I asked the Messenger of Allah ﷺ about kalalah and he said: “The verse that was revealed in summer is sufficient for you.ʿ He said: Had I asked the Messenger of Allah ﷺ about it, that would have been dearer to me than having red camels. (Using translation from Aḥmad 262)   

عَنْ إِبْرَاهِيمَ  

[Machine] "He said that the shroud is made from the capital."  

أَنَّهُ قَالَ الْكَفَنُ مِنْ رَأْسِ الْمَالِ  

[Machine] He (the narrator) lifted it (the hadith) to the Prophet ﷺ, who said: "The rider goes behind the funeral procession, and the walker goes behind it and in front of it, as well as to its right and left, near it. The stillborn baby is prayed upon, and a supplication is made for forgiveness and mercy for its parents." 6780 Abu Abdullah Al-Hafiz reported to us, Ali ibn Hamshad Al-Adl narrated to us, Ibrahim ibn Abi Talib narrated to us, Muhammad ibn Bashshar narrated to us, Abu Hammam Muhammad ibn Az-Zibrqan narrated to us, Yunus ibn Ubayd mentioned it in its meaning except that he said: "with safety and mercy" and did not mention about the person walking behind and in front of it. Ibrahim ibn Abi Talib said: "The statement of Yunus ibn Ubayd Allah and some of his family members informed me that he lifted it to the Prophet ﷺ as a narration from Yunus ibn Ubayd, from Sa'id ibn Ubayd Allah ibn Jubayr ibn Hayyah."  

أَنَّهُ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى الله عَلَيهِ وآله وَسَلَّمَ قَالَ الرَّاكِبُ يَسِيرُ خَلْفَ الْجِنَازَةِ وَالْمَاشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَمِينِهَا وَعَنْ يَسَارِهَا قَرِيبًا مِنْهَا وَالسَّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ 6780 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ عَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا مُحَمَّدُ بْنُ بَشَّارٍ ثنا أَبُو هَمَّامٍ مُحَمَّدُ بْنُ الزِّبْرِقَانِ ثنا يُونُسُ بْنُ عُبَيْدٍ فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ بِالْعَافِيَةِ وَالرَّحْمَةِ وَلَمْ يَذْكُرْ فِي الْمَاشِي خَلْفَهَا وَأَمَامَهَا قَالَ إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ قَوْلُ يُونُسَ بْنِ عُبَيْدِ اللهِ وَحَدَّثَنِي بَعْضُ أَهْلِهِ أَنَّهُ رَفَعَهُ إِلَى النَّبِيِّ ﷺرِوَايَةً لِيُونُسَ بْنِ عُبَيْدٍ عَنِ سَعِيدِ بْنِ عُبَيْدِ اللهِ بْنِ جُبَيْرِ بْنِ حَيَّةَ  

[Machine] I heard the Messenger of Allah ﷺ saying, "The rider behind the funeral procession, the one walking close to it, and the child who is praying for it."  

سَمِعْتُ رَسُولَ اللهِ ﷺيَقُولُ الرَّاكِبُ خَلْفَ الْجِنَازَةِ وَالْمَاشِي قَرِيبًا مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ  

[Machine] When the young boy is proceeded, he inherits and praise is given to him.  

إِذَا اسْتُهِلَّ الصَّبِيُّ وُرِّثَ وَصُلِّيَ عَلَيْهِ مَوْقُوفٌ  

[Machine] The Messenger of Allah ﷺ said, "When a child is born, he inherits and his name is to be Ismail bin Muslim Al-Makki. None other than him is more trustworthy, and it has been narrated from other sources as well, in a raised manner, from Abu Zubair."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتُهِلَّ الصَّبِيُّ وُرِّثَ وَصُلِّيَ عَلَيْهِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ غَيْرُهُ أَوْثَقُ مِنْهُ وَرُوِيَ مِنْ أَوْجُهٍ أُخَرَ عَنْ أَبِي الزُّبَيْرِ مَرْفُوعًا  

[Machine] The Prophet Muhammad ﷺ said, "When a newborn is presented, pray upon him and inherit from him what is inherited from you."  

قَالَ رَسُولُ اللهِ ﷺإِذَا اسْتُهِلَّ الْمَوْلُودُ صُلِّيَ عَلَيْهِ وَوَرِثَ وُوُرِّثَ  

[Machine] The Prophet ﷺ said: "When a child is born, he inherits and is inherited from, and he is prayed upon." Suleiman said: "This hadith was only narrated to me by Ishaq from Sufyan." The sheikh said: "And it was narrated by Al-Mughirah ibn Salih from Abu Az-Zubair, raised in the book of Al-Faraidh from the hadith of Abu Hurayrah, raised."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اسْتُهِلَّ الصَّبِيُّ وَرِثَ وَوُرِّثَ وَصُلِّيَ عَلَيْهِ قَالَ سُلَيْمَانُ لَمْ يَرْوِهِ عَنْ سُفْيَانَ إِلَّا إِسْحَاقُ قَالَ الشَّيْخُ وَرَوَاهُ الْمُغِيرَةُ بْنُ صَالِحٍ عَنْ أَبِي الزُّبَيْرِ مَرْفُوعًا وَرُوِّينَاهُ فِي كِتَابِ الْفَرَائِضِ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ مَرْفُوعًا  

[Machine] Pray for your children, for they are more deserving of your prayers than those you have prayed for. And this has been narrated from another reliable source.  

صَلُّوا عَلَى أَطْفَالِكُمْ فَإِنَّهُمْ أَحَقُّ مَنْ صَلَّيْتُمْ عَلَيْهِ وَقَدْ رُوِيَ هَذَا مِنْ وَجْهٍ آخَرَ مَرْفُوعًا  

[Machine] The Messenger of Allah ﷺ said: "The most deserving of what you offer salah for are your children."  

قَالَ رَسُولُ اللهِ ﷺأَحَقُّ مَا صَلَّيْتُمْ عَلَيْهِ أَطْفَالُكُمْ  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى ابْنِهِ إِبْرَاهِيمَ وَمَاتَ وَهُوَ ابْنُ سِتَّةَ عَشَرَ شَهْرًا وَقَالَ إِنَّ لَهُ فِي الْجَنَّةِ مَنْ يُتِمُّ رَضَاعَهُ وَهُوَ صِدِّيقٌ  

[Machine] When Ibrahim, the son of the Prophet ﷺ, passed away, the Messenger of Allah ﷺ prayed for him while in the burial place.  

لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ النَّبِيِّ ﷺصَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺفِي الْمَقَاعِدِ  

[Machine] That the Prophet ﷺ prayed for his son Ibrahim, who was seventy nights old.  

أَنَّ النَّبِيَّ ﷺصَلَّى عَلَى ابْنِهِ إِبْرَاهِيمَ وَهُوَ ابْنُ سَبْعِينَ لَيْلَةً  

[Machine] That the Messenger of Allah, ﷺ , offered the funeral prayer for his son Ibrahim when he died. These are the reports, even if they are conflicting. Some of them are connected to others and they have established the fact that the Messenger of Allah, ﷺ , offered the funeral prayer for his son Ibrahim. This is more reliable than the narration of those who claim that he did not offer the funeral prayer for him.  

أَنَّ رَسُولَ اللهِ ﷺصَلَّى عَلَى ابْنِهِ إِبْرَاهِيمَ حِينَ مَاتَ فَهَذِهِ الْآثَارُ وَإِنْ كَانَتْ مَرَاسِيلَ فَهِيَ تَشُدُّ الْمَوصُولَ قَبْلَهُ وَبَعْضُهَا يَشُدُّ بَعْضًا وَقَدْ أثْبَتُوا صَلَاةَ رَسُولِ اللهِ ﷺعَلَى ابْنِهِ إِبْرَاهِيمَ وَذَلِكَ أَوْلَى مِنْ رِوَايَةِ مَنْ رَوَى أَنَّهُ لَمْ يُصَلَّ عَلَيْهِ  

[Machine] He did not pray for the miscarriage until it was developed.  

أَنَّهُ كَانَ لَا يُصَلِّي عَلَى السَّقْطِ حَتَّى يُسْتَهَلَّ  

[Machine] "O Allah, protect him from the punishment of the grave."  

اللهُمَّ أَعِذْهُ مِنْ عَذَابِ الْقَبْرِ  

[Machine] "He used to pray upon the souls who never committed a sin and would say, 'O Allah, make him a forerunner, a predecessor, and a treasure for us.' Na'im (a narrator) said, 'It was said to one of them, 'Do you pray upon the souls who never committed a sin?' He said, 'The Messenger of Allah ﷺ prayed upon him, and he was forgiven, and he is in the position of one who did not disobey Allah (ﷻ).' "  

أَنَّهُ كَانَ يُصَلِّي عَلَى الْمَنْفُوسِ الَّذِي لَمْ يَعْمَلْ خَطِيئَةً قَطُّ وَيَقُولُ اللهُمَّ اجْعَلْهُ لَنَا سَلَفًا وَفَرَطًا وَذُخْرًا قَالَ نُعَيْمٌ وَقِيلَ لِبَعْضِهِمْ أَتُصَلِّي عَلَى الْمَنْفُوسِ الَّذِي لَمْ يَعْمَلْ خَطِيئَةً قَطُّ؟ قَالَ قَدْ صَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺوَكَانَ مَغْفُورًا لَهُ بِمَنْزِلَةِ مَنْ لَمْ يَعْصِ اللهَ ﷻ  

[Machine] Abu al-Walid narrated from Abu Amr al-Adib who narrated from Abu Bakr al-Isma'ili who narrated from Abu Khalifa who narrated from Abu al-Walid. Al-Laith narrated from Ibn Shihab who narrated from Abdul Rahman ibn Ka'b ibn Malik that Jabir informed him that the Messenger of Allah ﷺ used to gather the two men who were killed in the Battle of Uhud in a single shroud. Then he would ask them which one of them had memorized more of the Quran. When one of them was pointed out, the Prophet ﷺ would place him before the dead bodies and say, "I bear witness against these people on the Day of Judgment." He ordered for their burial to be done with their blood, without performing the funeral prayer or washing their bodies. This is the wording of the hadith as narrated by Abu Khalifa.  

ثنا أَبُو الْوَلِيدِ ح وَأنبأ أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ أَبُو خَلِيفَةَ أنبأ أَبُو الْوَلِيدِ ثنا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ جَابِرًا أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺكَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي الثَّوْبِ الْوَاحِدِ وَيَسْأَلُ أَيُّهُمَا كَانَ أَكْثَرَ أَخْذًا لِلْقُرْآنِ فَإِذَا أُشِيرَ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ أَنَا أَشْهَدُ عَلَى هَؤُلَاءِ يَوْمَ الْقِيَامَةِ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا لَفْظُ حَدِيثِ أَبِي خَلِيفَةَ  

The martyrs of Uhud were not washed, and they were buried with their blood. No prayer was offered over them. (Using translation from Abū Dāʾūd 3135)   

أَنَّ شُهَدَاءَ أُحُدٍ لَمْ يُغَسَّلُوا وَلَمْ يُصَلَّ عَلَيْهِمْ وَدُفِنُوا بِدِمَائِهِمْ  

[Machine] On a day of the Battle of Uhud, the Messenger of Allah ﷺ passed by Hamzah ibn Abd al-Muttalib, who had been killed and mutilated. The Prophet ﷺ said, "If it were not for Safiyyah finding him, I would have left him until Allah resurrects him from the bellies of birds and wild animals." He then shrouded him in a mantle, and when his head was wrapped, his feet would show, and when his feet were wrapped, his head would show. He wrapped his head, and he did not offer the funeral prayer for anyone besides him. Then he said, "I bear witness that I will testify against you on the Day of Judgment." He used to gather three or two people in one grave and ask them who had memorized more of the Qur'an, and he would place the one who had memorized it more inside first. He shrouded the two men and the three men in one garment." Abu Abdur Rahman As-Sulami informed us, Ali ibn Omar Al-Hafiz reported, "This is the wording of the hadith, 'and he did not offer the funeral prayer for anyone besides him' which is not preserved." Abu Isa At-Tirmidhi said in his book Al-Ilal, "I asked Muhammad bin Bukhari about this hadith, meaning its chain of narrators, and he said, 'The hadith of Abdul Rahman bin Ka'b bin Malik from Jabir bin Abdullah is a Hasan hadith, and the hadith of Usamah bin Zaid is not preserved. There was a mistake in attributing the hadith to Usamah bin Zaid." The sheikh said, "It has also been said that Az-Zuhri narrated from Abdul Rahman bin Ka'b bin Malik from his father."  

لَمَّا كَانَ يَوْمُ أُحُدٍ مَرَّ رَسُولُ اللهِ ﷺبِحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ؓ وَقَدْ جُدِعَ وَمُثِّلَ بِهِ فَقَالَ لَوْلَا أَنْ تَجِدَ صَفِيَّةُ تَرَكْتُهُ حَتَّى يَحْشُرَهُ اللهُ مِنْ بُطُونِ الطَّيْرِ وَالسِّبَاعِ فَكَفَّنَهُ فِي نَمِرَةٍ إِذَا خُمِّرَ رَأْسُهُ بَدَتْ رِجْلَاهُ وَإِذَا خُمِّرَ رِجْلَاهُ بَدَا رَأْسُهُ فَخَمَّرَ رَأْسَهُ وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ غَيْرَهُ ثُمَّ قَالَ أَنَا شَهِيدٌ عَلَيْكُمُ الْيَوْمَ وَكَانَ يَجْمَعُ الثَّلَاثَةَ وَالِاثْنَيْنِ فِي قَبْرٍ وَاحِدٍ وَيَسْأَلُ أَيُّهُمْ أَكْثَرُ قُرْآنًا فَيُقَدِّمُهُ فِي اللَّحْدِ وَكَفَّنَ الرَّجُلَيْنِ وَالثَّلَاثَةَ فِي الثَّوْبِ الْوَاحِدِ أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ هَذِهِ اللَّفْظَةُ وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ غَيْرَهُ لَيْسَتْ مَحْفُوظَةً قَالَ أَبُو عِيسَى التِّرْمِذِيُّ فِي كِتَابِ الْعِلَلِ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ يَعْنِي إِسْنَادَهُ فَقَالَ حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ هُوَ حَدِيثٌ حَسَنٌ وَحَدِيثُ أُسَامَةَ بْنِ زَيْدٍ هُوَ غَيْرُ مَحْفُوظٍ غَلِطَ فِيهِ أُسَامَةُ بْنُ زَيْدٍ قَالَ الشَّيْخُ وَقَدْ قِيلَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ  

[Machine] The Messenger of Allah ﷺ said on the day of Uhud: "Whoever saw the killing of Hamza?" A man replied: "I am alone and I saw his killing." The Messenger said: "Then go and show us." So, the man went and stood near Hamza. When he saw him, he saw that his stomach had been cut open and mutilated. The man said: "O Messenger of Allah, his body has been mutilated." So, the Messenger of Allah ﷺ disliked looking at him, then he stood between the bodies of the martyrs and said: "I bear witness that those who wrapped their companions in their blood, they will be witnesses against them. For no wounded person is wounded except that on the Day of Resurrection, his wound will bleed the color of blood, and its fragrance will smell like musk." Then the Messenger said: "Bring to me those among you who know the Quran the most, and let them recite it over the deceased." And he said: "In this grave and in this grave there are extra things that are not mentioned in the narration of Lailth." And in the narration of Lailth, there is an addition that is not mentioned in this narration. It is possible that his narration is from Jaber's narration from his father, and it is authentic. Even if the two narrations differ, Lailth bin Saad has a great reputation and his narration is more reliable. Allah knows best. And it is said that Az-Zuhri narrated from Ibn Abi Sua'ir from the Prophet ﷺ as a mursal (unsupported) and summarized (brief).  

أَنَّ رَسُولَ اللهِ ﷺقَالَ يَوْمَ أُحُدٍ مَنْ رَأَى مَقْتَلَ حَمْزَةَ؟ فَقَالَ رَجُلٌ أَعْزَلُ أَنَا رَأَيْتُ مَقْتَلَهُ قَالَ فَانْطَلِقْ فَأَرِنَاهُ فَخَرَجَ حَتَّى وَقَفَ عَلَى حَمْزَةَ فَرَآهُ قَدْ شُقَّ بَطْنُهُ وَقَدْ مُثِّلَ بِهِ فَقَالَ يَا رَسُولَ اللهِ قَدْ مُثِّلَ بِهِ وَاللهِ فَكَرِهَ رَسُولُ اللهِ ﷺأَنْ يَنْظُرَ إِلَيْهِ ثُمَّ وَقَفَ بَيْنَ ظَهْرَيِ الْقَتْلَى فَقَالَ أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ لُفُّوهُمْ فِي دِمَائِهِمْ فَإِنَّهُ لَيْسَ جَرِيحٌ يُجْرَحُ إِلَّا جَاءَ وَجُرْحُهُ يَوْمَ الْقِيَامَةِ يَدْمَى لَوْنُهُ لَوْنُ الدَّمِ وَرِيحُهُ رِيحُ الْمِسْكِ فَقَالَ قَدِّمُوا أَكْثَرَ الْقَوْمِ قُرْآنًا فَاجْعَلُوا فِي اللَّحْدِ وَفِي هَذَا زِيَادَاتٌ لَيْسَتْ فِي رِوَايَةِ اللَّيْثِ وَفِي رِوَايَةِ اللَّيْثِ زِيَادَةٌ لَيْسَتْ فِي هَذِهِ الرِّوَايَةِ فَيُحْتَمَلُ أَنْ تَكُونَ رِوَايَتُهُ عَنْهُ عَنْ جَابِرٍ وَعَنْهُ عَنْ أَبِيهِ صَحِيحَتَيْنِ وَإِنْ كَانَتَا مُخْتَلِفَتَيْنِ فَاللَّيْثُ بْنُ سَعْدٍ رَحِمَهُ اللهُ إِمَامٌ حَافِظٌ فَرِوَايَتُهُ أَوْلَى وَاللهُ أَعْلَمُ وَقِيلَ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي صُعَيْرٍ عَنِ النَّبِيِّ ﷺمُرْسَلًا مُخْتَصَرًا  

[Machine] "That the Prophet ﷺ witnessed the killing of the martyrs of Uhud, and he said: ‘I bear witness against them, so keep them company with their blood and flesh.’ Sufyan ibn 'Uyaynah said: 'Ma'mar confirmed this hadeeth to me, and it was narrated from him by Jabir as well.'"  

أَنَّ النَّبِيَّ ﷺ أَشْرَفَ عَلَى قَتْلَى أُحُدٍ فَقَالَ إِنِّي قَدْ شَهِدْتُ عَلَى هَؤُلَاءِ فزَمِّلُوهُمْ بِدِمَائِهِمْ وَكُلُومِهِمْ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ وَثَبَّتَنِي فِي هَذَا الْحَدِيثِ مَعْمَرٌ وَقِيلَ عَنْهُ عَنْ جَابِرٍ  

[Machine] When it was the day of Uhud, the Prophet ﷺ honored the martyrs who were killed that day and said, "Join them in their blood, for I bear witness against them." The man, the two men, and the three were buried in one grave, and he would ask which of them had memorized the Quran, and they would bring him forward. Jabir said, "That day, my father and my uncle were buried in one grave."  

لَمَّا كَانَ يَوْمُ أُحُدٍ أَشْرَفَ النَّبِيُّ ﷺعَلَى الشُّهَدَاءِ الَّذِينَ قُتِلُوا يَوْمَئِذٍ فَقَالَ زَمِّلُوهُمْ بِدِمَائِهِمْ فَإِنِّي عَلَيْهِمْ شَهِيدٌ وَكَانَ يُدْفَنُ الرَّجُلُ وَالرَّجُلَانِ وَالثَّلَاثَةُ فِي الْقَبْرِ الْوَاحِدِ وَيَسْأَلُ أَيُّهُمْ كَانَ أَقْرَأَ لِلْقُرْآنِ فَيُقَدِّمُونَهُ قَالَ جَابِرٌ فَدُفِنَ أَبِي وَعَمِّي يَوْمَئِذٍ فِي قَبْرٍ وَاحِدٍ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, no one speaks in the cause of Allah except that on the Day of Resurrection, his wounds will gush forth blood the color of blood, and his scent will be the scent of musk."  

أَنَّ رَسُولَ اللهِ ﷺقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَا يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللهِ وَاللهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ الدَّمِ وَالرِّيحُ رِيحُ الْمِسْكِ  

[Machine] I heard Abu Malik Al-Ghifari say: "The martyrs of Uhud were brought, they were nine in number, and the tenth among them was Hamza. The Messenger of Allah ﷺ prayed over them, then they were carried away. Then another group of nine was brought, and the Messenger of Allah ﷺ prayed over them, and Hamza remained in his place until the Messenger of Allah ﷺ prayed over them."  

سَمِعْتُ أَبَا مَالِكٍ الْغِفَارِيَّ يَقُولُ كَانَ قَتْلَى أُحُدٍ يُؤْتَى بِتِسْعَةٍ وَعَاشِرُهُمْ حَمْزَةُ فَيُصَلِّي عَلَيْهِمْ رَسُولُ اللهِ ﷺثُمَّ يُحْمَلُونَ ثُمَّ يُؤْتَى بِتِسْعَةٍ فَيُصَلِّي عَلَيْهِمْ وَحَمْزَةُ مَكَانَهُ حَتَّى صَلَّى عَلَيْهِمْ رَسُولُ اللهِ ﷺ  

[Machine] He ﷺ said: "The Messenger of Allah ﷺ said regarding the martyrs of Uhud, they are ten, ten, ten, and among them is Hamza, until seventy prayers are offered for him. This is the most authentic narration in this topic and it is a mutawatir (consecutive) hadith."  

أَنَّهُ قَالَ صَلَّى رَسُولُ اللهِ ﷺعَلَى قَتْلَى أُحُدٍ عَشَرَةً عَشَرَةً فِي كُلِّ عَشَرَةٍ مِنْهُمْ حَمْزَةُ حَتَّى صَلَّى عَلَيْهِ سَبْعِينَ صَلَاةً هَذَا أَصَحُّ مَا فِي هَذَا الْبَابِ وَهُوَ مُرْسَلٌ  

[Machine] When Hamza was killed on the Day of Uhud, Safiyyah came forward seeking him, not knowing what had happened. She met Ali and Zubair, and Ali said to Zubair, "Tell your mother." Zubair replied, "No, you tell your aunt." Ali then said, "What did Hamza do? So that they thought they didn't know." The Prophet ﷺ came and said, "I fear for her sanity." He placed his hand on her chest and prayed for her. She regained her senses and began to cry. Then the Prophet ﷺ came and stood by her and said, "If it wasn't for the lamentation of the women, I would have left him until he was devoured from the bellies of wild animals and the beaks of birds." Then he ordered the martyrs to be brought forth and prayed over them. Nine bodies were laid out and Hamza was left separately. He made seven takbirs over them and they were lifted, leaving Hamza. Then nine more bodies were brought and he made seven takbirs over them until he finished with them. I only remember this from the hadith of Abu Bakr ibn Ayyash from Yazid ibn Abi Ziyad, and they were not reliable narrators.  

لَمَّا قُتِلَ حَمْزَةُ يَوْمَ أُحُدٍ أَقْبَلَتْ صَفِيَّةُ تَطْلُبُهُ لَا تَدْرِي مَا صَنَعَ فَلَقِيَتْ عَلِيًّا وَالزُّبَيْرَ فَقَالَ عَلِيٌّ لِلزُّبَيْرِ اذْكُرْ لِأُمِّكَ فَقَالَ الزُّبَيْرُ لَا بَلْ أَنْتَ اذْكُرْ لِعَمَّتِكَ قَالَ فَقَالَتْ مَا فَعَلَ حَمْزَةُ فَأَرَيَاهَا أَنَّهُمَا لَا يَدْرِيَانِ قَالَ فَجَاءَ النَّبِيُّ ﷺفَقَالَ إِنِّي أَخَافُ عَلَى عَقْلِهَا فَوَضَعَ يَدَهُ عَلَى صَدْرِهَا وَدَعَا لَهَا قَالَ فَاسْتَرْجَعَتْ وَبَكَتْ قَالَ ثُمَّ جَاءَ فَقَامَ عَلَيْهِ وَقَدْ مُثِّلَ بِهِ فَقَالَ لَوْلَا جَزَعُ النِّسَاءِ لَتَرَكْتُهُ حَتَّى يُحْشَرَ مِنْ بُطُونِ السِّبَاعِ وَحَواصِلِ الطَّيْرِ قَالَ ثُمَّ أَمَرَ بِالْقَتْلَى فَجَعَلَ يُصَلِّي عَلَيْهِمْ فَيُوضَعُ تِسْعَةٌ وَحَمْزَةُ فَيُكَبِّرُ عَلَيْهِمْ سَبْعَ تَكْبِيرَاتٍ وَيُرْفَعُونَ وَيُتْرَكُ حَمْزَةُ ثُمَّ يُجَاءُ بِتِسْعَةٍ فَيُكَبِّرُ عَلَيْهِمْ سَبْعًا حَتَّى فَرَغَ مِنْهُمْ لَا أَحْفَظُهُ إِلَّا مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ عَيَّاشٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ وَكَانَا غَيْرَ حَافِظَيْنِ  

[Machine] The Messenger of Allah ﷺ prayed for Hamza and said Allahu Akbar nine times. This is more appropriate for him to be protected while he is cut off.  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى حَمْزَةَ فَكَبَّرَ عَلَيْهِ تِسْعًا هَذَا أَوْلَى أَنْ يَكُونَ مَحْفُوظًا وَهُوَ مُنْقَطِعٌ  

[Machine] The Messenger of Allah ﷺ prayed for Hamzah and recited seven takbeerat over him, and he did not pray for any slain person except alongside him until he prayed for him seventy-two prayers. This narration is weak, and Muhammad ibn Ishaq ibn Yasir, if he does not mention the name of the one who narrated from him, he is not pleased with it. Al-Hasan ibn 'Umarah narrated it from Al-Hakam, who narrated it from Muqsim, who narrated it from Ibn Abbas, that the Prophet ﷺ prayed for the martyrs of Uhud. And Al-Hasan ibn 'Umarah is weak, his narration cannot be relied upon.  

صَلَّى رَسُولُ اللهِ ﷺعَلَى حَمْزَةَ فَكَبَّرَ عَلَيْهِ سَبْعَ تَكْبِيرَاتٍ وَلَمْ يُؤْتَ بِقَتِيلٍ إِلَّا صَلَّى عَلَيْهِ مَعَهُ حَتَّى صَلَّى عَلَيْهِ اثْنَتَيْنِ وَسَبْعِينَ صَلَاةً وَهَذَا ضَعِيفٌ وَمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ إِذَا لَمْ يَذْكُرِ اسْمَ مَنْ حَدَّثَ عَنْهُ لَمْ يُفْرَحْ بِهِ وَرَوَاهُ الْحَسَنُ بْنُ عُمَارَةَ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺصَلَّى عَلَى قَتْلَى أُحُدٍ وَالْحَسَنُ بْنُ عُمَارَةَ ضَعِيفٌ لَا يُحْتَجُّ بِرِوَايَتِهِ  

‘Go to Jarīr bin Hāzim and say to him, ‘It is not allowed for you to transmit from al-Hasan bin Umārah for indeed he lies’.’ Abū Dāwud said, I said to Shu’bah: ‘And how do you know that?’ So [Shu’bah] said: ‘He narrated to us on authority of al-Hakam things that were not found to have any basis’. [Abū Dāwud] said: ‘What things?’ [Shu’bah] said, I said to al-Hakam: ‘Did the Prophet, peace and blessings of Allah upon him, pray over the martyrs of Uhud?’ [al-Hakam] said: ‘He did not pray over them’. Al-Hasan bin Umārah said, on authority of al-Hakam, on authority of Miqsam, on authority of Ibn Abbās: ‘Indeed the Prophet, peace and blessings of Allah upon him, prayed over them and buried them ’. I [Shu’bah] said to al-Hakam: ‘What do you say about the children born from fornication?’ [Al-Hakam] said: ‘Pray over them ’. I [Shu’bah] said: ‘From whose Ḥadīth is it transmitted?’ [Al-Hakam] said: ‘It is transmitted on authority of al-Hasan al-Basrī’.’ Al-Hasan bin Umārah said: ‘Al-Hakam narrated to us, on authority of Yahyā bin al-Jazzār, on authority of Alī. (Using translation from Muslim i071)   

عَنِ الْحَكَمِ أَشْيَاءَ فَلَمْ أَجِدْ لَهَا أَصْلًا قُلْتُ لِلْحَكَمِ صَلَّى النَّبِيُّ ﷺعَلَى قَتْلَى أُحُدٍ؟ قَالَ لَا وَقَالَ الْحَسَنُ بْنُ عُمَارَةَ حَدَّثَنِي الْحَكَمُ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺصَلَّى عَلَى قَتْلَى أُحُدٍ وَقَالَ قُلْتُ لِلْحَكَمِ مَا تَقُولُ فِي أَوْلَادِ الزِّنَا؟ قَالَ يُعْتَقُونَ قَالَ قُلْتُ عَمَّنْ؟ قَالَ فَقَالَ يُرْوَى مِنْ حَدِيثِ الْبَصْرِيِّينَ عَنْ عَلِيٍّ ؓ قَالَ وَقَالَ الْحَسَنُ بْنُ عُمَارَةَ حَدَّثَنِي الْحَكَمُ عَنْ يَحْيَى بْنِ الْجَزَّارِ عَنْ عَلِيٍّ ؓ أَنَّهُمْ يُعْتَقُونَ  

One day the Prophet ﷺ went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things." (Using translation from Bukhārī 1344)   

خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحَدٍ صَلَاتَهَ عَلَى الْمَيِّتِ ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ إِنِّي فَرَطُكُمْ وَأَنَا شَهِيدٌ عَلَيْكُمْ إنِّي وَاللهِ لَأَنْظُرُ الْآنَ إِلَى حَوْضِي وَإِنِّي قَدْ أُعْطِيتُ خَزَائِنَ مَفَاتِيحِ الْأَرْضِ أَوْ مَفَاتِيحَ الْأَرْضِ وَإِنِّي وَاللهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا  

[Machine] The Messenger of Allah ﷺ prayed for the martyrs of Uhud, eight years after their death, like bidding farewell to the living and the dead. Then he ascended the pulpit and said, "I am among you like one who is about to depart, and I bear witness that I will meet you at the Pond (in Paradise). Indeed, I observe it from my current place, and I am not afraid that you will commit shirk (associating partners with Allah), but I am afraid that you will compete for worldly desires." He continued, "This was the last gaze I cast upon the Messenger of Allah ﷺ ."  

صَلَّى رَسُولُ اللهِ ﷺ عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِ سِنِينَ كَالْمُوَدِّعِ لِلْأَحْيَاءِ وَالْأَمْوَاتِ ثُمَّ طَلَعَ الْمِنْبَرَ فَقَالَ إِنِّي بَيْنَ أَيْدِيكُمْ فَرَطٌ وَأَنَا عَلَيْكُمْ شَهِيدٌ وَمَوْعِدُكُمُ الْحَوْضُ وَإِنِّي لَأَنْظُرُ إِلَيْهِ مِنْ مَقَامِي هَذَا وَإِنِّي لَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا وَلَكِنِّي أَخْشَى عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوهَا قَالَ فَكَانَتْ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللهِ ﷺ  

[Machine] A man was stabbed in his chest or throat and died. He was then buried just as he was in his clothes, while we were with the Messenger of Allah.  

رُمِيَ رَجُلٌ فِي صَدْرِهِ أَوْ فِي حَلْقِهِ فَمَاتَ فَأُدْرِجَ كَمَا هُوَ فِي ثِيَابِهِ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ  

[Machine] "The Messenger of Allah ﷺ ordered that the bodies of the martyrs of Uhud be stripped of their armor and clothing, and be buried with their blood and clothes. He had already given permission for their shrouds to be made in other clothing, in which Hamedah ibn 'Abdul-Muttalib and Mus'ab ibn 'Umair were martyred."  

رَسُولُ اللهِ ﷺ بِقَتْلَى أُحُدٍ أَنْ يُنْزَعَ عَنْهُمُ الْحَدِيدُ وَالْجُلُودُ وَأَنْ يُدْفَنُوا بِدِمَائِهِمْ وَثِيَابِهِمْ وَقَدْ مَضَى فِي الرُّخْصَةِ فِي تَكْفِينِهِ فِي غَيْرِ ثِيَابِهِ الَّتِي قُتِلَ فِيهَا حَدِيثُ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ وَمُصْعَبِ بْنِ عُمَيْرٍ ؓ  

[Machine] "About Ibrahim ibn Saad..."  

عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ  

[Machine] The Messenger of Allah, ﷺ , said: "Indeed, the angels wash your companion, so ask his wife." So she said: "He went out while he was in a state of Janabah (impurity) when he heard the call. The Messenger of Allah, ﷺ , said: "That is why the angels washed him." This is what has been narrated.  

رَسُولُ اللهِ ﷺإِنَّ صَاحِبَكُمْ تُغَسِّلُهُ الْمَلَائِكَةُ فَاسْأَلُوا صَاحِبَتَهُ فَقَالَتْ خَرَجَ وَهُوَ جُنُبٌ لَمَّا سَمِعَ الْهَائِعَةَ فَقَالَ رَسُولُ اللهِ ﷺلِذَلِكَ غَسَّلَتُهُ الْمَلَائِكَةُ كَذَا قَالَ بِهَذَا الْإِسْنَادِ  

[Machine] The Prophet ﷺ said: "Your companion is being washed by the angels, meaning Hanzala. So ask his family about his condition." His wife was asked and she said: "He went out while he was in a state of major impurity when he heard the war cry." The Prophet ﷺ said: "That is why the angels washed him." Yunus said: "Thus, Zakariya bin Abi Zaidah narrated to me from 'Amir, who said: "Hamza was killed on the Day of Uhud, and Hanzala bin Al-Rabi' was killed on the Day of Uhud, and it was he whom the angels cleaned. Both of them were martyrs, and they were known among the people of battles."  

أَنَّ رَسُولَ اللهِ ﷺقَالَ إِنَّ صَاحِبَكُمْ تَغُسِّلُهُ الْمَلَائِكَةُ يَعْنِي حَنْظَلَةَ فَاسْأَلُوا أَهْلَهَ مَا شَأْنُهُ فَسُئِلَتْ صَاحِبَتُهُ فَقَالَتْ خَرَجَ وَهُوَ جُنُبٌ حِينَ سَمِعَ الْهَائِعَةَ فَقَالَ رَسُولُ اللهِ ﷺلِذَلِكَ غَسَّلَتْهُ الْمَلَائِكَةُ 6815 قَالَ يُونُسُ فَحَدَّثَنِي زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ عَامِرٍ قَالَ قُتِلَ حَمْزَةُ يَوْمَ أُحُدٍ وَقُتِلَ حَنْظَلَةُ بْنُ الرَّاهِبِ يَوْمَ أُحُدٍ وَهُوَ الَّذِي طَهَّرَتْهُ الْمَلَائِكَةُ كِلَاهُمَا مُرْسَلٌ وَهُوَ فِيمَا بَيْنَ أَهْلِ الْمَغَازِي مَعْرُوفٌ  

[Machine] "The Messenger of Allah ﷺ went to Hanzhala Al-Rahib and Hamza ibn Abd al-Muttalib and both were being washed by the angels. Abu Abd al-Rahman Al-Sulami informed us, Abu al-Hasan ibn Mansur narrated to us, Abu al-Hasan ibn Abi al-Anbar narrated to us, Mansur ibn Abi Muzahim narrated to us, Abu Shibah mentioned it, and Abu Shibah is weak."  

رَسُولُ اللهِ ﷺإِلَى حَنْظَلَةَ الرَّاهِبِ وَحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ؓ تُغَسِّلُهُمَا الْمَلَائِكَةُ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أنبأ أَبُو الْحَسَنِ بْنُ مَنْصُورٍ ثنا أَبُو الْحَسَنِ بْنُ أَبِي الْعَنْبَرِ ثنا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ ثنا أَبُو شَيْبَةَ فَذَكَرَهُ وَأَبُو شَيْبَةَ ضَعِيفٌ  

[Machine] A Bedouin man came to the Prophet ﷺ, believed in him, and followed him. He said, "I want to migrate with you." So the Prophet ﷺ advised some of his companions regarding him. When the battle of Khaybar took place, the Messenger of Allah ﷺ gained some spoils and he distributed them among his companions according to a specific division. He used to watch their backs, so when he returned, they gave their shares to him. He said, "What is this?" They said, "It is a share that was allocated for you." So he took it and brought it to the Prophet ﷺ, asking, "What is this, O Muhammad?" The Prophet ﷺ replied, "It is a share that I allocated for you." He said, "I did not follow you for this purpose, but I followed you with the intention of fighting here and dying, so that I may enter Paradise." Then he pointed to his neck with an arrow, hinting that he wanted to be martyred. The Prophet ﷺ said, "If you are truthful to Allah, Allah will be truthful to you." Then they rose and went to fight the enemy. The Prophet ﷺ was being carried and he was hit by an arrow where he had pointed. The Prophet ﷺ asked, "Is he the one?" They said, "Yes." He said, "Allah has spoken the truth and he has spoken the truth." The Prophet ﷺ wrapped him in his garment, laid him down, and prayed for him. It was noticed in the prayer of the Prophet ﷺ that he said, "O Allah, this is your servant who went out as a migrant for Your sake and was killed as a martyr. I am a witness to him." Ata said, "It is claimed that this man remained alive until the end of the war and then died, and the Messenger of Allah ﷺ prayed for him, while those who were not prayed for died before the end of the war. And Allah knows best."  

أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ النَّبِيَّ ﷺفَآمَنَ وَاتَّبَعَهُ فَقَالَ أُهَاجِرُ مَعَكَ فَأَوْصَى بِهِ النَّبِيُّ ﷺبَعْضَ أَصْحَابِهِ فَلَمَّا كَانَتْ غَزْوَةُ خَيْبَرَ غَنِمَ رَسُولُ اللهِ ﷺشَيْئًا فَقَسَمَ وَقَسَمَ لَهُ فَأَعْطَى أَصْحَابَهَ مَا قَسَمَ لَهُ وَكَانَ يَرْعَى ظَهْرَهَمْ فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ مَا هَذَا؟ قَالَ قَسْمٌ قَسَمَهُ لَكَ فَأَخَذَهُ فَجَاءَ بِهِ النَّبِيَّ ﷺفَقَالَ مَا هَذَا يَا مُحَمَّدُ؟ قَالَ قَسْمٌ قَسَمْتُهُ لَكَ قَالَ مَا عَلَى هَذَا اتَّبَعْتُكَ وَلَكِنِ اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى هَهُنَا وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ فَأَمُوتَ فَأَدْخُلَ الْجَنَّةَ فَقَالَ إِنْ تَصَدُقِ اللهَ يَصْدُقْكَ ثُمَّ نَهَضُوا إِلَى قِتَالِ الْعَدُوِّ فَأُتِيَ بِهِ النَّبِيُّ ﷺيُحْمَلُ وَقَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ فَقَالَ النَّبِيُّ ﷺهُوَ هُوَ؟ قَالُوا نَعَمْ قَالَ صَدَقَ اللهَ فَصَدَقَهُ فَكَفَّنَهُ النَّبِيُّ ﷺفِي جُبَّتِهِ ثُمَّ قَدَّمَهُ وَصَلَّى عَلَيْهِ فَكَانَ مِمَّا ظَهَرَ مِنْ صَلَاةِ النَّبِيِّ ﷺاللهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ قُتِلَ شَهِيدًا أَنَا عَلَيْهِ شَهِيدٌ قَالَ عَطَاءٌ وَزَعَمُوا أَنَّهُ لَمْ يُصَلِّ عَلَى أَهْلِ أُحُدٍ قَالَ الشَّيْخُ ابْنُ جُرَيْجٍ يَذْكُرُهُ عَنْ عَطَاءٍ وَيُحْتَمَلُ أَنْ يَكُونَ هَذَا الرَّجُلُ بَقِيَ حَيًّا حَتَّى انْقَطَعَتِ الْحَرْبُ ثُمَّ مَاتَ فَصَلَّى عَلَيْهِ رَسُولُ اللهِ ﷺوَالَّذِينَ لَمْ يُصَلِّ عَلَيْهِمْ بِأُحُدٍ مَاتُوا قَبْلَ انْقِضَاءِ الْحَرْبِ وَاللهُ أَعْلَمُ  

[Machine] He heard the Messenger of Allah ﷺ say during his campaign to Khaybar, to 'Amir ibn al-Akwa' whose real name was Sinan: "Descend, O son of al-Akwa', and bring us some of your provisions." So he descended and began to recite the verses of the poetic ode: "By Allah, if not for you, we would not have been guided, nor believed, nor prayed. So send down tranquility upon us and make our footsteps firm. Surely, we will meet the disbelievers who have transgressed against us, and if they seek to harm us, we will retaliate." The Messenger of Allah ﷺ said to him: "May your Lord have mercy on you." 'Umar ibn al-Khattab said: "By Allah, it is obligatory. If we are granted victory through him, he will be killed during the Battle of Khaybar as a martyr." And it was reported to me that his own sword turned against him, so he spoke harshly to it while fighting, and it caused his death. The Muslims doubted him and said: "Only his own weapon killed him." So Salamah ibn 'Amr asked the Messenger of Allah ﷺ and informed him of what the people were saying about him. The Messenger of Allah ﷺ said: "Indeed, he is a martyr." So the Messenger of Allah ﷺ prayed for him, and the Muslims prayed for him.  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺيَقُولُ فِي مَسِيرِهِ إِلَى خَيْبَرَ لِعَامِرِ بْنِ الْأَكْوَعِ وَكَانَ اسْمُ الْأَكْوَعِ سِنَانًا انْزِلْ يَا ابْنَ الْأَكْوَعِ فَاحْدُ لَنَا مِنْ هَنَاتِكَ فَنَزَلَ يَرْتَجِزُ بِرَسُولِ اللهِ ﷺوَيَقُولُ [البحر الرجز] وَاللهِ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنَّ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا إِنَّ بَنِي الْكُفَّارِ قَدْ بَغَوْا عَلَيْنَا وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا فَقَالَ رَسُولُ اللهِ ﷺرَحِمَكَ رَبُّكَ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ؓ وَجَبَتْ وَاللهِ لَوْ مُتِّعْنَا بِهِ فَقُتِلَ يَوْمَ خَيْبَرَ شَهِيدًا وَكَانَ قَتْلُهُ فِيمَا بَلَغَنِي أَنَّ سَيْفَهُ رَجَعَ عَلَيْهِ فَكَلَمَهُ كَلْمًا شَدِيدًا وَهُوَ يُقَاتِلُ فَمَاتَ مِنْهُ فَكَانَ الْمُسْلِمُونَ شَكُّوا فِيهِ وَقَالُوا إِنَّمَا قَتَلَهُ سِلَاحُهُ حَتَّى سَأَلَ ابْنُ أَخِيهِ سَلَمَةُ بْنُ عَمْرٍو رَسُولَ اللهِ ﷺوَأَخْبَرَهُ بِقَوْلِ النَّاسِ فِيهِ فَقَالَ رَسُولُ اللهِ ﷺإِنَّهُ لَشَهِيدٌ فَصَلَّى رَسُولُ اللهِ ﷺعَلَيْهِ وَصَلَّى الْمُسْلِمُونَ  

[Machine] "From Ibn 'Umar and Hunaita-"  

عَنِ ابْنِ عُمَرَ وَحُنِّطَ  

[Machine] He made a double-edged dagger for him, and when he grew up, he struck him on his shoulder, then struck him in another place, and then struck him in his waist, and 'Umar fell. It has been narrated in the authentic Hadith from Husain from 'Amr ibn Maymun in the story of the killing of 'Umar. When he stabbed him, the dagger flew with the knife with two edges that would not pass by anyone on the right or left except that it stabbed him. And in that, there is evidence that he was killed with a predetermined plan, then he was washed, shrouded, and prayed upon.  

فَصَنَعَ لَهُ خِنْجَرًا لَهُ رَأْسَانِ فَلَمَّا كَبَّرَ وَوَجَأَهُ عَلَى كَتِفِهِ وَوَجَأَهُ عَلَى مَكَانٍ آخَرَ وَوَجَأَهُ فِي خَاصِرَتِهِ فَسَقَطَ عُمَرُ ؓ وَقَدْ مَضَى فِي الْحَدِيثِ الثَّابِتِ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ مَيْمُونٍ فِي قِصَّةِ قَتْلِ عُمَرَ ؓ حِينَ طَعَنَهُ قَالَ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ وَفِي ذَلِكَ دَلَالَةٌ عَلَى أَنَّهُ قُتِلَ بِمِحْدَدٍ ثُمَّ غُسِّلَ وَكُفِّنَ وَصُلِّيَ عَلَيْهِ  

[Machine] Translated into English, the passage is: "Salla 'ala Ali."  

صَلَّى عَلَى عَلِيٍّ ؓ  

[Machine] "That he be returned to his family, so I brought him Asmaa. She washed him, shrouded him, and perfumed him. Then she buried him," said Ayyub. He continued, "And I thought he lived for only three days after that, and then he died. Nothing more was mentioned about him, and prayers were offered for him."  

أَنْ يُدْفَعَ إِلَى أَهْلِهِ فَأَتَيْتُ بِهِ أَسْمَاءَ فَغَسَّلَتْهُ وَكَفَّنَتْهُ وَحَنَّطَتْهُ ثُمَّ دَفَنَتْهُ قَالَ أَيُّوبُ وَأَحْسِبُهُ قَالَ فَمَا عَاشَتْ بَعْدَ ذَلِكَ إِلَّا ثَلَاثَةَ أَيَّامٍ ثُمَّ مَاتَتْ زَادَ غَيْرُهُ فِيهِ وَصَلَّتْ عَلَيْهِ  

[Machine] "Ammar, bury me in my clothes, for I am being challenged."  

عَمَّارٌ ادْفِنُونِي فِي ثِيَابِي فَإِنِّي مُخَاصِمٌ  

[Machine] Ammar and Zaid bin Suhan.  

عَمَّارٌ وَزَيْدُ بْنُ صُوحَانَ  

[Machine] That Ali prayed on Ammar ibn Yasir and Hashim ibn Utbah, and he made Ammar ahead of him and Hashim in front of him. When he entered the grave, he made Ammar ahead of him and Hashim behind him.  

أَنَّ عَلِيًّا صَلَّى عَلَى عَمَّارِ بْنِ يَاسِرٍ وَهَاشِمِ بْنِ عُتْبَةَ فَجَعَلَ عَمَّارًا مِمَّا يَلِيهِ وَهَاشِمًا أَمَامَهُ فَلَمَّا أَدْخَلَهُ الْقَبْرَ جَعَلَ عَمَّارًا أَمَامَهُ وَهَاشِمًا مِمَّا يَلِيهِ  

[Machine] That a bird threw a hand in Mecca during the Battle of the Camel, so they recognized it by the ring, so they washed it and prayed on it.  

أَنَّ طَائِرًا أَلْقَى يَدًا بِمَكَّةَ فِي وَقْعَةِ الْجَمَلِ فَعَرَفُوهَا بِالْخَاتَمِ فَغَسَّلُوهَا وَصَلَّوْا عَلَيْهَا  

[Machine] He informed him that the Messenger of Allah ﷺ rode on a donkey, on a path leading to Qatif and Dakiyyah. Usamah ibn Zayd was riding behind him, while Sa'd ibn 'Ubadah was preceding the battle of Badr. He continued until he passed by a gathering in which Abdullah ibn Ubayy ibn Salul was present, before Abdullah accepted Islam. In the gathering, there were Muslims and polytheists, idolaters, and Jews. Abdullah ibn Rawahah was also present in the gathering. When they were overwhelmed by the fright of a beast, Abdullah ibn Ubayy covered his nose with his robe and said, "Do not change our situation." The Messenger of Allah ﷺ greeted them and stopped. He descended, invited them to Allah, recited the Quran to them, and mentioned some hadiths.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺرَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ فَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ قَبْلَ وَقْعَةِ بَدْرٍ فَسَارَ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيِّ بْنِ سَلُولَ وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ فَإِذَا فِي الْمَجْلِسِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ وَالْيَهُودِ وَفِي الْمَجْلِسِ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَلَمَّا غَشِيَتْهُمْ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللهِ بْنُ أُبَيٍّ أَنْفَهَ بِرِدَائِهِ ثُمَّ قَالَ لَا تُغَيِّرُوا عَلَيْنَا فَسَلَّمَ رَسُولُ اللهِ ﷺعَلَيْهِمْ وَوَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللهِ ﷻ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ وَذَكَرَ الْحَدِيثَ  

[Machine] He told him that the Prophet ﷺ passed by a gathering where there were Muslims, Jews, and idol-worshippers. He greeted them.  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺمَرَّ بِمَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْيَهُودِ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ فَسَلَّمَ عَلَيْهِمْ