The Prophet ﷺ said, "If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place." (Using translation from Bukhārī 5728)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِذَا سَمِعْتُمْ بِالطَّاعُونِ بِأَرْضٍ فَلَا تَدْخُلُوهَا وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا فَقُلْتُ أَنْتَ سَمِعْتَهُ يُحَدِّثُ بِهِ سَعْدًا وَلَا يُنْكِرُهُ؟ قَالَ نَعَمْ  

[Machine] "From the Prophet ﷺ : This plague is the remains of a punishment with which a nation was afflicted. When it occurs in a land, do not enter it. And if it occurs in a land where you are present, do not leave it." Abu Al-Husayn ibn Bishran informed us that Ismail ibn Muhammed Al-Saffar narrated to us from Muhammad ibn Ubaydullah Al-Munadi, who narrated from Wahb ibn Jarir, who mentioned it."  

عَنِ النَّبِيِّ ﷺ هَذَا الطَّاعُونُ بَقِيَّةُ رِجْزٍ وَعَذَابٍ عُذِّبَ بِهِ قَوْمٌ فَإِذَا كَانَ بِأَرْضٍ فَلَا تَهْبِطُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا عَنْهُ أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْمُنَادِي ثنا وَهْبُ بْنُ جَرِيرٍ فَذَكَرَهُ  

[Machine] The Prophet ﷺ said: "Indeed, this plague is a punishment and a remaining torment with which people were punished. So when it happens in a land and you are in it, do not leave it to escape from it. And when it happens in a land that you are not in, do not enter it."  

قَالَ النَّبِيُّ ﷺ إِنَّ هَذَا الطَّاعُونَ رِجْزٌ وَبَقِيَّةُ عَذَابٍ عُذِّبَ بِهِ قَوْمٌ فَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ فِيهَا فَلَا تَخْرُجُوا مِنْهَا فِرَارًا مِنْهُ وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا  

[Machine] The Messenger of Allah ﷺ was asked about the plague, and she (a woman) said: "The Prophet of Allah ﷺ informed me that it is a punishment that Allah sends upon whomever He wills. He made it a mercy for the believers. So, when a servant of Allah resides in a land wherein the plague has broken out, and he remains patient and expects the reward from Allah, knowing that nothing will afflict him except what Allah has written for him, then he will receive a reward similar to that of a martyr."  

سَأَلَتْ رَسُولَ اللهِ ﷺ عَنِ الطَّاعُونِ فَقَالَتْ حَدَّثَنِي نَبِيُّ اللهِ ﷺ أَنَّهُ عَذَابٌ يَبْعَثُهُ اللهُ عَلَى مَنْ يَشَاءُ فَجَعَلَهُ رَحْمَةً لِلْمُؤْمِنِينَ فَلَيْسَ عَبْدٌ يَقَعُ الطَّاعُونُ فَيُقِيمُ بِبَلَدِهِ إِيمَانًا وَاحْتِسَابًا يَعْلَمُ أَنَّهُ لَنْ يُصِيبَهُ إِلَّا مَا كَتَبَ اللهُ لَهُ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ شَهِيدٍ  

Umm Sa'ib or Umm Musayyib. why is it that you are shivering? She said:" It is fever and may it not be blessed by Allah, whereupon he (the Holy Prophet) said: Don't curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron. (Using translation from Muslim 2575)   

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى أُمِّ السَّائِبِ أَوْ أُمِّ الْمُسَيَّبِ وَهِيَ تُرَفْرِفُ فَقَالَ مَا لَكِ يَا أُمَّ السَّائِبِ؟ أَوْ يَا أُمَّ الْمُسَيَّبِ قَالَتِ الْحُمَّى لَا بَارَكَ اللهُ فِيهَا فَقَالَ لَا تَسُبِّي الْحُمَّى؛ فَإِنَّهَا تُذْهِبُ خَطَايَا بَنِي آدَمَ كَمَا يُذْهِبُ الْكِيرُ خَبَثَ الْحَدِيدِ  

[Machine] Indeed, the Companions of our Prophet who embraced Islam passed away and did not leave behind any wealth. We have received wealth for which we could not find a place except for the ground. Then we brought it back to him another time, and he was constructing a wall for himself. He said, "Verily, a Muslim is rewarded for every expenditure he makes, except for something he puts in the ground. If it were not for the fact that the Messenger of Allah prohibited us from supplicating for death, I would have supplicated for it."  

إِنَّ أَصْحَابَ نَبِيِّنَا ﷺ الَّذِينَ أَسْلَمُوا مَضَوْا وَلَمْ يَنْقُصْهُمْ أَمْوَالٌ وَإِنَّا أَصَبْنَا مَالًا لَمْ نَجِدْ لَهُ مَوْضِعًا إِلَّا التُّرَابَ ثُمَّ أَتَيْنَاهُ مَرَّةً أُخْرَى نَعُودُهُ وَهُو يَبْنِي حَائِطًا لَهُ فَقَالَ إِنَّ الْمُسْلِمَ يُؤْجَرُ فِي كُلِّ شَيْءٍ يُنْفِقُهُ إِلَّا فِي شَيْءٍ يَجْعَلُهُ فِي التُّرَابِ وَلَوْلَا أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ  

I heard Messenger of Allah ﷺ saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Messenger of Allah ﷺ?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah." (Using translation from Bukhārī 5673)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَنْ يُدْخِلَ الْجَنَّةَ أَحَدًا عَمَلُهُ قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ مِنْهُ بِفَضْلٍ وَرَحْمَةٍ فَسَدِّدُوا وَقَارِبُوا وَلَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ إِمَّا مُحْسِنًا فَلَعَلَّهُ أَنْ يَزْدَادَ وَإِمَّا مُسِيئًا فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ  

Abu Huraira narrated to us ahadith from Messenger of Allah ﷺ and out of these one is that Messenger of Allah ﷺ said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness. (Using translation from Muslim 2682)   

وَقَالَ رَسُولُ اللهِ ﷺ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلَا يَدْعُو بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ إِنَّهُ إِذَا مَاتَ أَحَدُكُمُ انْقَطَعَ عَمَلُهُ عَنْهُ وَإِنَّهُ لَا يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلَّا خَيْرًا  

The Prophet ﷺ said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' " (Using translation from Bukhārī 5671)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ أَصَابَهُ فَإِنْ كَانَ لَا بُدَّ فَاعِلًا فَلْيَقُلِ اللهُمَّ أَحْينِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي  

[Machine] I heard the Prophet ﷺ before his death say three things: None of you should die except while having good thoughts about Allah. The wording of their hadiths is similar.  

سَمِعْتُ النَّبِيَّ ﷺ قَبْلَ مَوْتِهِ بِثَلَاثٍ يَقُولُ لَا يَمُوتَنَّ أَحَدٌ مِنْكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللهِ ﷻ لَفْظُ حَدِيثِهِمَا سَوَاءٌ  

I heard Messenger of Allah ﷺ say three days before his death: None of you should die but hoping only good from Allah, the Exalted and Glorious. (Using translation from Muslim 2877c)   

سَمِعْتُ رَسُولَ اللهِ ﷺ قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ حَسَنُ الظَّنِّ بِاللهِ ﷻ  

ʿAisha, (complaining of headache) said, "Oh, my head"! Messenger of Allah ﷺ said, "I wish that had happened while I was still living, for then I would ask Allah's Forgiveness for you and invoke Allah for you." Aisha said, "Wa thuklayah! By Allah, I think you want me to die; and If this should happen, you would spend the last part of the day sleeping with one of your wives!" The Prophet ﷺ said, "Nay, I should say, 'Oh my head!' I felt like sending for Abu Bakr and his son, and appoint him as my successor lest some people claimed something or some others wished something, but then I said (to myself), 'Allah would not allow it to be otherwise, and the Muslims would prevent it to be otherwise". (Using translation from Bukhārī 5666)   

وَارَأْسَاهْ! فَقَالَ رَسُولُ اللهِ ﷺ ذَاكَ لَوْ كَانَ وَأَنَا حَيٌّ فَأَسْتَغْفِرَ لَكِ وَأَدْعُوَ لَكِ فَقَالَتْ عَائِشَةُ وَاثُكْلِتَاهْ وَاللهِ إِنِّي لَأَظُنُّكَ تُحِبُّ مَوْتِي وَلَوْ كَانَ ذَلِكَ لَظَلَلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ قَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ أَوْ أَرَدْتُ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ فَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ثُمَّ قُلْتُ يَأْبَى اللهُ وَيَدْفَعُ الْمُؤْمِنُونَ أَوْ يَدْفَعُ اللهُ وَيَأْبَى الْمُؤْمِنُونَ لَفْظُ حَدِيثِ جَعْفَرٍ  

[Machine] Sa'd ibn Abi Waqqas said, "The Messenger of Allah ﷺ came to me while I was suffering from a severe illness during the Farewell Hajj. I asked him, 'O Messenger of Allah, inform me about the pain I am experiencing, while I am a wealthy person.' In another narration, it is mentioned, 'The pain has reached me.' Ibn Abdan informed us, Anba'a Ahmad ibn 'Ubayd informed us, Hisham ibn 'Ali and 'Uthman ibn 'Umar said, Abdulah ibn Raja' narrated to us, Abdulaziz ibn Abi Salamah informed me from Az-Zuhri, who said, 'Aamir ibn Sa'd ibn Abi Waqqas relayed from his father that he informed him, saying, 'The pain has reached me.'"  

وَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ جَاءَنِي رَسُولُ اللهِ ﷺ يَعُودُنِي مِنْ وَجَعٍ اشْتَدَّ بِي زَمَنَ حَجَّةِ الْوَدَاعِ فَقُلْتُ أَيْ رَسُولَ اللهِ بَلَغَ بِي مَا تَرَى مِنَ الْوَجَعِ وَأَنَا ذُو مَالٍ وَفِي رِوَايَةٍ بَلَغَ مِنِّي الْوَجَعَ أَخْبَرَنَاهُ ابْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا هِشَامُ بْنُ عَلِيٍّ وَعُثْمَانُ بْنُ عُمَرَ قَالَا ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ ثنا عَبْدُ الْعَزِيزِ هُوَ ابْنُ أَبِي سَلَمَةَ عَنِ الزُّهْرِيِّ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِيهِ فَذَكَرَهُ وَقَالَ بَلَغَ مِنِّي الْوَجَعُ  

[Machine] About Ubayd ibn Khalid al-Sulami, a companion of the Prophet ﷺ said, "Once, the Prophet ﷺ said..." Then, he said, "Another time, Ubayd ibn Khalid said..." He said, "Sudden death is the result of sadness." It was narrated by Ru'h ibn Ubada, from Shu'ba, from Mansur, from Tamim ibn Salama, from Ubayd without any doubt. Shu'ba raised his narration and said, "This is how I was informed by him," and he informed me another time without raising it. Abu Abdullah al-Hafiz informed us, and he was informed by Abu Bakr ibn Ishaq, who was informed by Muhammad ibn Ghaleb, who was informed by Muhammad ibn Bashshar, who was informed by Ru'h ibn Ubada, who was informed by Shu'ba. Ibn Bashshar mentioned it and said, "Muhammad ibn Ja'far informed me, and Shu'ba informed him with this, and it is marfu' (raised)."  

عَنْ عُبَيْدِ بْنِ خَالِدٍ السُّلَمِيِّ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ مَرَّةً عَنِ النَّبِيِّ ﷺ ثُمَّ قَالَ مَرَّةً أُخْرَى عَنْ عُبَيْدِ بْنِ خَالِدٍ قَالَ مَوْتُ الْفُجَاءَةِ أَخْذَةُ أَسَفٍ 6571 وَرَوَاهُ رَوْحُ بْنُ عُبَادَةَ عَنْ شُعْبَةَ عَنْ مَنْصُورٍ عَنْ تَمِيمِ بْنِ سَلَمَةَ عَنْ عُبَيْدٍ مِنْ غَيْرِ شَكٍّ وَرَفَعَهُ قَالَ شُعْبَةُ هَكَذَا حَدَّثَنِيهِ وَحَدَّثَنِيهِ مَرَّةً أُخْرَى فَلَمْ يَرْفَعْهُ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ مُحَمَّدُ بْنُ غَالِبٍ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا شُعْبَةُ فَذَكَرَهُ قَالَ ابْنُ بَشَّارٍ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ بِهَذَا مَوْقُوفٌ  

[Machine] "Is there anything that is disliked? I asked the Messenger of Allah ﷺ about that, and he said: It is a comfort for the believer and a cause of sorrow for the sinner." This was narrated by Sufyan al-Thawri from 'Ubaidullah in a report attributed to 'Aisha.  

شَيْءٍ يُكْرَهُ؟ سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ رَاحَةٌ لِلْمُؤْمِنِ وَأَخْذُ أَسَفٍ لِلْفَاجِرِ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عُبَيْدِ اللهِ مَوْقُوفًا عَنْ عَائِشَةَ ؓ  

[Machine] Abdullah Marfu'an  

عَبْدِ اللهِ مَرْفُوعًا  

A funeral procession passed by Messenger of Allah ﷺ who said, "Relieved or relieving?" The people asked, "O Messenger of Allah ﷺ! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him." (Using translation from Bukhārī 6512)   

مَرَّ بِرَسُولِ اللهِ ﷺ جَنَازَةٌ فَقَالَ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ قَالُوا يَا رَسُولَ اللهِ مَا الْمُسْتَرِيحُ؟ وَمَا الْمُسْتَرَاحُ مِنْهُ؟ قَالَ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللهِ وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلَادُ وَالشَّجَرُ وَالدَّوَابُّ  

[Machine] The Messenger of Allah ﷺ said, "Feed the hungry, visit the sick, and free the captive." Sufyan said, "And the captive is the prisoner." Isma'il said, "And in another place, Sufyan narrated it to us from Mansur alone."  

قَالَ رَسُولُ اللهِ ﷺ أَطْعِمُوا الْجَائِعَ وَعُودُوا الْمَرِيضَ وَفُكُّوا الْعَانِيَ قَالَ سُفْيَانُ وَالْعَانِي الْأَسِيرُ قَالَ إِسْمَاعِيلُ وَفِي مَوْضِعٍ آخَرَ حَدَّثَنَاهُ سُفْيَانُ عَنْ مَنْصُورٍ وَحْدَهُ  

[Machine] The Prophet ﷺ said, "Release the captive, respond to the caller, and visit the sick."  

عَنِ النَّبِيِّ ﷺ قَالَ فُكُّوا الْعَانِيَ وَأَجِيبُوا الدَّاعِيَ وَعُودُوا الْمَرِيضَ  

[Machine] I heard Al-Bara' bin 'Azib say: "The Messenger of Allah ﷺ commanded us with seven things: visiting the sick, following the funeral procession, saying "Yarhamuk Allah" when someone sneezes, returning the greeting, responding to the caller, fulfilling oaths, and supporting the oppressed."  

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْقَسَمِ وَنَصْرِ الْمَظْلُومِ  

[Machine] "The Prophet ﷺ said: 'Visit your sick and follow the funeral processions; it reminds you of the hereafter.'"  

عَنِ النَّبِيِّ ﷺ قَالَ عُودُوا مَرْضَاكُمْ وَاتَّبِعُوا الْجَنَائِزَ؛ يُذَكِّرْكُمُ الْآخِرَةَ  

[Machine] On the authority of Thawban, the freed slave of the Messenger of Allah ﷺ , who said: The Messenger of Allah ﷺ said, "Whoever visits a sick person will continue to remain in the harvest of Paradise until he returns."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ  

[Machine] About Thawban raising his garment to the Prophet, ﷺ , he said, "The returning of the sick person to his residence in the outskirts of Paradise."  

عَنْ ثَوْبَانَ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever visits a sick person, he will remain in the harvest of Paradise." It was said, "O Messenger of Allah, what is the harvest of Paradise?" He said, "Its harvest is the reward of the conversation of Ibn Bashran's hadith."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ فَقِيلَ يَا رَسُولَ اللهِ وَمَا خُرْفَةُ الْجَنَّةِ؟ قَالَ جَنَاهَا لَفْظُ حَدِيثِ ابْنِ بِشْرَانَ  

[Machine] That the Prophet ﷺ said, "The returning of a sick person to the outskirts of paradise until he returns" was narrated to us by Abu Bakr ibn Foorak, who narrated it from Abdullah ibn Ja'far, who narrated it from Yunus ibn Habib, who narrated it from Abu Dawood, who narrated it from Shu'bah and Thabit, and Abu Zaid mentioned it without mentioning Abu Al-Ash'ath in his chain of narration. The narration of Yazid and Marwan is more authentic, so it is possible that he (Abu Al-Ash'ath) did not mention him in his chain of narration.  

أَنَّ النَّبِيَّ ﷺ قَالَ عَائِدُ الْمَرِيضِ فِي خُرَافَةِ الْجَنَّةِ حَتَّى يَرْجِعَ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا شُعْبَةُ وَثَابِتٌ أَبُو زَيْدٍ فَذَكَرَهُ وَلَمْ يَذْكُرْ أَبَا الْأَشْعَثِ فِي إِسْنَادِهِ وَرِوَايَةُ يَزِيدَ وَمَرْوَانَ أَصَحُّ فَقَدْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever visits a sick person will continue to wade in the mercy of Allah until he sits down. And when he sits down, he becomes immersed in it."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ يَخُوضُ فِي الرَّحْمَةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ يُغْمَسُ فِيهَا  

[Machine] "The Messenger of Allah, ﷺ , said: When a man visits his brother, he walks until he sits. Then, when he sits, mercy envelops him. If it is in the morning, 70,000 angels send blessings upon him until evening, and if it is in the evening, 70,000 angels send blessings upon him until morning. Shu'bah narrated this from Hukm, from Abdullah bin Nafi', from Ali, may Allah be pleased with him, once as a hadith with a connected chain, and once as a hadith with a suspended chain."  

رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَتَى الرَّجُلُ أَخَاهُ يَعُودُهُ مَشَى فِي خُرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ عَشِيًّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَخَالَفَهُ شُعْبَةُ فَرَوَاهُ عَنِ الْحَكَمِ عَنْ عَبْدِ اللهِ بْنِ نَافِعٍ عَنْ عَلِيٍّ ؓ مَرَّةً مَرْفُوعًا وَمَرَّةً مَوْقُوفًا  

[Machine] The Messenger of Allah ﷺ said: "Whoever visits a sick person in the morning, seventy thousand angels will ask Allah to forgive him until evening, and he will have a harvest in Paradise. And whoever visits him in the evening, seventy thousand angels will ask Allah to forgive him until morning, and he will have a harvest in Paradise. And similarly..."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا بُكْرَةً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُمْسِيَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَإِنْ عَادَهُ مَسَاءً شَيَّعَهُ سَبْعُونَ أَلْفَ مَلَكٍ كُلُّهُمْ يَسْتَغْفِرُ لَهُ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ وَكَذَلِكَ  

[Machine] When Sa'd bin Mu'adh was injured on the day of the trench, a man threw a spear at him and the Messenger of Allah, ﷺ , struck a tent in the mosque to provide shade for him until he returned.  

لَمَّا أُصِيبَ سَعْدُ بْنِ مُعَاذٍ يَوْمَ الْخَنْدَقِ رَمَاهُ رَجُلٌ فِي الْأَكْحَلِ فَضَرَبَ عَلَيْهِ رَسُولُ اللهِ ﷺ خَيْمَةً فِي الْمَسْجِدِ لِيَعُودَهُ مِنْ قَرِيبٍ  

[Machine] The Messenger of Allah ﷺ cured me from a pain that I had in my eye, and it was narrated from Anas ibn Malik that the Prophet ﷺ did so.  

عَادَنِي رَسُولُ اللهِ ﷺ مِنْ وَجَعٍ كَانَ بِعَيْنِيَّ وَرُوِي فِي ذَلِكَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺ  

That her father said: I had a complaint at Mecca. The Messenger of Allah ﷺ came to pay a sick-visit to me. He put his hand on my forehead, wiped my chest and belly, and then said: O Allah! heal up Sa'd and complete his immigration. (Using translation from Abū Dāʾūd 3104)   

اشْتَكَيْتُ بِمَكَّةَ فَجَاءَنِي رَسُولُ اللهِ ﷺ يَعُودُنِي فَوَضَعَ يَدَهُ عَلَى جَبْهَتِي ثُمَّ مَسَحَ صَدْرِي وَبَطْنِي ثُمَّ قَالَ اللهُمَّ اشْفِ سَعْدًا وَأَتْمِمْ لَهُ هِجْرَتَهُ  

[Machine] When the Messenger of Allah, ﷺ , visited a sick person, he would wipe his face and chest, or he would wipe over his chest and say, "Take away the pain, O Lord of mankind, and heal, for You are the Healer. There is no cure except Your cure, a cure that leaves no sickness." [Narrated by Muslim]

When his illness, in which he died, became severe, I took his hand to place it on his chest and recite this supplication. But he withdrew his hand from me and said, "O Allah, admit me into the highest companion."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَادَ مَرِيضًا مَسَحَ وَجْهَهُ وَصَدْرَهُ أَوْ قَالَ مَسَحَ عَلَى صَدْرِهِ وَقَالَ أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا قَالَتْ فَلَمَّا كَانَ مَرَضُهُ الَّذِي مَاتَ فِيهِ جَعَلْتُ آخُذُ يَدَهُ لِأَجْعَلَهَا عَلَى صَدْرِهِ وَأَقُولُ هَذِهِ الْمَقَالَةَ فَانْتَزَعَ يَدَهُ مِنِّي وَقَالَ اللهُمَّ أَدْخِلْنِي الرَّفِيقَ الْأَعْلَى  

[Machine] The Prophet ﷺ went out returning from one of his companions while I was with him. He took hold of his hand and placed his hand on his forehead. He was observing this from the beginning of the visit of the sick. Then he said, "Indeed, Allah, blessed and exalted, says, 'This is My fire which I unleash upon My believing servant, so that his share from the fire in the hereafter is taken care of.'" Abu Usama narrated this from Abdur Rahman and said that Abu Salih Al-Ash'ari narrated it from Abu Huraira.  

خَرَجَ النَّبِيُّ ﷺ يَعُودُ رَجُلًا مِنْ أَصْحَابِهِ وَبِهِ وَجْدٌ وَأَنَا مَعَهُ فَقَبَضَ عَلَى يَدِهِ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ وَكَانَ يَرَى ذَلِكَ مِنْ تَمَامِ عِيَادَةِ الْمَرِيضِ ثُمَّ قَالَ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى يَقُولُ هِيَ نَارِي أُسَلِّطُهَا عَلَى عَبْدِيَ الْمُؤْمِنِ؛ لِتَكُونَ حَظَّهُ مِنَ النَّارِ فِي الْآخِرَةِ وَرَوَاهُ أَبُو أُسَامَةَ عَنْ عَبْدِ الرَّحْمَنِ وَقَالَ عَنْ أَبِي صَالِحٍ الْأَشْعَرِيِّ عَنْ أَبِي هُرَيْرَةَ  

[Machine] Fever is a heat that Allah sends upon His believing servant in this world. Their portion of it will be from the fire of Hell. Abu Tahir informed us, Abu Hamid narrated to us, Muhammad ibn Yahya narrated to us, Abu Mus'hir narrated to us, Sa'id ibn 'Abdul-'Aziz narrated to us from Isma'il ibn 'Ubayd Allah. He said, "I fell ill so Abu Salih al-Ash'ari came and informed me about Ka'b al-Ahbar and mentioned him."  

الْحُمَّى كِيرٌ مِنَ النَّارِ يَبْعَثُهَا اللهُ عَلَى عَبْدِهِ الْمُؤْمِنِ فِي الدُّنْيَا؛ فَتَكُونُ حَظَّهُ مِنْ نَارِ جَهَنَّمَ أَخْبَرَنَاهُ أَبُو طَاهِرٍ أنبأ أَبُو حَامِدٍ ثنا مُحَمَّدُ بْنُ يَحْيَى ثنا أَبُو مُسْهِرٍ ثنا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللهِ قَالَ مَرِضْتُ فَعَادَنِي أَبُو صَالِحٍ الْأَشْعَرِيُّ فَحَدَّثَنِي عَنْ كَعْبِ الْأَحْبَارِ فَذَكَرَهُ  

[Machine] The Messenger of Allah, ﷺ , said: "Cure your sick through charity, protect your wealth through giving Zakat, and prepare for adversity through supplication." Abu Abdullah (Imam Ahmad) said: 'Musa bin Umayr narrated this solely.' The Sheikh (Ibn Hajar) said: 'Indeed, this chain of narration is known to come from Al-Hasan Al-Basri through a hadith transmitted from the Prophet, ﷺ .'  

قَالَ رَسُولُ اللهِ ﷺ دَاوُوا مَرْضَاكُمْ بِالصَّدَقَةِ وَحَصِّنُوا أَمْوَالَكُمْ بِالزَّكَاةِ وَأَعِدُّوا لِلْبَلَاءِ الدُّعَاءَ قَالَ أَبُو عَبْدِ اللهِ تَفَرَّدَ بِهِ مُوسَى بْنُ عُمَيْرٍ قَالَ الشَّيْخُ وَإِنَّمَا يُعْرَفُ هَذَا الْمَتْنُ عَنِ الْحَسَنِ الْبَصْرِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا  

When Messenger of Allah ﷺ came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Messenger of Allah ﷺ and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa." (Using translation from Bukhārī 3926)   

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ ؓ قَالَتْ فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ؟ وَقُلْتُ لِبِلَالٍ كَيْفَ تَجِدُكَ؟ قَالَتْ وَكَانَ أَبُو بَكْرٍ ؓ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ [البحر الرجز] كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلَالٌ ؓ إِذَا أَقْلَعَتْ عَنْهُ يَقُولُ [البحر الطويل] أَلَا لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنَّ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنَّ لِي شَامَةٌ وَطَفِيلُ قَالَتْ عَائِشَةُ فَجِئْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ اللهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ  

[Machine] The Prophet ﷺ entered upon a Bedouin man who was sick, and when the Prophet ﷺ entered upon a sick person, he would say to him, "There is no harm, it is purification, if Allah wills." So the Bedouin man said, "Purification? No, rather it is a fever that burns or bursts on an elderly man, causing him disturbance in the grave." So the Prophet ﷺ said, "Indeed, yes."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ لَهُ لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللهُ تَعَالَى قَالَ قُلْتَ طَهُورٌ كَلَّا بَلْ حُمَّى تَفُورُ أَوْ تَثُورُ عَلَى شَيْخٍ كَبِيرٍ تُزِيرُهُ الْقُبُورَ فَقَالَ النَّبِيُّ ﷺ فَنَعَمْ إِذًا  

[Machine] A Jewish boy was sick, so the Prophet Muhammad ﷺ visited him to cure him. He sat beside the boy's head and presented Islam to him. The boy's father told him to obey Abu Al-Qasim (the Prophet) so he embraced Islam. The Prophet ﷺ stood up and said, "Praise be to Allah who saved him with me from the fire."  

أَنَّ غُلَامًا مِنَ الْيَهُودِ كَانَ مَرِضَ فَأَتَاهُ النَّبِيُّ ﷺ يَعُودُهُ فَقَعَدَ عِنْدَ رَأْسِهِ فَعَرَضَ عَلَيْهِ الْإِسْلَامَ فَقَالَ أَبُوهُ أَطِعْ أَبَا الْقَاسِمِ فَأَسْلَمَ فَقَامَ النَّبِيُّ ﷺ وَهُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ بِي مِنَ النَّارِ  

[Machine] The Messenger of Allah ﷺ said, "Teach your deceased ones: 'There is no deity worthy of worship except Allah'."  

قَالَ رَسُولُ اللهِ ﷺ لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللهُ  

[Machine] The Messenger of Allah ﷺ said, "Teach your deceased ones there is no god but Allah."  

قَالَ رَسُولُ اللهِ ﷺ لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللهُ  

[Machine] The Messenger of Allah ﷺ said: "Recite Surah Yasin upon your dying ones." This is a hadith from Abu Abdullah, but it is not mentioned in the narration of Ibn Bashran from his father.  

قَالَ رَسُولُ اللهِ ﷺ اقْرَءُوهَا عِنْدَ مَوْتَاكُمْ يَعْنِي سُورَةَ يس هَذَا حَدِيثُ أَبِي عَبْدِ اللهِ وَلَيْسَ فِي رِوَايَةِ ابْنِ بِشْرَانَ عَنْ أَبِيهِ  

[Machine] The Messenger of Allah ﷺ said: "When you attend a funeral, say something good, for the angels will affirm what you say." Abu Salamah had died, so I said, "How should I address you, O Messenger of Allah?" He said, "Say, 'Oh Allah, forgive him and grant us a good outcome after him.'" She said, "Allah granted me a better outcome than him, O Messenger of Allah." Muhammad ibn Ali ibn Kushaysh al-Muqri, who lived in Kufa, reported to us that Abu Ishaq Ibrahim ibn Abdullah al-Azdi ibn Abi Al-Azaim reported to us that Ahmad ibn Hazim reported to us that Ubaydullah narrated to us something similar to this.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا حَضَرْتُمُ الْمَيِّتَ فَقُولُوا خَيْرًا؛ فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ قَالَتْ فَلَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ كَيْفَ أَقُولُ يَا رَسُولَ اللهِ؟ قَالَ قُولِي اللهُمَّ اغْفِرْ لَهُ وَأَعْقِبْنَا مِنْهُ عُقْبَى صَالِحَةً قَالَتْ فَأَعْقَبَنِي اللهُ خَيْرًا مِنْهُ رَسُولَ اللهِ ﷺ 6602 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ خُشَيْشٍ الْمُقْرِئُ بِالْكُوفَةِ أنبأ أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَزْدِيُّ ابْنُ أَبِي الْعَزَائِمِ أنبأ أَحْمَدُ بْنُ حَازِمٍ أنبأ عُبَيْدُ اللهِ أنبأ الْأَعْمَشُ مِثْلَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, the deceased is resurrected in the same clothes in which he died." Ibrahim An-Nakha'i said, "They used to prefer that he be faced towards the Qiblah (direction of prayer) when the deceased was brought."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمَيِّتَ يُبْعَثُ فِي ثِيَابِهِ الَّتِي يَمُوتُ فِيهَا قَالَ إِبْرَاهِيمُ النَّخَعِيُّ كَانُوا يَسْتَحِبُّونَ أَنْ يَسْتَقْبِلُوا بِهِ الْقِبْلَةَ يَعْنِي إِذَا حُضِرَ الْمَيِّتُ  

[Machine] The Prophet ﷺ asked about Baraa bin Ma'roor when he arrived in Medina. They informed him that he had passed away and left a third of his wealth for him (the Prophet) as a bequest. He also requested that he be directed towards the Qibla (direction of prayer) when he was near death. The Prophet ﷺ said, "He has done well with his fitrah (natural inclination) and I have returned his third to his children." Then he went and prayed for him, saying, "O Allah, forgive him, have mercy on him, and enter him into Your Paradise. And indeed, You have done so."  

أَنَّ النَّبِيَّ ﷺ حِينَ قَدِمَ الْمَدِينَةَ سَأَلَ عَنِ الْبَرَاءِ بْنِ مَعْرُورٍ فَقَالُوا تُوُفِّيَ وَأَوْصَى بِثُلُثِهِ لَكَ يَا رَسُولَ اللهِ وَأَوْصَى أَنْ يُوَجَّهَ إِلَى الْقِبْلَةِ لَمَّا احْتُضِرَ فَقَالَ رَسُولُ اللهِ ﷺ أَصَابَ الْفِطْرَةَ وَقَدْ رَدَدْتُ ثُلُثَهُ عَلَى وَلَدِهِ ثُمَّ ذَهَبَ فَصَلَّى عَلَيْهِ وَقَالَ اللهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ وَأَدْخِلْهُ جَنَّتَكَ وَقَدْ فَعَلْتَ  

[Machine] By Allah, they are nothing but stones that Allah has designated as a direction for our prayers, and we turn towards them even in our death.  

وَاللهِ مَا هِيَ إِلَّا أَحْجَارٌ نَصَبَهَا اللهُ قِبْلَةً لِأَحْيَائِنَا وَنُوَجِّهُ إِلَيْهَا مَوْتَانَا  

[Machine] The Messenger of Allah ﷺ entered upon Abu Salamah, and his eyesight had become weak, so he closed them. Then he said, "Indeed, when the soul is taken, the eyesight follows it." There was noise among his family, so he said, "Do not supplicate against yourselves except with goodness, for indeed the angels affirm what you say." Then he said, "O Allah, forgive Abu Salamah and raise his rank among the guided, and substitute him with someone better in his family among those who came after him, and forgive us and him, O Lord of the worlds. O Allah, enlarge his grave and illuminate it for him." And he mentioned 6607. And Abu Abdullah Al-Hafiz informed us, narrating from Abu Abdullah Muhammad ibn Ya'qub, who narrated from Muhammad ibn Abd al-Wahhab al-Farra', who narrated from Mu'awiyah ibn Amr, and he mentioned it.  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ ثُمَّ قَالَ إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ فَضَجَّ نَاسٌ مِنْ أَهْلِهِ فَقَالَ لَا تَدْعُوا عَلَى أَنْفُسِكُمْ إِلَّا بِخَيْرٍ؛ فَإِنَّ الْمَلَائِكَةَ يُؤَمِّنُونَ عَلَى مَا يَقُولُونَ ثُمَّ قَالَ اللهُمَّ اغْفِرْ لِأَبِي سَلَمَةَ وَأَرْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَأَخْلِفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ اللهُمَّ أَفْسِحْ لَهُ فِي قَبْرِهِ وَنَوِّرْ لَهُ فِيهِ 6607 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُ ثنا مُعَاوِيَةُ بْنُ عَمْرٍو فَذَكَرَهُ  

[Machine] The Prophet ﷺ said, "Have you not seen that when a person dies, his vision follows him?" They replied, "Yes, O Messenger of Allah." He said, "That is the moment when his vision follows his soul."  

قَالَ النَّبِيُّ ﷺ أَلَمْ تَرَوْا إِلَى الْإِنْسَانِ إِذَا مَاتَ شَخَصَ بَصَرُهُ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ فَذَلِكَ حِينَ يَتْبَعُ بَصَرُهُ نَفْسَهُ  

[Machine] "If you close the deceased's eyes, say Bismillah and upon the religion of the Messenger of Allah ﷺ . And if you carry him, say Bismillah, then continue to praise Allah as long as you carry him."  

إِذَا غَمَّضْتَ الْمَيِّتَ فَقُلْ بِسْمِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ ﷺ وَإِذَا حَمَلْتَهُ فَقُلْ بِسْمِ اللهِ ثُمَّ سَبِّحْ مَا دُمْتَ تَحْمِلُهُ  

[Machine] He speeds up his inflation on the patch.  

أَنَّهُ يُسْرِعُ انْتِفَاخُهُ عَلَى الْوَطْاء  

[Machine] When the Messenger of Allah ﷺ finished performing his duties on Tuesday, he was laid on his bed in his house.  

لَمَّا فُرِغَ مِنْ جِهَازِ رَسُولِ اللهِ ﷺ يَوْمَ الثُّلَاثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ ﷺ