I heard Messenger of Allah ﷺ saying, "Anyone of you coming for the Jumua prayer should take a bath." (Using translation from Bukhārī 894)   

عَنْ حَدِيثِ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

He who comes for Jumu'a he should take a bath. (Using translation from Muslim 844b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

He who comes for Jumu'a he should take a bath. (Using translation from Muslim 844b)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

Messenger of Allah ﷺ said, "Anyone of you attending the Friday (prayers) should take a bath." (Using translation from Bukhārī 877)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا أَتَى أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

"The Messenger of Allah ﷺ delivered a khutbah and said: 'When any one of you wants to go to Jumu'ah, let him perform ghusl.'" (Using translation from Nasāʾī 1405)  

خَطَبَ النَّبِيُّ ﷺ فَقَالَ «إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ»  

Messenger of Allah ﷺ said, "Anyone of you attending the Friday (prayers) should take a bath." (Using translation from Bukhārī 877)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever comes to Friday prayer should perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ»  

I heard Messenger of Allah ﷺ saying, "Anyone of you coming for the Jumua prayer should take a bath." (Using translation from Bukhārī 894)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاءَ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ»  

I said to Ibn ʿAbbas, "The people are narrating that the Prophet ﷺ said, 'Take a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfume'." On that Ibn ʿAbbas replied, "I know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.) (Using translation from Bukhārī 884)   

أَنَّ النَّبِيَّ ﷺ قَالَ «اغْتَسِلُوا وَاغْسِلُوا رُءُوسَكُمْ وَإِنْ لَمْ تَكُونُوا جُنُبًا وَأَصِيبُوا مِنَ الطِّيبِ» فَقَالَ ابْنُ عَبَّاسٍ فَأَمَّا الْغُسْلُ فَنَعَمْ وَأَمَّا الطِّيبُ فَلَا أَدْرِي  

The companions of Messenger of Allah ﷺ used to practice manual labor, so their sweat used to smell, and they were advised to take a bath. (Using translation from Bukhārī 2071)   

عَائِشَةُ كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ قَوْمًا عُمَّالَ أَنْفُسِهِمْ وَكَانَ يَكُونُ لَهُمْ أَرْوَاحٌ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ  

He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of 'Aishah and she said: "Some people used to live in Al-'Aliyah and they would come to Jumu'ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah ﷺ and he said: "Why don't you perform Ghusl?" (Using translation from Nasāʾī 1379)  

إِنَّمَا كَانَ النَّاسُ يَسْكُنُونَ الْعَالِيَةَ فَيَحْضُرُونَ الْجُمُعَةَ وَبِهِمْ وَسَخٌ وَإِذَا أَصَابَهُمُ الرَّوْحُ سَطَعَتْ أَرْوَاحُهُمْ فَيَتَأَذَّى بِهِمُ النَّاسُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «أَوَلَا يَغْتَسِلُونَ؟»  

If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better. (Using translation from Abū Dāʾūd 354)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ»  

The Prophet ﷺ said: "Whoever washes (Ghassala) and performs Ghusl, comes early to the Masjid and sits near the Imam, and does not engage in idle talk, he will have for every step he takes (the reward of) a year's worth of good deeds, fasting it and praying Qiyam during it." (Using translation from Nasāʾī 1381)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ غَسَّلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَدَنَا مِنَ الْإِمَامِ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خَطْوَةٍ عَمَلُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

‘Umar b. al-Khattab saw a silken suit sold at the gate of the mosque. He said: Messenger of Allah, would that you purchase this suit and wear it on Friday and on the occasion when a delegation (from the outside) comes to you. The Messenger of Allah ﷺ said: One who has no share in the afterlife will put on this (suit). Afterwards suits of similar nature were brought to the Messenger of Allah ﷺ. He gave ‘Umar b. al-Khattab one of these suits. ‘Umar said: Messenger of Allah, you are giving it to me for use while you had told me such-and-such about the suit of ‘Utarid (I.e. sold by ‘Utarid). The Messenger of Allah ﷺ said: I did not give it to you that you should wear it. Hence ‘Umar gave it to his brother who was a disbeliever at Mecca for wearing. (Using translation from Abū Dāʾūd 1076)  

يَا رَسُولَ اللهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتُهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ؟ قَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ» ثُمَّ جَاءَ رَسُولَ اللهِ ﷺ مِنْهَا فَأَعْطَى عُمَرَ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ قَالَ رَسُولُ اللهِ ﷺ «لَمْ أَكْسُكَهَا لِتَلْبَسَهَا فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ»  

'Umar went out and saw a Hullah of Al-Istabraq being offered for sale in the marketplace. He went to the Messenger of Allah [SAW] and said: "O Messenger of Allah, buy this and wear it on Fridays, and when the delegations come to you." The Messenger of Allah [SAW] said: "This is only worn by the one who has no share (in the Hereafter)." Then three Hullahs (of the same fabric) were brought to the Messenger of Allah [SAW] and he gave one to 'Umar, one to 'Ali and one to Usamah. He ('Umar) came to him and said: "O Messenger of Allah, you said what you said about it, then you sent one to me!" He said: "Sell it and spend the money on your needs, or cut it into pieces for your womenfolk to use as head covers." (Using translation from Nasāʾī 5299)  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ فَرَأَى حُلَّةَ إِسْتَبْرَقٍ تُبَاعُ فِي السُّوقِ فَأَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ اشْتَرِهَا فَالْبَسْهَا يَوْمَ الْجُمُعَةِ وَحِينَ يَقْدَمُ عَلَيْكَ الْوَفْدُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ» قَالَ ثُمَّ أَتَى رَسُولَ اللهِ ﷺ بِثَلَاثِ حُلَلٍ مِنْهَا فَكَسَا عُمَرَ مِنْهَا حُلَّةً وَكَسَا عَلِيًّا حُلَّةً وَكَسَا أُسَامَةَ حُلَّةً فَأَتَاهُ فَقَالَ يَا رَسُولَ اللهِ قُلْتَ فِيهَا مَا قُلْتَ ثُمَّ بَعَثْتَ بِهَا إِلَيَّ قَالَ «بِعْهَا فَاقْضِ بِهَا حَاجَتَكَ أَوْ شَقِّقْهَا خُمُرًا بَيْنَ نِسَائِكَ»  

The Messenger of Allah ﷺ said: "Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume." (Using translation from Nasāʾī 1383)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الْغُسْلَ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكَ وَأَنْ يَمَسَّ مِنَ الطِّيبِ مَا يَقْدِرُ عَلَيْهِ»  

The Prophet ﷺ said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon." (Using translation from Bukhārī 3211)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوَا الصُّحُفَ وَجَاءُوا يَسْتَمِعُونَ الذِّكْرَ»  

The Prophet ﷺ said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer) and when the Imam sits (on the pulpit) they fold up their scrolls and get ready to listen to the sermon." (Using translation from Bukhārī 3211)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا جَلَسَ الْإِمَامُ طَوَوُا الصُّحُفَ وَجَلَسُوا فَاسْتَمِعُوا الذِّكْرَ»  

He heard Aws bin Aws, the Companion of the Messenger of Allah ﷺ say: "The Messenger of Allah ﷺ said: 'Whoever performs Ghusl on Friday and washes (Ghassala), and comes early to the Masjid, walking not riding, and sits close to the Imam and listens attentively and does not engage in idle speech, for every step he takes he will have (the reward of) a year's worth of good deeds.'" (Using translation from Nasāʾī 1384)  

أَنَّهُ سَمِعَ أَوْسَ بْنَ أَوْسٍ صَاحِبَ رَسُولِ اللهِ ﷺ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَسَّلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الْإِمَامِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خَطْوَةٍ عَمَلُ سَنَةٍ»  

The Prophet ﷺ said: "When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu'ah prayers. Then, when the Imam comes out, the angels roll up their scrolls." The Messenger of Allah ﷺ said: 'The one who comes early to Jumu'ah prayers is like one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, then like one who sacrifices a duck, then like one who sacrifices a chicken, then like one who sacrifices an egg." (Using translation from Nasāʾī 1385)  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ فَكَتَبُوا مَنْ جَاءَ إِلَى الْجُمُعَةِ فَإِذَا خَرَجَ الْإِمَامُ طَوَتِ الْمَلَائِكَةُ الصُّحُفَ» قَالَ وَقَالَ رَسُولُ اللهِ ﷺ «الْمُهَجِّرُ إِلَى الْجُمُعَةِ كَالْمُهْدِي بَدَنَةً ثُمَّ كَالْمُهْدِي بَقَرَةً ثُمَّ كَالْمُهْدِي شَاةً ثُمَّ كَالْمُهْدِي بَطَّةً ثُمَّ كَالْمُهْدِي دَجَاجَةً ثُمَّ كَالْمُهْدِي بَيْضَةً»  

"When Friday comes, at every gate of the masjid there are angels who write down the people's names in the order in which they come, then when the Imam comes out, they roll up the scrolls and listen to the Khutbah. The one who comes early to the prayer is like the one who sacrifices a camel, then the one who comes after him is like the one who sacrifices a cow, then the one who comes after him is like the one who sacrifices a ram" until he mentioned a chicken and an egg. (Using translation from Nasāʾī 1386)  

النَّبِيَّ ﷺ «إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ يَعْنِي مَلَائِكَةً يَكْتُبُونَ النَّاسَ عَلَى مَنْازِلِهِمُ الْأَوَّلَ فَالْأَوَّلَ فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ وَاسْتَمَعُوا الْخُطْبَةَ فَالْمُهَجِّرُ إِلَى الصَّلَاةِ كَالْمُهْدِي بَدَنَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي بَقَرَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي كَبْشًا حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ»  

The Messenger of Allah ﷺ said: "On Fridays the angels sit at the gates of the Masjid writing down the peoples' names in the order in which they come. So the people are like a man who sacrifices a camel and like a man who sacrifices a camel, then like a man who sacrifices a cow and like a man who sacrifices a cow, then like a man who sacrifices a sheep and like a man who sacrifices a sheep, then like a man who sacrifices a chicken and like a man who sacrifices a chicken, then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow, then like a man who sacrifices an egg and like a man who sacrifices an egg." (Using translation from Nasāʾī 1387)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ «تَقْعُدُ مَلَائِكَةٌ يَوْمَ الْجُمُعَةِ عَلَى أَبْوَابِ الْمَسْجِدِ يَكْتُبُونَ النَّاسَ عَلَى مَنْازِلِهِمْ فَالنَّاسُ فِيهِ كَرَجُلٍ قَدَّمَ بَدَنَةً وكرجل قدم بدنة وَكَرَجُلٍ قَدَّمَ بَقَرَةً وَكَرَجُلٍ قَدَّمَ بَقَرَةً وَكَرَجُلٍ قَدَّمَ شَاةً وَكَرَجُلٍ قَدَّمَ شَاةً وَكَرَجُلٍ قَدَّمَ دَجَاجَةً وَكَرَجُلٍ قَدَّمَ دَجَاجَةً وَكَرَجُلٍ قَدَّمَ عُصْفُورًا وَكَرَجُلٍ قَدَّمَ عُصْفُورًا وَكَرَجُلٍ قَدَّمَ بَيْضَةً وَكَرَجُلٍ قَدَّمَ بَيْضَةً»  

[Machine] I heard the Messenger of Allah ﷺ and Amr bin Uthman told me that Walid narrated to us from Abdul Rahman bin Yazid bin Jabir that he heard Abu Al-Ash'ath narrating that he heard Aws bin Aws, the companion of the Messenger of Allah ﷺ , saying: The Messenger of Allah ﷺ said, "Whoever performs ghusl on the day of Jumu'ah, purifies himself well, applies oil or perfume, sets out early, and walks to the mosque, listens attentively and does not engage in idle talk, for every step he takes, he will have the reward of fasting and praying for one year." Mahmud said in his narration, "When the Imam (leader) comes out, listens attentively and does not engage in idle talk, for every step he takes, he will have the reward of fasting and praying for one year." Ibn Jabir said, "Yahya bin Al-Harith reminded me of this, and he said: I heard Abu Al-Ash'ath narrating this hadith and he said, 'For every step, he will have the reward of fasting and praying for one year.'" Ibn Jabir said, "Yahya remembered it, but I forgot."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ قَالَ حَدَّثَنَا الْوَلِيدُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ أَنَّهُ سَمِعَ أَبَا الْأَشْعَثِ يُحَدِّثُ أَنَّهُ سَمِعَ أَوْسَ بْنَ أَوْسٍ صَاحِبَ رَسُولِ اللهِ ﷺ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَغَسَلَ وَغَدَا وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الْإِمَامِ وَأَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ» قَالَ مَحْمُودٌ فِي حَدِيثِهِ «فَإِذَا خَرَجَ الْإِمَامُ أَنْصَتَ وَلَمْ يَلْغُ كَانَ لَهُ بِهِ عَمَلُ سَنَةٍ» قَالَ ابْنُ جَابِرٍ فَذَاكَرَنِي يَحْيَى بْنُ الْحَارِثِ هَذَا فَقَالَ أَنَا سَمِعْتُ أَبَا الْأَشْعَثِ يُحَدِّثُ بِهَذَا الْحَدِيثِ وَقَالَ بِكُلِّ قَدَمٍ عَمَلُ سَنَةٍ صَيَامُهَا وَقِيَامُهَا قَالَ ابْنُ جَابِرٍ حَفِظَ يَحْيَى وَنَسِيتُ  

Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to listen to the sermon. (Using translation from Abū Dāʾūd 351)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ وَرَاحَ فَكَأَنَّمَا قَدَّمَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةَ الْخَامِسَةَ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ»  

The Messenger of Allah ﷺ said: "Friday is twelve hours in which there is no Muslim slave who asks Allah (SWT) for something but He will give it to him, so seek it in the last hour after 'Asr." (Using translation from Nasāʾī 1389)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً فِيهَا سَاعَةٌ لَا يُوجَدُ عَبْدٌ مُسْلِمٌ يَسْأَلُ اللهَ شَيْئًا إِلَّا آتَاهُ إِيَّاهُ فَالْتَمِسُوهَا آخِرَ سَاعَةٍ بَعْدَ الْعَصْرِ»  

"We used to pray Jumu'ah with the Messenger of Allah ﷺ then we would go back, and the walls had no shadow in which shade could be sought." (Using translation from Nasāʾī 1391)  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ الْجُمُعَةَ ثُمَّ نَرْجِعُ وَلَيْسَ لِلْحِيطَانِ فَيْءٌ يُسْتَظَلُّ بِهِ  

"We used to pray Jumu'ah with the Messenger of Allah ﷺ then we would go back and tend to our camels." I said: " At what time?" He said: "When the sun had passed its zenith." (Using translation from Nasāʾī 1390)  

كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ الْجُمُعَةَ ثُمَّ نَرْجِعُ فَنُرِيحُ نَوَاضِحَنَا قُلْتُ أَيَّةُ سَاعَةٍ؟ قَالَ «زَوَالَ الشَّمْسِ»  

During the time of the Prophet ﷺ and Abu Bakr and 'Umar the call to the Friday prayer was first made at the time when the imam was seated on the pulpit (for giving the sermon). When the time of 'Uthman came, and the people became abundant, 'Uthman ordered to make a third call to the Friday prayer. It was made on al-Zaura' (a house in Medina). The rule of action continued to the same effect. (Using translation from Abū Dāʾūd 1087)  

«أَنَّ الْأَذَانَ كَانَ أَوَلًا حِينَ يَجْلِسُ الْإِمَامُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فِي عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَلَمَّا كَانَ خِلَافَةُ عُثْمَانَ وَكَثُرَ النَّاسُ أَمَرَ عُثْمَانُ بْنُ عَفَّانَ يَوْمَ الْجُمُعَةِ بِالْأَذَانِ الثَّالِثِ فَأُذِّنَ بِهِ عَلَى الزَّوْرَاءِ فَثَبَتَ الْأَمْرُ عَلَى ذَلِكَ»  

"Bilal used to call the Adhan when the Messenger of Allah ﷺ sat on the Minbar on Friday, and when he came down he would say the Iqamah. It continued like that during the time of Abu Bakr and 'Umar, may Allah (SWT) be pleased with them." (Using translation from Nasāʾī 1394)  

«كَانَ بِلَالٌ يُؤَذِّنُ إِذَا جَلَسَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَإِذَا نَزَلَ أَقَامَ ثُمَّ كَانَ كَذَلِكَ فِي زَمَنِ أَبِي بَكْرٍ وَعُمَرَ»  

"The third Adhan was ordered by 'Uthman when the number of people in Al-Madinah increased. The Messenger of Allah ﷺ only had one Adhan, and the Adhan on Friday was when the Imam sat down." (Using translation from Nasāʾī 1393)  

أَخْبَرَهُ قال «إِنَّمَا أَمَرَ بِالتَّأْذِينِ الثَّالِثِ عُثْمَانُ حِينَ كَثُرَ أَهْلُ الْمَدِينَةِ وَلَمْ يَكُنْ لِرَسُولِ اللهِ ﷺ إِلَّا مُؤَذِّنٌ وَاحِدٌ فَكَانَ التَّأْذِينُ يَوْمَ الْجُمُعَةِ حِينَ يَجْلِسُ الْإِمَامُ»  

"I heard Jabir bin 'Abdullah say: 'The Messenger of Allah ﷺ said: "If any one of you comes and the Imam has appeared, let him pray two Rak'ahs. Shu'bah (one of the narrators) said: "On Friday." (Using translation from Nasāʾī 1395)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا جَاءَ أَحَدُكُمْ وَقَدْ خَرَجَ الْإِمَامُ فَلْيُصَلِّ رَكْعَتَيْنِ» قَالَ شُعْبَةُ يَوْمَ الْجُمُعَةِ  

Have you offered two rak'ahs? He said: No. Upon this he said: Then observe (them). (Using translation from Muslim 875d)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ جَاءَ رَجُلٌ وَالنَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لَهُ «أَرَكَعْتَ رَكْعَتَيْنِ؟» قَالَ لَا قَالَ «ارْكَعْ»  

Have you observed two rak'ahs? He said: No. He (the Holy Prophet) said: Stand and observe them (Using translation from Muslim 875f)  

جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَرَسُولُ اللهِ ﷺ قَاعِدٌ عَلَى الْمِنْبَرِ فَقَعَدَ سُلَيْكٌ قَبْلَ أَنْ يُصَلِّيَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَرَكَعْتَ رَكْعَتَيْنِ؟» قَالَ لَا قَالَ «قُمْ فَارْكَعْهُمَا»  

[Machine] A man came on Friday and he was stepping over the necks of the people while the Messenger of Allah ﷺ was delivering the sermon. So, the Messenger of Allah ﷺ said to him, "Sit down, for you have caused harm."  

جَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «اجْلِسْ فَقَدْ آذَيْتَ»  

The Messenger of Allah ﷺ said: "Whoever washes (ghassala) and performs ghusl, and comes early to the masjid and sits near the imam, is attentive and does not engage in idle talk, for every step he takes he will have (the reward of) a year's worth of good deeds, its fasting and Qiyam prayer." (Using translation from Nasāʾī 1398)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مِنْ غَسَّلَ وَاغْتَسَلَ ثُمَّ ابْتَكَرَ وَغَدَا وَدَنَا مِنَ الْإِمَامِ وَأَنْصَتَ ثُمَّ لَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خَطْوَةٍ كَأَجْرِ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs ablution and then goes to the mosque, and sits near the imam, listening and paying attention, will be rewarded with the reward of a year of fasting and praying for every step he takes."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَسَّلَ وَاغْتَسَلَ ثُمَّ غَدَا وَابْتَكَرَ وَجَلَسَ قَرِيبًا مِنَ الْإِمَامِ فَاسْتَمَعَ وَأَنْصَتْ كَانَ لَهُ بِكُلِّ خَطْوَةٍ أَجْرُ سَنَةِ صِيَامُهَا وَقِيَامُهَا»  

"The Prophet ﷺ taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)" (Using translation from Nasāʾī 1404)   

عَنِ النَّبِيِّ ﷺ قَالَ عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يهْدِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ تَقْرَأُ ثَلَاثَ آيَاتِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} [آل عمران 102] {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلْقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجِهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً} [النساء 1] {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا} [الأحزاب 70]  

"When the Messenger of Allah ﷺ delivered the khutbah, he used to lean against a palm tree trunk that formed one of the pillars of the Masjid. When the Minbar was made and he sat down on it, that pillar made a sound like the groaning of a camel, which the people of the Masjid heard, until the Messenger of Allah ﷺ came down and embraced it, then it fell silent." (Using translation from Nasāʾī 1396)  

أَخْبَرَهُ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ النَّبِيُّ ﷺ «إِذَا خَطَبَ يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَلَمَّا صُنِعَ لَهُ الْمِنْبَرُ فَاسْتَوَى عَلَيْهِ اضْطَرَبَتْ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ حَتَّى نَزَلَ إِلَيْهَا رَسُولُ اللهِ ﷺ فَاعْتَنَقَهَا فَسَكَنَتْ»  

The Messenger of Allah ﷺ used to deliver two khutbahs standing, and he would separate them by sitting. (Using translation from Nasāʾī 1416)  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَخْطُبُ الْخُطْبَتَيْنِ وَهُوَ قَائِمٌ وَكَانَ يَفْصِلُ بَيْنَهُمَا بِجُلُوسٍ»  

[Machine] And Allah, blessed and exalted, said: "And when they see some merchandise or some amusement, they disperse to it and leave you standing." (Surah Al-Jumu'ah, 11)  

وَقَالَ اللهُ تَبَارَكَ وَتَعَالَى {وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا} [الجمعة 11]  

He asked Ibn Shihab about ghusl on Friday. He said: "It is a sunnah; Salim bin 'Abdullah told me, narrating from his father, that the Messenger of Allah ﷺ spoke about it from the minbar." (Using translation from Nasāʾī 1406)  

أَنَّ رَسُولَ اللهِ ﷺ «تَكَلَّمَ بِهَا عَلَى الْمِنْبَرِ»  

[Machine] Umarah ibn Ruwaibah, may Allah curse these two hands. I have indeed seen the Messenger of Allah, ﷺ , using nothing more than this, and Abu Awana gestured.  

عُمَارَةُ بْنُ رُوَيْبَةَ قَبَّحَ اللهُ هَاتَيْنِ الْيَدَيْنِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ مَا يَزِيدُ عَلَى هَذَا وَأَشَارَ أَبُو عَوَانَةَ  

Bishr bin Marwan raised his hands on Friday on the minbar, and 'Umarah bin Ruwaibah condemned him and said: "The Messenger of Allah ﷺ did no more than this,' and he pointed with his forefinger. (Using translation from Nasāʾī 1412)  

مَا زَادَ رَسُولُ اللهِ ﷺ عَلَى هَذَا وَأَشَارَ بإصْبُعِهِ السَّبَّابَةِ  

"The Messenger of Allah ﷺ used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs." (Using translation from Nasāʾī 1414)  

سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى يَقُولُ كَانَ رَسُولُ اللهِ ﷺ «يُكْثِرُ الذِّكْرَ وَيُقِلُّ اللَّغْوَ وَيُطِيلُ الصَّلَاةَ وَيُقْصِرُ الْخُطْبَةَ وَلَا يَأْنَفُ أَنْ يَمْشِيَ مَعَ الْأَرْمَلَةِ وَالْمِسْكِينِ فَيَقْضِيَ لَهُ حَاجَتَهُ»  

So and so, have you prayed (two rak'ahs)? He said: No. He (the Holy Prophet) said: Then stand and pray. (Using translation from Muslim 875a)  

بَيْنَا النَّبِيُّ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ ﷺ «صَلَّيْتَ؟» قَالَ لَا قَالَ «قُمْ فَارْكَعْ»  

"I saw the Messenger of Allah ﷺ on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: 'This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'" (Using translation from Nasāʾī 1410)  

سَمِعْتُ أَبَا بَكَرَةَ يَقُولُ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ وَالْحَسَنُ مَعَهُ وَهُوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ مَرَّةً وَيَقُولُ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ»  

"I heard Abu Sa'eed Al-Khudri say: 'A man who appeared shabbily came on a Friday, while the Prophet ﷺ was delivering the Khutbah. The Messenger of Allah ﷺ said to him: 'Have you prayed?" He said: 'No." He said: 'Pray two rak'ahs.' And he urged the people to give in charity. They gave clothes, and he gave him two garments. The following Friday, he came when the Messenger of Allah ﷺ was delivering the khutbah, and he urged the people to give charity. (That man) gave one of his two garments and the Messenger of Allah ﷺ said: 'This man came last Friday looking shabby, and I commanded the people to give charity and they gave clothes, and I said that he should be given two garments, and now he came and I commanded the people to give charity and he gave one of them. So he chided him and said: Take your garment.'" (Using translation from Nasāʾī 1408)  

سَمِعْتُ أَبَا سَعِيدٍ يَقُولُ جَاءَ رَجُلٌ يَوْمَ الْجُمُعَةِ وَالنَّبِيُّ ﷺ يَخْطُبُ بِهَيْئَةٍ بَذَّةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَصَلَّيْتَ؟» قَالَ لَا قَالَ «صَلِّ رَكْعَتَيْنِ» ثُمَّ حَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَلْقَوْا ثِيَابًا فَأَعْطَاهُ مِنْهَا ثَوْبَيْنِ فَلَمَّا كَانَتِ الْجُمُعَةُ الثَّانِيَةُ جَاءَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَحَثَّ النَّاسَ عَلَى الصَّدَقَةِ فَأَلْقَى أَحَدَ ثَوْبَيْهِ فَقَالَ النَّبِيُّ ﷺ جَاءَ يَوْمَ الْجُمُعَةِ بِهَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَوْا ثِيَابًا فَأَمَرْتُ لَهُ مِنْهَا بِثَوْبَيْنِ ثُمَّ جَاءَ الْآنَ فَأَمَرْتُ النَّاسَ بِالصَّدَقَةِ فَأَلْقَى أَحَدَهُمَا فَانْتَهَرَهُ وَقَالَ خُذْ ثَوْبَكَ  

The daughter of Harithah bin An-Nu'man said: "I memorized 'Qaf. By the Glorious Qur'an,'" from the mouth of the Messenger of Allah ﷺ when he was on the minbar on Friday." (Using translation from Nasāʾī 1411)  

«حَفِظْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ»  

[Machine] The Prophet ﷺ used to deliver two sermons on Fridays, with a sitting between them.  

«كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ يَوْمَ الْجُمُعَةِ مَرَّتَيْنِ بَيْنَهُمَا جِلْسَةٌ»  

The Messenger of Allah ﷺ used to deliver two khutbahs standing, and he would separate them by sitting. (Using translation from Nasāʾī 1416)  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ يَخْطُبُ الْخُطْبَتَيْنِ وَهُوَ قَائِمٌ وَكَانَ يَفْصِلُ بَيْنَهُمَا بِجُلُوسٍ»