[Machine] The Prophet ﷺ honored the grave of Saad by placing his cloak on it. This information is known to me only through a narration from Yahya bin Uqbah bin Abi Al-Ayazar, who is considered weak.  

جَلَّلَ رَسُولُ اللهِ ﷺ قَبْرَ سَعْدٍ بِثَوْبِهِ لَا أَحْفَظُهُ إِلَّا مِنْ حَدِيثِ يَحْيَى بْنِ عُقْبَةَ بْنِ أَبِي الْعَيْزَارِ وَهُوَ ضَعِيفٌ  

[Machine] Abu Ishaq and Abdullah ibn Yazid had seen the Prophet ﷺ , and this is a valid hadeeth even though it is stopped.  

أَبُو إِسْحَاقَ وَكَانَ عَبْدُ اللهِ بْنُ يَزِيدَ قَدْ رَأَى النَّبِيَّ ﷺ وَهَذَا إِسْنَادٌ صَحِيحٌ وَإِنْ كَانَ مَوْقُوفًا  

[Machine] "And we bury a dead person, and the shroud is spread over his grave. Then the shroud is pulled from the grave, and it is said that this is done by women. Ibn Abdan informed us, and Ahmad bin Ubaid narrated to us, Ali bin al-Hasan bin Bayan al-Muqri narrated to us, Arim narrated to us, and Saq bin Hazn narrated from Ali bin al-Hakam, and he mentioned it while in the state of confusion due to the ignorance of the man from the people of Kufa."  

وَنَحْنُ نَدْفِنُ مَيِّتًا وَقَدْ بُسِطَ الثَّوْبُ عَلَى قَبْرِهِ فَجَذَبَ الثَّوْبَ مِنَ الْقَبْرِ وَقَالَ إِنَّمَا يُصْنَعُ هَذَا بِالنِّسَاءِ أَخْبَرَنَاهُ ابْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ بَيَانٍ الْمُقْرِئُ ثنا عَارِمٌ ثنا الصَّعْقُ بْنُ حَزْنٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ فَذَكَرَهُ وَهُوَ فِي مَعْنَى الْمُنْقَطِعِ لِجَهَالَةِ الرَّجُلِ مِنْ أَهْلِ الْكُوفَةِ  

[Machine] This is from the Sunnah, so it became like the known fact, and we have narrated this statement from Ibn Umar and Anas ibn Malik.  

هَذَا مِنَ السُّنَّةِ فَصَارَ كَالْمُسْنَدِ وَقَدْ رُوِّينَا هَذَا الْقَوْلَ عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ  

[Machine] That the Messenger of Allah ﷺ asked for a pillow.  

أَنَّ رَسُولَ اللهِ ﷺ سُلَّ مِنْ قِبَلِ رَأْسِهِ  

[Machine] "And Abu Abdullah Al-Hafiz told us that Abu Al-Abbas narrated to us that Al-Rabi' narrated to us that Al-Shafi'i narrated to us that Al-Thiqat narrated from Umar ibn Ata' from Ikrimah from Ibn Abbas, who said: 'Ask the Messenger of Allah ﷺ about placing the hand on the head.'"  

وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ الثِّقَةُ عَنْ عُمَرَ بْنِ عَطَاءٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ سُلَّ رَسُولُ اللهِ ﷺ مِنْ قِبَلِ رَأْسِهِ  

[Machine] Al-'Abbas informed Ar-Rabi', who informed Ash-Shafi'i, who informed some of our companions, from Abu az-Zinad, Rabi'ah, and Abu an-Nadr, that there is no disagreement among them regarding the fact that the Messenger of Allah ﷺ prayed by holding his head, and Abu Bakr and Umar did the same. The Shaykh said, "This is the famous opinion among the people of Al-Hijaz."  

الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ بَعْضُ أَصْحَابِنَا عَنْ أَبِي الزِّنَادِ وَرَبِيعَةَ وَأَبِي النَّضْرِ لَا اخْتِلَافَ بَيْنَهُمْ فِي ذَلِكَ أَنَّ رَسُولَ اللهِ ﷺ سُلَّ مِنْ قِبَلِ رَأْسِهِ وَأَبُو بَكْرٍ وَعُمَرُ ؓ قَالَ الشَّيْخُ هَذَا هُوَ الْمَشْهُورُ فِيمَا بَيْنَ أَهْلِ الْحِجَازِ  

[Machine] The Prophet ﷺ entered from the direction of the qibla (the direction of prayer), and a boundary was set for him, and he was pelted with stones, and mud was thrown on him. This is Abu Burdah, he is Amr ibn Yazid al-Tamimi al-Kufi, and he is weak in narrating hadith. Yahya ibn Ma'in and others weakened him.  

أُدْخِلَ النَّبِيُّ ﷺ مِنْ قِبَلِ الْقِبْلَةِ وَأُلْحِدَ لَهُ لَحْدٌ وَنُصِبَ عَلَيْهِ اللَّبِنُ نَصْبًا أَبُو بُرْدَةَ هَذَا هُوَ عَمْرُو بْنُ يَزِيدَ التَّمِيمِيُّ الْكُوفِيُّ وَهُوَ ضَعِيفٌ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ  

[Machine] The Messenger of Allah ﷺ entered a grave at night and a lantern was brought to him. He took it from the direction of the Qibla and made four takbirs (saying Allahu Akbar) over it. He then said, "May Allah have mercy on you, if you are indeed a follower of the Quran." This narration is weak in its chain of narrators and it has also been narrated from another weak chain of narrators from Ibn Mas'ud. As mentioned by Imam Shafi'i, who is most famous in the land of Hijaz, he takes it from the later generations and this makes it more likely to be followed. And Allah knows best.  

دَخَلَ رَسُولُ اللهِ ﷺ قَبْرًا لَيْلًا وَأُسْرِجَ لَهُ سِرَاجٌ وَأَخَذَهُ مِنْ قِبَلِ الْقِبْلَةِ وَكَبَّرَ عَلَيْهِ أَرْبَعًا ثُمَّ قَالَ رَحِمَكَ اللهُ إِنْ كُنْتَ لَأَوَّاهًا تَالِيًا لِلْقُرْآنِ هَذَا إِسْنَادٌ ضَعِيفٌ وَرُوِيَ مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنِ ابْنِ مَسْعُودٍ وَالَّذِي ذَكَرَهُ الشَّافِعِيُّ أَشْهَرُ فِي أَرْضِ الْحِجَازِ يَأْخُذُهُ الْخَلَفُ عَنِ السَّلَفِ فَهُوَ أَوْلَى بِالِاتِّبَاعِ وَاللهُ أَعْلَمُ  

When the Prophet ﷺ placed the dead in the grave, he said: In the name of Allah, and following the Sunnah of the Messenger of Allah ﷺ. This is Muslim's version. (Using translation from Abū Dāʾūd 3213)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا وَضَعَ الْمَيِّتَ فِي قَبْرِهِ قَالَ بِسْمِ اللهِ وَعَلَى سُنَّةِ رَسُولِ اللهِ ﷺ وَهَذَا لَفْظُ مُسْلِمٍ  

[Machine] The Messenger of Allah, ﷺ , said: "When you bury your dead, say 'Bismillah' and according to the Sunnah of the Messenger of Allah." Abu Abdullah Al-Hafiz informed us, Ali ibn Hamsazh narrated to us, Musa ibn Harun told us, Zuhaire ibn Harb narrated to me, Waki' narrated to me, Hamam mentioned it, and the Hadith is mentioned exclusively by the narration of Hamam ibn Yahya with this chain of narration, and he is trustworthy, except that Shu'bah and Hisham Al-Dastawaiyy transmitted it from Qatada as a statement attributed directly to Ibn Umar.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا وَضَعْتُمْ مَوْتَاكُمْ فِي قُبُورِهِمْ فَقُولُوا بِسْمِ اللهِ وَعَلَى سُنَّةِ رَسُولِ اللهِ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ ثنا مُوسَى بْنُ هَارُونَ ثنا زُهَيْرُ بْنُ حَرْبٍ ثنا وَكِيعٌ ثنا هَمَّامٌ فَذَكَرَهُ وَالْحَدِيثُ يَتَفَرَّدُ بِرَفْعِهِ هَمَّامُ بْنُ يَحْيَى بِهَذَا الْإِسْنَادِ وَهُوَ ثِقَةٌ إِلَّا أَنَّ شُعْبَةَ وَهِشَامَ الدَّسْتُوَائِيَّ رَوَيَاهُ عَنْ قَتَادَةَ مَوْقُوفًا عَلَى ابْنِ عُمَرَ  

[Machine] In the name of Allah, and following the way of the Messenger of Allah (Peace be upon him), it was narrated from another source that Ibn Umar said, with an addition of words, except that it is weak.  

بِسْمِ اللهِ وَعَلى مِلَّةِ رَسُولِ اللهِ ﷺ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنِ ابْنِ عُمَرَ مَرْفُوعًا بِزِيَادَةِ أَلْفَاظٍ إِلَّا أَنَّهُ ضَعِيفٌ  

[Machine] In the name of Allah, and for the sake of Allah, and on the path of the Messenger of Allah ﷺ . So when he took the milk to level it over the grave, he said, "O Allah, protect it from the devil, from the punishment of the grave, and from the punishment of the Hellfire." Then when he poured the sand on it, he stood beside the grave and said, "O Allah, make the earth dry from its body, raise its soul, and grant it happiness from You." So I said to Ibn 'Umar, "Did you hear anything from the Messenger of Allah ﷺ , or is it something you said from your own opinion?" He said, "If that's the case, then I am capable of saying it, but I heard it from the Messenger of Allah ﷺ ." Abu Ahmad said, "Thus spoke Idris ibn Subayh al-Awdi, and indeed he is Idris ibn Yazid al-Awdi. I do not know anyone who narrates it other than Hammad ibn Abdu Rahman, and he is scarce in narrating. And Abu Hazim, the memorizer, informed us, narrated to us Ibrahim ibn Rajaa, who informed us about Hasan ibn Sufyan ibn 'Amir, who narrated it to us from Hisham ibn 'Ammaar, who mentioned it similarly, and he said, Idris ibn Yazid al-Awdi narrated it to us, and it was also narrated to us from al-Bayadi from the Prophet ﷺ with the same meaning. Except that he said, "By Allah, and on the path of the Messenger of Allah ﷺ ."  

بِسْمِ اللهِ وَفِي سَبِيلِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ ﷺ فَلَمَّا أَخَذَ فِي تَسْوِيَةِ اللَّبِنِ عَلَى اللَّحْدِ قَالَ اللهُمَّ أَجِرْهَا مِنَ الشَّيْطَانِ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ النَّارِ فَلَمَّا سَوَّى الْكَثِيبَ عَلَيْهَا قَامَ جَانِبَ الْقَبْرِ ثُمَّ قَالَ اللهُمَّ جَافِ الْأَرْضَ عَنْ جُثَّتِهَا وَصَعِّدْ بِرُوحِهَا وَلَقِّهَا مِنْكَ رِضْوَانًا فَقُلْتُ لِابْنِ عُمَرَ أَشَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَمْ شَيْءٌ قُلْتَهُ مِنْ رَأْيِكَ؟ قَالَ إِنِّي إِذًا لَقَادِرٌ عَلَى الْقَوْلِ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ أَبُو أَحْمَدَ هَكَذَا قَالَ إِدْرِيسُ بْنُ صُبَيْحٍ الْأَوْدِيُّ وَإِنَّمَا هُوَ إِدْرِيسُ بْنُ يَزِيدَ الْأَوْدِيُّ وَلَا أَعْلَمُ أَحَدًا يَرْوِيهِ غَيْرَ حَمَّادِ بْنِ عَبْدِ الرَّحْمَنِ هَذَا وَهُوَ قَلِيلُ الرِّوَايَةِ 7062 وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ ثنا إِبْرَاهِيمُ بْنُ رَجَاءٍ أنبأ الْحَسَنُ بْنُ سُفْيَانَ بْنِ عَامِرٍ ثنا هِشَامُ بْنُ عَمَّارٍ فَذَكَرَهُ بِمِثْلِهِ وَقَالَ إِدْرِيسُ بْنُ يَزِيدَ الْأَوْدِيُّ وَرُوِّينَا عَنِ الْبَيَاضِيِّ عَنِ النَّبِيِّ ﷺ بِمَعْنَى رِوَايَةِ وَكِيعٍ عَنْ هَمَّامٍ إِلَّا أَنَّهُ قَالَ وَبِاللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ ﷺ  

[Machine] "And that Muhammad is the Messenger of Allah, so forgive him his sins and widen his entrance."  

وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ فَاغْفِرْ لَهُ ذَنْبَهَ وَوَسِّعْ لَهُ فِي مُدْخَلِهِ  

[Machine] Uthman used to cry when he stood by a grave until his beard became wet. It was said to him, "You remember Paradise and Hell, so why do you cry from this?" He said, "I heard the Messenger of Allah ﷺ say, 'The grave is the first stage of the Hereafter, so whoever is saved from it, then what comes after it is easier for him, and whoever is not saved from it, then what comes after it is harder for him.'" Uthman also said, "I have not seen a sight except that the grave is scarier than it." Uthman reported that when the Prophet ﷺ finished burying the dead, he would say, "Seek forgiveness for your deceased and ask Allah to make him steadfast, for now he is being questioned." This narration was added by someone other than Hisham, and when Uthman stood by the grave of Hisham, he said, "Seek forgiveness and I rely on the statement of the Prophet ﷺ , 'I have not seen a sight like him.'"  

كَانَ عُثْمَانُ ؓ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ قَالَ فَيُقَالُ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا؟ قَالَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَمَنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَمَنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ عُثْمَانُ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ قَالَ عُثْمَانُ ؓ وَكَانَ النَّبِيُّ ﷺ إِذَا فَرَغَ مِنْ دَفْنِ الْمَيِّتِ قَالَ اسْتَغْفِرُوا لِمَيِّتِكُمْ وَسَلُوا لَهُ التَّثْبِيتَ فَإِنَّهُ الْآنَ يُسْأَلُ زَادَ فِيهِ غَيْرُهُ عَنْ هِشَامٍ وَوَقَفَ عَلَيْهِ فَقَالَ اسْتَغْفِرُوا وَأَسْنَدَ قَوْلَهَ مَا رَأَيْتُ مَنْظَرًا إِلَى النَّبِيِّ ﷺ  

[Machine] When Umar would prepare a deceased person for burial, he would say, "O Allah, surrender to You are their family, children, wealth, tribe, and their immense sins, so forgive them."  

أَنَّ عُمَرَ ؓ كَانَ إِذَا سَوَّى عَلَى الْمَيِّتِ قَالَ اللهُمَّ أَسْلَمَ إِلَيْكَ الْأَهْلَ وَالْعِيَالَ وَالْمَالَ وَالْعَشِيرَةَ وَذَنْبُهُ عَظِيمٌ فَاغْفِرْ لَهُ  

[Machine] I heard Ibn Abi Mulaykah saying, "I saw Abdullah bin Abbas when he finished burying Abdullah bin As-Sa'ib. The people stood up for him, so Ibn Abbas stood up and prayed for him."  

سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ يَقُولُ رَأَيْتُ عَبْدَ اللهِ بْنَ عَبَّاسٍ لَمَّا فَرَغَ مِنْ قَبْرِ عَبْدِ اللهِ بْنِ السَّائِبِ فَقَامَ النَّاسُ عَنْهُ قَامَ ابْنُ عَبَّاسٍ فَوَقَفَ عَلَيْهِ وَدَعَا لَهُ  

[Machine] He said to his son Abdullah, "When I die, do not accompany me mourning and do not light a fire. When you bury me, pour dirt on me and when you finish digging my grave, stay around my grave as much as it takes to slaughter a number of camels and divide their meat. For I will be kept company by you until I know what I will be returned to my Lord with." Abu Salih ibn Abi Tahir reported to us that my grandfather Yahya ibn Mansur informed him that Ahmad ibn Salamah informed us that Ishaq ibn Mansur informed us that Abu Asim reported to me that Haywah ibn Shuraigh informed me that Yazid ibn Abi Habib informed me from Ibn Shimasa al-Mahri that he said: "We attended Amr ibn Al-Aas while he was in the process of dying, and he mentioned it."  

أَنَّهُ قَالَ لِابْنِهِ عَبْدِ اللهِ فَإِذَا مِتُّ فَلَا تَصْحَبْنِي نَائِحَةٌ وَلَا نَارٌ فَإِذَا دَفَنْتُمُونِي فَسُنُّوا عَلَيَّ التُّرَابَ سَنًّا فَإِذَا فَرَغْتُمْ مِنْ قَبْرِي فَامْكُثُوا حَوْلَ قَبْرِي قَدْرَ مَا تُنْحَرُ جَزُورٌ وَيُقَسَّمُ لَحْمُهَا؛ فَإِنِّي أَسْتَأْنِسُ بِكُمْ حَتَّى أَعْلَمَ مَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي أَخْبَرَنَاهُ أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ مَنْصُورٍ ثنا أَبُو عَاصِمٍ أنبأ حَيْوَةُ بْنُ شُرَيْحٍ أَخْبَرَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنِ ابْنِ شِمَاسَةَ الْمَهْرِيِّ قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ فَذَكَرَهُ  

[Machine] He said to his sons, "When you bury me in my grave, shroud me in the linen cloth and say, 'In the name of Allah and according to the Sunnah of the Messenger of Allah ﷺ.' And pour the soil over me gently, and recite at my head the beginning and end of Surah Al-Baqarah, for I have seen Ibn 'Umar preferring that."  

أَنَّهُ قَالَ لِبَنِيهِ إِذَا أَدْخَلْتُمُونِي قَبْرِي فَضَعُونِي فِي اللَّحْدِ وَقُولُوا بِاسْمِ اللهِ وَعَلَى سُنَّةِ رَسُولِ اللهِ ﷺ وَسُنُّوا عَلَيَّ التُّرَابَ سَنًّا وَاقْرَءُوا عِنْدَ رَأْسِي أَوَّلَ الْبَقَرَةِ وَخَاتِمَتَهَا فَإِنِّي رَأَيْتُ ابْنَ عُمَرَ يَسْتَحِبُّ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "There is no 'aqar (sacrifice offered at a grave) in Islam." Abdullah ibn Abdul-Razzaq said, "They used to sacrifice a cow or something at the grave. However, Al-Zozani did not mention the statement of Abdullah ibn Abdul-Razzaq."  

قَالَ رَسُولُ اللهِ ﷺ لَا عَقْرَ فِي الْإِسْلَامِ قَالَ عَبْدُ الرَّزَّاقِ كَانُوا يَعْقِرُونَ عِنْدَ الْقَبْرِ يَعْنِي بَقَرَةً أَوْ شَيْئًا لَمْ يَذْكُرِ الزَّوْزَنِيُّ قَوْلَ عَبْدِ الرَّزَّاقِ  

[Machine] When it was the day of Uhud, the deceased were carried to be buried in al-Baqi'. Then a caller called out informing that the Messenger of Allah ﷺ commanded them to bury the deceased in their own graves after my mother carried my father and uncle on her two shoulders to bury them in al-Baqi'. But they refused.  

لَمَّا كَانَ يَوْمُ أُحُدٍ حُمِلَ الْقَتْلَى لِيُدْفَنُوا بِالْبَقِيعِ فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمْ أَنْ تَدْفِنُوا الْقَتْلَى فِي مَضَاجِعِهِمْ بَعْدَمَا حَمَلَتْ أُمِّي أَبِي وَخَالِي عَدِيلَيْنِ لِتَدْفِنَهُمْ فِي الْبَقِيعِ فَرُدُّوا  

[Machine] Bury me where I died.  

ادْفِنُونِي حَيْثُ قُبِضْتُ  

[Machine] A brother of Aisha in Wadi Al-Habasha was carried from his place, so we came to her to offer condolences. She said, "I do not find anything in myself or that saddens me in myself except that I wished he had been buried in his place."  

أَخٌ لِعَائِشَةَ ؓ بِوَادِي الْحَبَشَةِ فَحُمِلَ مِنْ مَكَانِهِ فَأَتَيْنَاهَا نُعَزِّيهَا فَقَالَتْ مَا أَجِدُ فِي نَفْسِي أَوْ يَحْزُنُنِي فِي نَفْسِي إِلَّا أَنِّي وَدِدْتُ أَنَّهُ كَانَ دُفِنَ فِي مَكَانِهِ  

[Machine] "So I saw it being carried on the shoulders of men until it was brought and entered into the mosque from the direction of the gate of Marwan's house. It was placed near the Prophet's houses in the courtyard of Hujar, and the imam prayed over it and we prayed upon it with the prayer of the imam."  

فَرَأَيْتُهُ حُمِلَ عَلَى أَعْنَاقِ الرِّجَالِ حَتَّى أُتِيَ بِهِ فَأُدْخِلَ بِهِ الْمَسْجِدَ مِنْ نَحْوِ بَابِ دَارِ مَرْوَانَ فَوُضِعَ عِنْدَ بُيُوتِ النَّبِيِّ ﷺ بِفِنَاءِ الْحُجَرِ فَصَلَّى الْإِمَامُ عَلَيْهِ وَصَلَّيْنَ عَلَيْهِ بِصَلَاةِ الْإِمَامِ  

[Machine] Saad ibn Abi Waqqas was carried from Al-Aqiq to the city, and Usama ibn Zaid was carried from the cliff.  

حُمِلَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ؓ مِنَ الْعَقِيقِ إِلَى الْمَدِينَةِ وَحُمِلَ أُسَامَةُ بْنُ زَيْدٍ ؓ مِنَ الْجُرُفِ  

[Machine] Abdul Rahman ibn Abi Bakr was in Safah or near it, so we carried him on the shoulders of men until we buried him in Mecca.  

عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ ؓ بِالصِّفَاحِ أَوْ قَرِيبًا مِنْهَا فَحَمَلْنَاهُ عَلَى عَوَاتِقِ الرِّجَالِ حَتَّى دَفَنَّاهُ بِمَكَّةَ  

[Machine] A man was buried with my father on the day of Uhud, so my soul did not feel at ease until I dug him out and reburied him in his own grave.  

دُفِنَ مَعَ أَبِي رَجُلٌ يَوْمَ أُحُدٍ فَلَمْ تَطِبْ نَفْسِي حَتَّى أَخْرَجْتُهُ وَدَفَنْتُهُ عَلَى حِدَةٍ  

A man was buried with my father. I had a desire at heart for that (place for my burial). So I took him out after six months. I did not find any change (in his body) except a few hair that touched the earth. (Using translation from Abū Dāʾūd 3232)   

دُفِنَ أَبِي مَعَ رَجُلٍ فَكَانَ فِي نَفْسِي مِنْ ذَلِكَ حَاجَةٌ فَأَخْرَجْتُهُ بَعْدَ سِتَّةِ أَشْهُرٍ فَمَا أَنْكَرْتُ مِنْهُ شَيْئًا إِلَّا شُعَيْرَاتٍ كُنَّ فِي لِحْيَتِهِ مِمَّا يَلِي الْأَرْضَ  

[Machine] In others, what I love the most is that he is either a wrongdoer, and I do not like to be in his vicinity, or he is righteous and I do not like his bones to be dug up. Malik informed me that Aisha said, "Breaking the bone of a dead person is like breaking the bone of a living person." Ash-Shafi'i said, "This means in terms of the grave sin." The sheikh said, "And this hadith has been narrated as connected and elevated."  

فِي غَيْرِهِ أَحَبُّ إِلَيَّ إِنَّمَا هُوَ أَحَدُ رَجُلَيْنِ إِمَّا ظَالِمٌ فَلَا أُحِبُّ أَنْ أَكُونَ فِي جِوَارِهِ وَإِمَّا صَالِحٌ فَلَا أُحِبُّ أَنْ تُنْبَشَ لِي عِظَامُهُ قَالَ وَأَخْبَرَنِي مَالِكٌ أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِ عَظْمِ الْحَيِّ قَالَ الشَّافِعِيُّ تَعْنِي فِي الْمَأْثَمِ قَالَ الشَّيْخُ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مَوْصُولًا مَرْفُوعًا  

[Machine] "He ﷺ said, 'Breaking the bone of a dead person is like breaking it while he is alive.' Abu Tahir informed us, Ahmad informed us, Abdul Razzaq narrated to us from Ibn Jurayj, from Sa'd ibn Sa'id, the brother of Yahya ibn Sa'id, from Umrah, from Aisha, from the Prophet ﷺ , a narration similar to the narration of Dawud."  

قَالَ رَسُولُ اللهِ ﷺ كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا 7080 وَأَخْبَرَنَا أَبُو طَاهِرٍ ثنا أَحْمَدُ ثنا عَبْدُ الرَّزَّاقِ أنبأ ابْنُ جُرَيْجٍ عَنْ سَعْدِ بْنِ سَعِيدٍ أَخِي يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ مِثْلَ حَدِيثِ دَاوُدَ  

The Messenger of Allah ﷺ said: Breaking a dead man's bone is like breaking it when he is alive. (Using translation from Abū Dāʾūd 3207)   

عَنِ النَّبِيِّ ﷺ قَالَ كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا  

[Machine] He was afflicted with an illness in the city, so he mentioned the hadith about his death, and in it, he said to Abdullah bin Umar, "Go to Aisha, the mother of the believers, and say, 'Umar bin Khattab sends greetings to you, but don't say, "Amir al-Mu'minin."' For today, I am not the leader of the believers. And say, 'Umar bin Khattab seeks permission to be buried with his two companions.'" He greeted and sought permission, then he entered upon her and found her sitting and crying. He said, "Umar bin Khattab sends greetings to you, and seeks permission to be buried with his two companions." She said, "I wanted it for myself, and I will give him preference today over myself." He came, and when he arrived, it was said, "This is Abdullah bin Umar who has come." He said, "Raise me up." So a man supported him, and he said, "What do you have?" He said, "What you love, O Amir al-Mu'minin, has been granted permission." He said, "Praise be to Allah! Nothing was more important than this bed. When I die, carry me and then greet and say, 'Umar bin Khattab seeks permission.' If she gives you permission, then enter me, and if she denies me, return me to the Muslims' cemetery." He mentioned the hadith, saying, "When he passed away, we carried him and started walking. Abdullah bin Umar greeted and said, 'Umar bin Khattab seeks permission.' She said, 'Let him enter.' So he was brought in and placed next to his two companions."  

أَنْ يُصَابَ بِأَيَّامٍ فِي الْمَدِينَةِ فَذَكَرَ الْحَدِيثَ فِي مَقْتَلِهِ وَفِيهِ أَنَّهُ قَالَ لِعَبْدِ اللهِ بْنِ عُمَرَ انْطَلِقْ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ فَقُلْ يَقْرَأُ عَلَيْكِ عُمَرُ بْنُ الْخَطَّابِ السَّلَامَ وَلَا تَقُلْ أَمِيرَ الْمُؤْمِنِينَ؛ فَإِنِّي لَسْتُ الْيَوْمَ لِلْمُؤْمِنِينَ أَمِيرًا وَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ قَالَ فَسَلَّمَ فَاسْتَأْذَنَ ثُمَّ دَخَلَ عَلَيْهَا فَوَجَدَهَا قَاعِدَةً تَبْكِي فَقَالَ يَقْرَأُ عَلَيْكِ عُمَرُ بْنُ الْخَطَّابِ السَّلَامَ وَيَسْتَأْذِنُ أَنْ يُدْفَنَ مَعَ صَاحِبَيْهِ فَقَالَتْ قَدْ كُنْتُ أُرِيدُهُ لِنَفْسِي وَلَأُوثِرَنَّهُ الْيَوْمَ عَلَى نَفْسِي قَالَ فَجَاءَ فَلَمَّا أَقْبَلَ قِيلَ هَذَا عَبْدُ اللهِ بْنُ عُمَرَ قَدْ جَاءَ قَالَ ارْفَعُونِي فَأَسْنَدَهُ رَجُلٌ إِلَيْهِ فَقَالَ مَا لَدَيْكَ؟ قَالَ الَّذِي تُحِبُّ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ أَذِنَتْ فَقَالَ الْحَمْدُ لِلَّهِ مَا كَانَ شَيْءٌ أَهَمَّ مِنْ ذَلِكَ الْمُضْطَجِعِ فَإِذَا أَنَا قُبِضْتُ فَاحْمِلُونِي ثُمَّ سَلِّمْ فَقُلْ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ فَإِنْ أَذِنَتْ لَكَ فَأَدْخِلُونِي وَإِنْ رَدَّتْنِي فَرُدُّونِي إِلَى مَقَابِرِ الْمُسْلِمِينَ وَذَكَرَ الْحَدِيثَ قَالَ فَلَمَّا قُبِضَ خَرَجْنَا بِهِ فَانْطَلَقْنَا نَمْشِي فَسَلَّمَ عَبْدُ اللهِ بْنُ عُمَرَ وَقَالَ يَسْتَأْذِنُ عُمَرُ بْنُ الْخَطَّابِ قَالَتْ أَدْخِلُوهُ فَأُدْخِلَ فَوُضِعَ هُنَاكَ مَعَ صَاحِبَيْهِ  

[Machine] He informed him that Umar ibn Al-Khattab buried a woman from the People of the Book while she was pregnant with a Muslim child in the Muslim graveyard.  

أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ دَفَنَ امْرَأَةً مِنْ أَهْلِ الْكِتَابِ فِي بَطْنِهَا وَلَدٌ مُسْلِمٌ فِي مَقْبَرَةِ الْمُسْلِمِينَ  

[Machine] He buried a Christian woman who was pregnant with a Muslim child in a cemetery that is neither a Christian cemetery nor a Muslim cemetery.  

أَنَّهُ دَفَنَ امْرَأَةً نَصْرَانِيَّةً فِي بَطْنِهَا وَلَدٌ مُسْلِمٌ فِي مَقْبَرَةٍ لَيْسَتْ بِمَقْبَرَةِ النَّصَارَى وَلَا الْمُسْلِمِينَ  

When the Prophet ﷺ got the news of the death of Ibn Haritha, Jaʿfar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jaʿfar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said, "Forbid them." So again he went and came back for the third time and said, "O Messenger of Allah ﷺ! By Allah, they did not listen to us at all." (ʿAisha added): Messenger of Allah ﷺ ordered him to go and put dust in their mouths. I said, (to that man) "May Allah stick your nose in the dust (i.e. humiliate you)! You could neither (persuade the women to) fulfill the order of Messenger of Allah ﷺ nor did you relieve Messenger of Allah ﷺ from fatigue. " (Using translation from Bukhārī 1299)   

جَاءَ النَّبِيَّ ﷺ قَتْلُ ابْنِ حَارِثَةَ وَجَعْفَرٍ وَابْنِ رَوَاحَةَ ؓ جَلَسَ يُعْرَفُ فِيهِ الْحُزْنُ وَأَنَا أَنْظُرُ مِنْ صَائِرِ الْبَابِ وَهُوَ شَقُّ الْبَابِ فَأَتَاهُ رَجُلٌ وَقَالَ إِنَّ نِسَاءَ جَعْفَرٍ قَدْ كَثُرَ بُكَاؤُهُنَّ فَأَمَرَهُ أَنْ يَنْهَاهُنَّ فَذَهَبَ ثُمَّ أَتَاهُ الثَّانِيَةَ وَقَالَ إِنَّهُنَّ لَمْ يُطِعْنَهُ فَقَالَ انْهَهُنَّ فَأَتَاهُ الثَّالِثَةَ فَقَالَ وَاللهِ غَلَبْنَنَا يَا رَسُولَ اللهِ فَزَعَمَتْ أَنَّهُ قَالَ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ فَقُلْتُ أَرْغَمَ اللهُ أَنْفَكَ لَمْ تَفْعَلْ مَا أَمَرَكَ بِهِ رَسُولُ اللهِ ﷺ وَلَمْ تَتْرُكْ رَسُولَ اللهِ ﷺ مِنَ الْعَنَاءِ  

When Zaid b. Harithah, Ja'far and 'Abd Allah b. Rawahah were killed, the Messenger of Allah ﷺ sat down in the mosque and grief was visible in his face. Then he (the narrator) mentioned the rest of the tradition. (Using translation from Abū Dāʾūd 3122)   

قُتِلَ زَيْدُ بْنُ حَارِثَةَ وَجَعْفَرٌ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ ؓ جَلَسَ رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ قَالَ وَذَكَرَتْ قِصَّةً  

[Machine] Qais Abu Amarah, the servant of Soudah bint Saad, the servant of Bani Sa'idah from the Ansar, narrated from Abdullah bin Abi Bakr bin Muhammad bin Amr bin Hazm Al Ansari, from his father, from his grandfather, that he heard the Messenger of Allah ﷺ saying: "Whoever visits a sick person, he will remain in the mercy (of Allah) until he sits with him, and when he sits with him, he will plunge into it, and when he gets up, he will continue to be immersed in it until he returns to where he came from. And whoever consoles his Muslim brother in a calamity, Allah will clothe him with noble attire on the Day of Resurrection."  

حَدَّثَنِي قَيْسٌ أَبُو عُمَارَةَ مَوْلَى سَوْدَةَ بِنْتِ سَعْدٍ مَوْلَاةِ بَنِي سَاعِدَةَ مِنَ الْأَنْصَارِ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ الْأَنْصَارِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ مَنْ عَادَ مَرِيضًا فَلَا يَزَالُ فِي الرَّحْمَةِ حَتَّى إِذَا قَعَدَ عِنْدَهُ اسْتَنْقَعَ فِيهَا ثُمَّ إِذَا قَامَ مِنْ عِنْدِهِ فَلَا يَزَالُ يَخُوضُ فِيهَا حَتَّى يَرْجِعَ مِنْ حَيْثُ خَرَجَ وَمَنْ عَزَّى أَخَاهُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ كَسَاهُ اللهُ ﷻ حُلَلَ الْكَرَامَةِ يَوْمَ الْقِيَامَةِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever consoles a bereaved person, he will have a reward equal to his (the bereaved person's) reward." This was specifically attributed to Ali ibn Asim, although it has also been narrated from others. And Allah knows best.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ تَفَرَّدَ بِهِ عَلِيُّ بْنُ عَاصِمٍ وَهُوَ أَحَدُ مَا أُنْكِرَ عَلَيْهِ وَقَدْ رُوِيَ أَيْضًا عَنْ غَيْرِهِ وَاللهُ أَعْلَمُ  

[Machine] "His father recited the following hadith in a story about a man who had young sons. They used to come to the Prophet ﷺ and one of his sons died. The man was so sad that he did not attend the gathering. When the Prophet ﷺ met him, he asked him about his son, and the man informed him that he had passed away. The Prophet ﷺ then consoled him, saying, 'O so-and-so, which one would you prefer: to have him with you throughout your entire life or that whenever you enter a gate of paradise, you find him waiting for you and opening it for you?' The man replied, 'The Prophet of Allah, I would prefer him to precede me to the gates of paradise.' The Prophet ﷺ said, 'Then that shall be for you.' At that moment, a man from the Ansar stood up and asked the Prophet ﷺ , 'O Prophet of Allah, may I be sacrificed for you! Is this specific to him or is it for anyone who loses a child among the Muslims?' The Prophet ﷺ replied, 'No, rather it is for anyone who loses a child among the Muslims. It will be as if that child is for him.'"  

عَنْ أَبِيهِ وَذَكَرَ الْحَدِيثَ فِي قِصَّةِ رَجُلٍ لَهُ بُنَيٌّ صَغِيرٌ يَأْتِيَانِ النَّبِيَّ ﷺ وَأَنَّ بُنَيَّهُ هَلَكَ فَمَنَعَهُ الْحُزْنُ عَلَيْهِ أَنْ يَحْضُرَ الْحَلْقَةَ فَلَقِيَهُ النَّبِيُّ ﷺ فَسَأَلَهُ عَنِ ابْنِهِ فَأَخْبَرَهُ أَنَّهُ هَلَكَ قَالَ فَعَزَّاهُ النَّبِيُّ ﷺ فَقَالَ يَا فُلَانُ أَيُّمَا كَانَ أَحَبَّ إِلَيْكَ أَنْ تُمَتِّعَ بِهِ عُمُرَكَ؟ أَوَ لَا تَأْتِي غَدًا بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ قَدْ سَبَقَكَ إِلَيْهِ فَفَتَحَهُ لَكَ؟ قَالَ فَقَالَ يَا نَبِيَّ اللهِ لَا بَلْ يَسْبِقُنِي إِلَى أَبْوَابِ الْجَنَّةِ أَحَبُّ إِلَيَّ قَالَ فَذَاكَ لَكَ قَالَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَقَالَ يَا نَبِيَّ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ أَهَذَا لِهَذَا خَاصَّةً أَوْ مَنْ هَلَكَ لَهُ طِفْلٌ مِنَ الْمُسْلِمِينَ كَانَ ذَلِكَ لَهُ؟ قَالَ لَا بَلْ مَنْ هَلَكَ لَهُ طِفْلٌ مِنَ الْمُسْلِمِينَ كَأَنَّ ذَلِكَ لَهُ  

[Machine] We accompanied the Messenger of Allah ﷺ to bury a man. When we returned and reached his door, there was a woman facing us whom we didn't think he knew. He said, "O Fatimah, where did you come from?" She said, "I came from the people of this household. I visited them in their time of bereavement and consoled them." He said, "Did you tell them about the hardship?" She said, "May Allah forbid that I convey to them the hardship. However, I heard you mention in it what you mentioned." He said, "If you had conveyed the hardship, you would not have seen the gate of Paradise until your father saw it, and the graves are the hardship."  

قَبَرْنَا مَعَ رَسُولِ اللهِ ﷺ رَجُلًا فَلَمَّا رَجَعْنَا وَحَاذَيْنَا بَابَهُ إِذَا هُوَ بِامْرَأَةٍ مُقْبِلَةٍ لَا نَظُنُّهُ عَرَفَهَا فَقَالَ يَا فَاطِمَةُ مِنْ أَيْنَ جِئْتِ؟ قَالَتْ جِئْتُ مِنْ أَهْلِ هَذَا الْبَيْتِ رَحِمْتُ إِلَيْهِمْ مَيِّتَهُمْ وَعَزَّيْتُهُمْ قَالَ فَلَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى؟ قَالَتْ مَعَاذَ اللهِ أَنْ أَبْلُغَ مَعَهُمُ الْكُدَى وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهِ مَا تَذْكُرُ قَالَ لَوْ بَلَغْتِ مَعَهُمُ الْكُدَى مَا رَأَيْتِ بَابَ الْجَنَّةِ حَتَّى يَرَاهَا جَدُّ أَبِيكِ وَالْكُدَى الْمَقَابِرُ  

[Machine] When the Messenger of Allah ﷺ passed away and condolences were being given, they heard someone saying, "Indeed, in Allah there is consolation from every affliction, a successor from every perishing, and what you have missed out on can still be achieved. So rely on Allah and hope in Him, for the one who is deprived of reward is truly the one who is afflicted." This narration has also been reported from another perspective by Jafar, on the authority of his father, on the authority of Ja'bir, and from another perspective by Anas ibn Malik. However, the chains of narration in these versions are weak and Allah knows best.  

لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَجَاءَتِ التَّعْزِيَةُ سَمِعُوا قَائِلًا يَقُولُ إِنَّ فِي اللهِ عَزَاءً مِنْ كُلِّ مُصِيبَةٍ وَخَلَفًا مِنْ كُلِّ هَالِكٍ وَدَرَكًا مِنْ كُلِّ مَا فَاتَ فَبِاللهِ فَثِقُوا وَإِيَّاهُ فَارْجُوا فَإِنَّ الْمُصَابَ مَنْ حُرِمَ الثَّوَابَ وَقَدْ رُوِيَ مَعْنَاهُ مِنْ وَجْهٍ آخَرَ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَابِرٍ وَمِنْ وَجْهٍ آخَرَ عَنْ أَنَسِ بْنِ مَالِكٍ وَفِي أَسَانِيدِهِ ضَعْفٌ وَاللهُ أَعْلَمُ  

[Machine] That the Prophet ﷺ consoled a man and said, "May Allah have mercy on you and reward you, and this is a message."  

أَنَّ النَّبِيَّ ﷺ عَزَّى رَجُلًا فَقَالَ يَرْحَمُكَ اللهُ وَيَأْجُرُكَ وَهَذَا مُرْسَلٌ  

[Machine] If you had seen me, Qutham, and Ubaydullah ibn al-Abbas playing when the Messenger of Allah ﷺ passed by on a mount, he said, "Bring this to me." He placed me in front of him and then said to Qutham, "Bring this to me." He placed him behind him. Al-Abbas did not hesitate to carry Qutham while leaving Ubaydullah. Then he wiped my head three times, and every time he wiped, he said, "O Allah, provide Ja'far with a successor through his child." I asked Abdullah ibn Ja'far, "What did Qutham do?" He said, "He was martyred." I said to Abdullah, "Allah and His Messenger knew best about what is right." He said, "Yes."  

لَوْ رَأَيْتَنِي وَقُثَمَ وَعُبَيْدَ اللهِ ابْنَيِ الْعَبَّاسِ نَلْعَبُ إِذْ مَرَّ رَسُولُ اللهِ ﷺ عَلَى دَابَّةٍ فَقَالَ احْمِلُوا هَذَا إِلَيَّ فَجَعَلَنِي أَمَامَهُ ثُمَّ قَالَ لِقُثَمَ احْمِلُوا هَذَا إِلَيَّ فَجَعَلَهُ وَرَاءَهُ مَا اسْتَحْيَا مِنْ عَمِّهِ الْعَبَّاسِ أَنْ حَمَلَ قُثَمَ وَتَرَكَ عُبَيْدَ اللهِ ثُمَّ مَسَحَ بِرَأْسِي ثَلَاثًا كُلَّمَا مَسَحَ قَالَ اللهُمَّ اخْلُفْ جَعْفَرًا فِي وَلَدِهِ قُلْتُ لِعَبْدِ اللهِ بْنِ جَعْفَرٍ مَا فَعَلَ قُثَمُ؟ قَالَ اسْتُشْهِدَ قُلْتُ لِعَبْدِ اللهِ اللهُ وَرَسُولُهُ كَانَ أَعْلَمُ بِالْخِيَرَةِ قَالَ أَجَلْ  

[Machine] A man complained to the Prophet about the hardness of his heart, so he said, "If you want your heart to be softened, then feed the poor and wipe the head of the orphan."  

أَنَّ رَجُلًا شَكَا إِلَى النَّبِيِّ ﷺ قَسْوَةَ قَلْبِهِ فَقَالَ إِنْ أَرَدْتَ أَنْ يُلَيَّنَ قَلْبُكَ فَأَطْعِمِ الْمَسَاكِينَ وَامْسَحْ رَأْسَ الْيَتِيمِ  

[Machine] A man complained to the Messenger of Allah ﷺ about the hardness of his heart. The Messenger of Allah ﷺ said, "If you want your heart to soften, then wipe the head of an orphan and feed him."  

أَنَّ رَجُلًا شَكَا إِلَى رَسُولِ اللهِ ﷺ قَسْوَةَ قَلْبِهِ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ أَرَدْتَ أَنْ يُلَيَّنَ قَلْبُكَ فَامْسَحْ رَأْسَ الْيَتِيمِ وَأَطْعِمْهُ  

أَنَّ النَّبِيَّ ﷺ قَالَ اصْنَعُوا لِآلِ جَعْفَرٍ طَعَامًا فَقَدْ أَتَاهُنَّ مَا يَشْغَلُهُنَّ أَوْ أَتَاهُمْ مَا يَشْغَلُهُمْ جَعْفَرٌ هَذَا هُوَ ابْنُ خَالِدِ ابْنِ سَارَةَ مَخْزُومِيٌّ  

The Messenger of Allah ﷺ said: Prepare food for the family of Ja'far for there came upon them an incident which has engaged them. (Using translation from Abū Dāʾūd 3132)   

قَالَ النَّبِيُّ ﷺ اصْنَعُوا لِآلِ جَعْفَرٍ طَعَامًا فَقَدْ أَتَاهُمْ أَمْرٌ يَشْغَلُهُمْ  

(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. ʿAisha would say (to the women),"Eat of it, for I heard Messenger of Allah ﷺ saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' " (Using translation from Bukhārī 5417)   

كَانَتْ إِذَا مَاتَ مَيِّتٌ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ ثُمَّ تَفَرَّقْنَ إِلَّا أَهْلَهَا وَحَامَتَهَا أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطَبَخَتْ وَصَنَعَتْ ثَرِيدًا ثُمَّ صَبَّتِ التَّلْبِينَةَ عَلَيْهِ ثُمَّ قَالَتْ كُلُوا مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ التَّلْبِينَةُ مُجِمَّةٌ لِفُؤَادِ الْمَرِيضِ تَذْهَبُ بِبَعْضِ الْحُزْنِ  

The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him." (Using translation from Tirmidhī 1079)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَزَالُ نَفْسُ الْمُؤْمِنِ مُعَلَّقَةً بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ كَذَا  

[Machine] The Messenger of Allah ﷺ said, "The soul of a believer remains suspended until his or her debt is paid off, similarly."  

قَالَ رَسُولُ اللهِ ﷺ نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ مَا كَانَ عَلَيْهِ دَيْنٌ وَكَذَلِكَ