It was narrated from Ibn 'Umar that he prayed in Jam'a with the Messenger of Allah ﷺ with one Iqamah. (Using translation from Nasāʾī 659)  

أَنَّهُ «صَلَّى مَعَ رَسُولِ اللهِ ﷺ بِجَمْعٍ بِإِقَامَةٍ وَاحِدَةٍ»  

It was narrated from Salim, from his father, that the Prophet ﷺ joined them (Maghrib and 'Isha') in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them. (Using translation from Nasāʾī 660)  

أَنَّ رَسُولَ اللهِ ﷺ «جَمَعَ بَيْنَهُمَا بِالْمُزْدَلِفَةِ صَلَّى كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يَتَطَوَّعْ قَبْلَ وَاحِدَةٍ مِنْهُمَا وَلَا بَعْدَهَا»  

[Machine] "To descend in battle as God has descended is sufficient for the believers in the battle" [Al-Ahzab 25]. The Messenger of Allah ﷺ ordered Bilal to make the call to prayer for Dhuhr, and he prayed it at its prescribed time. Then he made the call to prayer for Asr, and he prayed it at its prescribed time. Then he made the call to prayer for Maghrib, and he prayed it at its prescribed time.  

أَنْ يَنْزِلَ فِي الْقِتَالِ مَا نَزَلَ فَأَنْزَلَ اللهُ {وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ} [الأحزاب 25] وَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا فَأَذَّنَ لِلظُّهْرِ فَصَلَّاهَا فِي وَقْتِهَا ثُمَّ أَذَّنَ لِلْعَصْرِ فَصَلَّاهَا فِي وَقْتِهَا ثُمَّ أَذَّنَ لِلْمَغْرِبِ فَصَلَّاهَا فِي وَقْتِهَا  

"Abdullah said: 'The idolaters kept the Prophet ﷺ from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'" (Using translation from Nasāʾī 662)  

قَالَ عَبْدُ اللهِ إِنَّ الْمُشْرِكِينَ شَغَلُوا النَّبِيَّ ﷺ عَنْ أَرْبَعِ صَلَوَاتٍ فِي الْخَنْدَقِ «فَأَمَرَ بِلَالًا فَأَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ»  

"We were fighting a battle and the idolators kept us from praying Zuhr, 'Asr, Maghrib and 'Isha'. When the idolaters went away, the Messenger of Allah ﷺ commanded a caller to say Iqamah for Zuhr prayer, and we prayed. Then he said the Iqamah for 'Asr, and we prayed, and he said the Iqamah for Maghrib and we prayed, and he said the Iqamah for 'Isha' and we prayed. Then we went around among us and said: 'There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'" (Using translation from Nasāʾī 663)   

عَنْ صَلَاةِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَلَمَّا انْصَرَفَ الْمُشْرِكُونَ أَمَرَ رَسُولُ اللهِ ﷺ مُنَادِيًا فَأَقَامَ لِصَلَاةِ الظُّهْرِ فَصَلَّيْنَا وَأَقَامَ لِصَلَاةِ الْعَصْرِ فَصَلَّيْنَا وَأَقَامَ لِصَلَاةِ الْمَغْرِبِ فَصَلَّيْنَا وَأَقَامَ لِصَلَاةِ الْعِشَاءِ فَصَلَّيْنَا ثُمَّ طَافَ عَلَيْنَا ثُمَّ قَالَ «مَا عَلَى الْأَرْضِ عِصَابَةٌ يَذْكُرُونَ اللهَ غَيْرَكُمْ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ سَعِيدٍ عَنْ هِشَامٍ مَا رَوَاهُ غَيْرُ زَائِدَةٍ  

One day the Messenger of Allah ﷺ prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah. (Using translation from Abū Dāʾūd 1023)  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى يَوْمًا فَسَلَّمَ وَقَدْ بَقِيَتْ مِنَ الصَّلَاةِ رَكْعَةً فَأَدْرَكَهُ رَجُلٌ فَقَالَ نَسِيتُ مِنَ الصَّلَاةِ رَكْعَةً فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى لِلنَّاسِ رَكْعَةً فَأَخْبَرْتُ بِذَلِكَ النَّاسَ فَقَالُوا لِي أَتَعْرِفُ الرَّجُلَ؟ فَقُلْتُ لَا إِلَّا أَنْ أُرَاهُ فَمَرَّ بِي فَقُلْتُ هَذَا هُوَ فَقَالُوا هُوَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ  

[Machine] The Messenger of Allah ﷺ heard the voice of a man calling the adhan (call to prayer), so he started reciting it just as the man did until he reached the testimony that Muhammad is the Messenger of Allah. Al-Hakam said, "I have not heard this from Ibn Abi Layla (the narrator of the hadith)." The Messenger of Allah ﷺ said, "Indeed, this is a shepherd or a single man who is away from his family. He descended into the valley and found a dead sheep. He said, 'Do you think its owner would find it easy (to bear)?' They replied, 'Yes.' He then said, 'The world is easier for Allah than this (dead sheep) is for its owner.'"  

أَنَّ رَسُولَ اللهِ ﷺ سَمِعَ صَوْتَ رَجُلٍ يُؤَذِّنُ فَجَعَلَ يَقُولُ مِثْلَ مَا يَقُولُ حَتَّى إِذَا بَلَغَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ قَالَ الْحَكَمُ لَمْ أَسْمَعْ هَذَا مِنِ ابْنِ أَبِي لَيْلَى قَالَ رَسُولُ اللهِ ﷺ إِنَّ هَذَا لَرَاعِي غَنَمٍ أَوْ رَجُلٍ عَازِبٍ عَنْ أَهْلِهِ فَهَبَطَ الْوَادِيَ فَإِذَا هُوَ بِرَاعِي غَنَمٍ وَإِذَا هُوَ بِشَاةٍ مَيِّتَةٍ فَقَالَ «تَرَوْنَ هَذِهِ هَيِّنَةٌ عَلَى أَهْلِهَا؟» قَالُوا نَعَمْ قَالَ «الدُّنْيَا أَهْوَنُ عَلَى اللهِ مِنْ هَذِهِ عَلَى أَهْلِهَا»  

"I heard the Messenger of Allah ﷺ say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'" (Using translation from Nasāʾī 666)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ فِي رَأْسِ الشَّظِيَّةِ لِلْجَبَلِ يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي فَيَقُولُ اللهُ انْظُرُوا إِلَى عَبْدِي هَذَا يُؤَذِّنُ وَيُقِيمُ لِلصَّلَاةِ يَخَافُ مِنِّي قَدْ غَفَرْتُ لِعَبْدِي وَأَدْخَلْتُهُ الْجَنَّةَ  

"One day Messenger of Allah was sitting in the Masjid" Rifa'ah said: "And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' [He did that] two or three times, each time coming to the Prophet, greeted the Prophet with Salam and the Prophet saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely. " (Using translation from Tirmidhī 302)   

أَنَّ رَسُولَ اللهِ ﷺ بَيْنَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا قَالَ رِفَاعَةُ وَنَحْنُ عِنْدَهُ إِذَا جَاءَ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى فَأَخَفَّ صَلَاتَهُ ثُمَّ انْصَرَفَ فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ فَرَجَعَ فَصَلَّى» ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ «وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ ﷺ فَيُسَلِّمُ عَلَى النَّبِيِّ ﷺ فَيَقُولُ النَّبِيُّ ﷺ وَعَلَيْكَ فَارْجِعْ فَإِنَّكَ لَمْ تُصَلِّ فَعَاثَ النَّاسُ وَكَبُرَ ذَلِكَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلَاتَهُ لَمْ يُصَلِّ فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ فَأَرِنِي أَوْ عَلِّمْنِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ فَقَالَ لِلرَّجُلِ «إِذَا قُمْتَ إِلَى الصَّلَاةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللهُ ثُمَّ تَشَهَّدْ فَأَقِمْ ثُمَّ كَبِّرْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ بِهِ وَإِلَّا فَاحْمَدِ اللهَ وَكَبِّرْهُ وَهَلِّلْهُ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ثُمَّ اعْتَدِلْ قَائِمًا ثُمَّ اسْجُدْ فَاعْتَدِلْ سَاجِدًا ثُمَّ اجْلِسْ فَاطْمَئِنَّ جَالِسًا ثُمَّ قُمْ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلَاتُكَ وَإِنِ انْتَقَصْتَ مِنْهَا شَيْئًا انْتَقَصَ مِنْ صَلَاتِكَ وَلَمْ تَذْهَبْ كُلُّهَا»  

[Machine] I heard Abu Ja'far, the muezzin of the naked people, speaking in the mosque of Bani Hilal, talking about Muslim, the muezzin of the Grand Mosque, narrating from Ibn Umar that he said: "The Adhan during the time of the Messenger of Allah ﷺ used to be repeated twice, and the Iqamah was said only once. However, he used to say 'The prayer has been established, the prayer has been established'. So, whenever we heard the Iqamah, we would perform ablution and then go out for prayer." Shu'bah said: "I don't remember anything else from him except this narration."  

سَمِعْتُ أَبَا جَعْفَرٍ مُؤَذِّنَ الْعُرْيَانِ فِي مَسْجِدِ بَنِي هِلَالٍ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى مُؤَذِّنَ الْمَسْجِدِ الْجَامِعِ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ «قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ» فَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ قَالَ شُعْبَةُ لَا أَحْفَظُ عَنْهُ غَيْرَ هَذَا الْحَدِيثَ وَحْدَهُ  

Prophet said (to two persons), "Whenever the prayer time becomes due, you should pronounce Adhan and then Iqama and the older of you should lead the prayer." (Using translation from Bukhārī 658)   

قَالَ لِي رَسُولُ اللهِ ﷺ وَلِصَاحِبٍ لِي «إِذَا حَضَرَتِ الصَّلَاةُ فَأَذِّنَا ثُمَّ أَقِيمَا ثُمَّ لِيَؤُمَّكُمَا أَكْبَرُكُمَا»  

when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished, he turns round. When the second call to prayer (iqamah) is made, he turns his back, and when the second call is finished, he turns round and suggest notions in the mind of the man (at prayer) to distract his attention, saying: remember such and such, referring to something the man did not have n mind, with the result that he does not know how much he has prayed. (Using translation from Abū Dāʾūd 516)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا نُودِيَ لِلصَّلَاةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لَا يَسْمَعَ التَّأْذِينَ فَإِذَا قُضِيَ النِّدَاءُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلَاةِ أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الْمَرْءُ إِنْ يَدْرِي كَمْ صَلَّى  

Messenger of Allah ﷺ said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of ʿIsha' and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl." (Using translation from Bukhārī 615)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا»  

Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan. (Using translation from Abū Dāʾūd 531)  

قُلْتُ يَا رَسُولَ اللهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ «أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا»  

When you hear the Adhan, you should repeat the same words as the mu’adhdhin pronounces. (Using translation from Abū Dāʾūd 522)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ»  

"I heard Mu'awiyah say: 'I heard the Messenger of Allah ﷺ, when he heard the Mu'adhdhin, repeating what he said.'" (Using translation from Nasāʾī 676)  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَسَمِعَ الْمُؤَذِّنَ فَقَالَ «مِثْلَ مَا قَالَ»  

[Machine] "That Muhammad is the messenger of Allah, and he testified twice, then he said, 'Thus Mu'awiyah bin Abu Sufyan narrated to me from the saying of the Messenger of Allah.'"  

أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَتَشَهَّدَ اثْنَتَيْنِ ثُمَّ قَالَ هَكَذَا حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَنْ قَوْلِ رَسُولِ اللهِ ﷺ  

[Machine] I heard the Messenger of Allah ﷺ saying that.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ذَلِكَ  

"We were with the Messenger of Allah ﷺ and Bilal stood up and gave the call. When he fell silent the Messenger of Allah ﷺ said: 'Whoever says the same as this (what the Mu'adhdhin) with certainty, he will enter Paradise. (Using translation from Nasāʾī 674)  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فَقَامَ بِلَالٌ فَنَادَى فَلَمَّا سَكَتَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ مِثْلَ مَا قَالَ هَذَا يَقِينًا دَخَلَ الْجَنَّةَ»  

when you hear the mu'adhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession. (Using translation from Abū Dāʾūd 523)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَيَّ فَإِنَّهُ مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى الله عَلَيْهِ عَشْرًا ثُمَّ سَلُوا لِي الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لَا تَنْبَغِي إِلَّا لِعَبْدٍ مِنْ عِبَادِ اللهِ أَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِي الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ»  

If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven. (Using translation from Abū Dāʾūd 525)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللهِ رَبًّا وَبِمُحَمَّدٍ ﷺ رَسُولًا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنْبُهُ»  

if anyone says when he hears the call to prayer : “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession. (Using translation from Abū Dāʾūd 529)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللهُمَّ رَبَّ هذه الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ»  

"The Messenger of Allah ﷺ said: 'Between each two Adhans [1] there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it." [1]Meaning, between the Adhan and Iqamah. (Using translation from Nasāʾī 681)  

قَالَ رَسُولُ اللهِ ﷺ «بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ لِمَنْ شَاءَ»  

[Machine] I heard Anas ibn Malik say, "The Mu'adhdhin used to call for the Maghrib prayer, and the companions of the Messenger of Allah ﷺ would hasten to perform the two Rak'ahs until the Messenger of Allah ﷺ came out while they were still praying."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ «كَانَ الْمُؤَذِّنُ يُؤَذِّنُ لِصَلَاةِ الْمَغْرِبِ فَيَبْتَدِرُ لُبَابُ أَصْحَابِ رَسُولِ اللهِ ﷺ السَّوَارِيَ يُصَلُّونَ الرَّكْعَتَيْنِ حَتَّى يَخْرُجَ رَسُولُ اللهِ ﷺ وَهُمْ يُصَلُّونَ»  

"I saw Abu Hurairah, when a man passed by in the Masjid until he parted from it - after the call. Abu Hurairah said: 'This man has indeed disobeyed Abu Al-Qasim ﷺ.'" (Using translation from Nasāʾī 683)  

رَأَيْتُ أَبَا هُرَيْرَةَ وَمَرَّ رَجُلٌ فِي الْمَسْجِدِ بَعْدَ النِّدَاءِ حَتَّى قَطَعَهُ قَالَ أَبُو هُرَيْرَةَ «أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ»  

[Machine] Abu Hurairah said, "As for this, he (referring to someone) has disobeyed Abu Al-Qasim ﷺ ."  

أَبُو هُرَيْرَةَ «أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ»  

"Between the time when he finished 'Isha' prayer and Fajr, the Prophet ﷺ used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith. (Using translation from Nasāʾī 685)  

كَانَ رَسُولُ اللهِ ﷺ «يُصَلِّي فِيمَا أَنْ يَفْرُغَ مِنْ صَلَاةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ ثُمَّ يُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلَاةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلْإِقَامَةِ فَيَخْرُجَ مَعَهُمْ» وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي قِصَّةِ الْحَدِيثِ  

"I asked Ibn 'Abbas: 'How did the Messenger of Allah ﷺ pray at night?' He said: 'He prayed eleven Rak'ahs including Witr, then he slept deeply until I could hear him snoring, then Bilal came to him and said: "The prayer, O Messenger of Allah!" Then he got up and prayed two brief Rak'ahs then led the people in prayer, and he did not perform Wudu'.'" (Using translation from Nasāʾī 686)  

أَخْبَرَهُ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ قُلْتُ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ بِاللَّيْلِ؟ فَوَصَفَ أَنَّهُ «صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً بِالْوِتْرِ ثُمَّ نَامَ حَتَّى اسْتَثْقَلَ فَرَأَيْتُهُ يَنْفُخُ» فَأَتَاهُ بِلَالٌ فَقَالَ الصَّلَاةَ يَا رَسُولَ اللهِ «فَقَامَ فَصَلَّى رَكْعَتَيْنِ وَصَلَّى لِلنَّاسِ وَلَمْ يَتَوَضَّأْ»  

the prophet ﷺ said; When the Iqamah for prayer is pronounced, do not stand until you see me. Abu Dawud said: this has been narrated by Ayyub and Hajjaj al-Sawwaf from Yahya and Hisham al-Duatawa’i in a similar way, saying : Yahya wrote to me (in this way). And this has been narrated by Mu’awiyah b. Sallam and ‘Ali b. al-Mubarak from Yahya: “Until you see me and show tranquility”. (Using translation from Abū Dāʾūd 539)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا تَقُومُوا حَتَّى تَرَوْنِي قَدْ خَرَجْتُ»  

It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact, He (Allah) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ', to be judged among them". (Using translation from Muslim 856a)  

قَالَ رَسُولُ اللهِ ﷺ «أَضَلَّ اللهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ وَكَانَ لِلنَّصَارَى يَوْمُ الْأَحَدِ فَجَاءَ اللهُ بِنَا فَهَدَانَا لِيَوْمِ الْجُمُعَةِ فَجَعَلَ اللهُ الْجُمُعَةَ وَالسَّبْتَ وَالْأَحَدَ وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ وَنَحْنُ الْآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالْأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ لَهُمْ قَبْلَ الْخَلَائِقِ»  

We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but Allah guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians. (Using translation from Muslim 855c)   

عَنِ النَّبِيِّ ﷺ قَالَ «نَحْنُ الْآخِرُونَ الْأَوَّلُونَ يَوْمَ الْقِيَامَةِ نَحْنُ أَوَّلُ النَّاسِ دُخُولًا الْجَنَّةَ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ فَهَدَانَا اللهُ لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ فَهَذَا الْيَوْمُ الَّذِي اخْتَلَفُوا فِيهِ النَّاسُ لَنَا فِيهِ تَبَعٌ غَدًا لِلْيَهُودِ وَلِلنَّصَارَى بَعْدَ غَدٍ»  

"The Messenger of Allah ﷺ said: 'We are the last (to come) but will be the foremost on the Day of Resurrection, but they were given the Book before us and we were given it after them. They differed concerning this day which Allah, the Mighty and Sublime, had prescribed for them and Allah, the Mighty and Sublime, guided us to"--meaning Friday--"so the people follow us, the Jews the next day and the Christians the day after that.'" (Using translation from Nasāʾī 1367)  

قَالَ رَسُولُ اللهِ ﷺ «نَحْنُ الْآخِرُونَ السَّابِقُونَ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ وَهَذَا الْيَوْمُ الَّذِي كَتَبَ اللهُ عَلَيْهِمْ فَاخْتَلَفُوا فِيهِ فَهَدَانَا اللهُ لَهُ يَعْنِي يَوْمَ الْجُمُعَةِ فَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ»  

"The first Jumu'ah that was held with the Messenger of Allah ﷺ in Makkah, was a Jum'ah in Juwatha in al-Bahrain, a village of 'Abdul-Qais." (Using translation from Nasāʾī 1368-2)  

«إِنَّ أَوَّلَ جُمُعَةٍ جُمِّعَتْ بَعْدَ جُمُعَةٍ جُمِّعَتْ مَعَ رَسُولِ اللهِ ﷺ بِمَكَّةَ جُمِّعَتْ بِجُوَاثَا بِالْبَحْرَيْنِ قَرْيَةٍ لِعَبْدِ الْقَيْسِ»  

The Prophet ﷺ said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart. (Using translation from Abū Dāʾūd 1052)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ تَرَكَ ثَلَاثَ جُمَعٍ تَهَاوُنًا بِهَا طَبَعَ اللهُ عَلَى قَلْبِهِ»  

“The Messenger of Allah ﷺ said: ‘Whoever abandons Friday (prayer) three times, for no necessary reason, Allah will place a seal over his heart.’” (Using translation from Ibn Mājah 1126)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللهُ عَلَى قَلْبِهِ»  

He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah ﷺ said: "People should stop neglecting Jumu'ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent." (Using translation from Nasāʾī 1370)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ «لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيُخْتَمَنَّ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونَنَّ مِنَ الْغَافِلِينَ»  

They heard the Prophet say on his pulpit: "People should desist from failing to attend the congregations, otherwise Allah will seal their hearts, and they will be among the negligent." (Using translation from Ibn Mājah 794)   

عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ أَنَّهُمَا سَمِعَا رَسُولُ اللهِ ﷺ يَقُولُ عَلَى أَعْوَادِ مِنْبَرِهِ «لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيُخْتَمَنَّ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونَنَّ مِنَ الْغَافِلِينَ»  

The Prophet ﷺ said: "Going to Jumu'ah is obligatory for everyone who has reached the age of puberty.'" (Using translation from Nasāʾī 1371)  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «رَوَاحُ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ»  

The Prophet ﷺ said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar. Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text. (Using translation from Abū Dāʾūd 1053)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَرَكَ جُمُعَةً مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَنِصْفِ دِينَارٍ»  

The Prophet ﷺ said: "Whoever misses jumu'ah deliberately, he has to give a dinar, and if he cannot afford that, then half a dinar." At another place, it is not mentioned: "Deliberately." (Using translation from Nasāʾī 1372-2)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ تَرَكَ الْجُمُعَةَ مُتَعَمِّدًا فَعَلَيْهِ دِينَارٌ فَإِنْ لَمْ يَجِدْ فَنِصْفُ دِينَارٍ» وَفِي مَوْضِعٍ آخَرَ لَيْسَ فِيهِ مُتَعَمِّدًا  

The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he. was expelled from it. (Using translation from Muslim 854a)  

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا»  

"The Messenger of Allah ﷺ said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before." (Using translation from Nasāʾī 1403)   

قَالَ لِي رَسُولُ اللهِ ﷺ «مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ فَيُنْصِتَ حَتَّى يَقْضِيَ الْإِمَامُ صَلَاتَهُ إِلَّا كَانَ كَفَّارَةً لِمَا كَانَ قَبْلَهُ مِنَ الْجُمُعَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Do you know what day Friday is?" I said, "Allah and His Messenger know best." He said, "However, I will tell you about Friday. If a man performs ablution and goes to the Friday prayer and listens attentively until the imam finishes his prayer, it will be an expiation for the sins committed between that Friday and the previous one, and will also prevent him from the temptation of killing."  

قَالَ رَسُولُ اللهِ ﷺ «أَتَدْرِي مَا يَوْمُ الْجُمُعَةِ؟» قُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «لَكِنِّي أَنَا أُحَدِّثُكَ عَنْ يَوْمِ الْجُمُعَةِ لَا يَتَطَهَّرُ رَجُلٌ ثُمَّ يَمْشِي إِلَى الْجُمُعَةِ ثُمَّ يُنْصِتُ حَتَّى يَقْضِيَ الْإِمَامُ صَلَاتَهُ إِلَّا كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا مَا اجْتُنِبَتِ الْمَقْتَلَة»  

The Prophet ﷺ said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets. (Using translation from Abū Dāʾūd 1047)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ أَيْ يَقُولُونَ قَدْ بَلِيتَ؟ قَالَ «إِنَّ اللهَ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»  

The Prophet ﷺ said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women. (Using translation from Abū Dāʾūd 344)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ» إِلَّا أَنَّ بُكَيْرًا لَمْ يُذْكَرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ طِيبِ الْمَرْأَةِ  

Taking bath on Friday is necessary for every adult. (Using translation from Abū Dāʾūd 341)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «غُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ»  

"The Messenger of Allah ﷺ said: 'Every Muslim man has to perform Ghusl one day in every seven, and that is on Friday.'" (Using translation from Nasāʾī 1378)  

قَالَ رَسُولُ اللهِ ﷺ «عَلَى كُلِّ رَجُلٍ مُسْلِمٍ فِي كُلِّ سَبْعَةِ أَيَّامٍ غُسْلُ يَوْمٍ وَهُوَ يَوْمُ الْجُمُعَةِ»  

I heard Messenger of Allah ﷺ saying, "Anyone of you coming for the Jumua prayer should take a bath." (Using translation from Bukhārī 894)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

I heard Messenger of Allah ﷺ saying, "Anyone of you coming for the Jumua prayer should take a bath." (Using translation from Bukhārī 894)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ»  

Why are you coming late to the prayer? The man said: As soon as I heard the call, I did wudoo’. He said: Did you not also hear that the Messenger of Allah ﷺ said: ʿBefore one of you goes to Jumu'ah, let him do ghusl?ʿ (Using translation from Aḥmad 91)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ»