ الْخَبِيثُ وَلَوْ كَانَ لَكَ عَلَى إِنْسَانٍ شَيْءٌ فَأَعْطَاكَ شَيْئًا دُونَ فَقَدْ نَقَصَكَ بَعْضَ حَقِّكَ فَإِذَا قَبِلْتَهُ فَهُوَ الْإِغْمَاضُ  

[Machine] The Messenger of Allah ﷺ said, "When the truthful one comes to you, do not let him leave except with your consent." Al-Shafi'i said, "By Allah, I know that they should fulfill his requests obediently and not refuse him with regards to giving him from their wealth what is not upon them. This is how he should command them and command the truthful one." And this is what Al-Shafi'i said, may Allah have mercy on him, and it is likely that it is not mentioned in the narration of Abdur Rahman ibn Hilal al-Abssi from the addition.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَاكُمُ الْمُصَدِّقُ فَلَا يُفَارِقْكُمْ إِلَّا عَنْ رِضًا قَالَ الشَّافِعِيُّ يَعْنِي وَاللهُ أَعْلَمُ أَنْ يُوَفُّوهُ طَائِعِينَ وَلَا يَلْوُوهُ لَا أَنْ يُعْطُوهُ مِنْ أَمْوَالِهِمْ مَا لَيْسَ عَلَيْهِمْ فَبِهَذَا يَأْمُرُهُمْ وَيَأْمُرُ الْمُصَدِّقَ وَهَذَا الَّذِي قَالَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ مُحْتَمَلٌ لَوْلَا مَا فِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ مِنَ الزِّيَادَةِ  

Jabir bin ‘Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah ﷺ and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us, Messenger of Allah? He replied Please those who collect sadaqah from you. The version of ‘Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah ﷺ, but he was pleased with me.” (Using translation from Abū Dāʾūd 1589)   

جَاءَ نَاسٌ يَعْنِي مِنَ الْأَعْرَابِ إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا إِنَّ نَاسًا مِنَ الْمُصَدِّقِينَ يَأْتُونَا وَيَظْلِمُونَا قَالَ أَرْضُوا مُصَدِّقِيكُمْ قَالُوا يَا رَسُولَ اللهِ وَإِنْ ظَلَمُونَا؟ قَالَ أَرْضُوا مُصَدِّقِيكُمْ زَادَ عُثْمَانُ وَإِنْ ظُلِمْتُمْ وَقَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ بَعْدَ مَا سَمِعْتُ هَذَا مِنْ رَسُولِ اللهِ ﷺ إِلَّا وَهُوَ عَنِّي رَاضٍ  

[Machine] The Messenger of Allah ﷺ said: "If a person comes to you seeking charity, then give him your charity. But if he transgresses against you, then turn away from him and do not curse him. Say, 'O Allah, I seek reward from You for what he has taken from me.' This is an indication that he saw the virtue of patience in dealing with their transgressions. Similarly, in a narration from Jabir ibn Atik, the Prophet ﷺ said, 'Keep away from them and what they seek. If they act justly, then it is for their own souls, and if they act unjustly, then it is upon them.' This has been mentioned previously in the chapter of voluntary acts of charity being given to governors. Many narrations have been reported from the Prophet ﷺ about the virtue of being patient towards the oppression of rulers, and this is understood to mean that he was commanded to be patient when he knew that there was no way to seek help and that those in authority cannot be overthrown by one's own hands. So if it is possible to repel their transgression or if one hopes for relief..."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَاكَ الْمُصَدِّقُ فَأَعْطِهِ صَدَقَتَكَ فَإِنِ اعْتَدَى عَلَيْكَ فَوَلِّهِ ظَهْرَكَ وَلَا تَلْعَنْهُ وَقُلِ اللهُمَّ إِنِّي أَحْتَسِبُ عِنْدَكَ مَا أَخَذَ مِنِّي وَفِي هَذَا كَالدِّلَالَةِ عَلَى أنَّهُ رَأَى الصَّبْرَ عَلَى تَعَدِّيهِمْ وَكَذَلِكَ فِي حَدِيثِ جَابِرِ بْنِ عَتِيكٍ عَنِ النَّبِيِّ ﷺ خَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ فَإِنْ عَدَلُوا فَلِأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهَا وَقَدْ مَضَى فِي بَابِ الِاخْتِيَارِ فِي دَفْعِ الصَّدَقَةِ إِلَى الْوَالِي وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ أَخْبَارٌ كَثِيرَةٌ فِي الصَّبْرِ عَلَى ظُلْمِ الْوُلَاةِ وَذَلِكَ مَحْمُولٌ عَلَى أنَّهُ أُمِرَ بِالصَّبْرِ عَلَيْهِ إِذَا عَلِمَ أنَّهُ لَا يَلْحَقُهُ غَوْثٌ وَأَنَّ مَنْ وَلَّاهُ لَا يَقْبِضُ عَلَى يَدَيْهِ فَإِذَا كَانَ يُمْكِنُهُ الدَّفْعُ أَوْ كَانَ يَرْجُو غَوْثًا  

[Machine] The Prophet ﷺ was in her house with some of his companions when a man came and asked, "O Messenger of Allah, how much charity should I give from dates?" The Messenger of Allah ﷺ answered, "This much and that much." The man then said, "So-and-so wronged me and took more from me, increasing it by a was." The Messenger of Allah ﷺ said, "What will you do when someone who wrongs you goes even further in wronging you?" This sparked a discussion among the people, and the conversation continued until a man asked, "O Messenger of Allah, what if a man is absent from you, with his camels, livestock, and crops, but he still pays his zakat, and then the right of someone is taken from his wealth. What should he do while he is absent from you?" The Messenger of Allah ﷺ said, "Whoever pays his zakat willingly to seek the pleasure of Allah and the Hereafter and does not withhold anything from his wealth, and he establishes prayer, then the right of someone is taken from his wealth, he should take his weapon and fight. If he is killed in battle, he will be a martyr."  

أَنَّ النَّبِيَّ ﷺ بَيْنَمَا هُوَ فِي بَيْتِهَا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِهِ يَتَحَدَّثُونَ إِذْ جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ ﷺ كَمْ صَدَقَةُ كَذَا وَكَذَا مِنَ التَّمْرِ؟ قَالَ رَسُولُ اللهِ ﷺ كَذَا وَكَذَا فَقَالَ الرَّجُلُ إِنَّ فُلَانًا تَعَدَّى عَلَيَّ فَأَخَذَ مِنِّي كَذَا وَكَذَا فَازْدَادَ صَاعًا فَقَالَ رَسُولُ اللهِ ﷺ فَكَيْفَ إِذَا سَعَى عَلَيْكُمْ مَنْ يَتَعَدَّى عَلَيْكُمْ أَشَدَّ مِنْ هَذَا التَّعَدِّي؟ فَخَاضَ النَّاسُ وَبَهَرَ الْحَدِيثُ حَتَّى قَالَ رَجُلٌ مِنْهُمْ يَا رَسُولَ اللهِ إِنْ كَانَ رَجُلًا غَائِبًا عَنْكَ فِي إِبِلِهِ وَمَاشِيَتِهِ وَزَرْعِهِ فَأَدَّى زَكَاةَ مَالِهِ فَتَعَدَّى عَلَيْهِ الْحَقُّ فَكَيْفَ يَصْنَعُ وَهُوَ غَائِبٌ عَنْكَ؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَدَّى زَكَاةَ مَالِهِ طَيِّبَ النَّفْسِ بِهَا يُرِيدُ بِهِ وَجْهَ اللهِ وَالدَّارَ الْآخِرَةَ لَمْ يُغِيِّبْ شَيْئًا مِنْ مَالِهِ وَأَقَامَ الصَّلَاةَ فَتَعَدَّى عَلَيْهِ الْحَقُّ فَأَخَذَ سِلَاحَهُ فَقَاتَلَ فَقُتِلَ فَهُوَشَهِيدٌ  

[Machine] The Messenger of Allah ﷺ said: "There is no person who owns gold or silver and does not give its due except that on the Day of Judgment, plates of fire will be prepared for him. Then, they will be heated in the fire of Hell and used to brand his sides, forehead, and back. Whenever they cool down, they will be reheated and used on him again. This punishment will continue for a day that is equivalent to fifty thousand years, until the matters between servants are concluded and he can see his path, either leading to Paradise or leading to the Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا رُدَّتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهَ إِمَّا إِلَى جَنَّةٍ وَإِمَّا إِلَى نَارٍ  

[Machine] Narrated by the Prophet ﷺ : "Bring to me one-quarter of the wealth tax (Zakat) from every forty dirhams. However, no obligation is placed upon you until you possess two hundred dirhams. When you possess two hundred dirhams and a year passes over it, then you should give five dirhams. No obligation is placed upon you until you possess twenty dinars. When you possess twenty dinars and a year passes over it, then you should give half a dinar. Whatever increases beyond this, its calculation is upon that (specific amount)." He said, "I do not know whether he said, 'according to that' or 'raised it to the Prophet ﷺ except that Jarir reported from the hadith of the Prophet ﷺ that there is no obligatory zakat upon wealth until a year passes over it." This is the wording of the hadith of Bahri bin Nasr. And the additional part in its chain of narrators is from Ibn Wahb, from Al-Harith bin Nabhan, from Al-Hasan bin Umarah, from Abu Ishaq.  

عَنِ النَّبِيِّ ﷺ أنَّهُ قَالَ هَاتُوا إِلَيَّ رُبْعَ الْعُشُورِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ وَلَيْسَ عَلَيْكَ شَيْءٌ حَتَّى يَكُونَ لَكَ مِائَتَا دِرْهَمٍ فَإِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا خَمْسَةُ دَرَاهِمَ وَلَيْسَ عَلَيْكَ شَيْءٌ حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا فَإِذَا كَانَتْ لَكَ وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا نِصْفُ دِينَارٍ فَمَا زَادَ فَبِحِسَابِ ذَلِكَ قَالَ وَلَا أَدْرِي أَعَلِيٌّ ؓ يَقُولُ بِحِسَابِ ذَلِكَ أَمْ رَفَعَهُ إِلَى النَّبِيِّ ﷺ إِلَّا أَنَّ جَرِيرًا قَالَ فِي الْحَدِيثِ عَنِ النَّبِيِّ ﷺ وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ لَفْظُ حَدِيثِ بَحْرِ بْنِ نَصْرٍ وَزَادَ فِي إِسْنَادِهِ عَنِ ابْنِ وَهْبٍ عَنِ الْحَارِثِ بْنِ نَبْهَانَ عَنِ الْحَسَنِ بْنِ عُمَارَةَ عَنْ أَبِي إِسْحَاقَ  

[Machine] The Prophet's wife ﷺ used to dress her nieces who were orphans in her chamber. They had jewelry, so she would not take out the Zakat from it. And in a narration by Imam ash-Shafiʿi, it is mentioned that Aisha said this.  

زَوْجِ النَّبِيِّ ﷺ كَانَتْ تَلِي بَنَاتِ أَخِيهَا يَتَامَى فِي حِجْرِهَا لَهُنَّ الْحُلِيُّ فَلَا تُخْرِجُ مِنْهُ الزَّكَاةَ وَفِي رِوَايَةِ الشَّافِعِيِّ قَالَ عَنْ عَائِشَةَ ؓ أَنَّهَا كَانَتْ  

[Machine] Al-Abbas informed Al-Rabi' that Al-Shafi'i informed Malik, who narrated from Abu Ahmad Al-'Adl, who narrated from Abu Bakr ibn Ja'far, who narrated from Muhammad ibn Ibrahim, who narrated from Ibn Bukayr, who narrated from Malik, who narrated from Nafi', that Abdullah ibn Umar used to adorn his daughters and slave girls with gold jewelry, but he did not give zakat from it. And in the narration of Al-Shafi'i, he said that Ibn Umar said, "And he does not give zakat from it."  

الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْعَدْلُ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ؓ كَانَ يُحَلِّي بَنَاتِهِ وَجَوَارِيَهُ الذَّهَبَ فَلَا يُخْرِجُ مِنْهُ الزَّكَاةَ وَفِي رِوَايَةِ الشَّافِعِيِّ قَالَ عَنِ ابْنِ عُمَرَ إِنَّهُ كَانَ وَقَالَ ثُمَّ لَا يُخْرِجُ مِنْهُ الزَّكَاةَ  

[Machine] "He said, 'There is no Zakat (obligatory charity) in jewelry.'"  

أنَّهُ قَالَ لَيْسَ فِي الْحُلِيِّ زَكَاةٌ  

[Machine] Ibn Umar used to give his daughters 400 dinars as a dowry but he did not pay his zakat.  

كَانَ ابْنُ عُمَرَ يُحَلِّي بَنَاتِهِ بِأَرْبَعِ مِائَةِ دِينَارٍ فَلَا يُخْرِجُ زَكَاتَهُ  

[Machine] Jabir is abundant.  

جَابِرٌ كَثِيرٌ  

[Machine] If it is rented and worn, then it is cleaned once.  

إِذَا كَانَ يُعَارُ وَيُلْبَسُ فَإِنَّهُ يُزَكَّى مَرَّةً وَاحِدَةً  

[Machine] There is no zakat in it.  

لَيْسَ فِيهِ زَكَاةٌ  

[Machine] She used to adorn her daughters with gold and did not give them any charity of up to fifty thousand.  

أَنَّهَا كَانَتْ تُحَلِّي بَنَاتِهَا الذَّهَبَ وَلَا تُزَكِّيهِ نَحْوًا مِنْ خَمْسِينَ أَلْفًا  

[Machine] "That they should confirm their adornments, and this is based on what Abu Abdullah Al-Hafiz narrated to me from Abu Al-Walid, who narrated from Al-Hasan ibn Sufyan, who narrated from Abu Bakr, who narrated from Wakee', and Abdur Rahman, who narrated from Musawir, who mentioned it. And this is Mursal, Shuayb ibn Yasar did not meet Umar."  

أَنْ يُصْدِقْنَ حُلِيَّهُنَّ وَذَلِكَ فِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتَهُ عَنْهُ عَنْ أَبِي الْوَلِيدِ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرٍ ثنا وَكِيعٌ وَعَبْدُ الرَّحِيمِ عَنْ مُسَاوِرٍ فَذَكَرَهُ وَهَذَا مُرْسَلٌ شُعَيْبُ بْنُ يَسَارٍ لَمْ يُدْرِكْ عُمَرَ  

[Machine] Al-Bukhari is a Mursal hadith.  

الْبُخَارِيُّ مُرْسَلٌ  

[Machine] He pays the annual Zakat of his daughters' jewelry.  

يُخْرِجَ زَكَاةَ حُلِيِّ بَنَاتِهِ كُلَّ سَنَةٍ  

[Machine] Yes, this has been narrated to the Prophet ﷺ and it is not insignificant.  

نَعَمْ وَقَدْ رُوِيَ هَذَا مَرْفُوعًا إِلَى النَّبِيِّ ﷺ وَلَيْسَ بِشَيْءٍ  

[Machine] We entered upon Aisha, the wife of the Prophet ﷺ, and she said, "The Messenger of Allah ﷺ entered upon me and saw in my hand a necklace made of leaves. He said, 'What is this, O Aisha?' I replied, 'I made them to beautify myself for you, O Messenger of Allah.' He asked, 'Do you pay their zakat?' I said, 'No, or whatever Allah wills.' He said, 'It is enough for you to be saved from the Fire, O Aisha.' Abu Bakr ibn al-Harith al-Faqih informed us that Ali ibn Umar al-Hafiz narrated to him, who narrated from Abdullah ibn Muhammad ibn Abdul Aziz, who narrated from Muhammad ibn Harun Abu Naseet, who narrated from Amr ibn al-Rabi ibn Tariq, who mentioned the same hadith except he said, 'leaf necklaces.' Ali ibn Umar said, 'Muhammad ibn Ata reported to me.' The scholar said, 'He is unknown. The sheikh is Muhammad ibn Amr ibn Ata, and he is well-known.'"  

دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَقَالَتْ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَرَأَى فِي يَدِي سِخَابًا مِنْ وَرِقٍ فَقَالَ مَا هَذَا يَا عَائِشَةُ؟ فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ فِيهِنَّ يَا رَسُولَ اللهِ فَقَالَ أَتُؤَدِّينَ زَكَاتَهُنَّ؟ فَقُلْتُ لَا أَوَ مَا شَاءَ اللهُ مِنْ ذَلِكَ؟ قَالَ هِيَ حَسْبُكِ مِنَ النَّارِ 7548 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ ثنا مُحَمَّدُ بْنُ هَارُونَ أَبُو نَشِيطٍ ثنا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ فَذَكَرَهُ بِمِثْلِهِ إِلَّا أنَّهُ قَالَ إِنَّ مُحَمَّدَ بْنَ عَطَاءٍ أَخْبَرَهُ وَقَالَ فِي الْحَدِيثِ فَتَخَاتٍ مِنْ وَرِقٍ قَالَ عَلِيُّ بْنُ عُمَرَ مُحَمَّدُ بْنُ عَطَاءٍ هَذَا مَجْهُوَلٌ قَالَ الشَّيْخُ هُوَ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ وَهُوَ مَعْرُوفٌ  

A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle. (Using translation from Abū Dāʾūd 1563)   

أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللهِ ﷺ وَمَعَهَا ابْنَةٌ لَهَا وَفِي يَدِ ابْنَتِهَا مَسْكَتَانِ غَلِيظَتَانِ مِنْ ذَهَبٍ فَقَالَ لَهَا أَتُعْطِينَ زَكَاةَ هَذَا؟ قَالَتْ لَا قَالَ أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللهُ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ قَالَ فَخَطَفَتْهُمَا فَأَلْقَتْهُمَا إِلَى النَّبِيِّ ﷺ وَقَالَتْ هُمَا لِلَّهِ ﷻ وَلِرَسُولِهِ وَهَذَا يَتَفَرَّدُ بِهِ عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ