[Machine] On a day of the Battle of Uhud, the Messenger of Allah ﷺ passed by Hamzah ibn Abd al-Muttalib, who had been killed and mutilated. The Prophet ﷺ said, "If it were not for Safiyyah finding him, I would have left him until Allah resurrects him from the bellies of birds and wild animals." He then shrouded him in a mantle, and when his head was wrapped, his feet would show, and when his feet were wrapped, his head would show. He wrapped his head, and he did not offer the funeral prayer for anyone besides him. Then he said, "I bear witness that I will testify against you on the Day of Judgment." He used to gather three or two people in one grave and ask them who had memorized more of the Qur'an, and he would place the one who had memorized it more inside first. He shrouded the two men and the three men in one garment." Abu Abdur Rahman As-Sulami informed us, Ali ibn Omar Al-Hafiz reported, "This is the wording of the hadith, 'and he did not offer the funeral prayer for anyone besides him' which is not preserved." Abu Isa At-Tirmidhi said in his book Al-Ilal, "I asked Muhammad bin Bukhari about this hadith, meaning its chain of narrators, and he said, 'The hadith of Abdul Rahman bin Ka'b bin Malik from Jabir bin Abdullah is a Hasan hadith, and the hadith of Usamah bin Zaid is not preserved. There was a mistake in attributing the hadith to Usamah bin Zaid." The sheikh said, "It has also been said that Az-Zuhri narrated from Abdul Rahman bin Ka'b bin Malik from his father."  

لَمَّا كَانَ يَوْمُ أُحُدٍ مَرَّ رَسُولُ اللهِ ﷺبِحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ؓ وَقَدْ جُدِعَ وَمُثِّلَ بِهِ فَقَالَ لَوْلَا أَنْ تَجِدَ صَفِيَّةُ تَرَكْتُهُ حَتَّى يَحْشُرَهُ اللهُ مِنْ بُطُونِ الطَّيْرِ وَالسِّبَاعِ فَكَفَّنَهُ فِي نَمِرَةٍ إِذَا خُمِّرَ رَأْسُهُ بَدَتْ رِجْلَاهُ وَإِذَا خُمِّرَ رِجْلَاهُ بَدَا رَأْسُهُ فَخَمَّرَ رَأْسَهُ وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ غَيْرَهُ ثُمَّ قَالَ أَنَا شَهِيدٌ عَلَيْكُمُ الْيَوْمَ وَكَانَ يَجْمَعُ الثَّلَاثَةَ وَالِاثْنَيْنِ فِي قَبْرٍ وَاحِدٍ وَيَسْأَلُ أَيُّهُمْ أَكْثَرُ قُرْآنًا فَيُقَدِّمُهُ فِي اللَّحْدِ وَكَفَّنَ الرَّجُلَيْنِ وَالثَّلَاثَةَ فِي الثَّوْبِ الْوَاحِدِ أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ قَالَ هَذِهِ اللَّفْظَةُ وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ غَيْرَهُ لَيْسَتْ مَحْفُوظَةً قَالَ أَبُو عِيسَى التِّرْمِذِيُّ فِي كِتَابِ الْعِلَلِ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ يَعْنِي إِسْنَادَهُ فَقَالَ حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ هُوَ حَدِيثٌ حَسَنٌ وَحَدِيثُ أُسَامَةَ بْنِ زَيْدٍ هُوَ غَيْرُ مَحْفُوظٍ غَلِطَ فِيهِ أُسَامَةُ بْنُ زَيْدٍ قَالَ الشَّيْخُ وَقَدْ قِيلَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ