[Machine] The Messenger of Allah ﷺ said: "Have you ever seen if one of you had a river at his door, and he bathed in it five times a day, would there remain any dirt on him?" They said, "No dirt would remain on him." He said, "That is the likeness of the five daily prayers; through them, Allah erases sins." Abu 'Abd al-Rahman ibn al-Had, whose name was Yazid ibn 'Abdullah ibn Usamah ibn al-Had, Abu Salamah whose name was 'Abdullah ibn 'Abd al-Rahman ibn 'Awf, and Abu Hurairah whose name was 'Abd Amr (may Allah be pleased with them) narrated this. It is also said that his name was 'Abd al-Shams or Suqayn. Sufyan ibn Husayn narrated from al-Zuhri from al-Muharrar ibn Abi Hurairah who said: "My father's name was 'Abd 'Amr ibn 'Abd Ghanim, and Muhammad ibn Yahya informed us from Bakr ibn Bukkar from 'Umar ibn 'Ali ibn Maqdam from Sufyan ibn Husayn from al-Zuhri." Abu 'Abd al-Rahman and Bakr ibn Bukkar are not strong in Hadith, and Sufyan ibn Husayn is not strong in al-Zuhri particularly, and in other cases, there is no harm in narrating from him.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ؟» قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ «فَذَلِكَ مِثْلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللهُ بِهِنَّ الْخَطَايَا» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ ابْنُ الْهَادِ اسْمُهُ يَزِيدُ بْنُ عَبْدِ اللهِ بْنِ أُسَامَةَ بْنِ الْهَادِ وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَبُو هُرَيْرَةَ اسْمُهُ عَبْدُ عَمْرٍو وَيُقَالُ عَبْدُ شَمْسٍ وَيُقَالُ سُكَيْنٍ وَقَالَ سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنِ الْمُحَرَّرِ بْنِ أَبِي هُرَيْرَةَ قَالَ اسْمُ أَبِي عَبْدُ عَمْرِو بْنُ عَبْدِ غَنْمٍ أَخْبَرَنَاهُ مُحَمَّدُ بْنُ يَحْيَى عَنْ بَكْرِ بْنِ بَكَّارٍ عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ مَقْدَمٍ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنِ الزُّهْرِيِّ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ وَبَكْرُ بْنُ بَكَّارٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ قَالَ وَسُفْيَانُ بْنُ حُسَيْنٍ لَيْسَ بِالْقَوِيِّ فِي الزُّهْرِيِّ خَاصَّةً وَفِي غَيْرِهِ لَا بَأْسَ بِهِ