2. Sūrat al-Baqarah

٢۔ سُورَةُ البَقَرَة

2.45 Animosity between the Jews and the Christians. God will judge between them.

٢۔٤٥ مقطع في سُورَةُ البَقَرَة

quran:2:113

The Jews say "The Christians have nothing ˹true˺ to stand on," and the Christians say, "The Jews have nothing to stand on," although they ˹both˺ recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.  

The Jews say, ‘The Christians stand on nothing’, that can be used as support ˹for their claims˺, and they rejected Jesus; and the Christians say, ‘The Jews stand on nothing’, that can be used as support ˹for their claims˺, and they rejected Moses; yet they, both groups, recite the Scripture, revealed to them: in the Scripture of the Jews there is the confirmation of Jesus, and in that of the Christians there is the confirmation of Moses (yatlūna’l-kitāba, ‘they recite the Scripture’: the sentence is a circumstantial qualifier). Thus, in the way that these have said, the ignorant, from among the Arabs and others, say the like of what these say (this last phrase ˹mithla qawlihim, ‘the like of what they say’˺ is the explication of dhālika, ‘that ˹way˺’): that is to say, to every person of religion they would say, ‘You have no basis’; God shall decide between them on the Day of Resurrection regarding their differences, in religion and will admit the confirmer into Paradise and the falsifier into the Fire.1568039483
القرآن:٢:١١٣

وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ  

{وقالت اليهود ليست النصارى على شئ} معتد به وكفرت بعيسى {وقالت النصارى ليست اليهود على شئ} معتد به وكفرت بموسى {وهم} أي الفريقان {يتلون الكتاب} المنزل عليهم، وفي كتاب اليهود تصديق عيسى، وفي كتاب النصارى تصديق موسى والجملة حال {كذلك} كما قال هؤلاء {قال الذين لا يعلمون} أي المشركون من العرب وغيرهم {مثل قولهم} بيان لمعنى ذلك: أي قالوا لكل ذي دين ليسوا على شئ {فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون} من أمر الدين فيدخل المحقُّ الجنة والمبطل النار.