[Machine] We were with the Prophet ﷺ when a man fell from his camel while in a state of ihram and died. The Messenger of Allah ﷺ said, "Wash him with water and Sidr, then shroud him in his two garments, and do not cover his head, for indeed Allah will resurrect him on the Day of Resurrection calling out the Talbiyah."  

كُنَّا مَعَ النَّبِيِّ ﷺ فَخَرَّ رَجُلٌ عَنْ بَعِيرِهِ وَهُوَ مُحْرِمٌ فَوُقِصَ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُهِلُّ وَيلَبِّي  

Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and do'not cover his head for he would come on the Day of Resurrection pronouncing Talbiya. (Using translation from Muslim 1206d)   

أَقْبَلَ رَجُلٌ حَرَامًا مَعَ النَّبِيِّ ﷺ فَخَرَّ مِنْ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ النَّبِيُّ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] The Prophet ﷺ was presented with a man whose provision was a camel, and he died while in the state of ihram (for Hajj or Umrah). The Prophet then said, "Do not shroud him with any garments, rather shroud him in his two cloths, and wash him with water and sidr (a type of tree) without covering his head, for indeed Allah will resurrect him on the Day of Resurrection in the state of ihram."  

أُتِيَ النَّبِيُّ ﷺ بِرَجُلٍ وَقَصَتْهُ رَاحِلَتُهُ فَمَاتَ وَهُوَ مُحْرِمٌ فَقَالَ كَفِّنُوهُ فِي ثَوْبَيْهِ وَاغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] A man was standing with the Prophet ﷺ on a camel at Arafat, and the camel kicked him or he fell off and died. The Messenger of Allah ﷺ said, "Wash him with water and sidr, and shroud him in two garments or he said in his two garments, and do not perfume him or cover his head. Verily, Allah will resurrect him on the Day of Resurrection in a state of Ihram."  

أَنَّ رَجُلًا كَانَ وَاقِفًا مَعَ النَّبِيِّ ﷺ عَلَى نَاقَةٍ لَهُ بِعَرَفَةَ فَوَقَصَتْهُ أَوْ قَالَ أَقْصَعَتْهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ أَوْ قَالَ فِي ثَوْبَيْهِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] Between a man who was standing with the Messenger of Allah, ﷺ , in Arafah when he fell from his mount. Ayyub said: "I carried him on my back," or he said, "I carried him in my arms." And 'Amr said: "I carried him on my back." It was mentioned to the Prophet, ﷺ , and he said: "Wash him with water and Sidr, shroud him in two garments, and do not perfume him or cover his head". Ayyub said: "Verily, Allah will resurrect him on the Day of Resurrection as a person making talbiyah." And 'Amr said: "Verily, Allah will resurrect him on the Day of Resurrection, making talbiyah."  

بَيْنَا رَجُلٌ وَاقِفٌ مَعَ رَسُولِ اللهِ ﷺ بِعَرَفَةَ إِذْ وَقَعَ عَنْ رَاحِلَتِهِ قَالَ أَيُّوبُ فَأَوْقَصَتْهُ أَوْ قَالَ فَأَقْعَصَتْهُ وَقَالَ عَمْرٌو فَوَقَصَتْهُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ وَلَا تُحَنِّطُوهُ وَلَا تُخَمِّرُوا رَأْسَهُ قَالَ أَيُّوبُ فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا وَقَالَ عَمْرٌو فَإِنَّ اللهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يُلَبِّي  

[Machine] A man who was with the Messenger of Allah ﷺ during the state of ihram had his camel snap his neck and died. The Messenger of Allah ﷺ said, "Wash him with water and lotus leaves (sidr), shroud him in his two garments, and do not anoint him with fragrance or cover his head. For indeed, he will be resurrected on the Day of Resurrection in a state of wearing his ihram." This hadith is narrated by Muslim in Sahih from Yahya bin Yahya, and also narrated by Bukhari from Ya'qub ad-Dawraqi, from Hushaym, and likewise.  

أَنَّ رَجُلًا كَانَ مَعَ رَسُولِ اللهِ ﷺ مُحْرِمًا فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ طِيبًا وَلَا تُخَمِّرُوا رَأْسَهُ؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ يَحْيَى وَرَوَاهُ الْبُخَارِيُّ عَنْ يَعْقُوبَ الدَّوْرَقِيِّ عَنْ هُشَيْمٍ وَكَذَلِكَ  

[Machine] "Wash the Messenger of Allah ﷺ with water and lote tree leaves and wrap him in two garments outside his head, and do not apply any fragrance on him. For verily, he will be resurrected on the Day of Judgment in a state of purity like this."  

رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْنِ خَارِجًا رَأْسُهُ وَلَا تُمِسُّوهُ طِيبًا؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا كَذَا  

A person came to Allah's Apostle ﷺ while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allah's Apostle ﷺ commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shu'ba said: He then narrated to me after this (the words)" keeping his head out," his face out, for he would be raised on the Day of Resurrection pronouncing Talbiya. (Using translation from Muslim 1206i)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَهُوَ مُحْرِمٌ فَوَقَعَ مِنْ نَاقَتِهِ فَأَقْصَعَتْهُ وَأَمَرَ رَسُولُ اللهِ ﷺ أَنْ يُغَسَّلَ بِمَاءٍ وَسِدْرٍ وَأَنْ يُكَفَّنَ فِي ثَوْبَيْنِ وَأَنْ لَا تُمِسُّوهُ بِطِيبٍ خَارِجَ رَأْسِهِ قَالَ شُعْبَةُ ثُمَّ إِنَّهُ حَدَّثَنِي بَعْدَ ذَلِكَ فَقَالَ خَارِجَ رَأْسِهِ وَوَجْهِهِ؛ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّدًا  

[Machine] There was a man with the Messenger of Allah ﷺ whose camel injured him, and he died. The Messenger of Allah ﷺ said, "Wash him without bringing any fragrance close to him, and do not cover his face; for he will be resurrected reciting the Talbiyah."  

كَانَ مَعَ رَسُولِ اللهِ ﷺ رَجُلٌ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ وَلَا تُقَرِّبُوهُ طِيبًا وَلَا تُغَطُّوا وَجْهَهُ؛ فَإِنَّهُ يُبْعَثُ يُلَبِّي  

[Machine] And the story goes that a man whose camel had gone wild killed him. So the Messenger of Allah ﷺ was brought to him and he said, "Wash him and shroud him, but do not cover his head, and do not bring any perfume near him. For verily, he will be resurrected in a state of talbbiyyah." And Isḥāq said, "He will be resurrected to fulfill talbiyah."  

وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ بِهِ رَسُولَ اللهِ ﷺ فَقَالَ اغْسِلُوهُ وَكَفِّنُوهُ وَلَا تُغَطُّوا رَأْسَهُ وَلَا تُقَرِّبُوهُ طِيبًا؛ فَإِنَّهُ يُبْعَثُ يُهِلُّ وَقَالَ إِسْحَاقُ يُبْعَثُ يُلَبِّي  

[Machine] That Abdullah bin Abdullah bin Al-Walid, the grandfather of Ayoub bin Salama, died of thirst during the time of Uthman Ibn Affan. He was in a state of ihram and did not cover his head.  

أَنَّ عَبْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ الْوَلِيدِ جَدَّ أَيُّوبَ بْنِ سَلَمَةَ تُوُفِّيَ بِالسُّقْيَا زَمَنَ عُثْمَانَ بْنِ عَفَّانَ ؓ وَهُوَ مُحْرِمٌ فَلَمْ يُخَمِّرْ رَأْسَهُ  

[Machine] He said, "When the pilgrim dies, his head should not be covered until he meets Allah as a pilgrim."  

أَنَّهُ قَالَ إِذَا مَاتَ الْمُحْرِمُ لَمْ يُغَطَّ رَأْسُهُ حَتَّى يَلْقَى اللهَ مُحْرِمًا  

[Machine] The Messenger of Allah, ﷺ , said, "Cover the faces of your dead and do not resemble the Jews." This hadith is supported by the narration of Ibrahim ibn Abi Huraitha regarding the act of covering the face. However, Abu Abdullah Al-Hafiz and Abu Saeed ibn Abi Amr informed us that Abu Al-Abbas Muhammad ibn Ya'qub narrated to them, who was narrated by Abdullah ibn Ahmad ibn Hanbal, and some of the people of Kufa, namely Abdul Rahman ibn Saleh, mentioned this hadith in a similar manner. Abdullah said, "I narrated it to my father, and he rejected it, saying that Hafs made a mistake in it." He then raised it and narrated to me from Hajjaj ibn Muhammad, who narrated from Ibn Juraij, who narrated from Ata' as Mursal, saying, "The scholar said, 'And likewise.'"  

قَالَ رَسُولُ اللهِ ﷺ خَمِّرُوا وُجُوهَ مَوْتَاكُمْ وَلَا تَشَبَّهُوا بِيَهُودَ وَهَذَا إِنْ صَحَّ يَشْهَدُ لِرِوَايَةِ إِبْرَاهِيمَ بْنِ أَبِي حُرَّةَ فِي الْأَمْرِ بِتَخْمِيرِ الْوَجْهِ إِلَّا أَنَّ أَبَا عَبْدِ اللهِ الْحَافِظَ وَأَبَا سَعِيدِ بْنَ أَبِي عَمْرٍو أَخْبَرَنَا أَنَّ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ حَدَّثَهُمَا ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثنا بَعْضُ الْكُوفِيِّينَ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ فَذَكَرَ هَذَا الْحَدِيثَ بِمِثْلِهِ قَالَ عَبْدُ اللهِ فَحَدَّثْتُ بِهِ أَبِي فَأَنْكَرَهُ وَقَالَ هَذَا أَخْطَأَ فِيهِ حَفْصٌ فَرَفَعَهُ وَحَدَّثَنِي عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ مُرْسَلًا قَالَ الشَّيْخُ وَكَذَلِكَ