2. Sūrat al-Baqarah

٢۔ سُورَةُ البَقَرَة

2.77 Intimate relationship with one's spouse is allowed during the nights of the fasting month. Timings of fasting.

٢۔٧٧ مقطع في سُورَةُ البَقَرَة

quran:2:187

It has been made permissible for you the night preceding fasting to go to your wives ˹for sexual relations˺. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread ˹of night˺. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits ˹set by˺ Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.  

Permitted to you, upon the night of the Fast, is to go in to your wives, in sexual intercourse: this was revealed as an abrogation of its unlawfulness during the earliest phase of Islam, as well as ˹an abrogation of˺ the unlawfulness of eating and drinking after the night prayer; they are a vestment for you, and you are a vestment for them (a metaphor for their embraces or their need for one another); God knows that you have been betraying yourselves, by having sexual intercourse on the eve of the fast: this happened with ‘Umar ˹b. al-Khattāb˺ and others, and they apologised to the Prophet (s), and so He has turned to you ˹relenting˺, before you even turned in repentance, and He has pardoned you. So now, when it is permitted to you, lie with them, in sexual intercourse, and seek what God has prescribed for you, of sexual intercourse or what it produces of offspring; and eat and drink, ˹at any time˺ during the night, until the white thread is distinct, to you, from the black thread at daybreak, that is, the true ˹moment of daybreak˺, which explains the white thread, while the explanation of the black thread, namely, the night, has been left out. The whiteness and the darkness of the dawn ˹twilight˺ are likened to two black and white threads in the way they stretch out; then complete the fast, from daybreak, to the night, that is, until it arrives, after the setting of the sun; and do not lie with them, your women, while you cleave to the mosques in devotion ˹to God˺, while you are residing ˹therein˺ with the intention of ˹performing˺ i‘tikāf (‘spiritual retreat’). This was a prohibition pertaining to one who used to leave ˹the mosque˺, whilst in a state of i‘tikāf, have sexual intercourse with his wife, and then return. Those, rulings mentioned, are God’s bounds, delimited by God for His servants so that they do not overstep them; do not approach them (lā taqrabūhā, is more intense than lā ta‘taddūhā, ‘Do not overstep’, used in verses elsewhere). So, just as He makes clear to you what has been mentioned, God makes clear His signs to people so that they might fear ˹disobeying˺ His prohibitions.
القرآن:٢:١٨٧

أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ  

{أُحلَّ لكم ليلة الصيام الرفث} بمعنى الإفضاء {إلى نسائكم} بالجماع، نزل نسخا لما كان في صدر الإسلام على تحريمه وتحريم الأكل والشرب بعد العشاء {هن لباس لكم وأنتم لباس لهن} كناية عن تعانقهما أو احتياج كل منهما إلى صاحبه {علم الله أنكم كنتم تختانون} تخونون {أنفسكم} بالجماع ليلة الصيام وقع ذلك لعمر وغيره واعتذروا إلى النبي ﷺ {فتاب عليكم} قبل توبتكم {وعفا عنكم فالآن} إذ أحل لكم {باشروهن} جامعوهن {وابتغوا} اطلبوا {ما كتب الله لكم} أي أباحه من الجماع أو قدره من الولد {وكلوا واشربوا} الليل كله {حتى يتبيَّن} يظهر {لكم الخيط الأبيض من الخيط الأسود من الفجر} أي الصادق بيان للخيط الأبيض وبيان الأسود محذوف أي من الليل شبه ما يبدو من البياض وما يمتد معه من الغبش بخيطين أبيض وأسود في الامتداد {ثم أتُّموا الصيام} من الفجر {إلى الليل} أي إلى دخوله بغروب الشمس {ولا تباشروهن} أي نساءكم {وأنتم عاكفون} مقيمون بنية الاعتكاف {في المساجد} متعلق بعاكفون نهيٌ لمن كان يخرج وهو معتكف فيجامع امرأته ويعود {تلك} الأحكام المذكورة {حدود الله} حدَّها لعباده ليقفوا عندها {فلا تقربوها} أبلغ من لا تعتدوها المعبر به في آية أخرى {كذلك} كما بيَّن لكم ما ذكر {يُبيِّن الله آياته للناس لعلهم يتقون} محارمه.