Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:3424Muḥammad b. Ṣāliḥ b. Hāniʾ And al-Ḥasan b. Yaʿqūb Waʾibrāhīm b. ʿIṣmah > Ūā > al-Sarī b. Khuzaymah > Abū Ghassān Mālik b. Ismāʿīl al-Nahdī > ʿAbd al-Salām b. Ḥarb > Yazīd b. ʿAbd al-Raḥman Abū Khālid al-Dālānī > al-Minhāl b. ʿAmr > Abū ʿUbaydah > Masrūq > ʿAbdullāh > Yajmaʿ Allāh al-Nās Yawm al-Qiyāmah

[Machine] A caller calls, "O people! Have you not been pleased with your Lord who created you, provided for you, and formed you in proportion? Does He not have the power to assign to each person among you the one whom he follows in this world?" They answer, "Yes indeed, but Satan has misled those who used to worship Uzayr (Ezra). He made them worship the tree, the wood, and the stones. The people of Islam will be left prostrating. They will be told, 'Why do you not go with the people?' They will reply, 'We have a Lord whom we have not seen.' It will be asked, 'Then how do you know your Lord if you have not seen Him?' They will say, 'Between us and Him is a sign. When we see it, we recognize Him.' They will be asked, 'And what is that sign?' They will answer, 'He will reveal a shin.' When it is revealed, a leg will also become visible. They will then be commanded to submit, but their backs will be straight like iron plates and they will not be able to bow down. They will be ordered to raise their heads and a light will be provided to them according to their deeds. Some of them will be given a light equivalent to a mountain in size, some will be given a light greater than that, and others will be given a light equivalent to a palm tree in size. Some will be given lesser light, and the last person who will be given light will have it shining from his big toe. It will flicker, and when it does, he will stop. They will pass over the bridge called as-Sirat. It will be sharp as a sword, having notches and hooks on its sides. It will be said to them, 'Cross over according to the brightness of your light.' Among them, some will pass like the blink of an eye, some like a shooting star, some like a gust of wind, and some like a fast-running man. They will pass according to their deeds until the last one whose light will be shining from his big toe passes. Some people's hands and feet will be tied and their sides will be struck by fire. They will be released and when they are, they will say, 'All praise is due to Allah who has saved us from you after showing us your true form. Indeed, Allah has granted us something that He has not granted to anyone else.' The Messenger of Allah ﷺ once laughed so much that his teeth became visible. A man asked him, 'O Abu Abdur-Rahman! You have narrated this Hadith repeatedly. Every time you reach this point, you laugh.' The Messenger of Allah ﷺ replied, 'I have heard the Messenger of Allah ﷺ narrating it repeatedly, and every time he reached this point, he laughed until his molars became visible. Thus, this hadith has become a plaything of mine.'"  

الحاكم:٣٤٢٤حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَالْحَسَنُ بْنُ يَعْقُوبَ وَإِبْرَاهِيمُ بْنُ عِصْمَةَ قَالُوا ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ ثنا عَبْدُ السَّلَامِ بْنُ حَرْبٍ أَنْبَأَ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو خَالِدٍ الدَّالَانِيُّ حَدَّثَنَا الْمِنْهَالُ بْنُ عَمْرٍو عَنْ أَبِي عُبَيْدَةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ قَالَ

فَيُنَادِي مُنَادٍ يَا أَيُّهَا النَّاسُ أَلَمْ تَرْضَوْا مِنْ رَبِّكُمُ الَّذِي خَلَقَكُمْ وَرَزَقَكُمْ وَصَوَّرَكُمْ أَنْ يُوَلِّيَ كُلَّ إِنْسَانٍ مِنْكُمْ إِلَى مَنْ كَانَ يَتَوَلَّى فِي الدُّنْيَا؟ قَالَ وَيُمَثَّلُ لِمَنْ كَانَ يَعْبُدُ عُزَيْرًا شَيْطَانُ عُزَيْرٍ حَتَّى يُمَثِّلَ لَهُمُ الشَّجَرَةَ وَالْعَوْدَ وَالْحَجَرَ وَيَبْقَى أَهْلُ الْإِسْلَامِ جُثُومًا فَيُقَالُ لَهُمْ مَا لَكُمْ لَا تَنْطَلِقُونَ كَمَا يَنْطَلِقُ النَّاسُ؟ فَيَقُولُونَ إِنَّ لَنَا رِبًّا مَا رَأَيْنَاهُ بَعْدُ قَالَ فَيُقَالُ فَبِمَ تَعْرِفُونَ رَبَّكُمْ إِنْ رَأَيْتُمُوهُ؟ قَالُوا بَيْنَنَا وَبَيْنَهُ عَلَامَةٌ إِنْ رَأَيْنَاهُ عَرَفْنَاهُ قِيلَ وَمَا هِيَ؟ قَالُوا يَكْشِفُ عَنْ سَاقٍ قَالَ فَيُكْشَفُ عِنْدَ ذَلِكَ عَنْ سَاقٍ قَالَ فَيَخِرُّونَ مَنْ كَانَ لِظَهْرِهِ طَبَقًا سَاجِدًا وَيَبْقَى قَوْمٌ ظُهُورُهُمْ كَصَيَاصِيِّ الْبَقَرِ يُرِيدُونَ السُّجُودَ فَلَا يَسْتَطِيعُونَ ثُمَّ يُؤْمَرُونَ فَيَرْفَعُونَ رُءُوسَهُمْ فَيُعْطَوْنَ نُورَهُمْ عَلَى قَدْرِ أَعْمَالِهِمْ قَالَ فَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ الْجَبَلِ بَيْنَ يَدَيْهِ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ فَوْقَ ذَلِكَ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ النَّخْلَةِ بِيَمِينِهِ وَمِنْهُمْ مَنْ يُعْطَى دُونَ ذَلِكَ بِيَمِينِهِ حَتَّى يَكُونَ آخِرُ ذَلِكَ مَنْ يُعْطَى نُورَهُ عَلَى إِبْهَامِ قَدَمِهِ يُضِيءُ مَرَّةً وَيُطْفِئُ مَرَّةً فَإِذَا أَضَاءَ قَدَمُهُ وَإِذَا طُفِئَ قَامَ فَيَمُرُّ وَيَمُرُّونَ عَلَى الصِّرَاطِ وَالصِّرَاطُ كَحَدِّ السَّيْفِ دَحْضُ مَزِلَّةٍ فَيُقَالُ انْجُوا عَلَى قَدْرِ نُورِكُمْ فَمِنْهُمْ مَنْ يَمُرُّ كَانْقِضَاضِ الْكَوْكَبِ وَمِنْهُمْ مَنْ يَمُرُّ كَالطَّرْفِ وَمِنْهُمْ مَنْ يَمُرُّ كَالرِّيحِ وَمِنْهُمْ مَنْ يَمُرُّ كَشَدِّ الرَّجُلِ وَيَرْمُلُ رَمَلًا فَيَمُرُّونَ عَلَى قَدْرِ أَعْمَالِهِمْ حَتَّى يَمُرَّ الَّذِي نُورُهُ عَلَى إِبْهَامِ قَدَمِهِ قَالَ يَجُرُّ يَدًا وَيُعَلِّقُ يَدًا وَيَجُرُّ رِجْلًا وَيُعَلِّقُ رِجْلًا وَتَضْرِبُ جَوَانِبَهُ النَّارُ قَالَ فَيَخْلَصُوا فَإِذَا خَلَصُوا قَالُوا الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنْكِ بَعْدَ الَّذِي أَرَانَاكِ لَقَدْ أَعْطَانَا اللَّهُ مَا لَمْ يُعْطِ أَحَدًا قَالَ مَسْرُوقٌ فَمَا بَلَغَ عَبْدُ اللَّهِ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ حَدَّثْتَ هَذَا الْحَدِيثَ مِرَارًا كُلَّمَا بَلَغْتَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ ضَحِكْتَ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُحَدِّثُهُ مِرَارًا فَمَا بَلَغَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ حَتَّى تَبْدُوَ لَهَوَاتُهُ وَيَبْدُو آخِرُ ضِرْسٍ مِنْ أَضْرَاسِهِ لِقَوْلِ الْإِنْسَانِ أَتَهْزَأُ بِي وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ لَا وَلَكِنِّي عَلَى ذَلِكَ قَادِرٌ فَسَلُونِي  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ بِهَذَا اللَّفْظِ» على شرط البخاري ومسلم