[Machine] A woman from Juhaynah came to the Prophet ﷺ while she was pregnant from adultery. The Prophet ﷺ ordered her guardian to treat her kindly. When she delivered her baby, she was brought to the Prophet ﷺ and her clothes were tied around her. Then he ordered that she be stoned. Afterward, he prayed over her. Umar said to him, "O Messenger of Allah, do you pray over her even though she committed adultery?" He replied, "She had repented with such a repentance that if it were distributed among the people of Medina, it would have sufficed them all. Have you found anything better than she sacrificed her life for?”  

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتِ النَّبِيَّ ﷺوَهِيَ حُبْلَى مِنَ الزِّنَا فَأَمَرَ ﷺوَلِيَّهَا أَنْ يُحْسِنَ إِلَيْهَا فَإِذَا وَضَعَتْ حَمْلَهَا فَأْتِنِي بِهَا فَفَعَلَ فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟ فَقَالَ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا  

[Machine] The Prophet ﷺ did not perform the funeral prayer for Ma'iz bin Malik, nor did he prohibit praying for him. It has been narrated that Ali bin Abi Talib said that when he stoned Al-Hamdaniyyah (a certain tribe), he said, "Treat him (the stoned person) as you would with your dead."  

لَمْ يُصَلِّ النَّبِيُّ ﷺعَلَى مَاعِزِ بْنِ مَالِكٍ وَلَمْ يَنْهَ عَنِ الصَّلَاةِ عَلَيْهِ وَرُوِّينَا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنَّهُ لَمَّا رَجَمَ شَرَاحَةَ الْهَمْدَانِيَّةَ قَالَ افْعَلُوا بِهَا مَا تَفْعَلُونَ بِمَوْتَاكُمْ  

[Machine] The Prophet of Allah, ﷺ , said, "Pray behind every righteous person and sinner, and pray for every righteous person and sinner, and strive with every righteous person and sinner."  

أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيهِ وَسَلَّمَ قَالَ صَلُّوا خَلْفَ كُلِّ بَرٍّ وَفَاجِرٍ وَصَلُّوا عَلَى كُلِّ بَرٍّ وَفَاجِرٍ وَجَاهِدُوا مَعَ كُلِّ بَرٍّ وَفَاجِرٍ  

[Machine] The Prophet ﷺ was approached by a man who had killed himself with a weapon. The Prophet did not offer funeral prayer for him. This is a narration from Awf ibn Sallam. In another narration from Ahmad ibn Yunus, it is mentioned that a man became sick and screamed in pain, so another man came to the Messenger of Allah ﷺ and informed him that the man had died. The Prophet asked him how he knew, and the man replied that he had screamed in pain. The Messenger of Allah ﷺ said that he had not actually died. Then, the man went back and found that the man had indeed killed himself with a weapon, so he went back to the Messenger of Allah ﷺ and informed him. The Prophet asked him how he knew, and the man replied that he had seen him kill himself with a weapon. The Prophet then said that he would not offer funeral prayer for him.  

أُتِيَ النَّبِيُّ ﷺبِرَجُلٍ قَتَلَ نَفْسَهَ بِمَشَاقِصَ فَلَمْ يُصَلِّ عَلَيْهِ هَذَا لَفْظُ حَدِيثِ عَوْنِ بْنِ سَلَّامٍ وَفِي حَدِيثِ أَحْمَدَ بْنِ يُونُسَ قَالَ مَرِضَ رَجُلٌ فَصِيحَ عَلَيْهِ فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺفَقَالَ إِنَّهُ مَاتَ قَالَ مَا يُدْرِيكَ قَالَ إِنَّهُ صِيحَ عَلَيْهِ قَالَ رَسُولُ اللهِ ﷺإِنَّهُ لَمْ يَمُتْ ثُمَّ انْطَلَقَ الرَّجُلُ فَرَآهُ قَدْ نَحَرَ نَفْسَهُ بِمَشَاقِصَ فَانْطَلَقَ إِلَى رَسُولِ اللهِ ﷺفَأَخْبَرَهُ أَنَّهُ مَاتَ فَقَالَ مَا يُدْرِيكَ قَالَ رَأَيْتُهُ نَحَرَ نَفْسَهَ بِمَشَاقِصَ قَالَ إِذًا لَا أُصَلِّي عَلَيْهِ  

[Machine] From Abdullah bin Mas'ud, "When one of you follows a funeral procession, let him hold onto the four corners of the bier, then let him volunteer afterwards or leave, for indeed, this is from the Sunnah."  

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ إِذَا تَبِعَ أَحَدُكُمُ الْجِنَازَةَ فَلْيَأْخُذْ بِجَوَانِبِ السَّرِيرِ الْأَرْبَعَةِ ثُمَّ لِيَتَطَوَّعْ بَعْدُ أَوْ يَذَرَ فَإِنَّهُ مِنَ السُّنَّةِ  

[Machine] "I saw Sa'd bin Abi Waqqas standing between the two front columns, placing the bier on his shoulder, mentioning the narration of Shafi'i and the narration of Asqalani in its meaning."  

رَأَيْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ فِي جِنَازَةِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَائِمًا بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ وَاضِعًا السَّرِيرَ عَلَى كَاهِلِهِ لَفْظُ حَدِيثِ الشَّافِعِيِّ وَحَدِيثُ الْعَسْقَلَانِيِّ بِمَعْنَاهُ  

[Machine] I saw Uthman ibn Affan carrying his mother's bed between his shoulders, and he didn't leave it until he placed it down.  

رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ ؓ يَحْمِلُ بَيْنَ عَمُودَيْ سَرِيرِ أُمِّهِ فَلَمْ يُفَارِقْهُ حَتَّى وَضَعَهُ  

[Machine] He saw Ibn Umar in the funeral of Rafe' standing between the two ends of the bed.  

أَنَّهُ رَأَى ابْنَ عُمَرَ ؓ فِي جِنَازَةِ رَافِعٍ قَائِمًا بَيْنَ قَائِمَتَيِ السَّرِيرِ  

[Machine] I saw Abu Hurairah carrying between two poles the bed of Sa'd ibn Abi Waqqas.  

رَأَيْتُ أَبَا هُرَيْرَةَ يَحْمِلُ بَيْنَ عَمُودَيْ سَرِيرِ سَعْدِ بْنِ أَبِي وَقَّاصٍ  

[Machine] "I saw Ibn Zubayr carrying between the two pillars the bed of Miswar ibn Makhrama."  

رَأَيْتُ ابْنَ الزُّبَيْرِ يَحْمِلُ بَيْنَ عَمُودَيْ سَرِيرِ الْمِسْوَرِ بْنِ مَخْرَمَةَ  

[Machine] Hisham Jaber  

هِشَامٌ جَابِرٌ  

[Machine] I witnessed the funeral of Rafee' ibn Khadeej, in which Ibn Umar and Ibn Abbas were present. Ibn Umar proceeded until he took hold of the front part of the coffin between the two poles and placed it on his shoulder, then he walked with it.  

شَهِدْتُ جِنَازَةَ رَافِعِ بْنِ خَدِيجٍ وَفِيهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ فَانْطَلَقَ ابْنُ عُمَرَ حَتَّى أَخَذَ بِمُقَدَّمِ السَّرِيرِ بَينَ الْقَائِمَتَيْنِ فَوَضَعَهُ عَلَى كَاهِلِهِ ثُمَّ مَشَى بِهَا  

[Machine] The Messenger of Allah ﷺ was in a battle, and when he finished fighting, he said, "Did anyone lose someone?" They said, "By Allah, we lost so and so and so and so." The Messenger of Allah ﷺ said, "Look, did anyone lose someone?" They said, "We lost so and so and so and so." He said, "But I lost Jibreel. Look for him." They found him with seven people whom he had killed, and then they killed him. They went to the Prophet ﷺ and informed him, and he said, "He killed seven, and then they killed him. This is from me, and I am from him. He killed seven, and then they killed him." He repeated this two or three times, and then he spread out his arms and they were placed on the arms of the Prophet ﷺ until a grave was dug for him. He did not have a bed except the arms of the Prophet ﷺ until he was buried. He said, "And he did not mention the washing."  

أَنَّ رَسُولَ اللهِ ﷺكَانَ فِي مَغْزًى لَهُ فَلَمَّا فَرَغَ مِنَ الْقِتَالِ قَالَ هَلْ تَفْقِدُونَ مِنْ أَحَدٍ؟ قَالُوا نَفْقِدُ وَاللهِ فُلَانًا وَفُلَانًا وَفُلَانًا قَالَ رَسُولُ اللهِ ﷺانْظُرُوا هَلْ تَفْقِدُونَ مِنْ أَحَدٍ؟ قَالُوا نَفْقِدُ فُلَانًا وَفُلَانًا قَالَ لَكِنِّي أَفْقِدُ جُلَيْبِيبًا فَاطْلُبُوهُ فَوَجَدُوهُ عِنْدَ سَبْعَةٍ قَدْ قَتَلَهُمْ ثُمَّ قَتَلُوهُ فَأُتِيَ النَّبِيَّ ﷺفَأُخْبِرَ فَانْتَهَى إِلَيْهِ فَقَالَ قَتَلَ سَبْعَةً ثُمَّ قَتَلُوهُ هَذَا مِنِّي وَأَنَا مِنْهُ قَتَلَ سَبْعَةً وَقَتَلُوهُ هَذَا مِنِّي وَأَنَا مِنْهُ قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ بِذِرَاعَيْهِ هَكَذَا فَبَسَطَهُمَا فَوُضِعَ عَلَى ذِرَاعَيِ النَّبِيِّ ﷺحَتَّى حُفِرَ لَهُ فَمَا كَانَ لَهُ سَرِيرٌ إِلَّا ذِرَاعَيِ النَّبِيِّ ﷺحَتَّى دُفِنَ قَالَ وَمَا ذَكَرَ غُسْلًا  

[Machine] That Ibrahim, the son of the Prophet ﷺ, was carried to his funeral on a woven horse. Abu Bakr Muhammad ibn Muhammad informed us about it, Abu al-Husayn al-Fasawi reported it, Abu Ali al-Lu'lu'i narrated it, and Abu Dawud mentioned it.  

أَنَّ إِبْرَاهِيمَ بْنَ النَّبِيِّ ﷺحُمِلَتْ جِنَازَتُهُ عَلَى مِنْسَجِ فَرَسٍ أَخْبَرَنَاهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ أنبأ أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ  

[Machine] On the authority of the Prophet ﷺ , he said, "Hurry with the funeral procession. If it is righteous, then you advance it. And if it is otherwise, then you remove it from your necks."  

عَنِ النَّبِيِّ ﷺقَالَ أَسْرِعُوا بِالْجِنَازَةِ فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ تُقَدِّمُونَهَا إِلَيْهِ وَإِنْ تَكُنْ سِوَى ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ  

[Machine] "Do not strike my grave with pebbles, and do not follow me with a torch. Rush to me, rush to me, for I have heard the Messenger of Allah ﷺ saying, 'When a believer is placed on his bed, he says: Bring me forward, bring me forward.' And when a disbeliever is placed on his bed, he says: O woe to me! Where are you taking me?""  

أَنْ لَا تَضْرِبُوا عَلَى قَبْرِي فُسْطَاطًا وَلَا تَتَّبِعُونِي بِمِجْمَرٍ وَأَسْرِعُوا بِي أَسْرِعُوا بِي فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺيَقُولُ إِذَا وُضِعَ الْمُؤْمِنُ عَلَى سَرِيرِهِ يَقُولُ قَدِّمُونِي قَدِّمُونِي وَإِذَا وُضِعَ الْكَافِرُ عَلَى سَرِيرِهِ قَالَ يَا وَيلَتَاهُ أَيْنَ تَذْهَبُونَ بِي  

Messenger of Allah ﷺ said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . " (Using translation from Bukhārī 1380)   

قَالَ رَسُولُ اللهِ ﷺإِذَا وُضِعَتِ الْجِنَازَةُ فَحَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي قَدِّمُونِي وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَتَاهُ أَيْنَ تَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَيْءٍ إِلَّا الْإِنْسَانَ وَلَوْ سَمِعَهَا الْإِنْسَانُ صُعِقَ  

[Machine] "Abu Bakrah caught up with them on part of the Mirbad road, so he loaded the camel with their belongings, tightened the reins on them, and said, 'Leave, by the One whose face my father Al-Qasim has honored! By Allah, I have seen us during the time of the Messenger of Allah almost drowning in sand.' And likewise..."  

فَلَحِقَهُمْ أَبُو بَكْرَةَ فِي بَعْضِ سِكَّةِ الْمِرْبَدِ فَحَمَلَ عَلَيْهِمُ الْبَغْلَةَ وَشَدَّ عَلَيْهِمْ بِالسَّوْطِ وَقَالَ خَلُّوا وَالَّذِي أَكْرَمَ وَجْهَ أَبِي الْقَاسِمِ ﷺلَقَدْ رَأَيْتُنَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺلَنَكَادُ أَنْ نَرْمُلَ بِهَا رَمَلًا وَكَذَلِكَ  

[Machine] I saw us with the Prophet of Allah, may ﷺ , collecting sand.  

لَقَدْ رَأَيْتُنَا وَنَحْنُ مَعَ نَبِيِّ اللهِ ﷺنَرْمُلُ رَمَلًا  

[Machine] To them, when you carry me, hurry with me, hurry with me.  

لَهُمَا إِذَا حَمَلْتُمْ فَأَسْرِعُوا بِي أَسْرِعُوا بِي  

[Machine] We attended the funeral of Maymuna, the wife of the Prophet Muhammad ﷺ , with Ibn Abbas in Sarif. Ibn Abbas said, "This is Maymuna, when you lift her coffin, do not shake it or move it forcefully, and be gentle. For the Messenger of Allah ﷺ had nine wives, and he would distribute his time among eight of them and not the other one." They both narrated this in Sahih from the hadith of Ibn Juraij.  

حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جِنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ مَيْمُونَةُ إِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوهُ وَلَا تُزَلْزِلُوهُ وَارْفُقُوا فَإِنَّ رَسُولَ اللهِ ﷺكَانَ عِنْدَهُ تِسْعُ نِسْوَةٍ فَكَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ ابْنِ جُرَيْجٍ  

[Machine] The Prophet ﷺ passed by a funeral procession, and he was hurrying while it was being carried with difficulty. The Messenger of Allah ﷺ said, "Strive to walk calmly during your funerals." It has been narrated from Abu Musa that he advised, saying, "When you carry my funeral, hasten with me in walking." This indicates that what we have been narrated regarding the disapproval of excessive haste is intended here, if it is confirmed that excessive haste is disliked.  

أَنَّ النَّبِيَّ ﷺمَرَّ عَلَيْهِ بِجِنَازَةٍ وَهُوَ يُسْرِعُ بِهَا وَهِيَ تُمْخَضُ مَخْضَ الزِّقِّ فَقَالَ رَسُولُ اللهِ ﷺعَلَيْكُمْ بِالْقَصْدِ فِي الْمَشْيِ بِجَنَائِزِكُمْ وَقَدْ رُوِّينَا عَنْ أَبِي مُوسَى أَنَّهُ أَوْصَى فَقَالَ إِذَا انْطَلَقْتُمْ بِجِنَازَتِي فَأَسْرِعُوا بِيَ الْمَشْيَ وَفِي ذَلِكَ دَلَالَةٌ عَلَى أَنَّ الْمُرَادَ بِمَا رُوِّينَا هَهُنَا إِنْ ثَبَتَ كَرَاهِيَةُ شِدَّةِ الْإِسْرَاعِ  

[Machine] The Prophet ﷺ came on a mule-litter and rode it when he left the funeral of Ibn Ad-Dahdah, while we were walking around him.  

أُتِيَ النَّبِيُّ ﷺبِفَرَسٍ مُعْرَوْرِيٍّ فَرَكِبَهُ حِينَ انْصَرَفَ مِنْ جِنَازَةِ ابْنِ الدَّحْدَاحِ وَنَحْنُ نَمْشِي حَوْلَهُ  

[Machine] The Messenger of Allah ﷺ prayed for Ibn Duhdah and a naked horse was brought to him. A man tamed it and he began to ride it while we followed him. A man from the tribe said, "The Prophet ﷺ said: How many pleasant ordeals will there be for Ibn Duhdah in paradise?"  

صَلَّى رَسُولُ اللهِ ﷺعَلَى ابْنِ الدَّحْدَاحِ فَأُتِيَ بِفَرَسٍ عُرْيٍ قَالَ فَعَقَلَهُ رَجُلٌ فَرَكِبَهُ فَجَعَلَ يَتَوَقَّصُ بِهِ وَنَحْنُ نَتَّبِعُهُ نَسْعَى خَلْفَهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِنَّ النَّبِيَّ ﷺقَالَ كَمْ مِنْ عِذْقٍ مُدَلًّى لِابْنِ الدَّحْدَاحِ فِي الْجَنَّةِ  

An animal was brought to the Messenger of Allah ﷺ while he was going with a funeral. He refused to ride on it. When the funeral was away, the animal was brought to him and he rode on it. He was asked about it. He said: The angels were on their feet. I was not to ride while they were walking. When they went away, I rode. (Using translation from Abū Dāʾūd 3177)   

أَنَّ النَّبِيَّ ﷺشَيَّعَ جِنَازَةً فَأُتِيَ بِدَابَّةٍ فَأَبَى أَنْ يَرْكَبَهَا فَلَمَّا انْصَرَفَ أُتِيَ بِدَابَّةٍ فَرَكِبَهَا فَقِيلَ لَهُ فَقَالَ إِنَّ الْمَلَائِكَةَ كَانَتْ تَمْشِي فَلَمْ أَكُنْ لِأَرْكَبُ وَهُمْ يَمْشُونَ فَلَمَّا ذَهَبُوا أَوْ قَالَ عَرَجُوا رَكِبْتُ  

[Machine] About Thawban, the freed slave of the Messenger of Allah ﷺ , that he went out for a funeral and saw people riding on their animals. Thawban said to them, "Are you not ashamed? The angels of Allah are walking on their feet, while you are riding on your animals. This is what is preserved with this chain and it is attributed to being stopped."  

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺأَنَّهُ خَرَجَ فِي جِنَازَةٍ فَرَأَى نَاسًا خُرُوجًا عَلَى دَوَابِّهِمْ رُكْبَانًا فَقَالَ لَهُمْ ثَوْبَانُ أَلَا تَسْتَحْيُونَ؟ مَلَائِكَةُ اللهِ عَلَى أَقْدَامِهِمْ وَأَنْتُمْ رُكْبَانٌ هَذَا هُوَ الْمَحْفُوظُ بِهَذَا الْإِسْنَادِ مَوْقُوفٌ  

[Machine] The Messenger of Allah ﷺ went out for a funeral and saw people riding. He said, "Do you not feel ashamed? Verily, the angels of Allah are on their feet while you are on the backs of animals." Abu Abdullah al-Hafiz and Abu Bakr ibn al-Hassan al-Qadi narrated to us that Abu al-Abbas Muhammad ibn Ya'qub narrated to us that al-Abbas ibn Muhammad narrated to him that al-Hakam ibn Musa narrated to him that Isa ibn Yunus mentioned it in the same way.  

خَرَجَ رَسُولُ اللهِ ﷺفِي جِنَازَةٍ فَرَأَى نَاسًا رُكْبَانًا فَقَالَ أَلَا تَسْتَحْيُونَ؟ إِنَّ مَلَائِكَةَ اللهِ عَلَى أَقْدَامِهِمْ وَأَنْتُمْ عَلَى ظُهُورِ الدَّوَابِّ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا الْحَكَمُ بْنُ مُوسَى ثنا عِيسَى بْنُ يُونُسَ فَذَكَرَهُ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ , Abu Bakr, and Umar (may Allah be pleased with them) walk in front of the funeral procession.  

رَسُولَ اللهِ ﷺوَأَبَا بَكْرٍ وَعُمَرَ ؓ يَمْشُونَ أَمَامَ الْجِنَازَةِ  

[Machine] I saw the Prophet ﷺ , Abu Bakr, and Umar walking in front of the funeral, so I approached him and said, "O Abu Muhammad, it seems that Ma'mar and Ibn Juraij disagree with you in this matter, meaning that they transmit the hadith about the Prophet ﷺ ." He said, "Al-Zuhri has settled it, he narrated it to me, I heard it from him, he repeated it and made it clear from Salim, who heard it from his father." So I said to him, "O Abu Muhammad, Ma'mar and Ibn Juraij both speak about it, and Uthman said that." He said, "Perhaps he said it, but I did not write it down because at that time I was inclined towards the Shia." The Sheikh said, "Ibn Juraij and Ma'mar disagreed on the continuity of the hadith, as it was narrated from each of them connected and transmitted, and it has been said that it was narrated from Ibn Juraij through Ziyad bin Sa'ad from Al-Zuhri."  

رَأَيْتُ النَّبِيَّ ﷺوَأَبَا بَكْرٍ وَعُمَرَ يَمْشُونَ أَمَامَ الْجِنَازَةِ فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ مَعْمَرًا وَابْنَ جُرَيْجٍ يُخَالِفَانِكَ فِي هَذَا يَعْنِي أَنَّهُمَا يُرْسِلَانِ الْحَدِيثَ عَنِ النَّبِيِّ ﷺفَقَالَ اسْتَقَرَّ الزُّهْرِيُّ حَدَّثَنِيهِ سَمِعْتُهُ مِنْ فِيهِ يُعِيدُهُ وَيُبْدِيهِ عَنْ سَالِمٍ عَنْ أَبِيهِ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنَّ مَعْمَرًا وَابْنَ جُرَيْجٍ يَقُولَانِ فِيهِ وَعُثْمَانُ قَالَ فَصَدَّقَهُمَا فَقَالَ لَعَلَّهُ قَدْ قَالَهُ هُوَ وَلَمْ أَكْتُبْهُ لِذَلِكَ إِنِّي كُنْتُ أَمِيلُ إِذْ ذَاكَ إِلَى الشِّيعَةِ قَالَ الشَّيْخُ وَقَدِ اخْتُلِفَ عَلَى ابْنِ جُرَيْجٍ وَمَعْمَرٍ فِي وَصْلِ الْحَدِيثِ فَرُوِيَ عَنْ كُلِّ وَاحِدٍ مِنْهُمَا الْحَدِيثُ مَوْصُولًا وَرُوِيَ مُرْسَلًا وَقَدْ قِيلَ عَنِ ابْنِ جُرَيْجٍ عَنْ زِيَادِ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ  

[Machine] He informed him that he saw the Messenger of Allah ﷺ , Abu Bakr, Umar, and Uthman walking in front of the funeral, except that Bakr did not mention Uthman separately. Hatham, who is trustworthy, said that there was a difference of opinion on Ali and Yunus bin Yazid. It was said about each of them, regarding the Zuhri chain, that it was continuous and it was said to be disconnected. And whoever connected it and relied on its connection and there was no disagreement about it is Sufyan bin Uyaynah, who is a trustworthy proof. And Allah knows best.  

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺوَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ يَمْشُونَ بَيْنَ يَدَيِ الْجِنَازَةِ غَيْرَ أَنَّ بَكْرًا لَمْ يَذْكُرْ عُثْمَانَ تَفَرَّدَ بِهِ هَمَّامُ وَهُوَ ثِقَةٌ وَاخْتُلِفَ فِيهِ عَلَى عَقِيلٍ وَيُونُسَ بْنِ يَزِيدَ فَقِيلَ عَنْ كُلِّ وَاحِدٍ مِنْهُمَا عَنِ الزُّهْرِيِّ مَوْصُولًا وَقِيلَ مُرْسَلًا وَمَنْ وَصَلَهُ وَاسْتَقَرَّ عَلَى وَصْلِهِ وَلَمْ يُخْتَلَفْ عَلَيْهِ فِيهِ وَهُوَ سُفْيَانُ بْنُ عُيَيْنَةَ حُجَّةٌ ثِقَةٌ وَاللهُ أَعْلَمُ  

[Machine] He saw Umar ibn Al-Khattab leading the people in front of the funeral of Zainab bint Jahsh.  

أَنَّهُ رَأَى عُمَرَ بْنَ الْخَطَّابِ ؓ يُقَدِّمُ النَّاسَ أَمَامَ جِنَازَةِ زَيْنَبَ بِنْتِ جَحْشٍ ؓ  

[Machine] Abu Huraira and Hasan ibn Ali are walking in front of the funeral procession.  

أَبَا هُرَيْرَةَ وَالْحَسَنَ بْنَ عَلِيٍّ ؓ يَمْشِيَانِ أَمَامَ الْجِنَازَةِ  

[Machine] I asked Abu Hazim, "Did you attend a funeral where a group of scholars walked in front of it?" He replied, "Yes, I saw Abdullah ibn Umar, Hassan ibn Ali, and Ibn Zubayr walking in front of it until it was laid down."  

قُلْتُ لِأَبِي حَازِمٍ هَلْ حَفِظْتَ جِنَازَةً مَشَى مَعَهَا قَوْمٌ مِنَ الْفُقَهَاءِ أَمَامَهَا؟ قَالَ نَعَمْ رَأَيْتُ عَبْدَ اللهِ بْنَ عُمَرَ وَحَسَنَ بْنَ عَلِيٍّ وَابْنَ الزُّبَيْرِ يَمْشُونَ أَمَامَهَا حَتَّى وُضِعَتْ  

[Machine] I saw Ibn Umar and Ubayd bin Umayr walking in front of the funeral procession. They advanced and sat down to talk. When it caught up with them, they stood up.  

رَأَيْتُ ابْنَ عُمَرَ وَعُبَيْدَ بْنَ عُمَيْرٍ يَمْشِيَانِ أَمَامَ الْجِنَازَةِ فَتَقَدَّمَا فَجَلَسَا يَتَحَدَّثَانِ فَلَمَّا حَاذَتْ بِهِمَا قَامَا  

[Machine] Abu Huraira, Abdullah ibn Umar, Abu Asid al-Saadi, and Abu Qatadah were walking in front of the funeral.  

أَبَا هُرَيْرَةَ وَعَبْدَ اللهِ بْنَ عُمَرَ وَأَبَا أَسِيدٍ السَّاعِدِيَّ وَأَبَا قَتَادَةَ ؓ يَمْشُونَ أَمَامَ الْجِنَازَةِ  

[Machine] I came to the city and saw the companions of the Messenger of Allah ﷺ from the migrants and the supporters walking in front of the funeral.  

أَتَيْتُ الْمَدِينَةَ فَرَأَيْتُ أَصْحَابَ رَسُولِ اللهِ ﷺمِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ يَمْشُونَ أَمَامَ الْجِنَازَةِ  

[Machine] On her left side and her right side, and the miscarriage is prayed upon and her parents are called upon for well-being and mercy.  

وَعَنْ يَسَارِهَا وَمَيَامِنِهَا وَالسَّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِأَبَوَيْهِ بِالْعَافِيَةِ وَالرَّحْمَةِ  

[Machine] The journey below the grave, if it is good, it is hastened towards it, and if it is otherwise, it is a distance for the people of the Fire. The funeral procession is followed, and there is no one who precedes it except that Abu Majid is unknown, and Yahya al-Jabir weakened him, a group of the people of narration. And Allah knows best.  

السَّيْرُ مَا دُونَ الْخَبَبِ إِنْ يَكُ خَيْرًا يُعَجَّلْ إِلَيْهِ وَإِنْ يَكُ سِوَى ذَلِكَ فَبُعْدًا لِأَهْلِ النَّارِ الْجِنَازَةُ مَتْبُوعَةٌ وَلَا تَتْبَعُ لَيْسَ مَعَهَا مَنْ يَقْدَمُهَا أَبُو مَاجِدٍ مَجْهُولٌ وَيَحْيَى الْجَابِرُ ضَعَّفَهُ جَمَاعَةٌ مِنْ أَهْلِ النَّقْلِ وَاللهُ أَعْلَمُ  

[Machine] Bakr and Umar used to walk in front of the funeral, while Ali walked behind it. It was said to Ali, "Indeed, they walk in front of it." He said, "Indeed, they know that walking behind it is better than walking in front of it, just as the virtue of a person's prayer in congregation is better than his prayer alone. However, they are lenient and make it easier for people. This is the son of Khirash, or it was said, the son of Aws bin Khirash Al-Kindi, who narrates from Sa'eed bin Abdul Rahman bin Abza. This narration and the evidences regarding walking in front of the funeral are more authentic and more plentiful. And with Allah is success."  

بَكْرٍ وَعُمَرَ ؓ كَانَا يَمْشِيَانِ أَمَامَ الْجِنَازَةِ وَكَانَ عَلِيٌّ ؓ يَمْشِي خَلْفَهَا فَقِيلَ لِعَلِيٍّ ؓ إِنَّهُمَا يَمْشِيَانِ أَمَامَهَا فَقَالَ إِنَّهُمَا يَعْلَمَانِ أَنَّ الْمَشْيَ خَلْفَهَا أَفْضَلُ مِنَ الْمَشْيِ أَمَامَهَا كَفَضْلِ صَلَاةِ الرَّجُلِ فِي جَمَاعَةٍ عَلَى صَلَاتِهِ فَذًّا وَلَكِنَّهُمَا سَهْلَانِ يَسْهُلَانِ لِلنَّاسِ زَائِدَةُ هَذَا هُوَ ابْنُ خِرَاشٍ وَقِيلَ ابْنُ أَوْسِ بْنِ خِرَاشٍ الْكِنْدِيُّ يَرْوِي عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى هَذَا الْحَدِيثَ وَالْآثَارُ فِي الْمَشْيِ أَمَامَهَا أَصَحُّ وَأَكْثَرُ وَبِاللهِ التَّوْفِيقُ  

[Machine] The Prophet ﷺ said: "When you see a funeral procession, stand up until it passes, or until you are laid down."  

النَّبِيَّ ﷺقَالَ إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ  

[Machine] Narrated from the Messenger of Allah ﷺ , he said: "When you see a funeral procession, stand up for it until it passes or is placed, even if there is no walking person with it."  

عَنْ رَسُولِ اللهِ ﷺقَالَ إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ وَإِنْ لَمْ يَكُنْ مَاشِيًا مَعَهَا  

[Machine] The Prophet ﷺ said, "When you see a funeral, stand up. And whoever follows it, do not sit down until it is laid down."  

أَنَّ النَّبِيَّ ﷺقَالَ إِذَا رَأَيْتُمُ الْجِنَازَةَ فَقُومُوا فَمَنْ تَبِعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ  

That his father said, "While we were accompanying a funeral procession, Abu Huraira got hold of the hand of Marwan and they sat down before the coffin was put down. Then Abu Saʿid came and took hold of Marwan's hand and said, "Get up. By Allah, no doubt this (i.e. Abu Huraira) knows that the Prophet forbade us to do that." Abu Huraira said, "He (Abu Saʿid) has spoken the truth." (Using translation from Bukhārī 1309)   

كُنَّا فِي جِنَازَةٍ فَأَخَذَ أَبُو هُرَيْرَةَ بِيَدِ مَرْوَانَ فَجَلَسَا قَبْلَ أَنْ تُوضَعَ فَجَاءَ أَبُو سَعِيدٍ فَأَخَذَ بِيَدِ مَرْوَانَ فَقَالَ قُمْ فَوَاللهِ لَقَدْ عَلِمَ هَذَا أَنَّ النَّبِيَّ ﷺنَهَانَا عَنْ ذَلِكَ فَقَالَ أَبُو هُرَيْرَةَ صَدَقَ  

[Machine] The Messenger of Allah ﷺ said, "When you follow a funeral procession, do not sit down until the deceased is placed." Abu Bakr ibn al-Hasan informed us that Hajib ibn Ahmad narrated to us from Abdur-Rahim ibn Munib, who narrated from Jarir, who narrated from Suhail ibn Abi Salih, who narrated from his father, who narrated from Abu Sa'id that he said, the Messenger of Allah ﷺ said, "When you follow a funeral procession, do not sit down until the deceased is placed." Suhail said, "I saw Abu Salih not sitting down until the men's shoulders were lowered."  

قَالَ رَسُولُ اللهِ ﷺإِذَا تَبِعْتُمْ جِنَازَةً فَلَا تَجْلِسُوا حَتَّى تُوضَعَ 6875 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَسَنِ أنبأ حَاجِبُ بْنُ أَحْمَدَ ثنا عَبْدُ الرَّحِيمِ بْنُ مُنِيبٍ ثنا جَرِيرٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺإِذَا تَبِعْتُمْ جِنَازَةً فَلَا تَجْلِسُوا حَتَّى تُوضَعَ قَالَ سُهَيْلٌ وَرَأَيْتُ أَبَا صَالِحٍ لَا يَجْلِسُ حَتَّى تُوضَعَ عَنْ مَنَاكِبِ الرِّجَالِ  

[Machine] The Messenger of Allah ﷺ said: "If any one of you follows a funeral procession, he should not sit until the deceased has been placed in the ground."  

قَالَ رَسُولُ اللهِ ﷺإِذَا اتَّبَعَ أَحَدُكُمْ جِنَازَةً فَلَا يَجْلِسْ حَتَّى تُوضَعَ فِي الْأَرْضِ  

[Machine] The Messenger of Allah passed by a funeral, so he stood up for it. We said, "O Messenger of Allah, it is the funeral of a Jew." He said, "Death is enough to frighten (everyone). So when you see a funeral, stand up for it." Abu Amr Al-Adibi informed us, on the authority of Abu Bakr Al-Isma'ili, who informed me that Hameed ibn Muhammad ibn Shuayb narrated to us, on the authority of Suraaj, on the authority of Isma'il ibn Ibrahim, on the authority of Hisham Al-Dastawai, who mentioned it with his chain of narration, except that he said, (the Messenger of Allah) stood up for her and we stood up with him, and he said, "She is a Jewess," and he said, "Stand up," and he did not say that to her.  

أَنَّ رَسُولَ اللهِ ﷺمَرَّتْ بِهِ جِنَازَةٌ فَقَامَ لَهَا فَقُلْنَا يَا رَسُولَ اللهِ إِنَّهَا جِنَازَةُ يَهُودِيٍّ فَقَالَ إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمْ جِنَازَةً فَقُومُوا لَهَا 6878 أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أَخْبَرَنِي حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ ثنا سُرَيْجٌ ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ثنا هِشَامٌ الدَّسْتُوَائِيُّ فَذَكَرَهُ بِإِسْنَادِهِ إِلَّا أَنَّهُ قَالَ فَقَامَ لَهَا وَقُمْنَا مَعَهُ وَقَالَ يَهُودِيَّةٌ وَقَالَ فَقُومُوا وَلَمْ يَقُلْ لَهَا  

[Machine] He heard Jabir ibn Abdullah say that the Messenger of Allah ﷺ stood up for a funeral procession that passed by him until it disappeared.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ قَامَ رَسُولُ اللهِ ﷺلِجِنَازَةٍ مَرَّتْ بِهِ حَتَّى تَوَارَتْ  

[Machine] He heard Jabir ibn Abdullah say, "The Prophet ﷺ stood up for the funeral of a Jew and his companions until it disappeared."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ قَامَ النَّبِيُّ ﷺلِجِنَازَةِ يَهُودِيٍّ وَأَصْحَابُهُ حَتَّى تَوَارَتْ  

[Machine] I heard Abdullah bin Abi Layla say that Sahl bin Hunaif and Qais bin Saad were sitting in Qadisiyyah when a funeral procession passed by them. They stood up, and it was said to them, "Is he from the people of the land or from the people of the treaty?" They replied, "Indeed, the Messenger of Allah ﷺ stood up when a funeral procession passed by him." It was said to him, "It is the funeral of a Jew." He said, "Is it not a soul?"  

سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى يَقُولُ كَانَ سَهْلُ بْنُ حُنَيْفٍ وَقَيْسُ بْنُ سَعْدٍ قَاعِدَيْنِ بِالْقَادِسِيَّةِ فَمَرُّوا عَلَيْهِمَا بِجِنَازَةٍ فَقَامَا فَقِيلَ لَهُمَا هُوَ مِنْ أَهْلِ الْأَرْضِ أَوْ مِنْ أَهْلِ الذِّمَّةِ فَقَالَا إِنَّ رَسُولَ اللهِ ﷺمَرَّتْ بِهِ جِنَازَةٌ فَقَامَ فَقِيلَ لَهُ إِنَّهَا جِنَازَةُ يَهُودِيٍّ فَقَالَ أَلَيْسَتْ نَفْسًا  

[Machine] He said: A man asked the Messenger of Allah ﷺ, "O Messenger of Allah, a funeral procession of a disbeliever passes by us, should we stand up for it?" He said, "Yes, stand up for it, for you are not standing up for it, rather you are standing up out of respect for the One who seizes the souls." And it was narrated to us from Anas ibn Malik that the Prophet ﷺ said, "I stand for the angels." And it was narrated from Abu Musa al-Ash'ari that the Prophet ﷺ said, "But we stand for those who are with it from the angels."  

أَنَّهُ قَالَ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺفَقَالَ يَا رَسُولَ اللهِ تَمُرُّ بِنَا جِنَازَةُ الْكَافِرِ فَنَقُومُ لَهَا قَالَ نَعَمْ قُومُوا لَهَا فَإِنَّكُمْ لَسْتُمْ تَقُومُونَ لَهَا إِنَّمَا تَقُومُونَ إِعْظَامًا لِلَّذِي يَقْبِضُ النُّفُوسَ وَرُوِّينَا عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ ﷺأَنَّهُ قَالَ إِنَّمَا قُمْتُ لِلْمَلَكِ وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ عَنِ النَّبِيِّ ﷺوَلَكِنْ نَقُومُ لِمَنْ مَعَهَا مِنَ الْمَلَائِكَةِ