"The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'" [Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah]. (Using translation from Tirmidhī 2432)   

قَالَ رَسُولُ اللَّهِ ﷺ شِعَارُ الْمُسْلِمِينَ عَلَى الصِّرَاطِ يَوْمَ الْقِيَامَةِ اللَّهُمَّ سَلِّمْ سَلِّمْ  

[Machine] "From Abdullah, and there is none of you except that he will come to it (Hellfire) [Maryam 71]. As-Sirāt (the Bridge over Hellfire) is said to be as sharp as the edge of a sword. The first group will pass over it as fast as lightning, the second group as fast as the wind, the third group as fast as the best horses, and the fourth group as fast as the best camels and animals. Then they will pass, and the angels will say, 'O Lord, grant peace, grant peace.'"  

عَنْ عَبْدِ اللَّهِ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] قَالَ الصِّرَاطُ عَلَى جَهَنَّمَ مِثْلُ حَدِّ السَّيْفِ فَتَمُرُّ الطَّائِفَةُ الْأُولَى كَالْبَرْقِ وَالثَّانِيَةُ كَالرِّيحِ وَالثَّالِثَةُ كَأَجْوَدِ الْخَيْلِ وَالرَّابِعَةُ كَأَجْوَدِ الْإِبِلِ وَالْبَهَائِمِ ثُمَّ يَمُرُّونَ وَالْمَلَائِكَةُ تَقُولُ رَبِّ سَلِّمْ سَلِّمْ  

[Machine] A caller calls, "O people! Have you not been pleased with your Lord who created you, provided for you, and formed you in proportion? Does He not have the power to assign to each person among you the one whom he follows in this world?" They answer, "Yes indeed, but Satan has misled those who used to worship Uzayr (Ezra). He made them worship the tree, the wood, and the stones. The people of Islam will be left prostrating. They will be told, 'Why do you not go with the people?' They will reply, 'We have a Lord whom we have not seen.' It will be asked, 'Then how do you know your Lord if you have not seen Him?' They will say, 'Between us and Him is a sign. When we see it, we recognize Him.' They will be asked, 'And what is that sign?' They will answer, 'He will reveal a shin.' When it is revealed, a leg will also become visible. They will then be commanded to submit, but their backs will be straight like iron plates and they will not be able to bow down. They will be ordered to raise their heads and a light will be provided to them according to their deeds. Some of them will be given a light equivalent to a mountain in size, some will be given a light greater than that, and others will be given a light equivalent to a palm tree in size. Some will be given lesser light, and the last person who will be given light will have it shining from his big toe. It will flicker, and when it does, he will stop. They will pass over the bridge called as-Sirat. It will be sharp as a sword, having notches and hooks on its sides. It will be said to them, 'Cross over according to the brightness of your light.' Among them, some will pass like the blink of an eye, some like a shooting star, some like a gust of wind, and some like a fast-running man. They will pass according to their deeds until the last one whose light will be shining from his big toe passes. Some people's hands and feet will be tied and their sides will be struck by fire. They will be released and when they are, they will say, 'All praise is due to Allah who has saved us from you after showing us your true form. Indeed, Allah has granted us something that He has not granted to anyone else.' The Messenger of Allah ﷺ once laughed so much that his teeth became visible. A man asked him, 'O Abu Abdur-Rahman! You have narrated this Hadith repeatedly. Every time you reach this point, you laugh.' The Messenger of Allah ﷺ replied, 'I have heard the Messenger of Allah ﷺ narrating it repeatedly, and every time he reached this point, he laughed until his molars became visible. Thus, this hadith has become a plaything of mine.'"  

فَيُنَادِي مُنَادٍ يَا أَيُّهَا النَّاسُ أَلَمْ تَرْضَوْا مِنْ رَبِّكُمُ الَّذِي خَلَقَكُمْ وَرَزَقَكُمْ وَصَوَّرَكُمْ أَنْ يُوَلِّيَ كُلَّ إِنْسَانٍ مِنْكُمْ إِلَى مَنْ كَانَ يَتَوَلَّى فِي الدُّنْيَا؟ قَالَ وَيُمَثَّلُ لِمَنْ كَانَ يَعْبُدُ عُزَيْرًا شَيْطَانُ عُزَيْرٍ حَتَّى يُمَثِّلَ لَهُمُ الشَّجَرَةَ وَالْعَوْدَ وَالْحَجَرَ وَيَبْقَى أَهْلُ الْإِسْلَامِ جُثُومًا فَيُقَالُ لَهُمْ مَا لَكُمْ لَا تَنْطَلِقُونَ كَمَا يَنْطَلِقُ النَّاسُ؟ فَيَقُولُونَ إِنَّ لَنَا رِبًّا مَا رَأَيْنَاهُ بَعْدُ قَالَ فَيُقَالُ فَبِمَ تَعْرِفُونَ رَبَّكُمْ إِنْ رَأَيْتُمُوهُ؟ قَالُوا بَيْنَنَا وَبَيْنَهُ عَلَامَةٌ إِنْ رَأَيْنَاهُ عَرَفْنَاهُ قِيلَ وَمَا هِيَ؟ قَالُوا يَكْشِفُ عَنْ سَاقٍ قَالَ فَيُكْشَفُ عِنْدَ ذَلِكَ عَنْ سَاقٍ قَالَ فَيَخِرُّونَ مَنْ كَانَ لِظَهْرِهِ طَبَقًا سَاجِدًا وَيَبْقَى قَوْمٌ ظُهُورُهُمْ كَصَيَاصِيِّ الْبَقَرِ يُرِيدُونَ السُّجُودَ فَلَا يَسْتَطِيعُونَ ثُمَّ يُؤْمَرُونَ فَيَرْفَعُونَ رُءُوسَهُمْ فَيُعْطَوْنَ نُورَهُمْ عَلَى قَدْرِ أَعْمَالِهِمْ قَالَ فَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ الْجَبَلِ بَيْنَ يَدَيْهِ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ فَوْقَ ذَلِكَ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ النَّخْلَةِ بِيَمِينِهِ وَمِنْهُمْ مَنْ يُعْطَى دُونَ ذَلِكَ بِيَمِينِهِ حَتَّى يَكُونَ آخِرُ ذَلِكَ مَنْ يُعْطَى نُورَهُ عَلَى إِبْهَامِ قَدَمِهِ يُضِيءُ مَرَّةً وَيُطْفِئُ مَرَّةً فَإِذَا أَضَاءَ قَدَمُهُ وَإِذَا طُفِئَ قَامَ فَيَمُرُّ وَيَمُرُّونَ عَلَى الصِّرَاطِ وَالصِّرَاطُ كَحَدِّ السَّيْفِ دَحْضُ مَزِلَّةٍ فَيُقَالُ انْجُوا عَلَى قَدْرِ نُورِكُمْ فَمِنْهُمْ مَنْ يَمُرُّ كَانْقِضَاضِ الْكَوْكَبِ وَمِنْهُمْ مَنْ يَمُرُّ كَالطَّرْفِ وَمِنْهُمْ مَنْ يَمُرُّ كَالرِّيحِ وَمِنْهُمْ مَنْ يَمُرُّ كَشَدِّ الرَّجُلِ وَيَرْمُلُ رَمَلًا فَيَمُرُّونَ عَلَى قَدْرِ أَعْمَالِهِمْ حَتَّى يَمُرَّ الَّذِي نُورُهُ عَلَى إِبْهَامِ قَدَمِهِ قَالَ يَجُرُّ يَدًا وَيُعَلِّقُ يَدًا وَيَجُرُّ رِجْلًا وَيُعَلِّقُ رِجْلًا وَتَضْرِبُ جَوَانِبَهُ النَّارُ قَالَ فَيَخْلَصُوا فَإِذَا خَلَصُوا قَالُوا الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنْكِ بَعْدَ الَّذِي أَرَانَاكِ لَقَدْ أَعْطَانَا اللَّهُ مَا لَمْ يُعْطِ أَحَدًا قَالَ مَسْرُوقٌ فَمَا بَلَغَ عَبْدُ اللَّهِ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ حَدَّثْتَ هَذَا الْحَدِيثَ مِرَارًا كُلَّمَا بَلَغْتَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ ضَحِكْتَ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُحَدِّثُهُ مِرَارًا فَمَا بَلَغَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ حَتَّى تَبْدُوَ لَهَوَاتُهُ وَيَبْدُو آخِرُ ضِرْسٍ مِنْ أَضْرَاسِهِ لِقَوْلِ الْإِنْسَانِ أَتَهْزَأُ بِي وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ لَا وَلَكِنِّي عَلَى ذَلِكَ قَادِرٌ فَسَلُونِي  

We were sitting with ‘Ali ؓ and he recited this verse: “The Day We shall gather the Muttaqoon (the pious) unto the Most Gracious (Allah), like a delegation (presented before a king for honour)” [Maryam 19:85] He said: No, by Allah they will not be gathered on their feet, the delegation will never be gathered on their feet. Rather (they will be gathered) on she-camels the like of which mankind has never seen, on which are sadales of gold. They will ride them until they knock at the gates of Paradise. (Using translation from Aḥmad 1333)   

عَنْ عَلِيٍّ فِي هَذِهِ الْآيَةِ {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا} [مريم 85] قَالَ عَلِيٌّ أَمَا وَاللَّهِ مَا يُحْشَرُ الْوَفْدُ عَلَى أَرْجُلِهِمْ وَلَا يُسَاقُونَ سَوْقًا وَلَكِنَّهُمْ يُؤْتَوْنَ بِنُوقٍ لَمْ تَرَ الْخَلَائِقُ مِثْلَهَا عَلَيْهَا رَحْلُ الذَّهَبِ وَأَزِمَّتُهَا الزَّبَرْجَدُ فَيَرْكَبُونَ عَلَيْهَا حَتَّى يَضْرِبُوا أَبْوَابَ الْجَنَّةِ «الْحَدِيثُ  

[Machine] He read, "Except for those who take with their Lord a covenant" [Maryam 87]. So he said, "Take with the Merciful a covenant, for indeed Allah says on the Day of Resurrection, 'Whoever has a covenant with me, let him stand up.' So we said to him, 'O Abu Abdur Rahman, teach us.' He said, 'Say: O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, indeed I make a covenant with You in this worldly life that I bear witness that there is no deity except You alone, with no partner, and that Muhammad is Your servant and Messenger. Indeed, if You entrust me to myself, You will bring me near to evil and distance me from good. And indeed, I rely not upon anyone but Your mercy. So make it for me a covenant with You and fulfill it to me on the Day of Resurrection, for surely You do not fail in fulfilling the promise.'"  

أَنَّهُ قَرَأَ {إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا} [مريم 87] فَقَالَ اتَّخَذُوا عِنْدَ الرَّحْمَنِ عَهْدًا فَإِنَّ اللَّهَ يَقُولُ يَوْمَ الْقِيَامَةِ مَنْ كَانَ لَهُ عِنْدِي عَهْدٌ فَلْيَقُمْ قَالَ فَقُلْنَا فَعَلِّمْنَا يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ قُولُوا اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ إِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا بِأَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ فَإِنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تُقَرِّبْنِي مِنَ الشَّرِّ وَتُبَاعِدْنِي مِنَ الْخَيْرِ وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاجْعَلْهُ لِي عِنْدَكَ عَهْدًا تُوَفِّيهِ إِلَيَّ يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ  

[Machine] He is similar to your saying, O Muhammad, in the language of Abyssinia.  

فِي قَوْلِهِ ﷻ {طَهْ} [سورة طه آية رقم 1] قَالَ هُوَ كَقَوْلِكَ يَا مُحَمَّدُ بِلِسَانِ الْحَبَشِ  

[Machine] We were sitting with the Messenger of Allah ﷺ in Al-Bat-ha. Then a cloud passed by, and the Messenger of Allah ﷺ said, "Do you know what this is?" We replied, "Allah and His Messenger know best." He said, "It is a cloud." We said, "Yes, a cloud." He said, "And it is a thunderstorm." We said, "And a thunderstorm." He said, "And it is raining." Then he remained silent and later asked, "Do you know how much distance is there between the heaven and the earth?" We replied, "Allah and His Messenger know best." He said, "Between them is a journey of five hundred years, and between every heaven to the next heaven is a journey of five hundred years, and the thickness of each heaven is a journey of five hundred years. And above the seventh heaven, there is a sea between its upper and lower boundaries, as much as between the heaven and the earth. And above that, there are eight Paradises in terms of height, with a distance between each one like that between the heaven and the earth. And Allah is above all of that, and nothing of the acts of the sons of Adam is hidden from Him."  

كُنَّا جُلُوسًا مَعَ رَسُولِ اللَّهِ ﷺ بِالْبَطْحَاءِ فَمَرَّتْ سَحَابَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَتَدْرُونَ مَا هَذَا؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «السَّحَابُ» فَقُلْنَا السَّحَابُ فَقَالَ «وَالْمُزْنُ» فَقُلْنَا وَالْمُزْنُ فَقَالَ «وَالْعَنَانُ» ثُمَّ سَكَتَ ثُمَّ قَالَ «تَدْرُونَ كَمْ بَيْنَ السَّمَاءِ وَالْأَرْضِ؟» فَقُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ وَبَيْنَ كُلِّ سَمَاءٍ إِلَى السَّمَاءِ الَّتِي تَلِيهَا مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ وَكِثَفُ كُلِّ سَمَاءٍ مَسِيرَةُ خَمْسِ مِائَةِ سَنَةٍ وَفَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلَاهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ رُكَبِهِمْ وَأَظْلَافِهِمْ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَاللَّهُ فَوْقَ ذَلِكَ لَيْسَ يَخْفَى عَلَيْهِ مِنْ أَعْمَالِ بَنِي آدَمَ شَيْءٌ»  

[Machine] About Abbas ibn Abd al-Muttalib's statement regarding the saying of Allah, Mighty and Glorious, "And He will carry the Throne of your Lord above them that Day, [i.e., the Day of Judgment], [the angels] on that Day will be eight [in number]" (Al-Haqqah 17), there are angels in the form of camels between the heavens and the earth, along with their riders, for a distance of thirty-six or fifty-six years.  

عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فِي قَوْلِ اللَّهِ ﷻ {وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ} [الحاقة 17] أَمْلَاكٌ عَلَى صُورَةِ الْأَوْعَالِ بَيْنَ أَظْلَافِهِمْ وَرُكَبِهِمْ مَسِيرَةُ ثَلَاثٍ وَسِتِّينَ سَنَةً أَوْ خَمْسٍ وَسِتِّينَ سَنَةً  

[Machine] "The secret" [Taha 7] that you do not know, and "the hidden" [Taha 7] that Allah has cast into your heart of things which you did not know.  

فِي قَوْلِهِ تَعَالَى {يَعْلَمُ السِّرَّ وَأَخْفَى} [طه 7] قَالَ {السِّرُّ} [طه 7] مَا عَلِمْتَهُ أَنْتَ {وَأَخْفَى} [طه 7] مَا قَذَفَهُ اللَّهُ فِي قَلْبِكَ مِمَّا لَمْ تَعْلَمْهُ  

[Machine] The Messenger of Allah ﷺ said, "On the day when Allah spoke to Moses, he was wearing a woollen cloak, a woollen garment, woollen trousers, a woollen turban, and his sandals were made of the skin of a non-intelligent donkey."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَوْمَ كَلَّمَ اللَّهُ مُوسَى كَانَتْ عَلَيْهِ جُبَّةٌ صُوفٌ وَكِسَاءٌ صُوفٌ وَسَرَاوِيلُ صُوفٌ وَكُمُّهُ صُوفٌ وَنَعْلَاهُ مِنْ جِلْدِ حِمَارٍ غَيْرِ ذَكِيٍّ»  

[Machine] The Prophet ﷺ used to often talk to us about the people of Bani Israeel during his nights, saying that they would only wake up for a great prayer.  

كَانَ النَّبِيُّ ﷺ «يُحَدِّثُنَا عَامَّةَ لَيْلِهِ عَنْ بَنِي إِسْرَائِيلَ لَا يَقُومُ إِلَّا لَعَظِيمِ صَلَاةٍ»  

[Machine] When Umm Kulthum, the daughter of the Messenger of Allah ﷺ , was placed in the grave, the Messenger of Allah ﷺ said, "From it (the earth) we created you, and to it we shall return you, and from it we shall bring you forth once again, in the name of Allah and for the cause of Allah, and upon the religion of the Messenger of Allah." When the grave was built upon her, he patted the soil gently and said, "Cover it with moist clay." Then he said, "This is not anything, but it comforts the deceased." He did not speak about it (the soil), and it is a fabricated report because Ali ibn Yazid is an abandoned narrator.  

لَمَّا وُضِعَتْ أُمُّ كُلْثُومِ بِنْتُ رَسُولِ اللَّهِ ﷺ فِي الْقَبْرِ قَالَ رَسُولُ اللَّهِ ﷺ «مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ» فَلَمَّا بُنِيَ عَلَيْهَا لَحْدُهَا طَفِقَ يَطْرَحُ إِلَيْهِمُ الْحُبُوبَ وَيَقُولُ «سُدُّوا خِلَالَ اللَّبِنِ» ثُمَّ قَالَ «أَمَا هَذَا لَيْسَ بِشَيْءٍ وَلَكِنَّهُ يَطِيبُ بِنَفْسِ الْحَيِّ» لم يتكلم عليه وهو خبر واه لأن علي بن يزيد متروك  

[Machine] When Moses rushed to his Lord, the Samaritan deliberately gathered the jewelry he could find from the children of Israel and made a calf from them. Then he struck it, and behold, it was a lowing calf. The Samaritan said to them, “This is your god and the god Moses.” Harun said to them, “O my people, did not your Lord promise you a good promise? But Samaritan had led them astray.” When Moses returned to the children of Israel and found that Samaritan had misled them, he took hold of his brother's head and said to him, “What did he say?” Moses said to the Samaritan, “What is your explanation?” The Samaritan said, “I seized a handful from the messenger's tracks and threw it away, and that is how my soul prompted me.” So Moses turned to the calf, infused it with his stick, and it became a cold corpse while he was on the shore of the river. No one drank from that water except those who used to worship the calf, and their faces turned yellow like gold. They said to Moses, “What is our repentance?” Moses said, “Some of you should kill others.” So they took their knives, and the man killed his father and his brother, caring not about who he killed, until seventy thousand were killed among them. Then Allah inspired Moses to instruct them to raise their hands, for He had forgiven those who were killed and repented of those who survived.  

لَمَّا تَعَجَّلَ مُوسَى إِلَى رَبِّهِ عَمَدَ السَّامِرِيُّ فَجَمَعَ مَا قَدَرَ عَلَيْهِ مِنَ الْحُلِيِّ حُلِيِّ بَنِي إِسْرَائِيلَ فَضَرَبَهُ عِجْلًا ثُمَّ أَلْقَى الْقَبْضَةَ فِي جَوْفِهِ فَإِذَا هُوَ عِجْلٌ لَهُ خُوَارٌ فَقَالَ لَهُمُ السَّامِرِيُّ هَذَا إِلَهُكُمْ وَإِلَهُ مُوسَى فَقَالَ لَهُمْ هَارُونُ يَا قَوْمِ أَلَمْ يَعِدُكُمْ رَبُّكُمْ وَعْدًا حَسَنًا فَلَمَّا أَنْ رَجَعَ مُوسَى إِلَى بَنِي إِسْرَائِيلَ وَقَدْ أَضَلَّهُمُ السَّامِرِيُّ أَخَذَ بِرَأْسِ أَخِيهِ فَقَالَ لَهُ هَارُونُ مَا قَالَ فَقَالَ مُوسَى لِلسَّامِرِيِّ مَا خَطْبُكَ؟ قَالَ السَّامِرِيُّ قَبَضْتُ قَبْضَةً مِنْ أَثَرِ الرَّسُولِ فَنَبَذْتُهَا وَكَذَلِكَ سَوَّلَتْ لِي نَفْسِي قَالَ فَعَمَدَ مُوسَى إِلَى الْعِجْلِ فَوَضَعَ عَلَيْهِ الْمَبَارِدَ فَبَرَدَهُ بِهَا وَهُوَ عَلَى شِفِّ نَهَرٍ فَمَا شَرِبَ أَحَدٌ مِنْ ذَلِكَ الْمَاءِ مِمَّنْ كَانَ يَعْبُدُ ذَلِكَ الْعِجْلَ إِلَّا اصْفَرَّ وَجْهُهُ مِثْلَ الذَّهَبِ فَقَالُوا لِمُوسَى مَا تَوْبَتُنَا؟ قَالَ يَقْتُلُ بَعْضُكُمْ بَعْضًا فَأَخَذُوا السَّكَاكِينَ فَجَعَلَ الرَّجُلُ يَقْتُلُ أَبَاهُ وَأَخَاهُ وَلَا يُبَالِي مَنْ قَتَلَ حَتَّى قُتِلَ مِنْهُمْ سَبْعُونَ أَلْفًا فَأَوْحَى اللَّهُ إِلَى مُوسَى مُرْهُمْ فَلْيَرْفَعُوا أَيْدِيَهُمْ فَقَدْ غَفَرْتُ لِمَنْ قُتِلَ وَتُبْتُ عَلَى مَنْ بَقِيَ  

[Machine] The Messenger of Allah ﷺ said, "May Allah have mercy on Moses. Seeing something firsthand is not like hearing about it from someone else. His Lord informed him that his people were being tempted after him, so he did not cast down the Tablets. When he saw them and witnessed their actions, he threw down the Tablets and said, 'May Allah have mercy on Moses, if he had not rushed, he would have heard something different from what he heard.'"  

قَالَ رَسُولُ اللَّهِ ﷺ يَرْحَمُ اللَّهُ مُوسَى لَيْسَ الْمُعَايِنُ كَالْمُخْبَرِ أَخْبَرَهُ رَبُّهُ أَنَّ قَوْمَهُ فُتِنُوا بَعْدَهُ فَلَمْ يُلْقِ الْأَلْوَاحَ فَلَمَّا رَآهُمْ وَعَايَنَهُمْ أَلْقَى الْأَلْوَاحَ وَقَالَ رَسُولُ اللَّهِ ﷺ «رَحِمَ اللَّهُ مُوسَى لَوْ لَمْ يُعَجِّلْ لَقُصَّ مِنْ حَدِيثِهِ غَيْرُ الَّذِي قُصَّ»  

[Machine] "God created Adam from the dust of the entire earth, thus he was called Adam. Ibrahim ibn Nafi' narrated that he heard Sa'id ibn Jubayr saying: I asked Ibn Abbas, and he said: God created Adam and then forgot, so he named him the human. Allah, the Almighty, said: "And We had already taken a promise from Adam before, but he forgot; and We found not in him determination." [Surah Taha 115]."  

«خَلَقَ اللَّهُ آدَمَ مِنْ أَدِيمِ الْأَرْضِ كُلِّهَا فَسُمِّيَ آدَمَ» قَالَ إِبْرَاهِيمُ بْنُ نَافِعٍ فَسَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ فَقَالَ خَلَقَ اللَّهُ آدَمَ فَنَسِيَ فَسُمِّيَ الْإِنْسَانَ فَقَالَ اللَّهُ ﷻ {وَلَقَدْ عَهِدْنَا إِلَى آدَمَ مِنْ قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا} [طه 115]  

[Machine] "When Adam ate from the tree that he was forbidden from, Allah Almighty said, 'What led you to disobey Me?' Adam replied, 'My Lord, I was seduced by Eve.' Allah said, 'Then surely I will make it so that you both feel hatred towards each other. You will feel pain and discomfort in childbirth, and I will cause you to menstruate twice a month.' When Eve heard this, she felt remorse and Adam said to her, 'You will experience menstruation and your daughters will as well.'"  

لَمَّا أَكَلَ آدَمُ مِنَ الشَّجَرَةِ الَّتِي نُهِيَ عَنْهَا قَالَ اللَّهُ ﷻ «مَا حَمَلَكَ عَلَى أَنْ عَصَيْتَنِي؟» قَالَ رَبِّ زَيَّنَتْ لِي حَوَّاءُ قَالَ «فَإِنِّي أَعْقَبْتُهَا أَنْ لَا تَحْمِلَ إِلَّا كَرْهًا وَلَا تَضَعَ إِلَّا كَرْهًا وَدَمَيْتُهَا فِي الشَّهْرِ مَرَّتَيْنِ» فَلَمَّا سَمِعَتْ حَوَّاءُ ذَلِكَ رَنَّتْ فَقَالَ لَهَا عَلَيْكِ الرَّنَّةُ وَعَلَى بَنَاتِكِ  

[Machine] "Whoever reads the Quran and follows what is in it, Allah guides him away from misguidance and protects him on the Day of Judgment from a bad reckoning. This is because Allah Almighty has said: 'So whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].' [Surah Ta-Ha (20:123)]"  

مَنْ قَرَأَ الْقُرْآنَ وَاتَّبَعَ مَا فِيهِ هَدَاهُ اللَّهُ مِنَ الضَّلَالَةِ وَوَقَاهُ يَوْمَ الْقِيَامَةِ سُوءَ الْحِسَابِ وَذَلِكَ بِأَنَّ اللَّهَ ﷻ قَالَ {فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى} [طه 123]  

[Machine] The Messenger of Allah ﷺ said, "A life of hardship." [Surah TaHa, verse 124]. He said, "The punishment of the grave."  

قَالَ رَسُولُ اللَّهِ ﷺ {مَعِيشَةً ضَنْكًا} [طه 124] قَالَ «عَذَابُ الْقَبْرِ»  

[Machine] "Umm Habiba, the daughter of Abu Sufyan. O Allah, bless me with my husband, the messenger of Allah, peace be upon him, and with Abu Sufyan and my brother Muawiyah." The messenger of Allah, peace be upon him, said to her, "Indeed, you have called upon Allah for known periods, allotted provisions, and inevitable consequences. Nothing of them will be hastened before its time, nor delayed after its due. If you had called upon Allah to grant you good health or sought refuge in Him from the punishment of the Hellfire or the punishment of the grave, it would have been better or more virtuous."  

أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ اللَّهُمَّ مَتِّعْنِي بِزَوْجِي رَسُولِ اللَّهِ ﷺ وَبِأَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «إِنَّكِ دَعَوْتِ اللَّهَ لِآجَالٍ مَعْلُومَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ وَآثَارٍ مَبْلُوغَةٍ لَا يُعَجَّلُ شَيْءٌ مِنْهَا قَبْلَ حِلِّهِ وَلَا يُؤَخَّرُ شَيْءٌ مِنْهَا بَعْدَ حِلِّهِ فَلَوْ دَعَوْتِ اللَّهَ أَنْ يُعَافِيَكَ أَوْ سَأَلْتِ اللَّهَ أَنْ يُعِيذَكِ أَوْ يُعَافِيَكَ مِنْ عَذَابِ النَّارِ أَوْ عَذَابِ الْقَبْرِ لَكَانَ خَيْرًا أَوْ لَكَانَ أَفْضَلَ»  

[Machine] She said, the Messenger of Allah ﷺ said, "The trial of the grave is real. So, when asked about me, do not complain."  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «فِتْنَةُ الْقَبْرِ فِيَّ فَإِذَا سُئِلْتُمْ عَنِّي فَلَا تَشَكُّوا»  

[Machine] That the Messenger of Allah ﷺ recited the saying of Allah Almighty: "And they do not intercede except for those whom He approves" [Al-Anbiya 28]. So he ﷺ said: "Surely, my intercession is for the people who committed major sins from my nation."  

أَنَّ رَسُولَ اللَّهِ ﷺ تَلَا قَوْلَ اللَّهِ ﷻ {وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَى} [الأنبياء 28] فَقَالَ ﷺ «إِنَّ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي»  

[Machine] "The sky opened up with rain, and the earth burst forth with plants."  

فِي قَوْلِهِ تَعَالَى {أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَوَاتِ وَالْأَرْضَ كَانَتَا رَتْقًا} فَفَتَقْنَاهُمَا قَالَ «فُتِقَتِ السَّمَاءُ بِالْغَيْثِ وَفُتِقَتِ الْأَرْضُ بِالنَّبَاتِ»  

[Machine] The Messenger of Allah ﷺ said, "The supplication of Dhu al-Nun (Prophet Yunus) when he called upon it while he was in the belly of the fish, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers,' no Muslim person has ever called upon it in any matter except that they were answered."  

قَالَ رَسُولُ اللَّهِ ﷺ «دُعَاءُ ذِي النُّونِ إِذْ دَعَا بِهِ وَهُوَ فِي بَطْنِ الْحُوتِ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ أَنَّهُ لَمْ يَدْعُ بِهَا رَجُلٌ مُسْلِمٌ فِي شَيْءٍ قَطُّ إِلَّا اسْتُجِيبَ لَهُ»  

[Machine] From Abdullah bin Masud, in his explanation of the verse "Then he called out in the darkness" (Qur'an 21:87), he said: "The darkness of the night, the darkness of the belly of the whale, and the darkness of the sea."  

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فِي قَوْلِهِ تَعَالَى {فَنَادَى فِي الظُّلُمَاتِ} [الأنبياء 87] قَالَ «ظُلْمَةُ اللَّيْلِ وَظُلْمَةُ بَطْنِ الْحُوتِ وَظُلْمَةُ الْبَحْرِ»  

[Machine] Regarding the saying of Allah the Most High, "And We gave him (Zakariyya) his wife," Ibn Abbas said, "[The length] was on the tongue of Zakariyya's wife, and Allah the Most High corrected it."  

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِ اللَّهِ تَعَالَى {وَأَصْلَحْنَا لَهُ زَوْجَهُ} [الأنبياء 90] قَالَ «كَانَ فِي لِسَانِ امْرَأَةِ زَكَرِيَّا طُولٌ فَأَصْلَحَهُ اللَّهُ تَعَالَى»  

[Machine] Abu Bakr As-Siddiq delivered a speech, praising Allah and expressing gratitude towards him for the qualities he possesses. He advised us to fear Allah and to praise him for his qualities. He also urged us to balance desire with fear, as Allah praised Prophet Zakariya and his family, saying: "Indeed, they used to hasten to good deeds and supplicate Us in hope and fear. And they were, to Us, humbly submissive" (Quran 21:90).

He then reminded us, the servants of Allah, that Allah has entrusted us with our own selves and has taken covenants from us. Allah has given us the opportunity to exchange the ephemeral for the eternal, by acquiring His book. The light of His book cannot be extinguished, and its wonders will never come to an end. Therefore, he advised us to seek guidance and enlightenment from the book of Allah, especially during darkness.

He stressed that we have been created to worship Allah, and that Allah has entrusted us as noble and honorable scribes who know what we do. He reminded us that we will eventually depart from this world, as our knowledge of the appointed time has been concealed from us. If we have the ability to fulfill our obligations while in the service of Allah, we should strive to do so, but only with the help of Allah. He encouraged us to hasten in performing our duties before the appointed time expires, in order to avoid returning to a state of evil deeds. He warned against emulating those who extend their appointed times to others, but forget themselves, and advised us not to follow in their footsteps.

He concluded by emphasizing the need to seek salvation and to seek safety. He reminded us that a seeker will always remain diligent and quick to respond.  

خَطَبَنَا أَبُو بَكْرٍ الصِّدِّيقُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ قَالَ أُوصِيكُمْ بِتَقْوَى اللَّهِ وَأَنْ تُثْنُوا عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ وَأَنْ تَخْلِطُوا الرَّغْبَةَ بِالرَّهْبَةِ فَإِنَّ اللَّهَ أَثْنَى عَلَى زَكَرِيَّا وَأَهْلِ بَيْتِهِ فَقَالَ {إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا لَنَا خَاشِعِينَ} [الأنبياء 90] ثُمَّ اعْلَمُوا عِبَادَ اللَّهِ أَنَّ اللَّهَ قَدِ ارْتَهَنَ بِحَقِّهِ أَنْفُسَكُمْ وَأَخَذَ عَلَى ذَلِكَ مَوَاثِيقَكُمْ وَاشْتَرَى مِنْكُمُ الْقَلِيلَ الْفَانِي بِالْكَثِيرِ الْبَاقِي وَهَذَا كِتَابُ اللَّهِ فِيكُمْ لَا يُطْفَأُ نُورُهُ وَلَا تَنْقَضِي عَجَائِبُهُ فَاسْتَضِيئُوا بِنُورِهِ وَانْتَصِحُوا كِتَابَهُ وَاسْتَضِيئُوا مِنْهُ لِيَوْمِ الظُّلْمَةِ فَإِنَّهُ إِنَّمَا خَلَقَكُمْ لِعِبَادَتِهِ وَوَكَّلَ بِكُمْ كِرَامًا كَاتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ ثُمَّ اعْلَمُوا عِبَادَ اللَّهِ أَنَّكُمْ تَغْدُونَ وَتَرُوحُونَ فِي أَجَلٍ قَدْ غُيِّبَ عَنْكُمْ عِلْمُهُ فَإِنِ اسْتَطَعْتُمْ أَنْ تَنْقَضِيَ الْآجَالُ وَأَنْتُمْ فِي عَمَلِ اللَّهِ فَافْعَلُوا وَلَنْ تَسْتَطِيعُوا ذَلِكَ إِلَّا بِاللَّهِ فَسَابِقُوا فِي مُهْلِ آجَالِكُمْ قَبْلَ أَنْ تَنْقَضِيَ آجَالُكُمْ فَيَرُدَّكُمْ إِلَى سُوءِ أَعْمَالِكُمْ فَإِنَّ قَوْمًا جَعَلُوا آجَالَهُمْ لِغَيْرِهِمْ وَنَسَوْا أَنْفُسَهُمْ فَأَنْهَاكُمْ أَنْ تَكُونُوا أَمْثَالَهُمْ فَالْوَحَا الْوَحَا ثُمَّ النَّجَا النَّجَا فَإِنَّ وَرَاءَكُمْ طَالِبًا حَثِيثٌ مَرُّهُ سَرِيعُ  

"On the night on which the Messenger of Allah ﷺ was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)." (Using translation from Ibn Mājah 4081)   

لَمَّا أُسْرِيَ لَيْلَةَ أُسْرِيَ بِالنَّبِيِّ ﷺ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى فَتَذَاكَرُوا السَّاعَةَ فَبَدَءُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنْهَا فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ ثُمَّ مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَتَرَاجَعُوا الْحَدِيثَ إِلَى عِيسَى فَقَالَ عِيسَى عَهِدَ اللَّهُ إِلَيَّ فِيمَا دُونَ وَجْبَتِهَا فَلَا نَعْلَمُهَا قَالَ فَذَكَرَ مِنْ خُرُوجِ الدَّجَّالِ فَأَهْبِطُ فَاقْتُلُهُ وَيَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَلَا يَمُرُّونَ بِمَاءٍ إِلَّا شَرِبُوهُ وَلَا يَمُرُّونَ بِشَيْءٍ إِلَّا أَفْسَدُوهُ فَيَجْأَرُونَ إِلَى اللَّهِ فَيَدْعُونَ اللَّهَ فَيُمِيتُهُمْ فَتَجْأَرُ الْأَرْضُ إِلَى اللَّهِ مِنْ رِيحِهِمْ وَيَجْأَرُونَ إِلَيَّ فَأَدْعُوا اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُ أَجْسَامَهُمْ فَيَقْذِفُهَا فِي الْبَحْرِ ثُمَّ يَنْسِفُ الْجِبَالَ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ فَعَهِدَ اللَّهُ إِلَيَّ إِذَا كَانَ ذَلِكَ فَإِنَّ السَّاعَةَ مِنَ النَّاسِ كَالْحَامِلِ الْمُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تَفْجَأُهُمْ بِوِلَادَتِهَا لَيْلًا أَوْ نَهَارًا قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللَّهِ ﷻ {حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَاقْتَرَبَ الْوَعْدُ الْحَقُّ} [الأنبياء 97] الْآيَةُ قَالَ وَجَمِيعُ النَّاسِ مِنْ كُلِّ مَكَانٍ جَاءُوا مِنْهُ يَوْمَ الْقِيَامَةِ فَهُوَ حَدَبٌ  

[Machine] When the verse "Indeed, you and what you worship other than Allah are the fuel of Hell. You will come to it" [Al-Anbiya 98] was revealed, the polytheists asked, "Are the angels, Jesus, and Ezra being worshiped besides Allah?" He replied, "If these beings were worshiped as gods, they would not have ended up in Hell." Then the verse "Indeed, those for whom the best [reward] has preceded from us - they are from it far removed" [Al-Anbiya 101] was revealed concerning Jesus, Ezra, and the angels.  

لَمَّا نَزَلَتْ {إِنَّكُمْ وَمَا تَعْبُدُونَ مِنْ دُونِ اللَّهِ حَصَبُ جَهَنَّمَ أَنْتُمْ لَهَا وَارِدُونَ} [الأنبياء 98] فَقَالَ الْمُشْرِكُونَ الْمَلَائِكَةُ وَعِيسَى وَعُزَيْرٌ يُعْبَدُونَ مِنْ دُونِ اللَّهِ؟ فَقَالَ لَوْ كَانَ هَؤُلَاءِ الَّذِينَ يُعْبَدُونَ آلِهَةً مَا وَرَدُوهَا قَالَ فَنَزَلَتْ {إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَى أُولَئِكَ عَنْهَا مُبْعَدُونَ} [الأنبياء 101] عِيسَى وَعُزَيْرٌ وَالْمَلَائِكَةُ  

"We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to say. He ﷺ said: 'Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam, send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions, he said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad, you will be counted with two creations who are immense in numbers; Ya'juj and Ma'juj, and those who have died among the progeny of Adam and the progeny of Iblis.'" He said: "So some of the people's grief went away, and he ﷺ said: 'Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind, you are but like the mole on the flank of a camel, or a mark on the foreleg of a beast.'" (Using translation from Tirmidhī 3169)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ قَدْ فَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرَ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَهُ قَوْلٌ يَقُولُهُ فَلَمَّا تَأَشَّبُوا حَوْلَهُ قَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكُمْ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمَ يُنَادَى آدَمُ عَلَيْهِ السَّلَامُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائَةٌ وَتِسْعَةٌ وَتِسْعُونَ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ قَالُوا فَأُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ ذَلِكَ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ لَمَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَا هَلَكَ مِنْ بَنِي آدَمَ وَمِنْ بَنِي إِبْلِيسَ» قَالَ فَسَرَّى ذَلِكَ عَنِ الْقَوْمِ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ أَوْ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ»  

[Machine] The translation of the given Arabic phrase is:

"The Prophet ﷺ used to recite, 'And you see the people [engaged] in [drunken] stupor, while they are not drunk; but the punishment of Allah is severe.' [Surah Al-Hajj: verse 2]"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقْرَأُ {وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2]  

[Machine] "The created things were not alive, and the uncreated things were not from a miscarriage."  

«الْمُخَلَّقَةُ مَا كَانَ حَيًّا وَغَيْرُ الْمُخَلَّقَةِ مَا كَانَ مِنْ سَقْطٍ»  

[Machine] "That Allah will not support Muhammad (Peace be upon him)."  

فِي قَوْلِهِ تَعَالَى {مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنْصُرَهُ اللَّهُ} [الحج 15] قَالَ «أَيْ مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنْصُرَ اللَّهُ مُحَمَّدًا ﷺ»  

[Machine] He said, "These two rivals disputed about their Lord." [Al-Hajj 19] He said, "This verse was revealed about us and those who participated in the Battle of Badr; Utbah, Shaybah, and Walid."  

أَنَّهُ قَالَ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} [الحج 19] قَالَ «نَزَلَتْ فِينَا وَفِي الَّذِينَ بَارَزُوا يَوْمَ بَدْرٍ عُتْبَةَ وَشَيْبَةَ وَالْوَلِيدِ»  

this Āyah was revealed for these six folk on the day of Badr: (1) ʿAlī, (2) Ḥamzah, (3) ʿUbaydah, (4) Shaybah and (5) ʿUtbah, the two sons of Rabīʿah, and (6) Walīd b. ʿUtbah: "These are two adversaries who have disputed over their Lord..." (Ḥajj 22:19) until the end of the statement of Allah, "... We will make him taste of a painful punishment." (Ḥajj 22:25).  

لَنَزَلَتْ هَذِهِ الْآيَةُ فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ يَوْمَ بَدْرٍ عَلِيٌّ وَحَمْزَةُ وَعُبَيْدَةُ وَشَيْبَةُ وَعُتْبَةُ ابْنَا رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} [الحج 19] إِلَى قَوْلِهِ تَعَالَى {نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج 25]۔  

[Machine] "Ali and I are the first to kneel before the enemy on our knees, in front of Allah on the Day of Judgment. The hadith about Ali in these narrations is true, as it is true about Abu Dharr al-Ghifari, even if they did not mention it." Sahih.  

عَلِيٌّ وَأَنَا أَوَّلُ مَنْ يَجْثُو لِلْخُصُومَةِ عَلَى رُكْبَتَيْهِ بَيْنَ يَدَيِ اللَّهِ يَوْمَ الْقِيَامَةِ «لَقَدْ صَحَّ الْحَدِيثُ بِهَذِهِ الرِّوَايَاتِ عَنْ عَلِيٍّ كَمَا صَحَّ عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ وَإِنْ لَمْ يُخْرِجَاهُ» صحيح  

[Machine] This verse was revealed about Hamza and his companions: "And do not think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision." [Quran 3:169]  

نَزَلَتْ هَذِهِ الْآيَةُ فِي حَمْزَةَ وَأَصْحَابِهِ {وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ} [آل عمران 169]  

[Machine] From Abu Hurayrah, and it was recited the saying of Allah, Almighty and Glorious: "So for those who disbelieve, cut garments of fire will be cut out for them." [Surah Al-Hajj 19]. He said, "I heard the Messenger of Allah ﷺ saying, 'Indeed, boiling water will be poured upon their heads until it penetrates the skull and reaches their stomachs, and it will dissolve whatever is in their stomachs until it tears apart their legs, and this is the melting point. Then they will be restored as they were before.'"  

عَنْ أَبِي هُرَيْرَةَ وَتَلَا قَوْلَ اللَّهِ ﷻ {فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ} [الحج 19] فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْحَمِيمَ لَيُصَبُّ عَلَى رُءُوسِهِمْ فَيَنْفُذُ الْجُمْجُمَةَ حَتَّى يَخْلُصَ إِلَى جَوْفِهِ فَيَسْلِتُ مَا فِي جَوْفِهِ حَتَّى يُمَزِّقَ قَدَمَيْهِ وَهُوَ الصَّهْرُ ثُمَّ يُعَادُ كَمَا كَانَ»  

[Machine] The fire is black, its flames and embers do not illuminate. Then he recited this verse, "Every time they wish to emerge from it [due to] anguish, they will be returned to it" [Surah Al-Hajj 22].  

النَّارُ سَوْدَاءُ لَا يُضِيءُ لَهِيبُهَا وَلَا جَمْرُهَا ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {كُلَّمَا أَرَادُوا أَنْ يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أَعِيدُوا فِيهَا} [الحج 22]  

[Machine] "That a man will be concerned about a sin, meaning that if he does not commit it, it will not be written against him. Even if a man intends to kill another man at his home while he is far away, Allah will make him taste a painful punishment. And Shu'bah narrated it from Isma'il ibn 'Abd al-Rahman al-Suddi from Murrata on the condition of Muslim."  

فِي قَوْلِهِ تَعَالَى {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ} [الحج 25] بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ قَالَ «لَوْ أَنَّ رَجُلًا هَمَّ بِخَطِيئَةٍ يَعْنِي مَا لَمْ يَعْمَلْهَا لَمْ يُكْتَبْ عَلَيْهِ وَلَوْ أَنَّ رَجُلًا هَمَّ بِقَتْلِ رَجُلٍ عِنْدَ الْبَيْتِ وَهُوَ بِعَدَنِ أَبْيَنَ أَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا» وَقَدْ رَفَعَهُ شُعْبَةُ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ السُّدِّيِّ عَنْ مُرَّةَعلى شرط مسلم  

[Machine] "He who intends to commit injustice by apostasy, We shall let him taste a painful punishment." (Surah Al-Hajj 25) He said, "If a man harbors the intention of apostasy and does not manifest it, Allah will make him taste a painful punishment."  

رَفَعَهُ فِي قَوْلِ اللَّهِ ﷻ {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج 25] قَالَ «لَوْ أَنَّ رَجُلًا هَمَّ فِيهِ بِإِلْحَادٍ وَهُوَ بِعَدَنِ أَبْيَنَ لَأَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, a man from Quraysh will emerge who, if his sins were weighed against the sins of the two great nations, they would outweigh them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ أَنَّ ذُنُوبَهُ تُوزَنُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ»  

[Machine] "A man named Tubba set out towards the Kaaba. When he reached the valley of Ghameem, Allah sent a wind upon him that was so strong that no one could stand, except with great difficulty. The man fell down and was overpowered by the wind. He experienced great discomfort, so he called for his scribes and asked them, 'What is this that has been sent upon me?' They replied, 'Do you seek safety?' He said, 'Are you safe?' They said, 'Yes, we are safe.' He asked them, 'What can rid me of this?' They said, 'Strip off your clothes, then say 'Labbaik, Labbaik,' enter and perform Tawaf around the Kaaba without causing any disturbance to its inhabitants.' He asked, 'If I agree to this, will the wind go away from me?' They said, 'Yes.' He stripped off his clothes, said 'Labbaik, Labbaik,' and entered. Ibn Abbas added, 'The wind subsided as if it were a dark night.'"  

«أَقْبَلَ تُبَّعٌ يُرِيدُ الْكَعْبَةَ حَتَّى إِذَا كَانَ بِكُرَاعِ الْغَمِيمِ بَعَثَ اللَّهُ عَلَيْهِ رِيحًا لَا يَكَادُ الْقَائِمُ يَقُومُ إِلَّا بِمَشَقَّةٍ وَيَذْهَبُ الْقَائِمُ ثُمَّ يَقْعُدُ فَيُصْرَعُ وَقَامَتْ عَلَيْهِ وَلَقُوا مِنْهَا عَنَاءً وَدَعَا تُبَّعٌ حَبْرَيْهِ فَسَأَلَهُمَا مَا هَذَا الَّذِي بُعِثَ عَلَيَّ؟» قَالَا أَتُؤَمِّنَّا؟ قَالَ «أَنْتُمْ آمِنُونَ» قَالَا فَإِنَّكَ تُرِيدُ بَيْتًا يَمْنَعُهُ اللَّهُ مِمَّنْ أَرَادَهُ قَالَ «فَمَاذَا يُذْهِبُ هَذَا عَنِّي؟» قَالَا تَجَرَّدْ فِي ثَوْبَيْنِ ثُمَّ تَقُولُ لَبَّيْكَ لَبَّيْكَ ثُمَّ تَدْخُلُ فَتَطُوفُ بِذَلِكَ الْبَيْتِ وَلَا تَهِيجُ أَحَدًا مِنْ أَهْلِهِ قَالَ «فَإِنْ أَجْمَعْتُ عَلَى هَذَا ذَهَبَتْ هَذِهِ الرِّيحُ عَنِّي؟» قَالَا نَعَمْ فَتَجَرَّدَ ثُمَّ لَبَّى قَالَ ابْنُ عَبَّاسٍ فَأَدْبَرَتِ الرِّيحُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ  

[Machine] When Ibrahim finished constructing the house, he said, "My Lord, I have finished." Allah said, "Proclaim amongst the people for Hajj." Ibrahim asked, "My Lord, how will my voice reach the people?" Allah replied, "Proclaim, and it is upon Me to convey." Ibrahim asked, "My Lord, what should I say?" Allah said, "Say, 'O people, pilgrimage to the Ancient House has been prescribed upon you.' Hearing this, people will come from the farthest corners of the earth, responding to the call."  

لَمَّا فَرَغَ إِبْرَاهِيمُ مِنْ بِنَاءِ الْبَيْتِ قَالَ رَبِّ قَدْ فَرَغْتُ فَقَالَ «أَذِّنِ فِي النَّاسَ بِالْحَجِّ» قَالَ رَبِّ وَمَا يَبْلُغُ صَوْتِي؟ قَالَ «أَذِّنْ وَعَلَيَّ الْبَلَاغُ» قَالَ رَبِّ كَيْفَ أَقُولُ؟ قَالَ قُلْ يَا أَيُّهَا النَّاسُ كُتِبَ عَلَيْكُمُ الْحَجُّ حَجُّ الْبَيْتِ الْعَتِيقِ فَسَمِعَهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ أَلَا تَرَى أَنَّهُمْ يَجِيئُونَ مِنْ أَقْصَى الْأَرْضِ يُلَبُّونَ؟  

that the Messenger of Allah ﷺ said: "It is only called Al-Bait Al-'Atiq because it has not been conquered by a tyrant." (Using translation from Tirmidhī 3170)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا سَمَّى اللَّهُ الْبَيْتَ الْعَتِيقَ لِأَنَّهُ أَعْتَقَهُ مِنَ الْجَبَابِرَةِ فَلَمْ يَظْهَرْ عَلَيْهِ جَبَّارٌ قَطُّ»  

[Machine] "I said to him his saying: 'And the camels and cattle We have appointed them for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them, lined up for sacrifice' [Al-Hajj 36]. He said: 'When you intend to slaughter the animal, keep it still, then say 'Allahu Akbar, Allahu Akbar, Allah is greater than you and for you', then say His name, and then slaughter it.' I said: 'And should I say that during the offering of Udhiyah?' He said: 'Yes, during the offering of Udhiyah.'"  

قُلْتُ لَهُ قَوْلُهُ ﷻ {وَالْبُدْنَ جَعَلْنَاهَا لَكُمْ مِنْ شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ} [الحج 36] قَالَ إِذَا أَرَدْتَ أَنْ تَنْحَرَ الْبَدَنَةَ فَأَقِمْهَا ثُمَّ قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ مِنْكَ وَلَكَ ثُمَّ سَمِّ ثُمَّ انْحَرْهَا قَالَ قُلْتُ وَأَقُولُ ذَلِكَ فِي الْأُضْحِيَّةِ؟ قَالَ «وَالْأُضْحِيَّةِ»  

“The Companions of the Messenger of Allah ﷺ said: ‘O Messenger of Allah, what are these sacrifices?’ He said: ‘The Sunnah of your father Ibrahim.’ They said: ‘What is there for us in them, O Messenger of Allah?’ He said: ‘For every hair, one merit.’ They said: ‘What about wool, O Messenger of Allah?’ He said: ‘For every hair of wool, one merit.’” (Using translation from Ibn Mājah 3127)   

قُلْنَا يَا رَسُولَ اللَّهِ مَا هَذِهِ الْأَضَاحِيُّ؟ قَالَ «سُنَّةُ أَبِيكُمْ إِبْرَاهِيمَ» قَالَ قُلْنَا فَمَا لَنَا مِنْهَا؟ قَالَ «بِكُلِّ شَعْرَةٍ حَسَنَةٌ» قُلْنَا يَا رَسُولَ اللَّهِ فَالصُّوفُ؟ قَالَ «فَكُلُّ شَعْرَةٍ مِنَ الصُّوفِ حَسَنَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever is able to afford to sacrifice but does not do so, then he should not come near our prayer area." Ibn ‘Iyaash weakened it. Abu Dawood.  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ وَجَدَ سَعَةً لِأَنْ يُضَحِّيَ فَلَمْ يُضَحِّ فَلَا يَحْضُرْ مُصَلَّانَا» ابن عياش ضعفه أبو داود  

[Machine] "He used to recite it: "Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory." [Quran 22:39] He said, "This is the first verse revealed concerning fighting."  

أَنَّهُ كَانَ يَقْرَؤُهَا {أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ} [الحج 39] قَالَ «هِيَ أَوَّلُ آيَةٍ نَزَلَتْ فِي الْقِتَالِ»  

"I said: 'O Messenger of Allah! Surah Al-Hajj has been esteemed by two prostrations?' He said: 'Yes, and whoever does not prostrate for them, he should not recite them.'" (Using translation from Tirmidhī 578)   

سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ قُلْتُ يَا رَسُولَ اللَّهِ أَفُضِّلَتْ سُورَةُ الْحَجِّ بِسَجْدَتَيْنِ؟ قَالَ «نَعَمْ فَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهَا»  

[Machine] "He prayed with Umar in the morning and prostrated twice during the Hajj." As for the hadith of Ibn Abbas, it is authentic.  

«أَنَّهُ صَلَّى مَعَ عُمَرَ الصُّبْحَ فَسَجَدَ فِي الْحَجِّ سَجْدَتَيْنِ» وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ صحيح