Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:7536 – [Chain 1] Abū Zakariyyā b. Abū Isḥāq And Ghayruh > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > Mālik [Chain 2] Abū Aḥmad al-ʿAdl > Abū Bakr b. Jaʿfar > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > Nāfiʿ > ʿAbd

[Machine] Al-Abbas informed Al-Rabi' that Al-Shafi'i informed Malik, who narrated from Abu Ahmad Al-'Adl, who narrated from Abu Bakr ibn Ja'far, who narrated from Muhammad ibn Ibrahim, who narrated from Ibn Bukayr, who narrated from Malik, who narrated from Nafi', that Abdullah ibn Umar used to adorn his daughters and slave girls with gold jewelry, but he did not give zakat from it. And in the narration of Al-Shafi'i, he said that Ibn Umar said, "And he does not give zakat from it."  

البيهقي:٧٥٣٦ – وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَغَيْرُهُ قَالُوا ثنا أَبُو

الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْعَدْلُ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ؓ كَانَ يُحَلِّي بَنَاتِهِ وَجَوَارِيَهُ الذَّهَبَ فَلَا يُخْرِجُ مِنْهُ الزَّكَاةَ وَفِي رِوَايَةِ الشَّافِعِيِّ قَالَ عَنِ ابْنِ عُمَرَ إِنَّهُ كَانَ وَقَالَ ثُمَّ لَا يُخْرِجُ مِنْهُ الزَّكَاةَ  

See similar narrations below:

Collected by Bayhaqī
bayhaqi:5393 – [Chain 1] Abū Zakariyyā > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > Mālik [Chain 2] Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar al-Muzakkī > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > Ibn Shihāb > Sālim b. ʿAbdullāh b. ʿUmar from his father

[Machine] Abu al-Abbas narrated on the authority of Rabee', who narrated on the authority of Shafi'i, who narrated on the authority of Malik, who narrated that Abu Ahmad al-Mehrajani informed him, who narrated that Abu Bakr ibn Ja'far al-Muzakki narrated, who narrated that Muhammad ibn Ibrahim narrated, who narrated that Ibn Bukayr narrated, who narrated that Malik narrated, who narrated from Ibn Shihab, who narrated from Salim ibn Abdullah ibn Umar, who narrated from his father, that he traveled to Reem and shortened the prayer during his journey. This is what Malik said, and this is something similar to four units.  

البيهقي:٥٣٩٣ – وَأَخْبَرَنَا أَبُو زَكَرِيَّا

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ عَنْ أَبِيهِ أَنَّهُ رَكِبَ إِلَى رِيمٍ فَقَصَرَ الصَّلَاةَ فِي مَسِيرِهِ ذَلِكَ قَالَ مَالِكٌ وَذَلِكَ نَحْوٌ مِنْ أَرْبَعَةِ بُرُدٍ  

bayhaqi:19507 – [Chain 1] Abū Zakariyyā And ʾAbū Bakr > Abū al-ʿAbbās > al-Rabīʿ > al-Shāfiʿī > Mālik [Chain 2] Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar al-Muzakkī > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > Ibn Shihāb > Ibn Muḥayyiṣah Aḥad Banī Ḥārithah from his father

[Machine] Abu Al-Abbas narrated from Al-Rabi' that Al-Shafi'i narrated from Malik that he said: "And Abu Ahmad Al-Miharjani narrated to us from Abu Bakr ibn Ja'far Al-Muzakki, who narrated from Muhammad ibn Ibrahim, who narrated from Ibn Bukayr, who narrated from Malik, who narrated from Ibn Shihab, who narrated from Ibn Muhaishah, one of the Bani Harithah, from his father that he sought permission from the Messenger of Allah ﷺ to practice cupping, but he prohibited him from it. He continued to ask him until he said, 'Let him (the cupper) be a person who is skilled and gentle.'"  

البيهقي:١٩٥٠٧ – وَأَخْبَرَنَا أَبُو زَكَرِيَّا وَأَبُو بَكْرٍ قَالَا

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ مُحَيِّصَةَ أَحَدُ بَنِي حَارِثَةَ عَنْ أَبِيهِ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ حَتَّى قَالَ اعْلِفْهُ نَاضِحَكَ وَرَقِيقَكَ