[Machine] The Prophet ﷺ sent a message to a man, and he sent to him a worn-out, hobbling camel. The Messenger of Allah ﷺ said: "He came to him as a believer in Allah and a believer in His Messenger, so he sent to him a worn-out, hobbling camel. O Allah, do not bless him or his camels." The man received the message and sent to him a camel from his best and most beautiful camels. The Messenger of Allah ﷺ said: "Fulan has received the message of the Messenger of Allah ﷺ ." So he sent to him a camel from his best and most beautiful camels. O Allah, bless him and his camels."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ بَعَثَ إِلَى رَجُلٍ فَبَعَثَ إِلَيْهِ بِفَصِيلٍ مَخْلُولٍ فَقَالَ رَسُولُ اللهِ ﷺ جَاءَهُ مُصَدِّقُ اللهِ وَمُصَدِّقُ رَسُولِهِ فَبَعَثَ بِفَصِيلٍ مَخْلُولٍ اللهُمَّ لَا تُبَارِكْ فِيهِ وَلَا فِي إِبِلِهِ فَبَلَغَ ذَلِكَ الرَّجُلَ فَبَعَثَ إِلَيْهِ بِنَاقَةٍ مِنْ حُسْنِهَا وَجَمَالِهَا فَقَالَ رَسُولُ اللهِ ﷺ بَلَغَ فُلَانًا مَا قَالَ رَسُولُ اللهِ ﷺ فَبَعَثَ بِنَاقَةٍ مِنْ حُسْنِهَا اللهُمَّ بَارِكْ فِيهِ وَفِي إِبِلِهِ  

[Machine] The Messenger of Allah ﷺ sent him as a messenger, and his father said to him, "Do not go out until you have made a covenant with the Messenger of Allah ﷺ ." When he wanted to go out, he came to the Messenger of Allah ﷺ , and the Messenger of Allah ﷺ said to him, "O Qays, do not come on the Day of Resurrection with a camel that has a blemish, or a cow that has a deformity, or a sheep that has been lent out, and do not be like Abu Righal." Sa'd said, "O Messenger of Allah, who is Abu Righal?" He said, "A trustworthy person sent him, Saleh, who found a man in Ta'if with a booty close to one hundred shisahs except for one sheep and a young son with no mother. So he milked the sheep and the owner of the sheep said, 'Who are you?' He said, 'I am a messenger from the Messenger of Allah ﷺ .' So he welcomed him and said, 'This is my sheep, take whichever you like.' He looked at the spotted sheep and said, 'This one.' The man said, 'This boy, as you can see, has no food or drink other than this.' He said, 'If you like milk, I like it too.' So he said, 'Take two sheep in place of it.' He kept increasing and giving until he gave him five shisahs in place of it, but he refused. When he saw that, he aimed at his bow and shot him and killed him, and said, 'It is not right for anyone to come to the Messenger of Allah ﷺ with this news before me.' So Saleh, the one who had sent him, came to the Prophet ﷺ and informed him, and Saleh said, 'O Allah, curse Abu Righal, O Allah, curse Abu Righal.' Sa'd bin 'Ubada said, 'O Messenger of Allah, pardon Qays from the mission.'  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ سَاعِيًا فَقَالَ أَبُوهُ لَا تَخْرُجْ حَتَّى تُحْدِثَ بِرَسُولِ اللهِ ﷺ عَهْدًا فَلَمَّا أَرَادَ الْخُرُوجَ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ يَا قَيْسُ لَا تَأْتِي يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِكَ بَعِيرٌ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ لَهَا يُعَارٌ وَلَا تَكُنْ كَأَبِي رِغَالٍ فَقَالَ سَعْدٌ ؓ يَا رَسُولَ اللهِ ﷺ وَمَا أَبُو رِغَالٍ؟ قَالَ مُصَدِّقٌ بَعَثَهُ صَالِحٌ فَوَجَدَ رَجُلًا بِالطَّائِفِ فِي غَنِيمَةٍ قَرِيبَةٍ مِنَ الْمِائَةِ شِصَاصٍ إِلَّا شَاةً وَاحِدَةً وَابْنُ صَغِيرٍ لَا أُمَّ لَهُ فَلَبَنُ تِلْكَ الشَّاةِ عَيْشُهُ فَقَالَ صَاحِبُ الْغَنَمِ مَنْ أَنْتَ؟ قَالَ أَنَا رَسُولُ رَسُولِ اللهِ ﷺ فَرَحَّبَ وَقَالَ هَذِهِ غَنَمِي فَخُذْ أَيَّمَا أَحْبَبْتَ فَنَظَرَ إِلَى الشَّاةِ اللَّبُونِ فَقَالَ هَذِهِ فَقَالَ الرَّجُلُ هَذَا الْغُلَامُ كَمَا تَرَى لَيْسَ لَهُ طَعَامٌ وَلَا شَرَابٌ غَيْرُهَا فَقَالَ إِنْ كُنْتَ تُحِبُّ اللَّبَنَ فَأَنَا أُحِبُّهُ فَقَالَ خُذْ شَاتَيْنِ مَكَانَهَا فَلَمْ يَزَلْ يَزِيدُهُ وَيَبْذِلُ حَتَّى بَذَلَ لَهُ خَمْسَ شِيَاهٍ شِصَاصٍ مَكَانَهَا فَأَبَى عَلَيْهِ فَلَمَّا رَأَى ذَلِكَ عَمَدَ إِلَى قَوْسِهِ فَرَمَاهُ فَقَتَلَهُ وَقَالَ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَأْتِيَ رَسُولَ اللهِ ﷺ بِهَذَا الْخَبَرِ قَبْلِي فَأَتَى صَاحِبُ الْغَنَمِ صَالِحًا النَّبِيَّ عَلَيْهِ السَّلَامَ فَأَخْبَرَهُ فَقَالَ صَالِحٌ اللهُمَّ الْعَنْ أَبَا رِغَالٍ اللهُمَّ الْعَنْ أَبَا رِغَالٍ فَقَالَ سَعْدُ بْنَ عُبَادَةَ يَا رَسُولَ اللهِ اعْفُ قَيْسًا مِنَ السِّعَايَةِ  

[Machine] "Narrated by Aisha, the wife of the Prophet ﷺ , she said: I passed by Umar ibn al-Khattab with a sheep from the charity. He saw in it a pregnant sheep with a great udder. Umar said, 'What is this sheep?' They said, 'It is a sheep from the charity.' Umar said, 'Has its owners been given their share? And they are obedient. Do not tempt people, do not take the livelihood of Muslims. Avert hardship from the people.'"  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ مُرَّ عَلَى عُمَرَ بْنِ الْخَطَّابِ ؓ بِغَنَمٍ مِنَ الصَّدَقَةِ فَرَأَى فِيهَا شَاةً حَافِلًا ذَاتَ ضَرْعٍ عَظِيمٍ فَقَالَ عُمَرُ مَا هَذِهِ الشَّاةُ؟ فَقَالُوا شَاةٌ مِنَ الصَّدَقَةِ فَقَالَ عُمَرُ مَا أَعْطَى هَذِهِ أَهْلُهَا وَهُمْ طَائِعُونَ لَا تَفْتِنُوا النَّاسَ لَا تَأْخُذُوا حَرَزَاتِ الْمُسْلِمِينَ نَكِّبُوا عَنِ الطَّعَامِ  

[Machine] That Muhammad ibn Muslimah al-Ansari used to come to them as a witness and say to the master of wealth, "Give me the charity of Malik's money, and he would not accept it unless it was brought to him in a sheep that was fulfilling its obligation."  

أَنَّ مُحَمَّدَ بْنَ مَسْلَمَةَ الْأَنْصَارِيَّ ؓ كَانَ يَأْتِيهِمْ مُصَدِّقًا فَيَقُولُ لِرَبِّ الْمَالِ أَخْرِجْ إِلَيَّ صَدَقَةَ مَالِكَ فَلَا يَقُودُ إِلَيْهِ شَاةً فِيهَا وَفَاءٌ مِنْ حَقِّهِ إِلَّا قَبِلَهَا  

The Prophet ﷺ said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him. (Using translation from Abū Dāʾūd 3581)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلِنَا فَكَتَمَنَا مِنْهُ مِخْيَطًا فَمَا فَوْقَهُ كَانَ غُلُولًا يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنَ الْأَنْصَارِ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ وَمَا لَكَ قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا قَالَ وَأَنَا أَقُولُهُ الْآنَ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمِلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُمِرَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى  

[Machine] The Prophet Muhammad ﷺ sent Abu-Walid to collect and distribute charity. He warned him, saying: "Beware, do not bring on the Day of Judgment a camel carrying a load of sins, or a cow with horns, or a sheep with broken teeth." Abu-Walid replied, "O Messenger of Allah, that will not be the case for me." The Prophet ﷺ said, "By the One in Whose Hand is my soul, it will be so, except for the one whom Allah has mercy upon." Abu-Walid then said, "I swear by the One who sent you with truths, I will never engage in such actions or be responsible for two of them."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ عَلَى الصَّدَقَةِ فَقَالَ يَا أَبَا الْوَلِيدِ اتَّقِ لَا تَأْتِي يَوْمَ الْقِيَامَةِ بِبَعِيرٍ تَحْمِلُهُ لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ لَهَا ثُؤَاجٌ فَقَالَ يَا رَسُولَ اللهِ إِنَّ ذَلِكَ لَكَائِنٌ قَالَ أَيْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ ذَلِكَ لَكَذَلِكَ إِلَّا مَنْ رَحِمَ اللهُ قَالَ فَوَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَعْمَلُ عَلَى شَيْءٍ أَبَدًا أَوْ قَالَ عَلَى اثْنَيْنِ  

[Machine] "The Prophet ﷺ employed a man from the Azd tribe to distribute charity. He was known as Ibn Al-Lutbiyah. When he came to the Prophet ﷺ , he said to him, 'This is for you, and this is a gift for me.' So the Messenger of Allah ﷺ stood on the pulpit, praised and thanked Allah, and said, 'What is the matter with a worker whom we employ to do some of our work, then he comes and says, "This is for you, and this is a gift for me"? Shouldn't he sit in his father's or mother's house and see if anything will be given to him or not? By the One in whose hand is the soul of Muhammad, whoever among you brings anything from it (charity) will come with it on the Day of Resurrection, carrying it on his neck, whether it be a camel with a hobble, a cow with a rope, or a sheep that goes astray.' Then he raised his hands until I could see the whiteness of his armpits, and he said, 'O Allah, have I conveyed? O Allah, have I conveyed? O Allah, have I conveyed?'"  

أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ رَجُلًا مِنَ الْأَزْدِ عَلَى الصَّدَقَةِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ فَلَمَّا جَاءَهُ قَالَ لِلنَّبِيِّ ﷺ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَقَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَقَالَ مَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ عَلَى بَعْضِ الْعَمَلِ مِنْ أَعْمَالِنَا فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي أَفَلَا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ فِي بَيْتِ أُمِّهِ فَيَنْظُرَ هَلْ يُهْدَى لَهُ شَيْءٌ أَوْ لَا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَأْتِي أَحَدٌ مِنْكُمْ مِنْهَا بِشَيْءٍ إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقَرَةٌ لَهَا خُوَارٌ أَوْ شَاةٌ تَيْعَرُ ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ عُفْرَةَ إِبْطَيْهِ فَقَالَ اللهُمَّ هَلْ بَلَّغْتُ اللهُمَّ هَلْ بَلَّغْتُ اللهُمَّ هَلْ بَلَّغْتُ  

[Machine] The Messenger of Allah, ﷺ , said, "Charity does not mix with wealth except that it destroys it." In another narration from Imam Shafi'i, it is mentioned that the Messenger of Allah, ﷺ , said, "Do not mix charity with wealth except that it destroys it." Abu Ahmad said, "I do not know if it..."  

قَالَ رَسُولُ اللهِ ﷺ مَا خَالَطَتِ الصَّدَقَةُ مَالًا إِلَّا أَهْلَكَتْهُ وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُخَالِطُ الصَّدَقَةُ مَالًا إِلَّا أَهْلَكَتْهُ قَالَ أَبُو أَحْمَدَ لَا أَعْلَمُ أَنَّهُ  

[Machine] He used to say that this verse was revealed in reference to the zakat of Ramadan.  

أَنَّهُ كَانَ يَقُولُ نَزَلَتْ هَذِهِ الْآيَةُ {قَدْ أَفْلَحُ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى} [الأعلى 15] فِي زَكَاةِ رَمَضَانَ  

[Machine] The Messenger of Allah ﷺ was asked about his saying, "Indeed, he has succeeded who purifies himself and mentions the name of his Lord and prays." [Surah Al-A'la, verse 15] He said, "It is the Zakat al-Fitr."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ قَوْلِهِ {قَدْ أَفْلَحَ مَنْ تَزَكَّى وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى} [الأعلى 15] قَالَ هِيَ زَكَاةُ الْفِطْرِ  

[Machine] From Al-Musayyib and Muhammad ibn Sireen and others from the Tabi'in, all of them agree...  

بْنِ الْمُسَيِّبِ وَمُحَمَّدِ بْنِ سِيرِينَ وَغَيْرِهِمَا مِنَ التَّابِعِينَ ؓ أَجْمَعِينَ  

[Machine] That the Messenger of Allah ﷺ prescribed the Zakat al-Fitr to be a sa' of dates or a sa' of barley for every free Muslim, male or female, young or old.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ وَصَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ وَعَبْدٍ صَغِيرٍ أَوْ كَبِيرٍ  

[Machine] "The Messenger of Allah ﷺ commanded us to give it (the zakat) before the zakat was revealed. But when the zakat was revealed, he did not command us nor forbid us, and we continued to practice it. The scholar said, 'This does not indicate the nullification of its obligation, because the revelation of one obligation does not necessitate the nullification of another.' And the scholars have unanimously agreed on the obligation of Zakat al-Fitr, although they have differed in its naming as an obligation. Therefore, it is not permissible to abandon it. And with Allah is the guidance."  

أَمَرَنَا بِهَا رَسُولُ اللهِ ﷺ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ قَالَ الشَّيْخُ وَهَذَا لَا يَدُلُّ عَلَى سُقُوطِ فَرْضِهَا؛ لِأَنَّ نُزُولَ فَرْضٍ لَا يُوجِبُ سُقُوطَ آخَرَ وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى وُجُوبِ زَكَاةِ الْفِطْرِ وَإِنِ اخْتَلَفُوا فِي تَسْمِيَتِهَا فَرْضًا فَلَا يَجُوزُ تَرْكُهَا وَبِاللهِ التَّوْفِيقُ  

[Machine] We used to give Zakat al-Fitr on behalf of every freeman, young or old, slave, one saa' of food, dates, raisins, barley, or wheat.  

كُنَّا نُخْرِجُ إِذَا كَانَ فِينَا رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ  

[Machine] The following passage translates to English as: "From the Messenger of Allah ﷺ, he said: There is no charity for the servant except for the charity of breaking the fast."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَيْسَ فِي الْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "There is no charity upon a person regarding his horse or his servant, except for the Zakat al-Fitr." This was narrated by Muhammad ibn Sahl ibn Askar, on the authority of Ibn Abi Maryam, who said: "In this hadith, there is no charity for a Muslim concerning his servant or his horse, except for the charity of al-Fitr."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَا صَدَقَةَ عَلَى الرَّجُلِ فِي فَرَسِهِ وَفِي عَبْدِهِ إِلَّا زَكَاةُ الْفِطْرِ وَرَوَاهُ مُحَمَّدُ بْنُ سَهْلِ بْنِ عَسْكَرٍ عَنِ ابْنِ أَبِي مَرْيَمَ فَقَالَ فِي الْحَدِيثِ لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ  

[Machine] The Messenger of Allah ﷺ made it obligatory to give zakat al-fitr, which is a saa' of dates or a saa' of barley, for every free person, young or old, and for every slave.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَنْ كُلِّ كَبِيرٍ أَوْ صَغِيرٍ أَوْ حُرٍّ أَوْ عَبْدٍ كَذَا قَالُوا عَنْ كُلِّ صَغِيرٍ  

[Machine] It was narrated that the Prophet ﷺ established the obligation of giving the charity of fitrah, which is a sa' of barley or dates, from both the young and the old, the free and the slave. This is what I found in my book from the narration of As-Saghir. Abbas An-Narsi also mentioned it from Yahya ibn Sa'id al-Qattan, and it was narrated by Al-Bukhari in Sahih from Musaddad, from Yahya, who said that Ali narrated it. Muslim also narrated it from Abu Bakr ibn Abi Shaybah, from Abu Usamah and Abdullah ibn Numair, from Ubaidullah ibn Umar, who said in the hadith: Ali said.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ فَرَضَ صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْمَمْلُوكِ كَذَا وَجَدْتُهُ فِي كِتَابِي عَنِ الصَّغِيرِ وَكَذَلِكَ قَالَهُ عَبَّاسٌ النَّرْسِيُّ عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ وَرَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسَدَّدٍ عَنْ يَحْيَى فَقَالَ عَلِيٌّ وَرَوَاهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ عَنْ أَبِي أُسَامَةَ وَعَبْدِ اللهِ بْنِ نُمَيْرٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ فَقَالَ فِي الْحَدِيثِ عَلِيٌّ  

[Machine] The Messenger of Allah, ﷺ , commanded the giving of Zakat al-Fitr on behalf of every free Muslim, young or old, man or woman, by giving a saa' (measurement unit) of barley or a saa' of dates. The people were to bring it to him in the form of wheat debt or the equivalent.  

أَمَرَ رَسُولُ اللهِ ﷺ بِصَدَقَةِ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ عَبْدٍ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ فَعَدَّ لَهُ النَّاسُ بِمُدَّيْنِ مِنْ قَمْحٍ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ obligated the charity of Fitrah or he said Ramadan upon the male and female, free or slave, one Sa' of dates or one Sa' of barley. The people adhered to it by giving half a Sa' of wheat instead. Ibn 'Umar used to give dates, but the people of Madinah preferred barley, so he gave barley. Ibn 'Umar used to give on behalf of the young and old, to the point that he would give on behalf of the family of Banu Nafi'. It was narrated that Abu 'Amr Al-'Adibi informed us, who was informed by Abu Bakr Al-Isma'ili, who was informed by Abu Ya'la, who was informed by Abu Rabi', who mentioned it with a chain similar to this, except that he said that there was no doubt regarding the charity of Fitrah and he said "from dates" generically. And he added that Abdullah would give it when the ones who would receive it would sit, and they used to sit before the day of Fitrah for a day or two.  

فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ أَوْ قَالَ رَمَضَانَ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ قَالَ وَكَانَ ابْنُ عُمَرَ يُعْطِي التَّمْرَ فَأَعْوَزَ أَهْلُ الْمَدِينَةِ مِنَ التَّمْرِ فَأَعْطَى شَعِيرًا وَكَانَ ابْنُ عُمَرُ يُعْطِي عَنِ الصَّغِيرِ وَالْكَبِيرِ حَتَّى إِنْ كَانَ لَيُعْطِي عَنْ بَنِي نَافِعٍ 7679 وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي أَبُو يَعْلَى ثنا أَبُو الرَّبِيعِ ثنا حَمَّادٌ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ إِلَّا أَنَّهُ قَالَ صَدَقَةُ الْفِطْرِ لَمْ يَشُكَّ وَقَالَ مِنَ التَّمْرِ عَامًا وَزَادَ قَالَ وَكَانَ عَبْدُ اللهِ يُعْطِيهَا إِذَا قَعَدَ الَّذِينَ يَقْبَلُونَهَا وَكَانُوا يَقْعُدُونَ قَبْلَ الْفِطْرِ يَوْمًا أَوْ يَوْمَيْنِ  

[Machine] About his boys who are in the valley of villages and Khaybar  

عَنْ غِلْمَانِهِ الَّذِينَ بِوَادِي الْقُرَى وَخَيْبَرَ  

[Machine] "And about the slave of his wife."  

وَعَنْ رَقِيقِ امْرَأَتِهِ  

[Machine] That the Messenger of Allah ﷺ obligated Zakat Al-Fitr upon the free, the slave, the male, and the female among those whom you provide for.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى مِمَنْ تُمَوِّنُونَ  

[Machine] The Messenger of Allah ﷺ imposed upon every young or old, free or slave, who can afford it, a measurement of barley or a measurement of dates or a measurement of raisins for every person. This is narrated from Abu Abdullah, the Hafiz, who heard it from Abu al-Walid, who narrated from Makkibn Abdan, who heard it from Muhammad bin Yahya, who heard it from Nufayli, who heard it from Hatim bin Ismail, who mentioned it when he was asked about it, and it is transmitted from Ali bin Musa al-Rida, from his father, from his grandfather, from his ancestors, from the Prophet ﷺ.  

فَرَضَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ مِمَنْ يُمَوِّنُونَ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ عَنْ كُلِّ إِنْسَانٍ وَهُوَ فِيمَا أَجَازَ لِي أَبُو عَبْدِ اللهِ الْحَافِظُ رِوَايَتَهُ عَنْهُ عَنْ أَبِي الْوَلِيدِ ثنا مَكِّيُّ بْنُ عَبْدَانَ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا النُّفَيْلِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ فَذَكَرَهُ وَهُوَ مُرْسَلٌ وَرُوِيَ ذَلِكَ عَنْ عَلِيِّ بْنِ مُوسَى الرِّضَا عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ آبَائِهِ عَنِ النَّبِيِّ ﷺ  

[Machine] Whoever you have been responsible for providing for, feed them half a saa' of wheat or a saa' of dates. This is obligatory, and the slave is not strong except when he joins with what came before him in strength in what they both gathered in.  

مَنْ جَرَتْ عَلَيْهِ نَفَقَتُكَ فَأَطْعِمْ عَنْهُ نِصْفَ صَاعٍ مِنْ بُرٍّ أَوْ صَاعًا مِنْ تَمْرٍ وَهَذَا مَوْقُوفٌ وَعَبْدُ الْأَعْلَى غَيْرُ قَوِيٍّ إِلَّا أَنَّهُ إِذَا انْضَمَّ إِلَى مَا قَبْلَهُ قَوِيًّا فِيمَا اجْتَمَعَا فِيهِ  

[Machine] The Messenger of Allah ﷺ ordered the giving of Zakat al-Fitr, on behalf of the young and the old, the free and the slave, from those whom you provide for.  

أَمَرَ رَسُولُ اللهِ ﷺ بِصَدَقَةِ الْفِطْرِ عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ مِمَنْ تُمَوِّنُونَ  

[Machine] He used to pay Zakat al-Fitr on behalf of every slave he owned, whether on his land or elsewhere, and on behalf of every dependent, whether young or old, and on behalf of his wife's slave. He had scribes in the city who were exempt from paying Zakat al-Fitr. Sufyan al-Thawri narrated that Musa ibn Uqbah narrated from Nafi' who said: Ibn Umar had two scribes and he did not pay Zakat al-Fitr on their behalf on the day of Eid.  

أَنَّهُ كَانَ يُؤَدِّي زَكَاةَ الْفِطْرِ عَنْ كُلِّ مَمْلُوكٍ لَهُ فِي أَرْضِهِ وَغَيْرِ أَرْضِهِ وَعَنْ كُلِّ إِنْسَانٍ يَعُولُهُ مِنْ صَغِيرٍ أَوْ كَبِيرٍ وَعَنْ رَقِيقِ امْرَأَتِهِ وَكَانَ لَهُ مُكَاتَبٌ بِالْمَدِينَةِ فَكَانَ لَا يُؤَدِّي عَنْهُ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ قَالَ كَانَ لِابْنِ عُمَرَ مُكَاتَبَانِ فَلَا يُعْطِي عَنْهُمَا الزَّكَاةَ يَوْمَ الْفِطْرِ  

[Machine] The Messenger of Allah ﷺ mandated the zakat al-fitr in Ramadan on people, a sa'a (a measure) of dates or a sa'a of barley, for every free man or slave, male or female, among the Muslims.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ  

Messenger of Allah ﷺ enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ʿId prayer. (One Sa' = 3 Kilograms approx.) (Using translation from Bukhārī 1503)   

فَرَضَ النَّبِيُّ ﷺ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَنِ الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ وَأَنَّ النَّبِيَّ ﷺ أَمَرَ بِأَدَاءِ زَكَاةِ الْفِطْرِ قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ ordained the zakat al-fitr during Ramadan for every free Muslim, whether male or female, young or old, a sa' of dates or a sa' of barley. The wording of their hadith is the same, except that in the hadith of Abu Utbah, it is narrated "for every free Muslim"  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى كُلِّ نَفْسٍ مِنَ الْمُسْلِمِينَ حُرٍّ أَوْ عَبْدٍ رَجُلٍ أَوِ امْرَأَةٍ صَغِيرٍ أَوْ كَبِيرٍ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ لَفْظُ حَدِيثِهِمَا سَوَاءٌ إِلَّا أَنَّ فِي حَدِيثِ أَبِي عُتْبَةَ عَنْ كُلِّ نَفْسٍ مِنَ الْمُسْلِمِينَ  

Messenger of Allah ﷺ made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr. (Using translation from Bukhārī 1504)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ زَكَاةَ الْفِطْرِ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ مِنَ الْمُسْلِمِينَ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٍ مِنْ شَعِيرٍ  

Messenger of Allah ﷺ made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr. (Using translation from Bukhārī 1504)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ زَكَاةُ الْفِطْرِ فَرْضٌ عَلَى كُلِّ مُسْلِمٍ حُرٍّ وَعَبْدٍ ذَكَرٍ وَأُنْثَى مِنَ الْمُسْلِمِينَ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ  

[Machine] "The Messenger of Allah ﷺ prescribed Zakat al-Fitr as purification for fasting from idle talk and obscenities, and as a provision for the poor. Whoever pays it before the prayer, it is an accepted Zakat, and whoever pays it after the prayer, it is considered as a voluntary charity. This is what our sheikh (number 7693) said, and the authentic narration is what Abu Ali Al-Rudhbari informed us, who narrated it from Muhammad ibn Bakr, who narrated it from Abu Dawud, who narrated it from Mahmoud ibn Khalid Al-Dimashqi and Abdullah Yahya ibn Abdul Rahman Al-Samarqandi. They said: "Marwan ibn Muhammad said: 'Abdullah narrated to us from Abu Yazid Al-Khawlani, who was a sincere and trustworthy sheikh. Ibn Wahb used to narrate from him.' And Abbas ibn Al-Walid Al-Khallal narrated it from Marwan, and Abu Ahmed Al-Hafiz mentioned it in Al-Kunya, but his name is not known."  

فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ طُهْرَةً لِلْصِيَامِ مِنَ اللَّغْوِ وَالرَّفَثِ وَطُعْمَةً لِلْمَسَاكِينِ مَنْ أَدَّاهَا قَبْلَ الصَّلَاةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ وَمَنْ أَدَّاهَا بَعْدَ الصَّلَاةِ فَهِيَ صَدَقَةٌ مِنَ الصَّدَقَاتِ كَذَا قَالَهُ شَيْخُنَا 7693 وَالصَّحِيحُ مَا أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ وَعَبْدُ اللهِ يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ السَّمَرْقَنْدِيُّ قَالَا ثنا مَرْوَانُ بْنُ مُحَمَّدٍ قَالَ عَبْدُ اللهِ ثنا أَبُو يَزِيدَ الْخَوْلَانِيُّ كَانَ شَيْخَ صِدْقٍ وَكَانَ ابْنُ وَهْبٍ يَرْوِي عَنْهُ وَهَكَذَا ذَكَرَهُ عَبَّاسُ بْنُ الْوَلِيدِ الْخَلَّالُ عَنْ مَرْوَانَ وَذَكَرَهُ أَبُو أَحْمَدَ الْحَافِظُ فِي الْكُنَى وَلَمْ يُعْرَفِ اسْمُهُ  

[Machine] That the Messenger of Allah ﷺ made it obligatory for people to give Zakat al-Fitr during Ramadan, a Sa' of dates or a Sa' of barley, for every free Muslim male or female, slave or free.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ عَلَى النَّاسِ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ  

[Machine] The Messenger of Allah, ﷺ , said regarding the zakat al-fitr: Give a saa' (a measurement unit) of wheat or barley for every male or female, young or old, free or slave. As for the rich, Allah purifies them through it, and as for the poor, He gives them more than what they receive. Sulaiman ibn Dawood al-Atki narrated from Hammad, who said that the Prophet, ﷺ , mentioned in the hadith "young and old, rich or poor" except that Abdullah ibn Tha'labah or Tha'labah ibn Abdullah ibn Abi Suayr mentioned it, and Sulaiman ibn Harb narrated from Hammad, who narrated from Tha'labah ibn Abi Suayr, who narrated from his father, and he mentioned both the rich and the poor in his text. He also mentioned in his text, "Give a saa' of wheat or barley for every person."  

قَالَ رَسُولُ اللهِ ﷺ فِي صَدَقَةِ الْفِطْرِ أَدُّوا صَاعًا مِنْ قَمْحٍ أَوْ بُرٍّ عَلَى كُلِّ ذَكَرٍ أَوْ أُنْثَى أَوْ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ فَأَمَّا الْغَنِيُّ فَيُزَكِّيهِ اللهُ وَأَمَّا الْفَقِيرُ فَيَرُدُّ عَلَيْهِ أَكْثَرَ مِمَّا أَعْطَاهُ وَرَوَاهُ سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ عَنْ حَمَّادٍ فَقَالَ فِي الْحَدِيثِ صَغِيرًا وَكَبِيرًا غَنِيًّا أَوْ فَقِيرًا إِلَّا أَنَّهُ قَالَ عَبْدُ اللهِ بْنُ ثَعْلَبَةَ أَوْ ثَعْلَبَةُ بْنُ عَبْدِ اللهِ بْنِ أَبِي صُعَيْرٍ وَقَالَ سُلَيْمَانُ بْنُ حَرْبٍ عَنْ حَمَّادٍ عَنْ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ وَذَكَرَ فِي مَتْنِهِ الْغَنِيَّ وَالْفَقِيرَ وَقَالَ فِي مَتْنِهِ أَيْضًا أَدُّوا صَاعًا مِنْ قَمْحٍ أَوْ قَالَ بُرٍّ عَنْ كُلِّ إِنْسَانٍ  

[Machine] Zakat al-Fitr is mandatory upon every free Muslim, male or female, young or old, poor or rich. The amount is one saa' of dates or half a saa' of wheat. Ma'mar reported to me that Al-Zuhri used to present it to the Prophet ﷺ and he mentioned from 'Ata' that he said, "Whoever takes from the Zakat al-Fitr should deliver it for themselves, and likewise for Al-Hasan." Abu Al-A'la and Al-Sha'bi also said the same.  

كَانَتْ زَكَاةُ الْفِطْرِ عَلَى كُلِّ حُرٍّ وَعَبْدٍ ذَكَرٍ وَأُنْثَى صَغِيرٍ وَكَبِيرٍ فَقِيرٍ وَغَنِيٍّ صَاعٌ مِنْ تَمْرٍ أَوْ نِصْفُ صَاعٍ مِنْ قَمْحٍ قَالَ مَعْمَرٌ وَبَلَغَنِي أَنَّ الزُّهْرِيَّ كَانَ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ وَيَذْكُرُ عَنْ عَطَاءٍ أَنَّهُ قَالَ الَّذِي يَأْخُذُ مِنْ زَكَاةِ الْفِطْرِ يُؤَدِّي عَنْ نَفْسِهِ وَكَذَلِكَ عَنِ الْحَسَنِ وَكَذَلِكَ قَالَ أَبُو الْعَالِيَةِ وَالشَّعْبِيُّ  

[Machine] The Messenger of Allah ﷺ enjoined giving a Sa' of dates or a Sa' of barley as charity in Ramadan, on every free Muslim, male or female, young or old, slave or free. The people then began to give a half Sa' of wheat as charity. Ibn 'Umar used to give dates, and the people of Madinah used to give barley. Ibn 'Umar used to give it when the people sat to wait for the Iftar during Ramadan, a day or two before it. He used to give to both the young and the old members of his family, until he started giving it on behalf of my two sons, meaning An-Nafi' and Ibn Umar.  

فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ رَمَضَانَ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ فَكَانَ ابْنُ عُمَرَ يُعْطِي التَّمْرَ فَأَعْوَزَ أَهْلَ الْمَدِينَةِ عَامًا التَّمْرُ فَأَعْطَى شَعِيرًا وَكَانَ ابْنُ عُمَرَ يُعْطِي إِذَا قَعَدَ الَّذِينَ يَقْبَلُونَهَا وَكَانُوا يَقْعُدُونَ قَبْلَ الْفِطْرِ يَوْمًا أَوْ يَوْمَيْنِ وَكَانَ يُعْطِي عَنِ الصَّغِيرِ وَالْكَبِيرِ مِنَ أَهْلِهِ حَتَّى كَانَ يُعْطِي عَنِ ابْنِي يَعْنِي ابْنَيْ نَافِعٍ  

[Machine] About Zaid ibn Aslam, he mentioned in the narration that we used to give Zakat al-Fitr during the time of the Prophet ﷺ. He mentioned it with his chain of narration: He informed us Abu Abdullah Al-Hafiz, who informed us Abu Abdullah Muhammad ibn Ya'qub, who informed us Muhammad ibn Abd al-Wahhab Al-Farrah. Qabeesah ibn Uqbah narrated it to Sufyan, who mentioned it with its chain of narration, and its meaning is included in this addition, without mentioning raisins.  

عَنْ زَيْدِ بْنِ أَسْلَمَ فَزَادَ فِي الْحَدِيثِ كُنَّا نُعْطِي زَكَاةَ الْفِطْرِ فِي زَمَنِ النَّبِيِّ ﷺ فَذَكَرَهُ 7699 أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُ أنبأ قَبِيصَةُ بْنُ عُقْبَةَ أنبأ سُفْيَانُ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ مَعَ هَذِهِ الزِّيَادَةِ دُونَ ذِكْرِ الزَّبِيبِ  

[Machine] People used to give out Zakat al-Fitr during the time of the Prophet Muhammad ﷺ as a saa' (a unit of measurement) of barley, dates, salt, or raisins.  

كَانَ النَّاسُ يُخْرِجُونَ صَدَقَةَ الْفِطْرِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ سلْتٍ أَوْ زَبِيبٍ  

When the Messenger of Allah(May peace be upon him) lived among us, we use to bring forth zakat, on closing the fast of Ramadan one sa’ of grain or of cheese, or of barley, or of dried dates, or of raisens, payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one sa’ of dried dates. So the people adopted it. Abu sa’id said : But I continued to pay one sa’ of wheat as long as I lived on. Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded. (Using translation from Abū Dāʾūd 1616)   

كُنَّا نُخْرِجُ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ صَاعًا مِنْ طَعَامٍ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ مُعَاوِيَةُ حَاجًّا أَوْ مُعْتَمِرًا فَكَلَّمَ النَّاسَ عَلَى الْمِنْبَرِ فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ أَنْ قَالَ إِنِّي أُرَى أَنَّ مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ فَأَخَذَ بِذَلِكَ النَّاسُ فَقَالَ أَبُو سَعِيدٍ فَأَمَّا أَنَا فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ أَبَدًا مَا عِشْتُ وَفِي رِوَايَةِ الرَّزَّازِ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ أَقِطٍ  

[Machine] "I only distribute what I used to distribute during the time of the Messenger of Allah ﷺ , which is a Sa of dates, a Sa of wheat, a Sa of barley, or a Sa of dried yogurt. Then, a man from the people or a debter from the city brought him some wheat. He said, 'This is not the value of Muawiyah. I do not accept it nor do I deal with it, and likewise.'"  

لَا أُخْرِجُ إِلَّا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ حِنْطَةٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ قَالَ لَا تِلْكَ قِيمَةُ مُعَاوِيَةَ لَا أَقْبَلُهَا وَلَا أَعْمَلُ بِهَا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ prescribed the Zakat al-Fitr, which is a Sa'a of dates or a Sa'a of barley, upon every free man or slave, male or female, among the Muslims. This was narrated by Sa'id bin 'Abdul Rahman al-Jumahi, and the mention of barley in it is not preserved.  

أَنَّ رَسُولَ اللهِ ﷺ فَرَضَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ بُرٍّ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ كَذَا قَالَهُ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ وَذِكْرُ الْبُرِّ فِيهِ لَيْسَ بِمَحْفُوظٍ  

[Machine] That he heard Ali ibn Abi Talib commanding the payment of Zakat al-Fitr, saying it is a saa' (a specific measurement) of dates or a saa' of barley or a saa' of wheat or salt or raisins. This is a hadith of Abu Bakr and Abu Abdullah does not mention Uthman bin Abdullah in its chain of narration. It is narrated as marfu' (elevated) and the mawquf (stopped) narration is more authentic.  

أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ يَأْمُرُ بِزَكَاةِ الْفِطْرِ فَيَقُولُ هِيَ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ صَاعٌ مِنْ حِنْطَةٍ أَوْ سلْتٍ أَوْ زَبِيبٍ هَذَا حَدِيثُ أَبِي بَكْرٍ وَلَمْ يَذْكُرْ أَبُو عَبْدِ اللهِ فِي إِسْنَادِهِ عُتْبَةَ بْنَ عَبْدِ اللهِ وَرُوِيَ ذَلِكَ مَرْفُوعًا وَالْمَوْقُوفُ أَصَحُّ  

[Machine] I heard Ibn Abbas giving a sermon on the pulpit, and he was saying about the charity of Fitr: "A Saa' of food. This is the correct, established position."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ فِي صَدَقَةِ الْفِطْرِ صَاعًا مِنْ طَعَامٍ هَذَا هُوَ الصَّحِيحُ مَوْقُوفٌ  

[Machine] The Prophet ﷺ said, "Give a saa' of food, meaning in Ramadan."  

قَالَ رَسُولُ اللهِ ﷺ أَدُّوا صَاعًا مِنْ طَعَامٍ يَعْنِي فِي الْفِطْرِ  

[Machine] Ibn Zubayr wrote to us: "What a bad name is disobedience after belief." [Al-Hujurat 11] The Zakat al-Fitr is a saa.  

كَتَبَ إِلَيْنَا ابْنُ الزُّبَيْرِ {بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ} [الحجرات 11] صَدَقَةُ الْفِطْرِ صَاعٌ صَاعٌ  

[Machine] On the authority of Al-Hasan Al-Basri about the Zakat of Ramadan, regarding the one who fasts, the measure is a sa' of dates or a sa' of barley.  

عَنِ الْحَسَنِ الْبَصْرِيِّ فِي زَكَاةِ رَمَضَانَ عَلَى مَنْ صَامَ صَاعُ تَمْرٍ أَوْ صَاعُ بُرٍّ  

[Machine] The Messenger of Allah ﷺ said: "A saa' of barley or wheat is due from every two individuals, young or old, free or slave, male or female. As for your rich, Allah purifies him and as for your poor, he gives him more than what he gave." And it was narrated to us by Abu Ali Al-Roudbari that Muhammad ibn Bakr informed us, who narrated from Abu Dawud, who narrated from Musaddad, who narrated from Suleiman ibn Dawud Al-Atkiyy, who mentioned the hadith and said in the narration of Suleiman ibn Dawud that Abdullah ibn Tha'labah or Tha'labah ibn Abdullah ibn Abi Suayr narrated from his father who said, and Suleiman added in his hadith, "rich or poor." And it was also narrated by Bakr ibn Wail Al-Koofi from Al-Zuhri from Abdullah ibn Tha'labah ibn Suayr from his father. And it was said that Tha'labah ibn Abdullah or Abdullah ibn Tha'labah narrated from the Prophet ﷺ, directly or through a chain of narrators. And it was also said about this that it applies to every head, and this is also mentioned in the hadith of Nu'man ibn Rashid. And it was said specifically about wheat, from every two individuals. Allah knows best. And Ibn Jurayj narrated it, and he said that Al-Zuhri said that Abdullah ibn Tha'labah delivered a sermon of the Messenger of Allah ﷺ and narrated this hadith, and he said about wheat: "between two individuals." And Ma'mar contradicted them. And Al-Zuhri narrated from Abdurrahman ibn Hurmuz from Abu Hurairah, in Marfu' form, and then he said: "I have heard that Al-Zuhri used to elevate it." Ahmad said: Muhammad ibn Yahya Al-Dhuhli mentioned in his book of ailments that it is only Abdullah ibn Tha'labah and it is about every head or every individual. This is the narration of Bakr ibn Wail, which did not establish this hadith, except for the others, because it affected the chain of narrators and the content. And it was also narrated from Abu Salamah from Hammam from Bakr ibn Wail.  

قَالَ رَسُولُ اللهِ ﷺ صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَنْ كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللهُ وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ عَلَيْهِ أَكْثَرَ مِمَّا أَعْطَى 7710 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ فَذَكَرَ الْحَدِيثَ وَقَالَ فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ عَبْدُ اللهِ بْنُ ثَعْلَبَةَ أَوْ ثَعْلَبَةُ بْنُ عَبْدِ اللهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ قَالَ وَزَادَ سُلَيْمَانُ فِي حَدِيثِهِ غَنِيٌّ أَوْ فَقِيرٌ وَرُوِيَ ذَلِكَ عَنْ بَكْرِ بْنِ وَائِلٍ الْكُوفِيِّ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ عَنْ أَبِيهِ وَقِيلَ عَنْهُ ثَعْلَبَةُ بْنُ عَبْدِ اللهِ أَوْ عَبْدِ اللهِ بْنِ ثَعْلَبَةَ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَقِيلَ عَنْهُ فِي ذَلِكَ عَنْ كُلِّ رَأْسٍ وَكَذَلِكَ فِي حَدِيثِ النُّعْمَانِ بْنِ رَاشِدٍ وَقِيلَ فِي الْقَمْحِ خَاصَّةً عَنْ كُلِّ اثْنَيْنِ فَاللهُ أَعْلَمُ وَرَوَاهُ ابْنُ جُرَيْجٍ قَالَ قَالَ الزُّهْرِيُّ قَالَ عَبْدُ اللهِ بْنُ ثَعْلَبَةَ خَطَبَ رَسُولُ اللهِ ﷺ فَذَكَرَهُ وَقَالَ فِي الْقَمْحِ بَيْنَ اثْنَيْنِ وَخَالَفَهُمْ مَعْمَرٌ فَرَوَاهُ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا عَلَيْهِ ثُمَّ قَالَ بَلَغَنِي أَنَّ الزُّهْرِيَّ كَانَ يَرْفَعُهُ قَالَ أَحْمَدُ فَقَالَ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ فِي كِتَابِ الْعِلَلِ إِنَّمَا هُوَ عَبْدُ اللهِ بْنُ ثَعْلَبَةَ وَإِنَّمَا هُوَ عَنْ كُلِّ رَأْسٍ أَوْ كُلِّ إِنْسَانٍ هَكَذَا رِوَايَةُ بَكْرِ بْنِ وَائِلٍ لَمْ يُقِمْ هَذَا الْحَدِيثَ غَيْرُهُ قَدْ أَصَابَ الْإِسْنَادَ وَالْمَتْنَ وَرَوَاهُ عَنْ أَبِي سَلَمَةَ عَنْ هَمَّامٍ عَنْ بَكْرِ بْنِ وَائِلٍ  

أَمَرَ رَسُولُ اللهِ ﷺ لِعَمْرِو بْنِ حَزْمٍ فِي زَكَاةِ الْفِطْرِ بِنِصْفِ صَاعٍ مِنْ حِنْطَةٍ أَوْ صَاعٍ مِنْ تَمْرٍ وَهَذَا لَا يَصِحُّ وَكَيْفَ يَكُونُ ذَلِكَ صَحِيحًا؟ وَرِوَايَةُ الْجَمَاعَةِ عَنْ نَافِعٍ عَنِ ابْنِ عِمْرَانَ تَعْدِيلُ الصَّاعِ مُدَّيْنِ مِنْ حِنْطَةٍ كَانَ بَعْدَ رَسُولِ اللهِ ﷺ  

[Machine] Whoever is here from the people of Medina, inform your brothers as they do not know that the Messenger of Allah ﷺ made this charity obligatory upon every young and old, male and female, free and slave, a Sa' of dates or a Sa' of barley or half a Sa' of wheat. When Ali came and saw the abundance of barley, he said, "If you make it a Sa' of everything." He said, "Al-Hasan used to see it on whoever fasted such and such." He said, "Khatabna (we gave a sermon)" and Muhammad ibn Al-Muthanna reported it from Sahl ibn Yusuf, who said, "We considered Ali ibn Abdullah Al-Madini, and he was asked about the hadith of Ibn Abbas about the Prophet ﷺ in Zakat al-Fitr." He said, "It is a Basri narration and its Isnaad is Mursal." He said, "Ali Al-Hasan did not hear from Ibn Abbas and never saw it when he was in Medina during the days when Ibn Abbas was in Basra." He said, "And Ali told me about the hadith of Al-Hasan. Ibn Abbas gave a sermon in Basra, it is only like the saying of Thabit. Imran ibn Husayn came to us and said like what Mujahid said, but Ali came out to us, and he said like what Al-Hasan said, "Indeed, Suraqah ibn Malik ibn Ju'shum narrated to them from Al-Hasan, he did not hear from Ibn Abbas." The Sheikh Abu Ahmad said, "The hadith of Al-Hasan from Ibn Abbas is Mursal, and we have also narrated from Abu Rajaa Al-Attaridi hearing from Ibn Abbas in this sermon about the charity of Fitr, a sa' of food."  

مَنْ هَاهُنَا مِنَ أَهْلِ الْمَدِينَةِ عَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ فَرَضَ رَسُولُ اللهِ ﷺ هَذِهِ الصَّدَقَةَ عَلَى كُلِّ صَغِيرٍ وَكَبِيرٍ ذَكَرٍ وَأُنْثَى حُرٍّ وَعَبْدٍ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعُ شَعِيرٍ أَوْ نِصْفُ صَاعِ قَمْحٍ فَلَمَّا قَدِمَ عَلِيٌّ ؓ وَرَأَى رُخْصَ الشَّعِيرِ قَالَ لَوْ جَعَلْتُمُوهُ صَاعًا مِنْ كُلِّ شَيْءٍ قَالَ وَكَانَ الْحَسَنُ يَرَاهَا عَلَى مَنْ صَامَ كَذَا قَالَ خَطَبَنَا وَرَوَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى عَنْ سَهْلِ بْنِ يُوسُفَ فَقَالَ خَطَبَ وَهُوَ أَصَحُّ 7713 فَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدٍ الْإِسْفَرَايِينِيُّ ثنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ قَالَ سَمِعْتُ عَلِيَّ بْنَ عَبْدِ اللهِ الْمَدِينِيَّ وَسُئِلَ عَنْ حَدِيثِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ فِي زَكَاةِ الْفِطْرِ فَقَالَ حَدِيثٌ بَصْرِيٌ وَإِسْنَادُهُ مُرْسَلٌ قَالَ وَقَالَ عَلِيٌّ الْحَسَنُ لَمْ يَسْمَعْ مِنَ ابْنِ عَبَّاسٍ وَمَا رَآهُ قَطُّ كَانَ بِالْمَدِينَةِ أَيَّامَ كَانَ ابْنُ عَبَّاسٍ عَلَى الْبَصْرَةِ قَالَ وَقَالَ لِي عَلِيٌّ فِي حَدِيثِ الْحَسَنِ خَطَبَنَا ابْنُ عَبَّاسٍ بِالْبَصْرَةِ إِنَّمَا هُوَ كَقَوْلِ ثَابِتٍ قَدِمَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَمَثَلُ قَوْلِ مُجَاهِدٍ خَرَجَ عَلَيْنَا عَلِيٌّ وَكَقَوْلِ الْحَسَنِ إِنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ حَدَّثَهُمُ الْحَسَنُ لَمْ يَسْمَعْ مِنَ ابْنِ عَبَّاسٍ قَالَ الشَّيْخُ أَبُو أَحْمَدَ حَدِيثُ الْحَسَنِ عَنِ ابْنِ عَبَّاسٍ مُرْسَلٌ وَقَدْ رُوِّينَا عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ سَمَاعًا مِنَ ابْنِ عَبَّاسٍ فِي هَذِهِ الْخُطْبَةِ فِي صَدَقَةِ الْفِطْرِ صَاعٌ مِنْ طَعَامٍ